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提摩太後書 第 2 章
拉丁文原文.26 節.部分字詞可點開查義
📖 這一章另有 2 種原文 ——
並排對照(希臘文新約、吉茲文聖經)
2:1
Tu ergo fili mi, confortare in gratia, quae est in Christo Jesu :
我兒啊,你要在基督耶穌的恩典上剛強起來。
You therefore, my child, be strengthened in the grace that is in Christ Jesus.
2:2
et quae audisti a me per multos testes, haec commenda fidelibus hominibus, qui idonei erant et alios docere.
你在許多見證人面前聽見我所教訓的,也要交託那忠心能教導別人的人。
The things which you have heard from me among many witnesses, commit the same things to faithful men who will be able to teach others also.
2:3
Labora sicut bonus miles Christi Jesu.
你要和我同受苦難,好像基督耶穌的精兵。
You therefore must endure hardship as a good soldier of Christ Jesus.
2:4
Nemo militans Deo implicat se negotiis saecularibus : ut ei placeat, cui se probavit.
凡在軍中當兵的,不將世務纏身,好叫那招他當兵的人喜悅。
No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.
2:5
Nam et qui certat in agone, non coronatur nisi legitime certaverit.
人若在場上比武,非按規矩,就不能得冠冕。
Also, if anyone competes in athletics, he isn’t crowned unless he has competed by the rules.
2:6
Laborantem agricolam oportet primum de fructibus percipere.
勞力的農夫理當先得糧食。
The farmer who labors must be the first to get a share of the crops.
2:7
Intellige quae dico : dabit enim tibi Dominus in omnibus intellectum.
我所說的話,你要思想,因為凡事主必給你聰明。
Consider what I say, and may the Lord give you understanding in all things.
2:8
Memor esto Dominum Jesum Christum resurrexisse a mortuis ex semine David, secundum Evangelium meum,
你要記念耶穌基督乃是大衛的後裔,他從死裏復活,正合乎我所傳的福音。
Remember Jesus Christ, risen from the dead, of the offspring of David, according to my Good News,
2:9
in quo laboro usque ad vincula, quasi male operans : sed verbum Dei non est alligatum.
我為這福音受苦難,甚至被捆綁,像犯人一樣。然而上帝的道卻不被捆綁。
in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained.
2:10
Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quae est in Christo Jesu, cum gloria caelesti.
所以,我為選民凡事忍耐,叫他們也可以得着那在基督耶穌裏的救恩和永遠的榮耀。
Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.
2:11
Fidelis sermo : nam si commortui sumus, et convivemus :
有可信的話說: 我們若與基督同死,也必與他同活;
This saying is trustworthy: “For if we died with him, we will also live with him.
2:12
si sustinebimus, et conregnabimus : si negaverimus, et ille negabit nos :
我們若能忍耐,也必和他一同作王。 我們若不認他,他也必不認我們;
If we endure, we will also reign with him. If we deny him, he also will deny us.
2:13
si non credimus, ille fidelis permanet, negare seipsum non potest.
我們縱然失信,他仍是可信的, 因為他不能背乎自己。
If we are faithless, he remains faithful; for he can’t deny himself.”
2:14
Haec commone, testificans coram Domino. Noli contendere verbis : ad nihil enim utile est, nisi ad subversionem audientium.
你要使眾人回想這些事,在主面前囑咐他們:不可為言語爭辯;這是沒有益處的,只能敗壞聽見的人。
Remind them of these things, charging them in the sight of the Lord that they don’t argue about words to no profit, to the subverting of those who hear.
2:15
Sollicite cura teipsum probabilem exhibere Deo, operarium inconfusibilem, recte tractantem verbum veritatis.
你當竭力在上帝面前得蒙喜悅,作無愧的工人,按着正意分解真理的道。
Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth.
2:16
Profana autem et vaniloquia devita : multum enim proficiunt ad impietatem :
但要遠避世俗的虛談,因為這等人必進到更不敬虔的地步。
But shun empty chatter, for it will go further in ungodliness,
2:17
et sermo eorum ut cancer serpit : ex quibus est Hymenaeus et Philetus,
他們的話如同毒瘡,越爛越大;其中有許米乃和腓理徒,
and those words will consume like gangrene, of whom is Hymenaeus and Philetus:
2:18
qui a veritate exciderunt, dicentes resurrectionem esse jam factam, et subverterunt quorumdam fidem.
他們偏離了真道,說復活的事已過,就敗壞好些人的信心。
men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.
2:19
Sed firmum fundamentum Dei stat, habens signaculum hoc : cognovit Dominus qui sunt ejus, et discedat ab iniquitate omnis qui nominat nomen Domini.
然而,上帝堅固的根基立住了;上面有這印記說:「主認識誰是他的人」;又說:「凡稱呼主名的人總要離開不義。」
However, God’s firm foundation stands, having this seal: “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from unrighteousness.”
2:20
In magna autem domo non solum sunt vasa aurea, et argentea, sed et lignea, et fictilia : et quaedam quidem in honorem, quaedam autem in contumeliam.
在大戶人家,不但有金器銀器,也有木器瓦器;有作為貴重的,有作為卑賤的。
Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor and some for dishonor.
2:21
Si quis ergo emundaverit se ab istis, erit vas in honorem sanctificatum, et utile Domino ad omne opus bonum paratum.
人若自潔,脫離卑賤的事,就必作貴重的器皿,成為聖潔,合乎主用,預備行各樣的善事。
If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master’s use, prepared for every good work.
2:22
Juvenilia autem desideria fuge, sectare vero justitiam, fidem, spem, caritatem, et pacem cum iis qui invocant Dominum de corde puro.
你要逃避少年的私慾,同那清心禱告主的人追求公義、信德、仁愛、和平。
Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.
2:23
Stultas autem et sine disciplina quaestiones devita : sciens quia generant lites.
惟有那愚拙無學問的辯論,總要棄絕,因為知道這等事是起爭競的。
But refuse foolish and ignorant questionings, knowing that they generate strife.
2:24
Servum autem Domini non oportet litigare : sed mansuetum esse ad omnes, docibilem, patientem,
然而主的僕人不可爭競,只要溫溫和和地待眾人,善於教導,存心忍耐,
The Lord’s servant must not quarrel, but be gentle toward all, able to teach, patient,
2:25
cum modestia corripientem eos qui resistunt veritati, nequando Deus det illis poenitentiam ad cognoscendam veritatem,
用溫柔勸戒那抵擋的人;或者上帝給他們悔改的心,可以明白真道,
in gentleness correcting those who oppose him. Perhaps God may give them repentance leading to a full knowledge of the truth,
2:26
et resipiscant a diaboli laqueis, a quo captivi tenentur ad ipsius voluntatem.
叫他們這已經被魔鬼任意擄去的,可以醒悟,脫離他的網羅。
and they may recover themselves out of the devil’s snare, having been taken captive by him to do his will.