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文集(教會史以外) 第 8 章 第 1/3 段

拉丁文原文.35 節.部分字詞可點開查義.本章太長已分段,此段為 8:1–8:35(全章共 100 節)

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8:1
· A · Adiutorium nostrum in nomine Domini, qui fecit coelum et terram. · Allevat Dominus omnes qui corruunt, et erigit omnes elisos · Apud Dominum gressus hominis dirigitur, et viam eius volet. · Apud Dominum misericordia, et copiosa apud eum redemptio. · Apprehendite disciplinam, ne quando irascatur Dominus, et pereatis de via iusta. · Arcta et angusta via est, quae ducit ad vitam. · Anima quae peccaverit, ipsa morietur. · Anima iusti sedes est sapientiae. · Audiens sapiens sapientior erit. · Aversio parvulorum interficiet eos, et prosperitas stultorum perdet illos. · Argentum electum lingua iusti. ·
A。我們的幫助在於那造天地之耶和華的名。耶和華扶起一切跌倒的人,扶持一切被壓下的人。人的腳步為耶和華所定,祂也喜愛他的道路。耶和華有慈愛,又有豐盛的救贖。你們當領受管教,免得耶和華發怒,你們便從正道滅亡。引到生命的,門是窄的,路是小的。犯罪的,他必死亡。義人的心靈是智慧的居所。智慧人聽見,就必越發有智慧。愚昧人的退後必害死自己,愚頑人的安逸必毀滅自己。義人的舌頭乃是高銀。
A. Our help is in the name of the Lord, who made heaven and earth. The Lord lifts up all who fall, and raises up all who are cast down. By the Lord the steps of a man are directed, and he shall desire his way. With the Lord is mercy, and with him plentiful redemption. Embrace discipline, lest at any time the Lord be angry, and you perish from the just way. Strait and narrow is the way that leads to life. The soul that sins, it shall die. The soul of the just is the seat of wisdom. A wise man, hearing, shall be wiser. The turning away of the little ones shall slay them, and the prosperity of fools shall destroy them. The tongue of the just is choice silver.
8:2
Amicus stultorum efficietur similis. · Ambulans recto itinere,et timens Deum, despicitur ab eo qui infami graditur via. · Agnum quocunque ierit sequi, specialiter congruit virginitati. · Avarus non impletur pecunia, et qui amat divitias fructum non capit ex eis. · Accedens ad servitutem Dei, sta in iustitia et timore Christi, et praepara animam tuam ad tentationem. · Ante ruinam exaltatur cor,et ante gloriam humiliatur. · Alter alterius onera portate, et sic adimplebitis legem. · Animalis homo non percipit ea quae sunt spiritus Dei. · Abel esse renuit, quem Cain malitia non exercet. · Amor Dei nunquam est otiusus. ·
愚昧人的朋友必與他們相似。行正直路、敬畏神的人,被那行可恥之路的人所藐視。無論羔羊往哪裡去,都跟隨祂,這尤其與童貞相合。貪愛銀子的不因得銀子知足,貪愛豐富的也不從中得享益處。你前來事奉神,當在公義中、在敬畏基督裡站立穩固,並預備你的心靈承受試煉。敗壞以先,人心高傲;尊榮以前,必有謙卑。你們各人的重擔要互相擔當,如此就完全了律法。屬血氣的人不領會神之靈的事。凡不被該隱之惡所試煉的,便不肯作亞伯。神的愛從不閒懶。
The friend of fools shall become like them. He who walks in the right path and fears God is despised by him who walks in a shameful way. To follow the Lamb wherever he goes specially befits virginity. The covetous man is not satisfied with money, and he who loves riches takes no fruit from them. Coming to the service of God, stand fast in justice and in the fear of Christ, and prepare your soul for temptation. Before ruin the heart is exalted, and before glory it is humbled. Bear one another's burdens, and so you shall fulfil the law. The natural man does not perceive the things that are of the Spirit of God. He refuses to be Abel whom the malice of Cain does not try. The love of God is never idle.
8:3
Abiiciens disciplinam,cito sentiet ruinam. · Amicus in necessitate probatur. · Amor saeculi contemptus est Dei. · Amor saeculi thesaurizat morti. · Alia percussio est qua peccator quilibet corrigitur, alia qua condemnatur. · Ad magna gaudia perveniri non potest, nisi per magnus labores. · Ad mortem properat, qui cito de quoquam iudicat. · Amare filiorum, timere est servorum. · Apud homines cor ex verbis, apud Deum vero verba pensantur ex corde. · Aqua nobis in vinum vertitur, quando sacra historia in spiritualem nobis intelligentiam commutatur. · Avarus proprie causa est miseriae, ingerens sibi sitim avaritiae. ·
丟棄管教的人很快就要遭遇敗壞。朋友在患難中得以顯明。愛世界就是藐視神。愛世界乃是為死亡積財。一種責打是用以糾正任何罪人,另一種則是用以定罪。非經大勞苦,不能得大喜樂。輕率論斷他人的,是奔向死亡。愛是兒子的本分,懼怕是僕人的本分。在人面前,心由言語衡量;但在神面前,言語卻由心衡量。當聖經的史事為我們轉化為屬靈的悟性時,水就為我們變成了酒。貪婪的人正是自己愁苦的根源,他給自己招來貪心的乾渴。
He who casts away discipline will soon feel ruin. A friend is proved in time of need. Love of the world is contempt of God. Love of the world lays up treasure for death. There is one stroke by which any sinner is corrected, and another by which he is condemned. Great joys cannot be attained except through great labours. He hastens to death who quickly passes judgement on anyone. To love belongs to sons, to fear belongs to servants. Among men the heart is weighed from words, but with God words are weighed from the heart. Water is turned into wine for us when sacred history is changed for us into spiritual understanding. The covetous man is properly the cause of his own misery, bringing upon himself the thirst of avarice.
8:4
Amicum res secundae parant, adversae probant. · Avarus nihil recte facit, nisi quod moritur. · Avaro tam deest quod habet, quam quod non habet. · Avaritia semper odiosos, largitas claros facit. · Avaritia desideratis opibus non exstinguitur, sed augetur. · Ante conversionem praecedit turba peccatorum,post conversionem sequitur turba tentationum. · Alterius virtutis ope virtus indiget omnis. · Amare recta non poteris, nisi pro Christo humilieris. · Ad humilitatem non potes pervenire, nisi magna utrusque hominis contritione. · Ardua fides robustos exigit annos. ·
順境得朋友,逆境驗朋友。貪婪的人除了死的時候,所行無一正確。在貪婪人看來,他所有的與他所沒有的同樣缺乏。貪婪總使人可憎,慷慨則使人得稱讚。貪婪不因所欲的財富而止息,反倒增長。歸正以前,眾多的罪在前面引路;歸正以後,眾多的試探在後面跟隨。每一樣美德都需要另一樣美德的扶助。你若不為基督的緣故謙卑,就不能愛慕正直之事。你若不藉著內外之人的深切痛悔,就不能達到謙卑。艱難的信德需要剛強的歲月。
Prosperity provides a friend, adversity proves him. The covetous man does nothing right except when he dies. To the covetous man what he has is as much lacking as what he does not have. Avarice always makes men hateful, generosity makes them renowned. Avarice is not quenched by the riches desired, but increased. Before conversion a throng of sins goes before; after conversion a throng of temptations follows. Every virtue needs the help of another virtue. You cannot love right things unless you are humbled for Christ's sake. You cannot attain humility except by great contrition of both the inner and the outer man. Hard faith demands robust years.
8:5
Affectus carnis nisi mentis iure demantur, unumquemque hominem ducunt ad perditionem. · Ardua res nimium famulari post dominatum. · A Domino cuncta bona sunt omnino petenda. · Actio virtutum constat perfectio morum. · Ante Dei vultum nil pravi constat inultum. · Apertius et melius per opera quam per verba insinuatur via vitae. · Ambitio multos mortales falsos fieri coegit. · B · Beati quorum remissae sunt iniquitates,et quorum tecta sunt peccata. · Benedictus Dominus DeusIsrael, quifacit mirabilia solus. · Beatus qui intelligit super egenum et pauperem, in die mala liberabit eum Deus. ·
肉體的私慾若不被心思的律所除去,就要領每一個人走向滅亡。在掌權之後再去服事,乃是極艱難的事。一切美善之物都當全然向主祈求。眾美德的操練成就了品行的完全。在神面前,沒有一樣惡事得以逃罰。生命之道藉行為比藉言語更清楚、更美好地傳達出來。野心曾迫使許多世人變為虛假。B。過犯得赦免、罪惡蒙遮蓋的人有福了。獨行奇事的耶和華以色列的神是應當稱頌的。眷顧貧窮困苦人的有福了;在患難之日耶和華必搭救他。
Unless the affections of the flesh are taken away by the law of the mind, they lead every man to perdition. It is too hard a thing to serve after having ruled. From the Lord all good things are altogether to be sought. The practice of the virtues constitutes the perfection of conduct. Before the face of God nothing wicked stands unpunished. The way of life is conveyed more clearly and better by works than by words. Ambition has compelled many mortals to become false. B. Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed be the Lord God of Israel, who alone does wondrous things. Blessed is he who has regard for the needy and the poor; in the evil day God will deliver him.
8:6
Beatus qui tenebit et allidet parvulos suosad petram. · Brachia peccatorum conterentur, confirmat autem iustosDeus. · Bonus pastor animam suam dat pro ovibus suis. · Beati qui esuriunt et sitiunt iustitiam, quoniam ipsi saturabuntur. · Benedictus vir qui confidit in Domino,et erit Dominus fiducia eius. · Beatus vir qui inventus est sine macula, et qui post aurum non ambulat, nec speravit in pecunia et thesauris. · Beatus homo qui semper est pavidus, qui vero mentis est durae, corruet in malum. · Bene consurgit diluculo, qui bona quaerit. · Bonum est viro cum portaverit iugum ab adolescentia sua. ·
拿你的嬰孩摔在磐石上的,那人便為有福。罪人的膀臂必被折斷,但耶和華是扶持義人的。好牧人為羊捨命。飢渴慕義的人有福了,因為他們必得飽足。倚靠耶和華的人有福了,耶和華必作他所倚靠的。被尋見毫無瑕疵、不追隨金子、不倚靠錢財寶物的人有福了。常存敬畏的人便為有福,心存剛硬的人必陷在禍患裡。尋求美善之事的人,清晨早起乃是美的。人在幼年負軛,這原是好的。
Blessed is he who shall take and dash his little ones against the rock. The arms of sinners shall be broken, but the Lord strengthens the just. The good shepherd lays down his life for his sheep. Blessed are they who hunger and thirst after justice, for they shall be filled. Blessed is the man who trusts in the Lord, and the Lord shall be his confidence. Blessed is the man who is found without blemish, who has not gone after gold, nor put his hope in money and treasures. Blessed is the man who is always fearful, but he who is hard of mind shall fall into evil. He rises well at dawn who seeks good things. It is good for a man when he has borne the yoke from his youth.
8:7
Bonus est Dominus sperantibus in eum, animae quaerenti illum. · Brevis omnis malitia super malitiam mulieris. · Beatus qui habet partem in resurrectione prima. · Beatus vir qui suffert tentationem, quoniam cum probatus fuerit, accipiet coronam vitae. · Bene loqui et male vivere, nihil est aliud nisi seipsum damnare. · Bonum intellectum habet, qui quod recte intelligit, facit. · Beneficium qui dare nescit, iniuste petit. · Bonorum mens quo duriora pro veritate tolerat,eo certius aeternitatis praemia sperat. · Beatius est dare quam accipere. · Bonum si facere nequeas, non tamen culpes, vel prohibeas. ·
凡仰望主、尋求祂的心靈,主是善待他的。一切的惡,比起婦人的惡,都算為小。在頭一次復活有分的人有福了。忍受試煉的人有福了,因為他經過試驗以後,必得生命的冠冕。口善而行惡,無非是自定己罪。凡將他所正確明白的去行的,就有美好的悟性。不曉得施恩的人,求恩於人便是不義。善人的心思,為真理所忍受的事越艱難,就越確定地盼望永恆的賞賜。施比受更為有福。你若不能行善,也不可毀謗或攔阻善事。
The Lord is good to those who hope in him, to the soul that seeks him. All malice is small compared to the malice of a woman. Blessed is he who has part in the first resurrection. Blessed is the man who endures temptation, for when he has been proved, he shall receive the crown of life. To speak well and to live ill is nothing else than to condemn oneself. He has good understanding who does what he rightly understands. He who knows not how to give a kindness unjustly asks for one. The mind of the good, the harder the things it endures for the truth, the more surely does it hope for the rewards of eternity. It is more blessed to give than to receive. If you cannot do good, yet do not blame it or hinder it.
8:8
Bona conscientia in tenebris splendorem proprium tenet. · Brevitas vitae praesentis pensanda est ab universis. · Bellum optimum agitur, cum spiritus carni adversatur. · Bellator fortis qui se poterit superare. · Bis gratum tribuit, qui quod debet cito reddit. · Blandus mansuetis sis, districtusque superbis. · Bestia crudelis est, cor pravae mulieris. · Bibere et manducare nulli concessum est ad gulam explendam, sed ad famem sitimque restringendam. · Bonus non est, quem malorum improbitas non probavit. · C · Charitas non estab ullo extorquenda, sed cum beneficiis exquirenda. · Charitas patiens est, benignaest. ·
良善的良心在黑暗中仍保有它自己的光輝。今生的短暫應為眾人所衡量。當人的心靈與肉體相爭時,所打的乃是最美的仗。能勝過自己的,才是剛強的戰士。速速償還所欠的,就是雙倍可喜的施與。對溫柔人要和藹,對驕傲人要嚴厲。惡婦的心乃是殘忍的野獸。喝與吃不是賜給任何人去滿足貪食,乃是為要約束飢渴。未經惡人之邪惡所試驗的,算不得是善人。C。愛不可向人強取,乃要以恩慈去尋求。愛是恆久忍耐,又有恩慈。
A good conscience keeps its own splendour in the darkness. The brevity of the present life is to be weighed by all. The best war is waged when the spirit opposes the flesh. He is a strong warrior who can overcome himself. He gives doubly pleasing who quickly pays what he owes. Be gentle to the meek and stern to the proud. The heart of a wicked woman is a cruel beast. To drink and eat is granted to no one for the filling of gluttony, but for the restraining of hunger and thirst. He is not good whom the wickedness of evil men has not tested. C. Charity is not to be extorted from anyone, but to be sought out with kindnesses. Charity is patient, is kind.
8:9
Charitas operit multitudinem peccatorum. · Charos nemo suos Christo praeponere debet. · Coeli enarrant gloriam Dei, et opera manuum eius annuntiat firmamentum. · Cum electo electus eris, et cum perverso perverteris. · Cor contritum et humiliatum Deus non despiciet. · Considerat peccator iustum, et quaerit mortificare eum. · Calix in manu Domini vini meri plenus misto. · Confitemini Domino quoniam bonus, quoniam in saeculum misericordia eius. · Cum dederit dilectus suis somnum, ecce haereditas Domini. · Custodit Deus omnes diligentes se, et omnes peccatores disperdet. · Cum facis eleemosynam, nesciat sinistra tua quid faciat dextra tua. ·
愛能遮掩許多的罪。誰也不可將自己所愛的人看得比基督更重。諸天述說神的榮耀,穹蒼傳揚祂手的作為。你以良善待良善的人,以乖僻待乖僻的人。憂傷痛悔的心,神必不輕看。惡人窺探義人,想要殺害他。耶和華手裡有杯,內盛調勻的純酒。你們要稱謝耶和華,因祂本為善,祂的慈愛永遠長存。祂使所親愛的安睡,看哪,這是耶和華的產業。耶和華保護一切愛祂的人,卻要滅絕一切的惡人。你施捨的時候,不要叫左手知道右手所作的。
Charity covers a multitude of sins. No one ought to prefer his loved ones to Christ. The heavens declare the glory of God, and the firmament proclaims the works of his hands. With the elect you shall be elect, and with the perverse you shall be perverted. A contrite and humbled heart God will not despise. The sinner watches the just man, and seeks to put him to death. In the hand of the Lord is a cup of pure wine, full of mixture. Give thanks to the Lord, for he is good, for his mercy endures for ever. When he gives sleep to his beloved, behold, the inheritance of the Lord. God keeps all who love him, and all sinners he will destroy. When you give alms, let not your left hand know what your right hand does.
8:10
Coelum et terra transibunt, verba autem Dei non transibunt. · Caecussi caeco ducatum praebeat, ambo in foveam cadunt. · Cogitatio humani cordis prona est in malum ab adolescentia sua. · Curatio cessare facit peccata maxima. · Cum placuerint Domino viae hominis, inimici quoque eius convertentur ad pacem. · Cogitationes iustorum iudicia. · Cor regis in manu Dei, ubicunque voluerit inclinat illud. · Considera opera Dei, quod nemo possit eum corrigere, quem ille despexerit. · Circulus aureus in naribus suis, mulier pulchra et fatua. · Cor hominis disponit viam suam, sed Domini est dirigere gressus eius. ·
天地要廢去,神的話卻不能廢去。瞎子若領瞎子,兩個人都要掉在坑裡。人心的思念從幼年就偏向惡。看顧能使極大的罪止息。人所行的若蒙耶和華喜悅,連他的仇敵也與他和好。義人的思念乃是公平。王的心在耶和華手中,祂任意使它偏轉。你要思想神的作為,祂所撇棄的,誰能改正?婦女美貌而無見識,如同金環戴在豬鼻上。人心籌算自己的道路,惟耶和華指引他的腳步。
Heaven and earth shall pass away, but the words of God shall not pass away. If a blind man leads a blind man, both fall into the pit. The thought of the human heart is prone to evil from its youth. Care brings the greatest sins to cease. When a man's ways please the Lord, even his enemies are turned to peace. The thoughts of the just are judgements. The heart of the king is in the hand of God; wherever he wills, he inclines it. Consider the works of God, that no one can correct him whom he has despised. A golden ring in a swine's snout is a woman fair and foolish. The heart of man disposes his way, but it is the Lord's to direct his steps.
8:11
Cor sapientium ubi tristitia est, et cor stultorum ubi laetitia. · Cor quod novit amaritudinem animae suae, in gaudio eius non miscebitur extraneus. · Converteread Dominum, et relinque peccatatua. · Cani sunt sensus hominis, et aetas senectutis vita immaculata. · Cui multum datur, multum ab eo exigitur. · Confortamini in Domino, et in potentia virtus eius. · Corde creditur ad iustitiam, ore autem confessio fit ad salutem. · Caro concupiscit adversus spiritum, spiritus autem adversus carnem. · Corpus quod corrumpitur aggravat animam, et deprimit sensum multa cogitantem. · Corrumpunt mores bonos colloquia mala. ·
智慧人的心在遭喪之家,愚昧人的心在快樂之家。心中的苦楚,自己知道,心裡的喜樂,外人無干。你要歸向主,離棄你的罪。人的見識便是他的白髮,無瑕疵的生活便是老年的高齡。多給誰,就向誰多取。你們要靠著主,倚賴祂的大能大力,作剛強的人。人心裡相信就可以稱義,口裡承認就可以得救。情慾和聖靈相爭,聖靈和情慾相爭。會朽壞的身體叫靈魂沉重,又使思慮萬事的心思下墜。濫交是敗壞善行。
The heart of the wise is where there is sorrow, and the heart of fools where there is gladness. The heart that knows the bitterness of its own soul, in its joy a stranger shall not share. Turn to the Lord, and forsake your sins. The grey hairs of man are his understanding, and the age of old age is an unspotted life. To whom much is given, much is required of him. Be strengthened in the Lord, and in the might of his power. With the heart one believes unto justice, but with the mouth confession is made unto salvation. The flesh lusts against the spirit, and the spirit against the flesh. The body that is corrupted weighs down the soul, and presses down the mind that muses on many things. Evil conversations corrupt good morals.
8:12
Confitemini alterutrum peccata vestra, et orate pro invicem ut salvemini. · Cum Deus omnia facere possit, malum tamen quia nihil est, facere non potest. · Credens Deum omnia posse praestare, petita citius meretur obtinere. · Contra Deum consilium nec magnum nec minimum. · Causa quae non praevidetur, non permittit quemquam ad meliora proficere. · Coactum servitium Deus non quaerit. · Custos castitatis est virtus humililatis. · Cito in crimina maiora corruit, qui parva pro nihilo ducit. · Caput est discordiae, quaeex communibus propriastudet facere. · Continentia non corporis, sed animi est virtus. · Consilio opus est facto. ·
你們要彼此認罪,互相代求,使你們可以得醫治。神雖然凡事都能作,卻不能造作惡,因為惡乃是虛無。凡相信神能成就萬事的,就更快配得所求的。在神面前,無論大小都無計謀可施。未被預見的事由,使人無法向更美之事長進。神不尋求勉強的服事。守護貞潔的乃是謙卑之德。把小罪看為無物的,必速速陷入更大的罪中。紛爭的源頭,乃是那企圖把公共之物據為己有的。節制不是身體之德,乃是心思之德。行事需要籌算。
Confess your sins one to another, and pray for one another, that you may be saved. Although God can do all things, yet he cannot make evil, because it is nothing. He who believes that God can grant all things merits to obtain what he asks the sooner. Against God there is no counsel, neither great nor small. A cause that is not foreseen does not allow anyone to advance to better things. God does not seek forced service. The guardian of chastity is the virtue of humility. He quickly falls into greater crimes who counts the small ones as nothing. The head of discord is that which strives to make private property out of what is common. Continence is a virtue not of the body but of the mind. A deed needs counsel.
8:13
Concordia parvae res crescunt, discordia maximae dilabuntur. · Commoda quaeque cum habentur, parva videntur; cum vero defuerint, apparent quanta fuerunt. · Carnis virginitas quamvis sit coelica virtus, nonprodest cuiquam sine mentis virginitate. · Consuetudo mala vix aut nunquam superatur. · Coelum non animum mutant, qui trans mare currunt. · Crescit amor nummi, quantum ipsa pecunia crescit. · Confer opem miseris quamcunque vales, et egenis. · Copia virtutum constat corpus velut unum. · Crimen aequale committunt, et is qui alicui detrahit, et qui detrahentem libenter audit. · Cum dolore abscindenda sunt, quae leviter sanari non possunt. ·
和睦使小事興盛,紛爭使大業崩潰。我們所有的好處,在擁有時都顯為微小;一旦失去,便顯明它們原是何等寶貴。肉體的童貞雖是天上的美德,若沒有心思的童貞,對人毫無益處。惡習極難勝過,甚至從不能勝過。飄洋過海的人,所改變的是天空,不是內心。錢財多增多少,貪財之心也照樣增長。你當盡力幫助困苦窮乏的人。眾美德的豐盛聯合如同一個身體。毀謗人的,和喜歡聽毀謗的,二者所犯的罪是一樣的。不能輕易治好的,就當忍痛割除。
By concord small things grow, by discord the greatest fall apart. Whatever advantages we have seem small while we possess them; but when they are gone, it becomes plain how great they were. Virginity of the flesh, though it be a heavenly virtue, profits no one without virginity of the mind. An evil habit is scarcely, or never, overcome. They change their sky, not their soul, who run across the sea. The love of money grows as much as the money itself grows. Bring whatever help you can to the wretched and the needy. The abundance of virtues stands like a single body. They commit an equal crime, both he who slanders another and he who gladly listens to the slanderer. Those things must be cut off with pain which cannot be lightly healed.
8:14
Cuius quisque facit opera, eius vocatur filius. · Cui gratum sit vocari filiusDei, venereturDeumutpatrem, faciens eius voluntatem. · Captivitas est maxima, ubi animae captivae ducuntur. · Cadens apertos oculos habet, qui recte quidem loqui scit, sed recte vivere contemnit. · Cupiens agnoscere quanta Dei gratia sit circa se, inspiciat alios;et quantiscunque plus habere se senserit in sospitate, vel intelligentia, vel in possessione alicuius rei, tantis sciat se esse ditiorem in gratia Dei. · Communis morbus communiter est abigendus. · Corrige te primum, qui rector sis aliorum. · Conveniens quid sit perpendere convenit omni. ·
誰行誰的工,就稱為誰的兒子。凡樂意被稱為神兒子的,就當尊神為父,遵行祂的旨意。最大的擄掠,乃是靈魂被擄去之處。睜著眼睛跌倒的,乃是那曉得說正直話、卻輕看正直行事的人。凡想要知道神向自己的恩典何等大的,就當看別人;他若覺得自己在健康、悟性、或財物上比別人多得多少,就當知道自己在神的恩典上也照樣富足多少。公共的疾病當以公共之力驅除。你既要作別人的治理者,就當先糾正自己。衡量何為合宜,這是各人當行的。
Whose works anyone does, his son he is called. To whom it is pleasing to be called a son of God, let him venerate God as a Father, doing his will. The greatest captivity is where souls are led captive. He falls with open eyes who indeed knows how to speak rightly, but scorns to live rightly. He who desires to know how great God's grace is toward him, let him look at others; and by however much more he perceives himself to have in health, or understanding, or in the possession of any thing, by so much let him know himself to be the richer in God's grace. A common disease must be driven away in common. Correct yourself first, you who would be a ruler of others. It befits everyone to weigh carefully what is fitting.
8:15
Compatitur nulli qui non sibi scit misereri. · Cum caput aegrotat, corpus simul omne laborat. · D · Dominus de coelo prospicit super filios hominum, ut videat si est intelligens aut requirens Deum. · Dominus interrogat iustum et impiuim; qui autem diligit iniquitatem, odit animam suam. · Dominus dabit verbum evangelizantibus virtute multa. · Dominus virtutem populo suo dabit. Dominus benedicit populo suo in pace. · Dominus scit cogitationes hominum, quoniam vanaesunt. · Dulcis et rectus Dominus, propter hoc legem dabit delinquentibus in via. · Deus iudex iustus, fortis et patiens. · Dominus virtutum ipse est rex gloriae. ·
不曉得憐恤自己的,就不能憐恤別人。頭一發病,全身就一同受苦。D。耶和華從天上垂看世人,要看有明白的、有尋求神的沒有。耶和華試驗義人和惡人;惟有喜愛強暴的,祂心裡恨惡。主賜命令,傳福音的人就大有能力。耶和華必賜力量給祂的百姓,耶和華必賜平安的福給祂的百姓。耶和華知道人的意念是虛妄的。耶和華是良善正直的,所以祂必指示在道上失迷的人。神是公義的審判者,又是剛強而忍耐的。萬軍之耶和華,祂就是榮耀的王。
He has compassion on no one who knows not how to have pity on himself. When the head is sick, the whole body labours at the same time. D. The Lord looks down from heaven upon the sons of men, to see if there is one who understands or seeks God. The Lord examines the just and the wicked; but he who loves iniquity hates his own soul. The Lord shall give the word to those who preach with great power. The Lord will give strength to his people; the Lord blesses his people with peace. The Lord knows the thoughts of men, that they are vain. The Lord is sweet and upright; therefore he will give a law to those who go astray in the way. God is a just judge, strong and patient. The Lord of hosts, he is the King of glory.
8:16
Deus manifeste veniet, et non silebit. · Divites egueruntet esurierunt, inquirentes autem Dominum non minuentur omni bono. · Delectare in Domino, et dabit tibi petitiones cordis tui. · Declina a malo, et fac bonum. · Date et dabitur vobis. · Dimittite, et dimittetur vobis. · Deus non est mortuorum, sed viventium. · Dignus est operarius mercede sua. · Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et proximum tuum sicut te ipsum. · Deus fidelis et absque ulla iniquitate. · Dominus pauperem facit et ditat, humiliate et sublimat. · Dominus mortificat, vivificat, deducit ad inferos, et reducit. ·
我們的神要顯然來臨,必不靜默。少壯獅子尚且缺食忍餓,但尋求耶和華的,甚麼好處都不缺。你要以耶和華為樂,祂就將你心裡所求的賜給你。你當離惡行善。你們要給人,就必有給你們的。你們要饒恕人,就必蒙饒恕。神原不是死人的神,乃是活人的神。工人得工價是應當的。你要盡心、盡性愛主你的神,又要愛鄰舍如同自己。神是信實的,毫無不義。耶和華使人貧窮,也使人富足,使人卑微,也使人高貴。耶和華使人死,也使人活,使人下陰間,也使人往上升。
God shall come manifestly, and shall not keep silence. The rich have been in want and have hungered, but they who seek the Lord shall not be deprived of any good. Delight in the Lord, and he will give you the requests of your heart. Turn away from evil, and do good. Give, and it shall be given to you. Forgive, and you shall be forgiven. God is not the God of the dead, but of the living. The labourer is worthy of his wage. You shall love the Lord your God with your whole heart, and with your whole soul, and your neighbour as yourself. God is faithful and without any iniquity. The Lord makes poor and makes rich, he humbles and exalts. The Lord puts to death and gives life, brings down to the grave and brings back.
8:17
Deum time, et mandata eius observa, hoc est omnis homo. · Disciplinam Domini ne abiicias, nec deficias cum ab eo corriperis. · Diligite iustitiam, qui iudicatis terram. · Divitiae salutis sapientia et scientia. · Doctrina viri per patientiam noscitur. · Deus superbis resistit, humilibus autem dat gratiam. · Deus charitas est, et qui manet in charitate, in Deo manet, et Deus in eo. · Deum nemo vidit unquam. · Dilectio proximi malum non operatur. · Dies Domini sicut fur in nocte ita veniet. · Diligentibus Deum omnia cooperantur in bonum. · Dum tempus habemus, operemur bonum ad omnes, maxime autem ad domesticos fidei. ·
你當敬畏神,謹守祂的誡命,這是人所當盡的本分。不可輕看主的管教,被祂責備的時候也不可灰心。你們審判世界的,當愛公義。智慧和知識是救恩的豐富。人有忍耐就顯出他的見識。神阻擋驕傲的人,賜恩給謙卑的人。神就是愛,住在愛裡面的,就是住在神裡面,神也住在他裡面。從來沒有人見過神。愛鄰舍是不加害與人的。主的日子來到,好像夜間的賊一樣。萬事都互相效力,叫愛神的人得益處。我們有了機會,就當向眾人行善,尤其要向信徒一家的人。
Fear God, and keep his commandments; this is the whole of man. Cast not away the discipline of the Lord, nor faint when you are corrected by him. Love justice, you who judge the earth. The riches of salvation are wisdom and knowledge. The learning of a man is known by his patience. God resists the proud, but gives grace to the humble. God is charity, and he who abides in charity abides in God, and God in him. No one has ever seen God. The love of the neighbour works no evil. The day of the Lord shall come like a thief in the night. To those who love God all things work together for good. While we have time, let us do good to all, but especially to those of the household of the faith.
8:18
Deum quaerens, gaudium quaerit. · Discretio est mater virtutum. · Disciplina vel misericordia multum destituitur, si una sine altera teneatur. · Difficile corrigitur nequitia, quam concipit quis in pueritia. · Deo nihil mali est imputandum, quandoquidem ipso malo utitur ad bonum. · Difficile est cuiquam agnoscere sanitatis gratiam, nisi per infirmitatis disciplinam. · Deliciae et epularum varietas fomenta sunt luxuriae. · Dolentem non potest consolari, qui non concordat dolori. · Duplici reatu constringitur, qui et in seipso prava committit,et alios pravitate sua corrumpit. ·
尋求神的,就是尋求喜樂。審慎乃是眾德之母。管教與憐憫,若持守其一而缺其另一,就大為虧損。人在幼年所懷的邪惡,極難糾正。不可將任何惡歸於神,因祂連惡本身也能用以成善。人若不藉著疾病的管教,便難以認識健康的恩。佳餚與筵席的繁多,乃是情慾的助燃之物。不與哀傷者同感的,就不能安慰哀傷的人。凡在自己身上犯罪、又以自己的邪惡敗壞別人的,就被雙重的罪所束縛。
He who seeks God seeks joy. Discretion is the mother of the virtues. Discipline or mercy is much weakened if one is held without the other. The wickedness which one conceives in childhood is corrected with difficulty. Nothing evil is to be imputed to God, since he uses even evil itself for good. It is difficult for anyone to recognise the grace of health except through the discipline of sickness. Delicacies and a variety of feasts are the fuel of lust. He cannot console the grieving who does not enter into the grief. He is bound by a double guilt who both commits wicked things in himself, and corrupts others by his wickedness.
8:19
Diu iacens in peccatis, diu quoque si converti voluerit, diabolicae tentationis molestias sustinebit. · Deus ideo dicitur creans mala, quia et pro peccatis nostris immittit flagella. · Divinus sermo sicut mysteriis prudentes exercet, ita superficie simplices refovet. · Deo magis placet, qui sibi puras quam qui plenas manus praebet. · Difficilius arrogantia quam auro et gemmis caremus. · Duplicis peccati reatus est, et non esse sanctus quod crederis, et simulare quod sanctus sis. · Dum iniusti saeviunt, iusti purgantur. · Difficillimum est hominem seipsum vincere. · Diuturna quies vitiis alimenta ministrat. ·
久陷在罪中的人,若願意歸正,也必長久忍受魔鬼試探的攪擾。所以說神創造禍患,因祂也為我們的罪降下責打。神的話語,正如以奧祕操練謹慎人,也以其表面安慰純樸人。將潔淨的手獻給神的,比那將滿手獻上的,更討神喜悅。我們脫去驕傲,比脫去金子寶石更難。雙重之罪的罪咎,乃是既不如人所信的那樣聖潔,又假裝自己聖潔。不義的人逞凶時,義人卻得潔淨。人最難勝過的,乃是自己。長久的安逸給諸惡供應養分。
He who lies long in sins, if he should wish to be converted, will also long endure the troubles of diabolical temptation. God is therefore said to create evils, because he also sends scourges for our sins. The divine word, as it exercises the prudent with mysteries, so it cherishes the simple with its surface. He pleases God more who offers him pure hands than he who offers full ones. We are deprived of arrogance with more difficulty than of gold and gems. It is the guilt of a double sin both not to be holy as you are believed to be, and to feign that you are holy. While the unjust rage, the just are purified. It is most difficult for a man to conquer himself. Prolonged idleness supplies nourishment to the vices.
8:20
Dapsilis et largus cunctis placet mortalibus. · Dimidium facti perfectum dicere noli. · Discere semper habet, qui Christum vult imitari. · Doctrinae verba paucis prosunt sine factis. · De rebus dubiis noli contendere verbis. · Discordes revoca, fautor merentibus insta. · Divitiae verae sunt virtutum bona quaeque. · Dives dicendus cui parvus suppetit usus. · E · Excelsus super omnes gentes Dominus, et super coelos gloria eius. · ExspectaDominum, viriliter age, et confertetur cor tuum, et sustine Dominum. · Ecce quam bonum et quam iucundum habitare fratres in unum. · Ex abundantia cordis os loquitur. ·
慷慨大方的人討眾人喜悅。不要把作了一半的事稱為完成。願意效法基督的人,常有當學的功課。沒有行為的道理之言,益處甚少。不要為可疑之事以言語爭辯。要勸回那些不和的人;作扶助者,要站在配得的人這邊。眾美德的一切好處才是真財富。所用甚少而知足的,才當稱為富足。E。耶和華超乎萬民之上,祂的榮耀高過諸天。要等候耶和華,當剛強壯膽,堅固你的心,並要等候耶和華。看哪,弟兄和睦同居,是何等的善,何等的美。心裡所充滿的,口裡就說出來。
The bountiful and generous man pleases all mortals. Do not call half a deed complete. He who wishes to imitate Christ has always something to learn. The words of doctrine profit few without deeds. Do not contend with words about doubtful matters. Call back the discordant; as a supporter, stand by the deserving. True riches are all the goods of the virtues. He is to be called rich for whom a small use suffices. E. The Lord is high above all nations, and his glory above the heavens. Wait for the Lord, act manfully, and let your heart take courage, and wait for the Lord. Behold, how good and how pleasant it is for brethren to dwell together in unity. Out of the abundance of the heart the mouth speaks.
8:21
Estote prudentes sicut serpentes, et simplices sicut columbae. · Estote misericordes, sicut et Pater vester misericors est. · Ex verbis tuis iustificaberis, et ex verbis tuis condemnaberis. · Eadem mensura qua mensi fueritis, remetietur vobis. · Erue eos qui ducuntur ad mortem, et qui trahuntur ad interitum liberare ne cesses. · Exsecratio peccatori cultura Dei. · Egestas et ignominia ei qui deserit disciplinam, qui autem acquiescit arguenti, glorificabitur. · Est via quae videtur homini iusta,novissima autem eius deducunt ad mortem. · Equus paratur ad bellum, sed a Domino victoria datur. · Exstudiis suis agnoscitur puer. ·
你們要靈巧像蛇,馴良像鴿子。你們要慈悲,像你們的父慈悲一樣。因你的話,你要稱義,也因你的話,你要定罪。你們用甚麼量器量給人,也必用甚麼量器量給你們。人被拉到死地,你要解救;將要被殺,你不可袖手不救。敬拜神,在罪人看為可憎。捨棄管教的,必致窮乏羞辱;領受責備的,必得尊榮。有一條路人以為正,至終卻通向死亡。馬是為打仗之日預備的,得勝乃在乎耶和華。孩童的行為,可顯出他的本性。
Be wise as serpents and harmless as doves. Be merciful, as your Father also is merciful. By your words you shall be justified, and by your words you shall be condemned. With the same measure with which you measure, it shall be measured back to you. Deliver those who are led to death, and cease not to free those who are dragged to destruction. The worship of God is an abomination to the sinner. Want and shame come to him who forsakes discipline, but he who heeds the one who reproves shall be glorified. There is a way that seems just to a man, but its ends lead to death. The horse is prepared for battle, but victory is given by the Lord. A boy is known by his pursuits.
8:22
Est confusio adducens peccatum,et est confusion adducens gloriam. · Esto fidelis usque ad mortem,et dabo tibi coronam vitae, dicit Deus omnipotens. · Emendemus in melius, quod ignoranter peccavimus. · Ebrietas et crapula omni Christiano est detestanda. · Escarum copia carnem incendit ad desideria noxia. · Eleemosynam illam Deus exsecratur, quae ex rapina praebetur. · Erubescere malum sapientiae est, erubescere vero bonum fatuitatis. · Errat facillime, quinon curat quo rectiuspergat. · Egens aeque est is qui non satis habet, et is cui copia nulla sufficit. · Eadem velle et eadem nolle,ea demum firma amicitia est. ·
有一種羞愧招致罪,有一種羞愧帶來榮耀。你務要至死忠心,我就賜給你生命的冠冕,這是全能的神說的。我們因無知所犯的罪,當改過向善。醉酒貪食是每一個基督徒所當厭惡的。食物豐足,便煽動肉體生發有害的私慾。出於搶奪而獻的賙濟,神所憎惡。以惡為恥是智慧,以善為恥是愚妄。最容易迷失的,是那不在意要往更正確之路去的人。所有不足的,與那無論多豐富也不知足的,二者同樣是缺乏。所願相同、所惡相同,這才是堅固的友誼。
There is a shame that brings sin, and there is a shame that brings glory. Be faithful unto death, and I will give you the crown of life, says God almighty. Let us amend for the better what we have sinned through ignorance. Drunkenness and surfeiting are to be detested by every Christian. Abundance of food inflames the flesh to harmful desires. God abhors that alms which is offered out of plunder. To blush at evil belongs to wisdom, but to blush at good belongs to folly. He errs most easily who cares not in what direction he may more rightly go. Equally needy is he who has not enough, and he for whom no abundance suffices. To will the same things and to reject the same things, that at last is firm friendship.
8:23
Eo tempore quisque incipit malus esse, quo potest bonus fieri. · Ex alieno periculo sapiens se corrigit et emendat. · Effectum precibus tribuit pro vita precantis. · Egregius doctor faciens bona quae docet ipse. · Eloquium sanctum pretiosum fit super aurum. · Esse Deo proprium cunctis est iure sciendum. · Expers doctrinae tenebras patietur ubique. · Electi pauci, multi sunt vero vocati. · Est quasi vas vacuum, cui cura deest animarum. · F · Fidelis Dominus in omnibus verbis suis,et sanctus in omnibus operibus suis. · Firmamentum est Dominus timentibus eum. · Flumen Dei repletum est aquis. ·
各人正當他能變為善的時候,卻開始變為惡。智慧人從別人的危難中糾正並改正自己。神照禱告者的生活,使禱告生發功效。卓越的教師,乃是自己實行所教導之善的人。聖潔的言語變得比金子更寶貴。眾人都當正確知道:存在本身唯獨屬乎神。沒有學問的人,到處都要陷入黑暗。蒙揀選的是少數,被召的卻是許多。缺乏靈魂之看顧的,如同空器皿。F。耶和華在祂一切的話語上信實,在祂一切的作為上聖潔。耶和華是敬畏祂之人堅固的倚靠。神的河滿了水。
Each one begins to be evil at the very time when he could become good. From another's peril the wise man corrects and amends himself. He grants the prayer its effect according to the life of the one who prays. He is an excellent teacher who himself does the good things he teaches. Holy speech becomes more precious than gold. It must rightly be known by all that Being belongs properly to God. He who is without learning will suffer darkness everywhere. The elect are few, but many are called. He is like an empty vessel who lacks the care of souls. F. The Lord is faithful in all his words, and holy in all his works. The Lord is a firm support to those who fear him. The river of God is filled with water.
8:24
Filius hominis non venit ministrari, sed ministrare, et dare animam suam redemptionem pro multis. · Filii huius saeculi prudentiores filiis lucisin generatione sua sunt. · Facite vobis amicosde mammona iniquitatis, utcum defeceritis, recipiant vos inaeterna tabernacula. · Facilius est camelum per foramen acus intrare, quam divitem intrare in regnum Dei. · Fur non venit nisi ut furetur et mactetet perdat. · Frange esurienti panem tuum, et egenos vagosque induc in domum tuam. · Frustra iacitur rete ante oculospennatorum. · Favus stillans labia meretricis, et nitidiu soleo guttur eius, novissima autem illius amara quasi absinthium. ·
人子來不是要受人的服事,乃是要服事人,並且要捨命作多人的贖價。今世之子在自己的世代裡,比光明之子更加聰明。要藉著那不義的錢財結交朋友,到了錢財無用的時候,他們可以接你們到永存的帳幕裡去。駱駝穿過針的眼,比財主進神的國還容易。賊來無非要偷竊、殺害、毀壞。要把你的餅分給飢餓的人,將漂流的窮人接到家中。在飛鳥眼前張設網羅,乃是枉然。淫婦的嘴滴下蜂蜜,她的口比油更滑;至終卻苦似苦艾。
The Son of Man came not to be served, but to serve, and to give his life a ransom for many. The children of this world are wiser in their own generation than the children of light. Make for yourselves friends of the mammon of iniquity, that when you fail, they may receive you into eternal dwellings. It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. The thief comes only to steal and to kill and to destroy. Break your bread to the hungry, and bring the needy and the wandering into your house. In vain is the net cast before the eyes of the winged. The lips of a harlot are a dripping honeycomb, and her throat is smoother than oil; but her end is bitter as wormwood.
8:25
Fallax gratia et vana est pulchritudo, mulier timens Deum, ipsa laudabitur. · Flagellat Deus omnem filium quem recipit. · Feneratur Domino, qui miseretur pauperis. · Fugit impius nemine persequente, iustus autem quasi leo confidens absque terrore erit. · Fiducia magna erit coram Deo eleemosyna omnibus facientibus eam. · Fundamentum aliud nemo potest ponere,praeter id quod positum est, quod est Christus Iesus. · Fidelis sermo et omni acceptione dignus, quod Christus Iesus venit in hunc mundum peccatores salvos facere. · Fides sperandarum substantia est rerum, argumentum non apparentium. · Fides sine operibus mortua est. ·
豔麗是虛假的,美容是虛浮的;惟敬畏耶和華的婦女,必得稱讚。凡神所收納的兒子,祂都要管教鞭打。憐憫貧窮的,就是借給耶和華。惡人雖無人追趕也逃跑,義人卻膽壯像獅子,毫無懼怕。賙濟在凡行此事的人,必在神面前成為極大的把握。除了那已立好的根基,就是耶穌基督,沒有人能立別的根基。基督耶穌降世,為要拯救罪人,這話是可信的,是十分可佩服的。信就是所望之事的實底,是未見之事的確據。信心若沒有行為就是死的。
Charm is deceitful and beauty is vain; the woman who fears God, she shall be praised. God scourges every son whom he receives. He lends to the Lord who has mercy on the poor. The wicked flee when no one pursues, but the just, bold as a lion, shall be without dread. Almsgiving shall be great confidence before God for all who do it. No one can lay another foundation besides that which is laid, which is Christ Jesus. It is a faithful saying and worthy of all acceptance, that Christ Jesus came into this world to save sinners. Faith is the substance of things hoped for, the evidence of things not seen. Faith without works is dead.
8:26
Fornicatores et adulteros iudicabit Deus. · Frater si fratrem adiuvat, ambo consolabuntur. · Febris corporis calor, febris vero animiest avaritia et libido. · Fortissimum ieiunium est panis et aqua. · Flagellum Dei tunc diluit culpam, cum mutaverit vitam. · Fraudem Deo facere videtur, qui, proposito spiritualis vitae relicto, ad saeculum revertitur. · Futura providere specialiter pertinet ad illos quibus cura commissa est super alios. · Frigus et fames simplici vestitu ciboque expelli potest. · Fidelibus nox in diem mutatur, infidelibus autem ipsa etiam lux tenebrosa efficitur. · Formam mulieris non animus prius quam corporis oculus concupiscit.
苟合行淫的人,神必要審判。弟兄若幫助弟兄,二人都必得安慰。身體的熱病是發燒,靈魂的熱病卻是貪婪與情慾。最剛強的禁食,乃是餅與水。神的責打,惟在改變人生活的時候,才洗淨罪咎。凡撇下屬靈生活的志向、回轉就世界的,似乎是在欺哄神。為將來籌畫,尤其屬於那些受託照管別人的人。寒冷與飢餓,可用簡樸的衣食驅除。對信的人,黑夜變為白晝;對不信的人,連光本身也變為黑暗。在肉身的眼睛貪戀之先,心思並不貪戀婦人的美貌。
Fornicators and adulterers God will judge. If a brother helps a brother, both shall be comforted. The fever of the body is heat, but the fever of the soul is avarice and lust. The strongest fast is bread and water. The scourge of God then washes away guilt, when it has changed one's life. He seems to commit fraud against God who, having abandoned the resolve of the spiritual life, returns to the world. To provide for the future pertains especially to those to whom the care over others has been committed. Cold and hunger can be driven off by simple clothing and food. For the faithful, night is changed into day; but for the unfaithful, even the light itself becomes dark. The mind does not desire a woman's beauty before the bodily eye does.
8:27
· Frequenter superantur prosperitate, qui superari non poterant adversitate. · Fortitudo iustorum est carnem vincere, delectationem vitae praesentis exstinguere. · Fortitudo reproborum est transitoria sine cessatione diligere, contra flagella Conditoris insensibiliter perdurare. · Formidari diabolus non debet, qui nihil nisi permissus valet. · Frustra niti, nec aliud se fatigando, nisi odium quaerere, extremae dementiae est. · Frustra pro salute corporis laboratur, nisi salus animae obtineatur. · Facilius saeculos quam nosmetipsos abnegamus. · Fidelius et gratius obsequium est, quod amore magis quam metu geritur. · Ferreas mentes libido domat.
那些不能被逆境勝過的人,常被順境勝過。義人的剛強,乃是勝過肉體、撲滅今生的逸樂。被棄之人的剛強,乃是不住地貪愛短暫之物,麻木地頂撞創造主的責打。魔鬼不當被懼怕,因祂若非蒙准,便毫無能力。徒然勞苦,自己疲乏卻只惹來怨恨,乃是極大的瘋狂。若不得著靈魂的救恩,為身體的健康勞苦也是枉然。我們撇棄世界,比撇棄自己更容易。出於愛而非出於懼怕所獻的服事,更為信實、更蒙喜悅。情慾能制伏剛鐵般的心。
Frequently those are overcome by prosperity who could not be overcome by adversity. The strength of the just is to conquer the flesh, to extinguish the pleasure of the present life. The strength of the reprobate is to love transitory things without ceasing, and to endure unfeelingly against the scourges of the Creator. The devil ought not to be dreaded, who can do nothing except what he is permitted. To strive in vain, and by wearying oneself to gain nothing but hatred, is the utmost madness. In vain is labour spent for the health of the body, unless the salvation of the soul is obtained. We more easily renounce the world than ourselves. More faithful and more pleasing is the service which is rendered by love rather than by fear. Lust tames iron minds.
8:28
· Flammae inexstinguibili quandoque tradetur, qui hic avaritiae et malitiae suae incendia exstinguere neglexit. · Facilis venia huic est danda, qui non peccat exindustria. · Fortior est qui cupiditates quam qui hostes subiicit. · Ferox atque inquietus linguam semper litigiis exercens cani comparatur. · Fornicamur a Domino, quando adulterinis cogitationibus ab eius amore casto deviamus. · Foedis immundisque libidinibus deditus, sordidae suis voluptatem imitatur. · Facile offendit qui non optimis, sed pessimis placere cupit. · Fortia gesta tuae ne demonstres cito vitae. · Felix qui requiem poterit captare perennem. ·
凡在今生疏忽撲滅自己貪婪與惡毒之火的,他日必被交在不滅的火焰中。不是故意犯罪的人,當輕易得饒恕。能制伏私慾的,比能制伏仇敵的更剛強。性情兇暴、煩躁不安、常以舌頭挑起爭競的人,就像狗一樣。我們以姦淫的意念偏離神純潔的愛時,就是向主行淫。沉溺於污穢不潔情慾的人,是效法骯髒之豬的快樂。不求討好上等人、反求討好下等人的,必易於得罪人。不要急於誇耀你一生的勇行。能得永遠安息的,便為有福。
He shall one day be handed over to the inextinguishable flame who here neglected to quench the fires of his avarice and malice. Easy pardon is to be given to him who does not sin on purpose. Stronger is he who subdues his desires than he who subdues enemies. The fierce and restless man, ever exercising his tongue in quarrels, is likened to a dog. We commit fornication against the Lord when by adulterous thoughts we stray from his chaste love. He who is given over to foul and unclean lusts imitates the pleasure of a filthy swine. He easily offends who desires to please not the best, but the worst. Do not be quick to display the brave deeds of your life. Happy is he who can seize everlasting rest.
8:29
Felices oculi qui cernunt gaudia coeli. · Ferrea mens dictis crebro superatur iniquis. · Fructibus ex propriis arbor cognoscitur omnis. · Finis praecepti constat dilectio Christi. · G · Gustate et videte quoniam suavis est Dominus: beatus vir qui sperat in eo. · Gloriosa dicta sunt de te, civitas Dei. · Gratiam et gloriam dabit Dominus. · Generatio rectorum benedicetur. · Gaudium erit in coelo super uno peccatore poenitentiam agente, quam super nonaginta novem iustis, qui non indigent poenitentia. · Grave estsaxum et onerosa arena, sed ira stulti utroque gravior. · Gloria patris filius sapiens est. ·
見到天上喜樂的眼睛,便為有福。剛鐵般的心,往往被邪惡的言語勝過。憑著果子,就可以認出每一棵樹來。誡命的總歸就是愛基督。G。你們要嘗嘗主恩的滋味,便知道祂是美善的;投靠祂的人便為有福。神的城啊,有榮耀的事乃指著你說的。耶和華要賜下恩惠和榮耀。正直人的後裔必蒙福。一個罪人悔改,在天上要這樣為他歡喜,較比為九十九個不用悔改的義人歡喜更大。石頭沉,沙土重,愚妄人的惱怒比這兩樣更沉重。智慧之子是父親的榮耀。
Happy are the eyes that behold the joys of heaven. An iron mind is often overcome by wicked words. Every tree is known by its own fruits. The end of the commandment is the love of Christ. G. Taste and see that the Lord is sweet: blessed is the man who hopes in him. Glorious things are said of you, O city of God. The Lord will give grace and glory. The generation of the upright shall be blessed. There shall be joy in heaven over one sinner doing penance, more than over ninety-nine just persons who need no penance. A stone is heavy and the sand burdensome, but the anger of a fool is heavier than both. A wise son is the glory of his father.
8:30
Gloria et honor et pax omni operanti bonum, Iudaeo primum et Graeco. · Gloria nostra haec est, testimonium conscientiae nostrae. · Gemina dilectio homines facit proximos Deo. · Grandis offensa nolle placare quem offenderis. · Grandis Ecclesiae destructio neglecta coenobiorum provisio. · Gestucorporis habitus demonstratur mentis. · Gladius utraque parte acutus est verbum Dei, penetrans animam et corpus. · Gravissimum inimicitiae genus, labiis benedicere, et corde maledicere. · Gloriari et superbire pro temporibus commodis, indicium est animi insipientis. · Gloriosius est iniuriam tacendo tolerare quam respondendo vindicare. ·
榮耀、尊貴、平安加給一切行善的人,先是猶太人,後是希利尼人。我們所誇的,是自己良心的見證。雙重的愛使人與神親近。不肯向你所得罪的人賠罪,乃是極大的冒犯。教會極大的毀壞,乃是疏於供應修道院。身體的舉止顯出心思的傾向。神的話是兩刃的利劍,能刺入靈魂與身體。最嚴重的仇恨,乃是口中祝福、心裡咒詛。為短暫的好處誇口自高,乃是愚昧之心的記號。緘默忍受冤屈,比回嘴報復更為光榮。
Glory and honour and peace to everyone who works good, to the Jew first and also to the Greek. This is our glory, the testimony of our conscience. The twofold love makes men near to God. It is a great offence to be unwilling to appease him whom you have offended. A great destruction of the Church is the neglected provision of monasteries. By the gesture of the body the disposition of the mind is shown. The word of God is a sword sharp on both sides, penetrating soul and body. The gravest kind of enmity is to bless with the lips and to curse with the heart. To boast and grow proud over temporal advantages is a sign of a foolish mind. It is more glorious to bear an injury by keeping silent than to avenge it by answering.
8:31
Gaudia integra nusquam sunt in terra. · Gulae et luxuriae deditus comparatur iumentis insipientibus. · Gratis a Deo data, gratis etiam sunt hominibus danda. · Gravis animus dubiam non habet sententiam. · Grave est peccatum, unde aliquis peccandi sumit exemplum. · Generalia commoda nemo facere debet sibi propria. · Grata Deo dona fert, qui frangit mala vota. · Gaudens in Domino gustat suavissima mella. · Grande scelus grandi studio debet superari. · Gloria mundana nullis est prorsus amanda. · Gratia sola Dei quos vult facit alta mereri. · H · Homo sicut fenum, dies eius tanquam flos agri. ·
完全的喜樂在地上無處可尋。沉溺於貪食情慾的,就像無知的牲畜一樣。神白白賜下的,也當白白施與人。穩固的心思沒有疑惑不定的見解。叫人取以為犯罪榜樣的罪,乃是嚴重的。誰也不可把公共之物據為己有。撇棄惡誓的,所獻的乃是神所喜悅的禮物。在主裡喜樂的,嘗到最甘甜的蜜。極大的罪當以極大的熱心勝過。屬世的榮耀,誰也不當愛慕。惟獨神的恩典,使祂所願意的人配得高位。H。人如草,他的年日如田野的花。
Complete joys are nowhere on earth. He who is given over to gluttony and lust is likened to senseless beasts. What is freely given by God must also be freely given to men. A steadfast mind has no doubtful opinion. Grave is the sin from which someone takes an example for sinning. No one ought to make common goods his own private property. He brings gifts pleasing to God who breaks evil vows. He who rejoices in the Lord tastes the sweetest honey. A great crime must be overcome by great zeal. Worldly glory is to be loved by no one at all. The grace of God alone makes those whom it wills to merit high things. H. Man is like grass, his days as the flower of the field.
8:32
Homo cum in honore esset, comparatus est iumentis insipientibus, et similis factus est illis. · Homo vanitati similis factus est, dies eius sicut umbra praetereunt. · Habe fiduciam in Domino ex toto corde tuo. · Homo videt in facie, Deus autem intuetur cor. · Haereditas ad quam festinatur in principio, in novissimo benedictione carebit. · Honora Dominum de tua substantia, et de primitiis frugum tuarum da pauperibus. · Humiliamini sub potenti manu Dei, ut vos exaltet in tempore visitationis. · Hilarem datorem diligit Deus. · Hora est iam nos de somno surgere. · Homo nascitur ad laborem, avis ad volatum. ·
人居尊貴中卻不醒悟,就如死亡的畜類,與牠們相似。人好像一口氣,他的年日如同影兒過去。你要全心倚靠耶和華。人是看外貌,神卻是察看內心。起初速得的產業,至終卻不蒙福。你要以財物尊榮耶和華,又要把田地初熟之物分給窮人。你們要自卑,服在神大能的手下,到了眷顧的時候,祂必叫你們升高。捐得樂意的人,是神所喜愛的。如今就是該趁早睡醒的時候。人生來必遇患難,如同火星飛騰,鳥兒高飛。
Man, though he was in honour, was likened to senseless beasts, and was made like to them. Man is made like to vanity; his days pass away like a shadow. Put your confidence in the Lord with your whole heart. Man looks on the face, but God beholds the heart. The inheritance hastened to in the beginning shall lack a blessing at the end. Honour the Lord with your substance, and give to the poor of the first-fruits of your harvest. Humble yourselves under the mighty hand of God, that he may exalt you in the time of visitation. God loves a cheerful giver. It is now the hour for us to rise from sleep. Man is born to labour, the bird to flight.
8:33
Haereticum hominem post unam et secundam correptionem devita. · Horrendum est incidere in manus Dei. · Humanum est peccare, diabolicum vero est perseverare. · Hoc studio converti quisque debet ad bona, quo operatus est mala. · Haerebat iugiter in malis, conversus faciat idem in bonis. · Honestas et sobrietas in cunctis rebus sunt appetendae. · Honor Deo exhibitus exhibentes aeterna gloria dignos facit. · Honorem et imperium si vis habere, dabo tibi magnum, impera tibi. · Honorare parentes, ad omnes pertinet homines. · Humilibus et fidelibus divinae legis mysteria patent, superbis autem et infidelibus latent. ·
分門結黨的人,警戒過一兩次,就要棄絕他。落在神的手裡,乃是可怕的。犯罪是人性,但在罪中持續不悔,卻是魔鬼的本性。各人作惡時用何等的熱心,歸正後也當用同樣的熱心行善。從前不斷沾染惡事的人,歸正後當在善事上照樣行。在凡事上都當尋求誠實與節制。向神所獻的尊敬,使獻者配得永遠的榮耀。你若願有尊榮和權柄,我必賜你一個大的:管轄你自己。孝敬父母,是眾人都當遵行的。神律法的奧祕向謙卑忠信的人顯明,向驕傲不信的人卻隱藏。
A heretical man, after one and a second admonition, avoid. It is a fearful thing to fall into the hands of God. To sin is human, but to persevere in sin is diabolical. Each one ought to turn to good things with the same zeal with which he wrought evil. Let him who clung continually to evil, once converted, do the same in good. Honesty and sobriety are to be sought after in all things. Honour shown to God makes those who show it worthy of eternal glory. If you wish to have honour and command, I will give you a great one: rule yourself. To honour parents pertains to all men. To the humble and faithful the mysteries of the divine law are open, but to the proud and unfaithful they are hidden.
8:34
Hoc est funditus a malo recedere, ex amore Dei iam nolle peccare. · Homines plusquam Deum timere, non est religionis Christianae. · Haeres et propinquus est spiritualis amicus. · Hactenus extremi fiunt saepissime primi. · Hos quos laesisti, citius placare memento. · Horrida bella gerit, qui pacis foedera spernit. · Hostem fer Dominum, sed et in se dilige charum. · Heu! quam rara fides reperitur nunc apud omnes. · I · Initium sapientiae timor Domini. · Intellectus bonus omnibus facientibus eum. · In circuitu impii ambulant. · In Deo faciemus virtutem, et ipse ad nihilum deducet inimicos nostros. ·
徹底離惡,就是出於愛神,不再願意犯罪。怕人過於怕神,這不是基督信仰的精神。屬靈的朋友乃是後嗣,也是親人。如此,在後的常常要在前。你所傷害的人,當記得速速與他和好。藐視和平之約的,必挑起可怕的爭戰。要忍受主如同管教者,卻仍要愛祂裡面所寶貴的。唉!如今在眾人中所存的信實是何等稀少。I。敬畏耶和華是智慧的開端。凡遵行的,便有美好的悟性。惡人到處遊行。我們倚靠神才得施展大能,祂必踐踏我們的敵人。
This is to withdraw utterly from evil: out of the love of God, no longer to wish to sin. To fear men more than God is not of the Christian religion. A spiritual friend is an heir and a kinsman. Thus the last very often become the first. Remember to appease quickly those whom you have hurt. He wages dreadful wars who spurns the covenants of peace. Endure the Lord as one who chastens, yet love in him what is dear. Alas! how rare is faith now found among all. I. The fear of the Lord is the beginning of wisdom. Good understanding to all who do it. The wicked walk round about. In God we shall do mightily, and he himself will bring our enemies to nothing.
8:35
Immittit angelos Domini in circuitu timentium eum, et eripiet eos. · In memoria aeterna erit iustus, ab auditione mala non timebit. · In patientia vestra possidebitis animas vestras. · Impius cum in profundum peccatorum venerit, contemnet. · In malevolam animam non introibit sapientia, nec habitabit in corpore subdito peccatis. · Invidia diaboli mors intravit in orbem terrarum. · Infernus et perditio coram Domino, quanto magis corda filiorum hominum. · Inter superbos semper iurgia sunt, qui autem cuncta agunt consilio, reguntur sapientia. In omnibus operibus tuis memorare novissima,et in aeternum non peccabis. · In fine hominis denudatio operum eius.
耶和華差遣使者,在敬畏祂的人四圍安營搭救他們。義人被記念,直到永遠,他必不怕凶惡的信息。你們常存忍耐,就必保全靈魂。惡人到了罪惡的深處,就藐視一切。智慧必不進入詭詐的心,也不住在被罪轄制的身體裡。因魔鬼的嫉妒,死亡就進入世界。陰間和滅亡尚在耶和華眼前,何況世人的心呢?驕傲人中只有紛爭,凡事憑籌算而行的,乃被智慧治理。你在一切所行的事上,當記念自己的結局,就永不犯罪。人的結局,乃是他諸般行為的暴露。
The Lord sends his angels round about those who fear him, and he will deliver them. The just shall be in everlasting remembrance; he shall not fear evil tidings. In your patience you shall possess your souls. The wicked, when he has come into the depth of sins, will hold them in contempt. Into a malevolent soul wisdom will not enter, nor will it dwell in a body subject to sins. By the envy of the devil death entered into the world. Hell and destruction are before the Lord; how much more the hearts of the sons of men. Among the proud there are always quarrels, but those who do all things with counsel are governed by wisdom. In all your works remember your last end, and you shall never sin. At the end of a man is the laying bare of his works.
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