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但以理書 第 9 章
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並排對照（希伯來文舊約、七十士譯本、吉茲文聖經）
9:1
In anno primo Darii filii Assueri de semine Medorum, qui imperavit super regnum Chaldaeorum,
米底亞族亞哈隨魯的兒子大流士立為迦勒底國的王元年，
In the first year of Darius the son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans—
9:2
anno uno regni ejus, ego Daniel intellexi in libris numerum annorum, de quo factus est sermo Domini ad Jeremiam prophetam, ut complerentur desolationis Jerusalem septuaginta anni.
就是他在位第一年，我－但以理從書上得知耶和華的話臨到先知耶利米，論耶路撒冷荒涼的年數，七十年為滿。
in the first year of his reign I, Daniel, understood by the books the number of the years about which Yahweh’s word came to Jeremiah the prophet for the accomplishing of the desolations of Jerusalem, even seventy years.
9:3
Et posui faciem meam ad Dominum Deum meum rogare et deprecari in jejuniis, sacco, et cinere.
我便禁食，披麻蒙灰，定意向主上帝祈禱懇求。
I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.
9:4
Et oravi Dominum Deum meum, et confessus sum, et dixi : Obsecro, Domine Deus magne et terribilis, custodiens pactum, et misericordiam diligentibus te, et custodientibus mandata tua :
我向耶和華－我的上帝祈禱、認罪，說：「主啊，大而可畏的上帝，向愛主、守主誡命的人守約施慈愛。
I prayed to Yahweh my God, and made confession, and said, “Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,
9:5
peccavimus, iniquitatem fecimus, impie egimus, et recessimus : et declinavimus a mandatis tuis ac judiciis.
我們犯罪作孽，行惡叛逆，偏離你的誡命典章，
we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances.
9:6
Non obedivimus servis tuis prophetis, qui locuti sunt in nomine tuo regibus nostris, principibus nostris, patribus nostris, omnique populo terrae.
沒有聽從你僕人眾先知奉你名向我們君王、首領、列祖，和國中一切百姓所說的話。
We haven’t listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
9:7
Tibi, Domine, justitia : nobis autem confusio faciei, sicut est hodie viro Juda, et habitatoribus Jerusalem, et omni Israël, his qui prope sunt, et his qui procul in universis terris, ad quas ejecisti eos propter iniquitates eorum, in quibus peccaverunt in te.
主啊，你是公義的，我們是臉上蒙羞的；因我們猶大人和耶路撒冷的居民，並以色列眾人，或在近處，或在遠處，被你趕到各國的人，都得罪了你，正如今日一樣。
“Lord, righteousness belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.
9:8
Domine, nobis confusio faciei, regibus nostris, principibus nostris, et patribus nostris, qui peccaverunt.
主啊，我們和我們的君王、首領、列祖因得罪了你，就都臉上蒙羞。
Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
9:9
Tibi autem Domino Deo nostro misericordia et propitiatio, quia recessimus a te,
主－我們的上帝是憐憫饒恕人的，我們卻違背了他，
To the Lord our God belong mercies and forgiveness, for we have rebelled against him.
9:10
et non audivimus vocem Domini Dei nostri ut ambularemus in lege ejus, quam posuit nobis per servos suos prophetas.
也沒有聽從耶和華－我們上帝的話，沒有遵行他藉僕人眾先知向我們所陳明的律法。
We haven’t obeyed Yahweh our God’s voice, to walk in his laws, which he set before us by his servants the prophets.
9:11
Et omnis Israël praevaricati sunt legem tuam, et declinaverunt ne audirent vocem tuam : et stillavit super nos maledictio et detestatio quae scripta est in libro Moysi servi Dei, quia peccavimus ei.
以色列眾人都犯了你的律法，偏行，不聽從你的話；因此，在你僕人摩西律法上所寫的咒詛和誓言都傾在我們身上，因我們得罪了上帝。
Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice. “Therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us, for we have sinned against him.
9:12
Et statuit sermones suos, quos locutus est super nos et super principes nostros, qui judicaverunt nos, ut superinduceret in nos magnum malum, quale numquam fuit sub omni caelo, secundum quod factum est in Jerusalem.
他使大災禍臨到我們，成就了警戒我們和審判我們官長的話；原來在普天之下未曾行過像在耶路撒冷所行的。
He has confirmed his words, which he spoke against us and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.
9:13
Sicut scriptum est in lege Moysi, omne malum hoc venit super nos : et non rogavimus faciem tuam, Domine Deus noster, ut reverteremur ab iniquitatibus nostris, et cogitaremus veritatem tuam.
這一切災禍臨到我們身上是照摩西律法上所寫的，我們卻沒有求耶和華－我們上帝的恩典，使我們回頭離開罪孽，明白你的真理。
As it is written in the law of Moses, all this evil has come on us. Yet we have not entreated the favor of Yahweh our God, that we should turn from our iniquities and have discernment in your truth.
9:14
Et vigilavit Dominus super malitiam, et adduxit eam super nos. Justus Dominus Deus noster in omnibus operibus suis, quae fecit : non enim audivimus vocem ejus.
所以耶和華留意使這災禍臨到我們身上，因為耶和華－我們的上帝在他所行的事上都是公義；我們並沒有聽從他的話。
Therefore Yahweh has watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.
9:15
Et nunc Domine Deus noster, qui eduxisti populum tuum de terra Aegypti in manu forti, et fecisti tibi nomen secundum diem hanc : peccavimus, iniquitatem fecimus.
主－我們的上帝啊，你曾用大能的手領你的子民出埃及地，使自己得了名，正如今日一樣。我們犯了罪，作了惡。
“Now, Lord our God, who has brought your people out of the land of Egypt with a mighty hand, and have gotten yourself renown, as it is today, we have sinned. We have done wickedly.
9:16
Domine, in omnem justitiam tuam avertatur, obsecro, ira tua et furor tuus a civitate tua Jerusalem, et monte sancto tuo. Propter peccata enim nostra, et iniquitates patrum nostrorum, Jerusalem et populus tuus in opprobrium sunt omnibus per circuitum nostrum.
主啊，求你按你的大仁大義，使你的怒氣和忿怒轉離你的城耶路撒冷，就是你的聖山。耶路撒冷和你的子民，因我們的罪惡和我們列祖的罪孽被四圍的人羞辱。
Lord, according to all your righteousness, please let your anger and your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.
9:17
Nunc ergo exaudi, Deus noster, orationem servi tui, et preces ejus : et ostende faciem tuam super sanctuarium tuum, quod desertum est propter temetipsum.
我們的上帝啊，現在求你垂聽僕人的祈禱懇求，為自己使臉光照你荒涼的聖所。
“Now therefore, our God, listen to the prayer of your servant and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake.
9:18
Inclina, Deus meus, aurem tuam, et audi : aperi oculos tuos, et vide desolationem nostram, et civitatem super quam invocatum est nomen tuum : neque enim in justificationibus nostris prosternimus preces ante faciem tuam, sed in miserationibus tuis multis.
我的上帝啊，求你側耳而聽，睜眼而看，眷顧我們荒涼之地和稱為你名下的城。我們在你面前懇求，原不是因自己的義，乃因你的大憐憫。
My God, turn your ear and hear. Open your eyes and see our desolations, and the city which is called by your name; for we do not present our petitions before you for our righteousness, but for your great mercies’ sake.
9:19
Exaudi, Domine ; placare Domine : attende et fac : ne moreris propter temetipsum, Deus meus, quia nomen tuum invocatum est super civitatem et super populum tuum.
求主垂聽，求主赦免，求主應允而行，為你自己不要遲延。我的上帝啊，因這城和這民都是稱為你名下的。」
Lord, hear. Lord, forgive. Lord, listen and do. Don’t defer, for your own sake, my God, because your city and your people are called by your name.”
9:20
Cumque adhuc loquerer, et orarem, et confiterer peccata mea, et peccata populi mei Israël, et prosternerem preces meas in conspectu Dei mei, pro monte sancto Dei mei :
我說話，禱告，承認我的罪和本國之民以色列的罪，為我上帝的聖山，在耶和華－我上帝面前懇求。
While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yahweh my God for the holy mountain of my God—
9:21
adhuc me loquente in oratione, ecce vir Gabriel, quem videram in visione a principio, cito volans tetigit me in tempore sacrificii vespertini.
我正禱告的時候，先前在異象中所見的那位加百列，奉命迅速飛來，約在獻晚祭的時候，按手在我身上。
yes, while I was speaking in prayer—the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.
9:22
Et docuit me, et locutus est mihi, dixitque : Daniel, nunc egressus sum ut docerem te, et intelligeres.
他指教我說：「但以理啊，現在我出來要使你有智慧，有聰明。
He instructed me and talked with me, and said, “Daniel, I have now come to give you wisdom and understanding.
9:23
Ab exordio precum tuarum egressus est sermo : ego autem veni ut indicarem tibi, quia vir desideriorum es : tu ergo animadverte sermonem, et intellige visionem.
你初懇求的時候，就發出命令，我來告訴你，因你大蒙眷愛；所以你要思想明白這以下的事和異象。
At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.
9:24
Septuaginta hebdomades abbreviatae sunt super populum tuum et super urbem sanctam tuam, ut consummetur praevaricatio, et finem accipiat peccatum, et deleatur iniquitas, et adducatur justitia sempiterna, et impleatur visio et prophetia, et ungatur Sanctus sanctorum.
「為你本國之民和你聖城，已經定了七十個七。要止住罪過，除淨罪惡，贖盡罪孽，引進 永義，封住異象和預言，並膏至聖者 。
“Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.
9:25
Scito ergo, et animadverte : ab exitu sermonis, ut iterum aedificetur Jerusalem, usque ad christum ducem, hebdomades septem, et hebdomades sexaginta duae erunt : et rursum aedificabitur platea, et muri in angustia temporum.
你當知道，當明白，從出令重新建造耶路撒冷，直到有受膏君的時候，必有七個七和六十二個七。正在艱難的時候，耶路撒冷城連街帶濠都必重新建造。
“Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.
9:26
Et post hebdomades sexaginta duas occidetur christus : et non erit ejus populus qui eum negaturus est. Et civitatem et sanctuarium dissipabit populus cum duce venturo : et finis ejus vastitas, et post finem belli statuta desolatio.
過了六十二個七，那 受膏者必被剪除，一無所有；必有一王的民來毀滅這城和聖所，至終必如洪水沖沒。必有爭戰，一直到底，荒涼的事已經定了。
After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.
9:27
Confirmabit autem pactum multis hebdomada una : et in dimidio hebdomadis deficiet hostia et sacrificium : et erit in templo abominatio desolationis : et usque ad consummationem et finem perseverabit desolatio.
一七之內，他必與許多人堅定盟約；一七之半，他必使祭祀與供獻止息。那行毀壞可憎的 如飛而來，並且有忿怒傾在那行毀壞的身上 ，直到所定的結局。」
He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”