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文集(教會史以外) 第 8 章 第 2/3 段

拉丁文原文.35 節.部分字詞可點開查義.本章太長已分段,此段為 8:36–8:70(全章共 100 節)

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8:36
· In die bonorum ne immemor sis malorum. · Initium omnis peccati superbia. · In desideriis est omnis otiosus. · In multiloquio non deerit peccatum. · In omni loco oculi Domini contemplantur bonos et malos. · In omnibus exhibeamus nosmetipsos sicut Dei ministros. · In hoc ipso peccat homo, quod peccare vellet, si inulte potuisset. · Intenta supplicatio dormirecor mundumvetat. · Invocandus est Deus iugiter,ut voluntatem simul et facultatem bene agendi nobis praestare dignetur. · Ideo omnes diabolicae tentationis molestias pati permittimur, ut omnibus easdem molestias patientibus compati et condolere sciamus. ·
在亨通的日子,不可忘記患難。驕傲是一切罪的開端。凡懶惰的人都滿了私慾。多言多語難免有過。耶和華的眼目無處不在,鑒察惡人善人。我們在一切的事上,當表明自己是神的執事。人在這一點上就已犯罪,就是他若能不受罰,便願意犯罪。懇切的祈求使潔淨的心不能安睡。當不住地呼求神,求祂施恩賜給我們行善的心志與行善的能力。我們被准許承受魔鬼試探的一切攪擾,緣故是要叫我們曉得體恤、同情一切忍受同樣攪擾的人。
In the day of good things be not unmindful of evil. Pride is the beginning of all sin. Every idle man is full of desires. In much talking sin shall not be lacking. In every place the eyes of the Lord behold the good and the evil. In all things let us show ourselves as ministers of God. In this very thing a man sins, that he would wish to sin if he could do so unpunished. Earnest supplication forbids a clean heart to sleep. God must be invoked continually, that he may deign to grant us both the will and the ability to act well. We are permitted to suffer all the troubles of diabolical temptation for this reason, that we may know how to have compassion and to grieve with all who endure the same troubles.
8:37
Iter longum agentes maiori providentia indigent quam prope proficiscentes. · Ita et monachi iugiter Deo servientes magis egent provideri quam caeteri libere viventes. · Infinito labori finitus quantuscunque sit comparari nequit. · Invisibilia Dei per ea quae facta sunt intellecta conspiciuntur. · Infirma mundi elegit Deus ut confundat fortia. · Initium bonorum confessio est malorum. · Incassum caro affligitur, si mens voluptatibus non reluciatur. · Innocentia vera est, quae nec sibi nec aliis nocet. · Iracundus cum irasci desierit, tunc sibimet maxime irascitur. · Iracundus etiamsi mortuum suscitet, nulli placet. ·
走遠路的人比那將近啟程的人,更需要籌畫。照樣,不住事奉神的修士,比其餘自由度日的人更需要被供應。有限的勞苦,無論何等浩大,都不能與無限的相比。神所造之物,叫祂那看不見的事顯明可知。神揀選了世上軟弱的,叫那剛強的羞愧。一切美善的起頭,乃是承認諸惡。心思若不抵擋逸樂,苦待肉體也是枉然。真正的純全,乃是既不害己又不害人的。發怒的人,怒氣止息以後,便最惱恨自己。發怒的人,縱然能叫死人復活,也不得人喜悅。
Those making a long journey need greater foresight than those setting out a short way. So also monks, continually serving God, need more to be provided for than the rest who live freely. A finite labour, however great it may be, cannot be compared to an infinite one. The invisible things of God are clearly seen, being understood by the things that are made. God has chosen the weak things of the world to confound the strong. The beginning of good things is the confession of the evil ones. In vain is the flesh afflicted, if the mind does not struggle against pleasures. True innocence is that which harms neither itself nor others. The angry man, when he has ceased to be angry, is then most angry with himself. The angry man, even though he should raise the dead, pleases no one.
8:38
Infeliciores sunt mali cum cupita perfecerint, quam si ea quae cupiunt implere non possent. · Infeliciores sunt qui faciunt, quam qui patiuntur iniuriam. · Ignis concupiscentiae carnalis quanto diutius ardere permittitur, tanto difficilius exstinguitur. · Ingratus unus multis miseris nocet. · Inopi beneficium bis dat, qui dat celeriter. · Inopiae parva, avaritiae desunt omnia. · Inimicos diligere grave quidem est praeceptum, sed grande praemium. · Improvidus miles fortem se in pace gloriatur. · Illis dimittuntur minima, qui maiora districte fleverunt peccata. · In malis sperare bona, nemo nisi innocens solet. ·
惡人成就所欲之時,比他們不能成就所欲之時更為不幸。加害於人的,比受害的更為不幸。肉體情慾的火,容它燃燒越久,就越難撲滅。一個忘恩的人,能害許多苦難人。速速施恩於困乏人的,便是給了雙倍的恩。在缺乏中所欠的甚少,在貪婪中卻樣樣都缺。愛仇敵實在是沉重的誡命,卻有極大的賞賜。沒有遠慮的兵丁,在平安時自誇剛強。凡為大罪嚴切痛哭的人,他們的小罪必蒙赦免。在禍患中盼望福分的,惟有無辜的人才慣於如此。
The wicked are more unhappy when they have accomplished what they desired than if they could not fulfil what they desire. More unhappy are those who do an injury than those who suffer it. The fire of carnal concupiscence, the longer it is allowed to burn, the more difficultly is it extinguished. One ungrateful man harms many wretched ones. He gives a benefit twice to the needy who gives it quickly. To need few things are lacking; to avarice all things. To love enemies is indeed a heavy precept, but a great reward. The improvident soldier boasts himself strong in peace. The least sins are forgiven to those who have strictly wept for the greater ones. To hope for good things amid evils none is wont but the innocent.
8:39
Inmultis frustra laborat, qui sua magis quam se ipsum Deo offerre studet. · In vanum laborat, qui caecum honorat. · Iniuriam magnam Creatori facit, qui creaturam ullam plusquam illum diligit. · Imperat aut servit collecta pecunia cuique. · Invidus alterius marcescit rebus opimis. · Impedit ira animum ne possit cernere verum. · Impia quaeque studens, nequit in Christo fore prudens. · Invidiae plenum super omnes constat egenus. · Indurare Dei nihil aliud est, nisi non misereri. · Incrassata caro gustat coelestia raro. · Interepulas difficile servatur castitas. ·
凡只求把自己的財物獻給神、而不獻上自己的人,他在許多事上的勞苦都是枉然。尊敬瞎子的,乃是徒勞。愛任何受造之物過於愛創造主的,就是大大得罪了創造主。積攢的錢財,不是轄制人,就是服事人。嫉妒的人因別人豐裕的產業而消瘦。怒氣攔阻心思,使它不能辨明真理。追求不敬虔之事的,不能在基督裡有智慧。貧窮人裡頭,那滿了嫉妒的最為顯著。神所謂的使人剛硬,無非就是不施憐憫。肥胖的肉體甚少嘗到屬天的滋味。在筵席之間,貞潔難以保守。
He labours in vain in many things who strives to offer God his own goods rather than himself. He labours in vain who honours the blind. He does a great injury to the Creator who loves any creature more than him. Money gathered either commands or serves each man. The envious man wastes away at another's rich possessions. Anger hinders the mind so that it cannot discern the truth. He who pursues impious things cannot be prudent in Christ. The needy man is found full of envy above all. For God to harden is nothing else than not to have mercy. Fattened flesh rarely tastes heavenly things. Amid feasts chastity is preserved with difficulty.
8:40
Infirmi pene omnes se quidem ab aliis tolerari volunt, ipsivero alios tolerare renuunt. · Infirmitas carnis si patienter sustineatur,est quasi purgatorius ignis. · Illos exspectat gloria, qui laboriosa gerunt certamina. · I · Iuxta est Dominus bis qui tribulato sunt corde, et humiles spiritu salvabit. · Iacta super Dominum curam tuam, et ipsete enutriet. · Iudicia Domini vera iustificata in semetipsa. · Iustus ut palma florebit, ut cedrus Libani multiplicabitur. · Iustus es, Domine, et rectum iudicium tuum. · Iustorum semita quasi lux splendens procedit,etcrescit usque ad perfectam diem. · Iudicium durissimum in his qui praesunt fiet. ·
幾乎所有軟弱的人都願意被別人擔待,自己卻不肯擔待別人。肉體的軟弱若被忍耐承受,就如同煉淨的火。榮耀為那些打艱苦之仗的人存留。I。耶和華靠近傷心的人,拯救靈裡痛悔的人。你要把你的重擔卸給耶和華,祂必撫養你。耶和華的典章真實,全然公義。義人要發旺如棕樹,生長如黎巴嫩的香柏樹。耶和華啊,你是公義的,你的判語正直。義人的路好像黎明的光,越照越明,直到日午。在位掌權的人,必受最嚴厲的審判。
Almost all the weak indeed wish to be borne with by others, but they themselves refuse to bear with others. The infirmity of the flesh, if it is patiently endured, is like a purifying fire. Glory awaits those who wage laborious contests. I. The Lord is near to those who are of a troubled heart, and he will save the humble of spirit. Cast your care upon the Lord, and he will sustain you. The judgements of the Lord are true, justified in themselves. The just shall flourish like the palm tree; like a cedar of Lebanon he shall be multiplied. You are just, O Lord, and your judgement is right. The path of the just goes forward like a shining light, and grows even to perfect day. The harshest judgement shall be made upon those who are in charge.
8:41
Iustus ex fide vivit. · Iusti vocabulum non amittit, qui per poenitentiam semper resurgit. · Ieiunium non est perfecta virtus, sed multarum virtutum fundamentum. · Iustitia humana tam fragilis est, ut potius remissione peccatorum constet, quam perfectione virtutum. · Iugiter attendendum quanta Dei gratia sit nobiscum. · L · Laetetur cor quaerentium Dominum. · LexDomini immaculata, convertens animas. · Laetabitur iustus in Domino, et sperabit in Domino, et laudabuntur omnes recti corde. · Lux orta est iusto, et rectis corde laetitia. · Lapidem quem reprobaverunt aedificentes, hic factus est in caput anguli. ·
義人因信而活。藉著悔改而常常復起的人,不會失去義人之名。禁食並非完全的德行,乃是眾德行的根基。人的義是如此脆弱,以致它與其說立於眾德的完全,不如說立於罪的赦免。當不斷思想:神的恩典與我們同在何其大。L。願尋求主之人的心歡喜。主的律法純全,使人甦醒。義人必因主歡喜,並要倚靠主,凡心裡正直的人都必誇耀。光照亮了義人,喜樂臨到心裡正直的人。匠人所棄的石頭,已成了房角的頭塊石頭。
The just man lives by faith. He does not lose the name of just who through penance always rises again. Fasting is not a perfect virtue, but the foundation of many virtues. Human righteousness is so frail that it stands rather upon the remission of sins than upon the perfection of virtues. We must continually consider how great is the grace of God that is with us. L. Let the heart of those who seek the Lord rejoice. The law of the Lord is unspotted, converting souls. The just man shall be glad in the Lord, and shall hope in him, and all the upright of heart shall be praised. Light is risen to the just, and joy to the right of heart. The stone which the builders rejected, the same is become the head of the corner.
8:42
Labores manuum tuarum quia manducabis, beatus es et bene tibi erit. · Lata et spatiosa via est quae ducit ad mortem. · Luceat lux vestra coram hominibus, ut videant opera vestra bona, et glorificent Patrem vestrum, qui in coelis est. · Lex per Moysen data est gratia et veritas per Iesum Christum facta est. · Levemus corda nostra cum manibus ad Deum. · Leo rugiens et rursus esuriens princeps impius super populum pauperem. · Lingua sapientium ornat scientiam. · Lampas contempta apud cogitationes divitum parata est ad tempus statutum. · Lingua placabilis lignum vitae. · Littera occidit, spiritus autem vivificat. ·
你要吃勞碌得來的,你便為有福,且必享福樂。引到滅亡的路是寬闊的。你們的光當這樣照在人前,叫他們看見你們的好行為,便將榮耀歸給你們在天上的父。律法本是藉著摩西傳的,恩典和真理都是由耶穌基督來的。我們當一心一意向神舉手。轄制貧民的惡君,如咆哮的獅子、覓食的熊。智慧人的舌頭使知識華美。在富人的意念中被輕看的燈,乃為所定的時候預備的。溫良的舌是生命樹。那字句是叫人死,那靈是叫人活。
Because you shall eat the labours of your hands, blessed are you, and it shall be well with you. Wide and spacious is the way that leads to death. Let your light shine before men, that they may see your good works, and glorify your Father who is in heaven. The law was given by Moses; grace and truth came by Jesus Christ. Let us lift up our hearts with our hands to God. A roaring lion and a hungry bear is a wicked prince over the poor people. The tongue of the wise adorns knowledge. A lamp despised in the thoughts of the rich is prepared for the appointed time. A peaceable tongue is a tree of life. The letter kills, but the spirit gives life.
8:43
Laudet te alienus, et non os tuum. · Loquimini veritatem unusquisque cum proximo suo, quoniam sumus invicem membra. · Lingua si non restringitur, nequaquam ubi cecidit iacet, sed semper ad deteriora labitur. · Lupus adveniens indicat quo animo quilibet pastor super gregis, custodiam stabat. · Lucerna corporis est oculus, lux autem mentis sapientia spiritualis. · Lacrymae veniam non postulant, sed merentur. · Laudis humanae avidus, divinae retributionisrespuit munus. · Labor improbusomnia vincit. · Laeta magis quam tristia quosdam hominescorrumpunt. · Labor assiduus carnales deprimit aestus. · Liber est dicendus, in quo nullum regnat vitium.
要別人誇獎你,不可用你自己的口。你們各人要與鄰舍說真話,因為我們是互為肢體。舌頭若不加約束,絕不會安臥於跌倒之處,反而總是滑向更壞之地。狼來時,便顯明各牧人是以何種心腸看守羊群。身上的燈是眼睛,而心思之光乃是屬靈的智慧。眼淚不是索求赦免,乃是配得赦免。貪求人稱讚的,便棄絕了神賞賜的恩典。勤勞不懈勝過一切。喜樂之事比憂愁之事更敗壞某些人。恆常的勞苦壓制肉體的燥熱。當稱為自由的,是那無惡轄制於其內的人。
Let another praise you, and not your own mouth. Speak the truth every man with his neighbour, for we are members one of another. If the tongue is not restrained, it by no means lies still where it has fallen, but ever slips toward worse things. The wolf coming in reveals with what spirit each shepherd stood over the keeping of the flock. The lamp of the body is the eye, but the light of the mind is spiritual wisdom. Tears do not demand pardon, but earn it. He who is greedy of human praise rejects the gift of divine reward. Persistent labour conquers all things. Glad things rather than sad ones corrupt certain men. Steady labour suppresses the heats of the flesh. He is to be called free in whom no vice reigns.
8:44
· Longo usu discendum est, quid cuique loqui vel tacere conveniat. · Lucrum turpe ut dispendium fugito. · Levis atque inconstans nihil avibus differt. · Licet multis vita tua placeat, tibi placere non debet. · Lucrum sine damno alterius fieri non potest. · Libidinis impetus abstinentiae expellit virtus. · Latentem superbiam nil magis non comprimit, quam culpa patens. · Lascivus iuvenis eget ut crebro moneatur. · Leges antiquas ne transgrediendo resolvas. · Laudat rite Deum, qui vere diligit illum. · Laude manet dignus, qui nititur esse benignus. · Lumbos praecingit, qui carnis vota restringit. ·
當藉長久的操練學會:各人宜說甚麼、宜默甚麼。當逃避卑鄙之利,如同逃避虧損。輕浮反覆的人與飛鳥無異。你的生命縱使討許多人喜悅,也不該討你自己喜悅。沒有他人受虧損,就不能得利。節制的德行驅逐情慾的衝動。沒有甚麼比顯露的過失更能壓制隱藏的驕傲。放蕩的少年人需要常受勸戒。不可因違犯而廢棄古時的律法。真正愛神的人,才正當地讚美神。竭力行善的人,便配得稱讚。約束肉體私慾的人,便束上了自己的腰。
By long practice one must learn what it befits each man to speak or to keep silent about. Flee base gain as you would loss. A fickle and inconstant man differs nothing from the birds. Although your life may please many, it ought not to please yourself. Gain cannot be made without another's loss. The virtue of abstinence drives out the onset of lust. Nothing checks hidden pride more than open fault. A wanton youth has need to be admonished often. Do not undo the ancient laws by transgressing them. He duly praises God who truly loves him. He remains worthy of praise who strives to be kind. He girds his loins who restrains the desires of the flesh.
8:45
Languor insolitus insolitum etiam quaerit medicinae genus. · M · Magnus Dominus noster, et magna virtus eius, et sapientiae eius non est numerus. · Mirabilis Deusin sanctis suis. · Magnus Dominus et laudabilis nimis, et magnitudinis eius non est finis. · Misericordia Domini plenaest terra. · Magna opera Domini, exquisita in omnes voluntates eius. · Misericordia Domini ab aeterno, et usque in aeternum super timentes eum. · Mutuabitur peccator, et non solvet; iustus autem miseretur, et tribuet. · Misericordiamet veritatem diligit Deus. · Multae tribulationes iustorum, et de omnibus his liberabit eos Dominus. ·
罕見的疾病也尋求罕見的醫治之法。M。我們的主為大,大有能力,他的智慧無法測度。神在他的聖者中是可畏的。主為大,當受極大的讚美,他的偉大無法窮盡。遍地滿了主的慈愛。主的作為本為大,凡喜愛的都必考察。主的慈愛從亙古到永遠,臨到敬畏他的人。惡人借貸而不償還,義人卻恩待人,慷慨施與。神喜愛憐憫與誠實。義人多有苦難,但主救他脫離這一切。
An unusual sickness seeks also an unusual kind of medicine. M. Great is our Lord, and great is his power, and of his wisdom there is no number. God is wonderful in his saints. Great is the Lord, and exceedingly to be praised, and of his greatness there is no end. The earth is full of the mercy of the Lord. Great are the works of the Lord, sought out according to all his wills. The mercy of the Lord is from everlasting and even to everlasting upon them that fear him. The sinner shall borrow and not pay again, but the just shows mercy and gives. God loves mercy and truth. Many are the tribulations of the just, and out of them all will the Lord deliver them.
8:46
Multa flagella peccatoris, sperantem autem in Domino misericordia circumdabit. · Miseratoret misericors Deus, patiens et multummisericors. · Mors peccatorum pessima; et qui oderunt iustum, delinquent. · Melius est modicum iusto super divitias peccatorum multas. · Maiorem charitatem nemo habet, quam ut animam suam ponat quis pro amicis suis. · Mercenarius videt lupum venientem, et dimittit oves, et fugit. · Melior est obedientia quam victimae. · Meliora sunt vulnera diligentis, quam fraudulenta oscula odientis. · Melior est patiens viro forti, et qui dominatur animo suo, expugnatore urbium. ·
惡人必多受擊打,但倚靠主的人必有慈愛環繞他。主有憐憫,有恩典,不輕易發怒,且有豐盛的慈愛。惡人之死最為悲慘,恨惡義人的必擔罪過。義人所有的雖少,強過許多惡人的富餘。人為朋友捨命,人的愛心沒有比這更大的。雇工看見狼來,就撇下羊逃走。聽命勝於獻祭。愛人者所加的傷,勝過恨人者詭詐的親嘴。不輕易發怒的,勝過勇士;治服己心的,強如取城。
Many are the scourges of the sinner, but mercy shall encompass him that hopes in the Lord. The Lord is compassionate and merciful, patient and plenteous in mercy. The death of sinners is most wicked, and they that hate the just shall offend. Better is a little to the just than the great riches of sinners. Greater love has no man than this, that a man lay down his life for his friends. The hireling sees the wolf coming and leaves the sheep and flees. Obedience is better than victims. Better are the wounds of one that loves than the deceitful kisses of one that hates. The patient man is better than the valiant, and he that rules his spirit than he that takes cities.
8:47
Melior est buccella sicca cum gaudio, quam domus plena victimis cum iurgio. · Musica in luctu, importuna narratio. · Melior est iniquitas viri quam benefaciens mulier. · Melius est humiliari cum mitibus, quam dividere spolia cum superbis. · Melius est ire ad domum luctus, quam ad domum convivii. · Melius est a sapiente corripi, quam stultorum adulatione decipi. · Memoria iusti cum laudibus, et nomen impiorum putrescet. · Memento Creatoris tui in diebus iuventutis tuae. · Militia est vita hominis super terram, et sicut dies mercenarii dies eius. · Mors et vita in manibus linguae. · Multum valet deprecatio iusti assidua. ·
喜樂中的一塊乾餅,勝過充滿祭物而相爭的家。悲哀中的音樂,如不合時宜的話。男人作惡,勝過婦人行善。與謙卑的人同被降卑,勝過與驕傲的人同分擄物。往遭喪的家去,勝過往宴樂的家去。受智慧人的責備,勝過被愚昧人的諂媚所欺。義人的記念被稱讚,惡人的名字必朽爛。當趁年幼的日子記念造你的主。人在世上的日子是戰爭,他的日子如同雇工的日子。生死在舌頭的權下。義人懇切的祈求大有功效。
Better is a dry morsel with joy than a house full of victims with strife. Music in mourning is an unseasonable tale. Better is the iniquity of a man than a woman doing good. It is better to be humbled with the meek than to divide spoils with the proud. It is better to go to the house of mourning than to the house of feasting. It is better to be rebuked by a wise man than to be deceived by the flattery of fools. The memory of the just is with praises, but the name of the wicked shall rot. Remember your Creator in the days of your youth. The life of man upon earth is a warfare, and his days are like the days of a hireling. Death and life are in the hands of the tongue. The constant prayer of a just man avails much.
8:48
Modicum fermentum totam massam corrumpit. · Mundus transit, et concupiscentia eius; qui autem facit voluntatem Dei, manet in aeternum. · Melius est non habere quod tribuas, quam impudenter petere quod des. · Melius est bene vinci, quam male vincere. · Melius est prius facere quod evenit, quam postea mali facti poenitearis. · Mendacium non est, cum de rebus insensibilibus quasi de sensibilibus mystice loquimur. · Mirandum simul et dolendum, quod plures, quasi religiosi, a cibis quibusdam abstinentes,mox quasi scelerati pessima quaeque agere omni modo student. ·
一點麵酵能使全團都發起來。這世界和其上的情慾都要過去,惟獨遵行神旨意的,是永遠常存。寧可沒有可施與的東西,也不要厚顏求取那要施與之物。寧可正當地被勝,也不要邪惡地得勝。寧可預先去行那將臨之事,也不要事後為所行的惡事懊悔。當我們以奧秘的方式論無知覺之物,如同論有知覺之物,這並非謊言。可驚可歎的是,許多人裝作虔誠,戒絕某些食物,卻不久又如惡人一般,千方百計竭力去行最壞之事。
A little leaven corrupts the whole lump. The world passes away, and its concupiscence; but he that does the will of God abides for ever. It is better not to have what you may give than shamelessly to ask what you may bestow. It is better to be well conquered than to conquer ill. It is better to do beforehand what is to come than afterward to repent of an ill deed done. It is no lie when of insensible things we speak mystically as of sensible ones. It is to be wondered at and lamented that many, as though religious, abstaining from certain foods, soon, as though wicked, strive in every way to do the very worst things.
8:49
Mirandum dolendumque nihilominus et illud, quod plurimi simulantes se pro peccatorum venia visitare sancta et procul posita loca, cum fuerint reversi multo peiores fiunt quam antea. · Mores et studia rectorum et subiectorum qualitate inspiciuntur. · Maiora criminaet tarde credenda sunt cum audiuntur,et citius punienda cum veraciter agnoscuntur. · Melius est rusticitatem habere sanctam, quam eloquentiam peccatricem. · Mollisel dissolutus non vir, sed mulier est dicendus. · Mulier dans operam virtuti, vir potest dici. · Melius est facere divortium cum homine, quam cum Deo. · Manus pauperis, gazophylacium Christi est. ·
同樣可驚可歎的還有這事:許多人假意為赦罪而去探訪聖地與遠方之處,等他們回來,卻比先前更壞了。治理者的品行與志趣,也可從其下屬的素質看出。重大的罪行被人聽聞時,當慢慢相信;真實查明後,則當迅速懲處。寧可有聖潔的粗鄙,勝過有犯罪的口才。柔弱放蕩的男子,當稱為婦人,而非男子。委身於德行的婦人,可稱為男子。寧可與人離異,不可與神離異。窮人的手,乃是基督的庫房。
No less to be wondered at and lamented is this also: that very many, pretending to visit holy and far-off places for the pardon of their sins, when they have returned become much worse than before. The morals and pursuits of rulers are perceived by the character of their subjects also. Greater crimes ought to be slowly believed when they are heard, and more swiftly punished when they are truly proved. It is better to have holy rusticity than sinful eloquence. The soft and dissolute man is to be called not a man but a woman. A woman giving herself to virtue may be called a man. It is better to make a divorce with man than with God. The hand of the poor man is the treasury of Christ.
8:50
Male Sabbatum celebrat, qui a bonis operibus vacat. · Magna pars intelligentiae scire quid nescias. · Magna securitas est cordis, aliena non appetere. · Militis cuiuslibet fortitudo non agnoscitur, nisi in bello. · Mala mors putanda non est, quam bona vita praecessit. · Malus ubi se simulat bonum, ibi est pessimus. · Male imperando summum imperium amittitur. · Mala conscientia nusquam requiescit secura. · Mortuus huic mundo nil scit nisi vivere Christo. · Magnum certamen iuvenilem vincere carnem. · Maxima fit pestis, cum pastor erit puerilis. · Mens levis ac fragilis cito perfert scandala carnis. ·
停止善工的人,乃是惡守安息日。明白真知的一大部分,乃是知道自己所不知的。不貪戀別人之物,乃是心中極大的平安。任何兵士的勇敢,除非在戰場上,否則無從辨明。為善之生命所先行的死,不可算為惡。惡人裝作善良時,那時他最為敗壞。治理不善,最高的權柄便要喪失。惡的良心無處能安然歇息。向這世界已死的人,所知的無非是為基督而活。勝過年少的肉體,乃是極大的爭戰。牧人若幼稚無知,便生最大的災禍。輕浮脆弱的心思,速速便受肉體的絆跌。
He keeps the Sabbath badly who rests from good works. A great part of understanding is to know what you do not know. It is a great security of heart not to covet what belongs to another. The bravery of any soldier is not recognized except in war. That death is not to be reckoned evil which a good life has preceded. When the wicked man feigns himself good, then is he the worst. By ruling badly the highest rule is lost. An evil conscience nowhere rests secure. He who is dead to this world knows nothing save to live to Christ. It is a great struggle to conquer the youthful flesh. The greatest plague arises when the shepherd is childish. A light and frail mind quickly suffers the scandals of the flesh.
8:51
Mens assueta malis, vix eripietur ab illis. · Mors et perditio dicenda est caeca libido. · Maxime quaerendum quod semper erit retinendum. · N · Novit Dominus viam iustorum, et iter impiorum peribit. · Noli aemulari in eo qui prosperatur in via sua, in homine faciente iniustitias. · Nolite fieri sicut equus et mulus, quibus non est intellectus. · Nolite sperarein iniquitate,et rapinosnolite concupiscere. · Nisi Dominus custodierit civitatem, frustra vigilat qui custodit eam. · Non salvatur rex per multam virtutem. · Nolite confidere in principibus, in filiis hominum, in quibus non est salus. · Nemo bonus nisi solusDeus. ·
習於作惡的心思,難以從其中得脫。盲目的情慾當稱為死亡與滅亡。當竭力尋求那永遠當持守的。N。主知道義人的道路,惡人的道路卻必滅亡。不要因那行不義、在所行之路上亨通的人而心懷不平。你們不可像那無知的騾馬。不要倚仗欺壓,不要因搶奪而起貪心。若不是主看守城池,看守的人就枉然儆醒。君王不能因兵多得勝。不要倚靠王子,不要倚靠世人,他們一點不能幫助。除了神一位之外,再沒有良善的。
A mind accustomed to evils is scarcely rescued from them. Blind lust is to be called death and destruction. That is most to be sought which is always to be kept. N. The Lord knows the way of the just, and the way of the wicked shall perish. Be not emulous of him who prospers in his way, of the man who does injustices. Do not become like the horse and the mule, who have no understanding. Trust not in iniquity, and covet not robberies. Unless the Lord keep the city, in vain does he watch that keeps it. A king is not saved by much strength. Put not your trust in princes, in the sons of men, in whom there is no salvation. None is good but God alone.
8:52
Non in solo pane vivit homo, sed in omni verbo quod procedit de ore Dei. · Non est opus sanis medicus, sed male habentibus. · Nisi quis renatus fuerit ex aqua et spiritu, non potest introire in regnum Dei. · Nemo potest duobus dominis servire. · Non potest arbor bona fructus malos facere, neque arbor mala fructus bonos facere. · Necesse est ut veniant scandala, vae autem homini illi per quem scandalum venit. · Non est discipulus super magistrum. · Nihil opertum quod non reveletur, et occultum quod non sciatur. · Nemo mittens manum suam ad aratrum, et aspiciens retro, aptus est regno Dei. · Ne tardes converti ad Dominum. ·
人活著不是單靠食物,乃是靠神口裡所出的一切話。康健的人用不著醫生,有病的人才用得著。人若不是從水和聖靈生的,就不能進神的國。一個人不能事奉兩個主。好樹不能結壞果子,壞樹不能結好果子。絆跌人的事是免不了的,但那絆跌人的有禍了。學生不能高過先生。掩蓋的事沒有不顯露出來的,隱藏的事沒有不被人知道的。手扶著犁向後看的,不配進神的國。不要遲延歸向主。
Man does not live by bread alone, but by every word that proceeds from the mouth of God. They that are well have no need of a physician, but they that are sick. Unless a man be born again of water and the Spirit, he cannot enter into the kingdom of God. No man can serve two masters. A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit. It must needs be that scandals come, but woe to that man by whom the scandal comes. The disciple is not above his master. There is nothing covered that shall not be revealed, nor hidden that shall not be known. No man putting his hand to the plough and looking back is fit for the kingdom of God. Do not delay to be converted to the Lord.
8:53
Non est speciosa laus in ore peccatoris. · Noli negligere disciplinam Domini, et ne fatigeris cum ab eo argueris. · Noli arguere derisorem,ne oderit te; argue sapientem, et diliget te. · Non est homo iustus super terram, qui facit bonum, et non peccet. · Novit iustus animas iumentorum suorum, viscera autem impiorum crudelia. · Non agnoscitur in bonis amicus, nec absconditur in malis inimicus. · Nec coram caeco ponas offendiculum. · Non vult Deus mortem peccatoris, sed ut convertatur et vivat. · Nihil in terra fit sine causa. · Novit Dominus qui sunt eius. · Non solum rei sunt qui faciunt mala, sed qui consentiunt facientibus. ·
讚美的話從罪人口中說出並不合宜。不可輕看主的管教,被他責備的時候也不可灰心。不要責備褻慢人,恐怕他恨你;要責備智慧人,他必愛你。世上沒有行善而不犯罪的義人。義人顧惜他牲畜的命,惡人的心腸卻是殘忍的。朋友在順境中無從辨識,仇敵在逆境中也無從隱藏。不可在瞎子面前放絆腳石。神不願惡人死亡,乃願他回轉而存活。地上萬事的發生都不是無故的。主認得誰是他的人。不僅作惡的有罪,連贊同作惡者的也有罪。
Praise is not seemly in the mouth of a sinner. Do not neglect the discipline of the Lord, neither be wearied when you are rebuked by him. Do not rebuke a scorner, lest he hate you; rebuke a wise man, and he will love you. There is no just man upon earth that does good and sins not. The just man knows the souls of his beasts, but the bowels of the wicked are cruel. A friend is not recognized in good times, nor is an enemy hidden in bad. Put not a stumbling-block before the blind. God does not will the death of the sinner, but that he be converted and live. Nothing is done on earth without a cause. The Lord knows who are his. Not only are they guilty who do evil, but those who consent to the doers.
8:54
Nemo coronabitur, nisi qui legitime certaverit. · Noli vinci a malo, sed vince in bono malum. · Nolite diligere mundum, neque ea quae in mundo sunt. · Nolite mirari si odit vos mundus. · Nemo quod suum est quaerat, sed quod alterius tantummodo. · Non diligamus verbo neque lingua, sed opere et veritate. · Non est personarum acceptor Deus, sed in omni gente qui timet Deum, et operatur iustitiam, acceptus est illi. · Nihil infelicius felicitate peccantium. · Nitens cutis sordidum demonstrat animum. · Non est secura laetitia in divinis paginis multa cognoscere, sed cognita custodire. ·
人若不按規矩竭力爭戰,就不能得冠冕。不可為惡所勝,反要以善勝惡。不要愛世界和世界上的事。世人若恨你們,不要以為希奇。各人不要單顧自己的事,只要顧別人的事。我們相愛,不要只在言語和舌頭上,總要在行為和誠實上。神是不偏待人的,凡各國中敬畏神、行義的人都為他所悅納。沒有甚麼比犯罪者的幸福更為不幸。光亮的外表顯出污穢的心靈。在聖言中認識許多事,並非穩妥的喜樂;持守所認識的,才是。
No man is crowned except he who has lawfully striven. Be not overcome by evil, but overcome evil in good. Love not the world, nor the things that are in the world. Wonder not if the world hates you. Let no man seek his own, but only that which is another's. Let us not love in word nor in tongue, but in deed and in truth. God is not a respecter of persons, but in every nation he that fears God and works justice is acceptable to him. Nothing is more unhappy than the happiness of those who sin. A glistening skin betrays a filthy soul. There is no secure gladness in knowing many things in the divine pages, but in keeping what is known.
8:55
Nosse et posse bona prius incognita atquei impossibilia, demonstrat gratiae supernae dona. · Nil est tam facile quod non fiat difficile, si invitus facias. · Nemoin alium priusquam in se ipsum peccat. · Nunquam Deus mentem deserit, quae peccata sua veraciter agnoscit. · Nescit pene quid labor sit, qui nunquam circa spirituales nequitias certare studuit. · Negligentia et otiositas hominem trahunt ad interitum. · Nisi quis in fide et spe fundatus fuerit, ad charitatis verae cultum non ascendit. · Nulli vel male vel bene contingit propter se solum, sed ut simul alii corrigantur aut consolentur per illum. ·
能知能行那先前未知而不可能之善,正顯明上天恩典的賞賜。若你勉強去行,沒有甚麼容易的事不變為艱難。人在得罪別人之前,先得罪了自己。真實承認自己罪的心思,神決不撇棄。從未竭力與屬靈的邪惡爭戰的人,幾乎不知勞苦為何物。怠惰與懶散把人拖向滅亡。人若不立基於信與望,就不能上升到真愛的敬奉。沒有人遭遇禍福是單為自己,乃是要藉著他叫別人同得糾正或安慰。
To know and to be able to do good things, before unknown and impossible, shows the gifts of heavenly grace. Nothing is so easy that it does not become difficult if you do it unwillingly. No one sins against another before he sins against himself. God never forsakes a mind that truly acknowledges its sins. He scarcely knows what toil is who has never striven to contend against spiritual wickednesses. Negligence and idleness draw a man to ruin. Unless a man be founded in faith and hope, he does not ascend to the worship of true charity. To no one does evil or good befall for his own sake alone, but that others may at the same time be corrected or consoled through him.
8:56
Nequitia diaboli qualis in Iob fuisse legitur, talis in omnes homines erit, si tantum permittatur. · Nemo in Ecclesia amplius nocet, quam qui perverse agens regimen tenet. · Non multitudo peccatorum, sed impietas hominem ducit ad desperationem. · Non est in hominis potestate vita illius. · Nil cuiquam proderit aestimari sanctus, cum non sit. · Nil petas quod negaturus es. · Nimisdolenda praesumptio, quod ea mala facere praesumunt Christiani, quae exsecrantur pagani. · Nam Christiani Dei sui sanctorumque suorum destruunt monasteria, pagani autem sua venerantur idola. · Non vivas aliter in solitudine, aliter in foro. ·
魔鬼的惡毒,正如經上所記在約伯身上那樣,若蒙允許,必臨到一切人身上。教會中沒有人比那行事乖僻卻握有治權的人更為害人。使人陷於絕望的,不是罪的眾多,乃是不虔。人的生命不在自己的權下。人若不聖潔卻被視為聖潔,於他毫無益處。不要求你將要拒絕的事。極可悲歎的妄為,乃是基督徒竟敢去行連異教徒都憎惡的惡事。因為基督徒拆毀他們的神與聖者的修道院,異教徒卻敬奉他們自己的偶像。不可在獨處時是一個樣,在市集中是另一個樣。
Such malice of the devil as is read to have been in Job will be against all men, if only it be permitted. No one in the Church does more harm than he who, acting perversely, holds rule. Not the multitude of sins, but impiety leads a man to despair. The life of a man is not in his own power. It will profit no one to be esteemed holy when he is not. Ask nothing that you will deny. Greatly to be lamented is the presumption that Christians presume to do those evils which the pagans abhor. For Christians destroy the monasteries of their God and his saints, while pagans venerate their own idols. Do not live one way in solitude and another in the marketplace.
8:57
Nil scire vel curare, hoc est mortuum vivere. · Negat sibi ipse, quid quod difficile est petit. · Nulli imponas quod ipse pati non possis. · Nemo periculosius peccat quam qui peccata defendit. · Nemo nobilis nisi quem nobilitat virtus. · Nisi quis timorem amoremque Dei ante se iugiter ponat, cito in aliquod peccatum labitur. · Nemo se satis metiri praevalet, nisi alterum consideret. · Nil magnum est in rebus humanis nisi animus magna despiciens. · Non homo non aurum poterunt dare quaeque beatum, sed virtute Dei consistit vita beati. · Nil peccant oculi, si mens velit his dominari. · Non poterit dici quam multa sit ars inimici. ·
甚麼都不知、甚麼都不顧,這就是活著如同死了。求那艱難之事的人,便是向自己拒絕了它。不要把你自己不能擔的,加在別人身上。沒有人比那為自己的罪辯護的人犯罪更為危險。除非有德行使人高貴,否則沒有人是高貴的。人若不常將敬畏與愛神之心擺在自己面前,就速速滑入某種罪中。人若不思量別人,就不能充分衡量自己。在人間萬事中,惟有輕看大事的心志才是偉大的。人與金子都不能賜下任何使人有福之物,惟有蒙福者的生命,乃在於神的德能。心思若願轄制眼睛,眼睛便毫不犯罪。仇敵的伎倆何其多,無法盡述。
To know or care for nothing, this is to live dead. He denies himself the thing who asks for what is difficult. Lay on no one what you yourself cannot bear. No one sins more dangerously than he who defends his sins. No one is noble save him whom virtue ennobles. Unless a man continually sets before himself the fear and love of God, he quickly slips into some sin. No one is able to measure himself sufficiently unless he considers another. Nothing is great among human affairs save a mind that despises great things. Neither man nor gold can give whatever makes one blessed, but the life of the blessed consists in the virtue of God. The eyes sin in nothing if the mind is willing to rule over them. It cannot be told how manifold is the craft of the enemy.
8:58
Nil credas actum, cum quidquam restat agendum. · Nil prodest didicisse bonum, nisi feceris illud. · Ne tardare velis, si quem convertere possis. · Non est multa sciens laudandus, sed bene vivens. · Nisus stultorum par semper amat sociorum. · O · Oculi Domini super iustos, et aures eius in preces corum. · Osiusti meditabitur sapientiam, et lingua eius loquetur iudicium. · Observabit peccator iustum, et stridebit super eum dentibus suis. · Omnia quaecunque voluit Dominus fecit in coelo et in terra, in mari et in omnibus abyssis. · Omne regnum in seipso divisum desolabitur. · Omnis plantatio quam non plantabit Pater coelestis, eradicabitur.
當還有當行之事尚未完成時,不要以為已成。學會了善卻不去行,毫無益處。你若能使人回轉,不要遲延。當受稱讚的,不是知道許多的人,乃是生活良善的人。愚昧人的奮力,總是喜愛與他同類之人為伴。O。主的眼目看顧義人,主的耳朵聽他們的祈禱。義人的口默想智慧,他的舌談論公平。惡人窺探義人,向他咬牙切齒。凡主所喜悅的,他在天上、地上、海中、深淵中都行了。凡一國自相紛爭,必成為荒場。凡不是我天父所栽種的,必要拔出來。
Believe nothing accomplished while anything remains to be done. It profits nothing to have learned good if you do not do it. Do not be willing to delay if you can convert someone. He is not to be praised who knows much, but he who lives well. The striving of fools always loves the company of fellows like themselves. O. The eyes of the Lord are upon the just, and his ears unto their prayers. The mouth of the just shall meditate wisdom, and his tongue shall speak judgment. The sinner shall watch the just man, and shall gnash upon him with his teeth. Whatever the Lord willed he has done, in heaven and on earth, in the sea and in all the deeps. Every kingdom divided against itself shall be made desolate. Every plant which my heavenly Father has not planted shall be rooted up.
8:59
· Omnis qui facit peccatum, servus est peccati. · Omnis qui petit accipit, et qui quaerit invenit,etpulsanti aperietur. · Omnis qui se exaltat humiliabitur, et qui se humiliat exaltabitur. · Omnis arbor quae non facit fructum bonum, excidetur et in ignem mittetur. · Omni habenti dabitur, ab eo autem quinon habet et quod habet auferetur ab eo. · Omne peccatum et blasphemia remittetur hominibus, spiritus autem blasphemia non remittetur. · Orate ne fuga vestra fiat hieme vel Sabbato. · Omnia possibilia sunt credenti. · Omni tempore benedic Deum, et pete ab eo ut vias tuas dirigat. · Omni custodia serva cor tuum, quia exipso vita procedit. ·
凡犯罪的,就是罪的奴僕。凡祈求的就得著,尋找的就尋見,叩門的就給他開門。凡自高的必降為卑,自卑的必升為高。凡不結好果子的樹,就砍下來丟在火裡。凡有的還要加給他,沒有的連他所有的也要奪去。人一切的罪和褻瀆的話都可得赦免,惟獨褻瀆聖靈的話不得赦免。你們要禱告,叫你們逃走的時候不遇見冬天或安息日。在信的人凡事都能。要時常稱頌神,求他指引你的道路。你要保守你心,勝過保守一切,因為一生的果效是由心發出。
Whosoever commits sin is the servant of sin. Everyone that asks receives, and he that seeks finds, and to him that knocks it shall be opened. Everyone that exalts himself shall be humbled, and he that humbles himself shall be exalted. Every tree that does not bring forth good fruit shall be cut down and cast into the fire. To everyone that has shall be given, but from him that has not, even that which he has shall be taken away. Every sin and blasphemy shall be forgiven to men, but the blasphemy of the Spirit shall not be forgiven. Pray that your flight be not in the winter or on the Sabbath. All things are possible to him that believes. At all times bless God, and ask of him to direct your ways. With all watchfulness keep your heart, for out of it life proceeds.
8:60
Omni negotio tempus est, et opportunitas. · Omnia fac cum consilio, et post factum non poenitebis. · Omnis sapientia a Domino Deo est, et cum illo fuit semper. · Odium suscitat rixas, et universa delicta operit charitas. · Omnia operatur unus atque idem spiritus, dividens singulis prout vult. · Omne quodcunque facilis in verbo aut in opere, omnia in nomine Domini Iesu, gratias agents Deo et Patri per ipsum. · Omnes unanimes in oratione estote, compatientes, fraternitatis amatores, misericordes, modesti, humiles. · Omnegaudiumexistimate cum in tentationes varias incideritis. · Omnis qui odit fratrem suum, homicida est. ·
凡事都有定時,也有定期。凡事都當與人商議而行,事後便不至懊悔。一切智慧都從主神而來,並且時常與他同在。恨能挑啟爭端,愛能遮掩一切過錯。這一切都是這位獨一的靈所運行,隨己意分給各人。無論作甚麼,或說話、或行事,都要奉主耶穌的名,藉著他感謝父神。你們要在禱告中同心合意,存體恤的心,相愛如弟兄,存憐憫、謙遜、卑微的心。你們落在百般試煉中,都要以為大喜樂。凡恨他弟兄的,就是殺人的。
For every business there is a time and an opportunity. Do all things with counsel, and after the deed you will not repent. All wisdom is from the Lord God, and has been ever with him. Hatred stirs up strifes, and charity covers all sins. One and the same Spirit works all things, dividing to everyone according as he wills. Whatsoever you do in word or in work, do all in the name of the Lord Jesus, giving thanks to God and the Father through him. Be all of one mind in prayer, compassionate, lovers of brotherhood, merciful, modest, humble. Esteem it all joy when you fall into divers temptations. Everyone that hates his brother is a murderer.
8:61
Obedire oportet Deo magis quam hominibus. · Omne datum optimum, et omne donum perfectum desursum est, descendens a Patre luminum. · Oculus non vidit, et auris non audivit, nec in cor hominis ascendit quae praeparavit Deus diligentibus se. · Omnia munda mundis, coinquinatis autem et infidelibus nihil est mundum. · Omnia licent, sed non omnia expediunt. · Omnis infidelium vita peccatum est. · Otiositas inimica est animae. · Omnis dies velut ultimus tractandus est. · Otiosum verbum est, quod aut ratione iustae necessitatis, aut intentione prae utilitatis caret. · Obsequium amicos, veritas odium parit. · Occasiones deesse non possunt perituris.
順從神,不順從人,是應當的。各樣美善的恩賜和各樣全備的賞賜都是從上頭來的,從眾光之父那裡降下來。神為愛他的人所預備的,是眼睛未曾看見,耳朵未曾聽見,人心也未曾想到的。在潔淨的人,凡物都潔淨;但在污穢不信的人,甚麼都不潔淨。凡事都可行,但不都有益處。不信者的全部生命都是罪。懶散是靈魂的仇敵。每一日都當看作末日來度。閒話乃是既無正當必需之理由、又無有益之存心的話。順從生友誼,真話生怨恨。將要滅亡的人,總不缺犯罪的機會。
We ought to obey God rather than men. Every best gift and every perfect gift is from above, coming down from the Father of lights. Eye has not seen, nor ear heard, neither has it entered into the heart of man, what things God has prepared for them that love him. To the clean all things are clean, but to the defiled and unbelieving nothing is clean. All things are lawful, but not all things are expedient. The whole life of unbelievers is sin. Idleness is the enemy of the soul. Every day is to be treated as if it were the last. An idle word is one that lacks either the reason of just necessity or the intention of usefulness. Compliance begets friends, truth begets hatred. Occasions cannot be lacking to those who are to perish.
8:62
· Omnino errat, qui per pacem et otium se assequi triumphum putat. · Omnis divina percussio aut purgatio est vitae praesentis, aut initium poenae sequentis. · Oratione continua superantur vitia. · Opere melius quam verbis Deus laudatur et praedicatur. · Oculi petulantes cordis luxuriosi sunt proditores. · Occultae et iugiter perpetratae culpae merentur, ut reges pastoresque perversi constituantur. · Omnia fidei argumenta a praeteritis rebus suntassumenda. · Omne quod est iustum, merito dici valet unum. · Orandum semper, ne seducamur ab hoste. · Omni praelato subiectus sis quasi Christo. · quantis curis mens indiget omnibus horis. ·
以為藉著平安與安逸便可得勝的人,全然錯了。一切神聖的責打,或是今生的潔淨,或是隨後刑罰的起頭。藉著不住的禱告,諸惡得勝。神被人稱頌傳揚,行為勝過言語。放蕩的眼目,是淫亂之心的出賣者。隱藏而不斷重犯的過失,便招來乖僻的君王與牧人被立。一切信的憑據,都當從過去的事取得。凡是公義的,都可正當地稱為一。當常常禱告,免得被仇敵誘惑。當順服每一位上司,如同順服基督。心思時時刻刻何等需要操心啊!
He wholly errs who thinks to attain triumph through peace and ease. Every divine chastisement is either a purging of the present life or the beginning of the punishment to follow. By continual prayer vices are overcome. God is better praised and proclaimed by deed than by words. Wanton eyes are the betrayers of a lustful heart. Hidden faults, continually perpetrated, deserve that perverse kings and shepherds be set up. All proofs of faith are to be taken from things past. Everything that is just may rightly be called one. We must always pray that we be not seduced by the enemy. Be subject to every superior as to Christ. With how many cares does the mind have need at every hour!
8:63
Osquod mentitur, animam iugulare refertur. · P · Propeest Dominus omnibus invocantibus eum in veritate. · Pretiosain conspectu Domini mors sanctorum eius. · Prohibe linguam tuam a malo,et labia tua ne loquantur dolum. · Patientia pauperum non peribit in finem. · Petite, etdabitur vobis; quaerite, et invenietis; pulsate, et aperietur vobis. · Perfectus omnis erit, si sit sicut magister eius. · Potens est Deus de lapidibus suscitare filios Abrahae. · Percute filium tuum virga, et liberabis animam eius a morte. · Plus proficit correptio apud prudentem, quam centum plagae apud stultum. · Perversi difficile corriguntur. ·
說謊的口,據說殺害靈魂。P。凡誠心求告主的,主便與他相近。在主眼中看聖者之死極為寶貴。要禁止你的舌頭不出惡言,嘴唇不說詭詐的話。困苦人的忍耐,必不至永久滅亡。你們祈求,就給你們;尋找,就尋見;叩門,就給你們開門。學生若像先生,就都全備了。神能從這些石頭中給亞伯拉罕興起子孫來。要用杖打你的兒子,就可救他的靈魂免於死亡。責備在通達人身上,比百下責打在愚昧人身上更有功效。乖僻的人難以糾正。
The mouth that lies is said to slay the soul. P. The Lord is near to all that call upon him in truth. Precious in the sight of the Lord is the death of his saints. Keep your tongue from evil, and let not your lips speak deceit. The patience of the poor shall not perish unto the end. Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you. Everyone shall be perfect if he be as his master. God is able of stones to raise up children to Abraham. Strike your son with the rod, and you shall deliver his soul from death. Reproof profits more with a prudent man than a hundred stripes with a fool. The perverse are corrected with difficulty.
8:64
Princeps qui libenter audit verba mendacii, omnes ministros habet impios. · Per quae quis peccat, per haec et torquetur. · Pondus et pondus, mensura et mensura, utrumque abominabile est ante Deum. · Probata virtus corripit insipientes. · Propter peccata populi regnare facit Dominus hypocritam. · Peccator vel puer centum annorum maledictus erit. · Pugnabit orbis terrarum contra insensatos. · Post concupiscentias tuas non eas. · Probate spiritus, si ex Deo sint. · Prudentia carnis mors est, prudentia autem spiritus vita et pax. · Petitis, et non accipitis, eo quod male petatis. · Plenitudo legis est dilectio. ·
喜愛聽謊言的君王,他一切的臣僕都是惡的。人在何事上犯罪,就在何事上受折磨。一大一小的法碼,一大一小的升斗,這兩樣在神面前都是可憎的。經過試驗的德行,責備愚昧人。神因百姓的罪,使假冒為善的人作王。犯罪的,就算是百歲的孩童,也必受咒詛。全地都要攻擊那無知的人。不可隨從你的私慾。要試驗那些靈是否出於神。體貼肉體的就是死,體貼聖靈的乃是生命平安。你們求也得不著,是因為你們妄求。律法的完全就是愛。
A prince that gladly hears words of lying has all his ministers wicked. By what things a man sins, by these also he is tormented. A double weight and a double measure, both are abominable before God. Tried virtue rebukes the foolish. For the sins of the people God makes a hypocrite to reign. The sinner, even a child of a hundred years, shall be accursed. The whole world shall fight against the senseless. Go not after your concupiscences. Try the spirits, whether they be of God. The prudence of the flesh is death, but the prudence of the spirit is life and peace. You ask and receive not, because you ask amiss. The fullness of the law is love.
8:65
Per multas tribulationes oportet nos intrare in regnum Dei. · Peccantes coram omnibus arguantur, ut caeteri metum habeant. · Positi in deliciis attendere nequeunt quanta sit poena perennis. · Pax vera est dicenda, cum spiritus et caro conveniunt omni modo. · Pacificus homo filius Dei meretur vocari. · Parentes in tantum diligendi sunt et honorandi, quantum illi subiecti sunt summo Patri. · Praelatis ac senioribus suis inobediens meretur aut si ipse praelatus fuerit aliquibus, ab eis eadem patiatur. · Pastor quilibet fugit, cum subiectis solatium subtrahit, aut iniustitiam videns non contradicit. · Par supplicium subibunt, qui pariter peccaverunt.
我們進入神的國,必須經歷許多艱難。犯罪的人,當在眾人面前責備他,使其餘的人也懼怕。安逸享樂的人,無法思想永遠的刑罰何等可畏。惟有當靈與肉體在凡事上和諧時,才可稱為真正的平安。和睦的人配稱為神的兒子。父母當受愛戴尊敬,乃在於他們順服至高之父的程度。對上司與長者悖逆的人,他自己若有一日治理別人,也理當從他們受同樣的對待。任何牧人,當他從下屬撤去安慰,或見不義卻不抵擋時,便是逃跑了。同樣犯罪的人,必受同樣的刑罰。
Through many tribulations we must enter into the kingdom of God. Let those who sin be rebuked before all, that the rest may have fear. Those set in delights cannot consider how great is everlasting punishment. True peace is to be spoken of when the spirit and the flesh agree in every way. The peaceable man deserves to be called a son of God. Parents are to be loved and honoured insofar as they are subject to the supreme Father. He who is disobedient to his superiors and elders deserves, if he himself be set over any, to suffer the same from them. Any shepherd flees when he withdraws comfort from his subjects, or, seeing injustice, does not contradict it. They shall undergo equal punishment who have equally sinned.
8:66
· Poenitentia vera est et perpetrata mala plangere, et plangenda non perpetrare. · Publica culpa, publica etiam indiget poenitentia. · Poenas gravissimas quandoque sunt passuri, qui non pro sceleribus suis renunnt parva flagella pati. · Plenus venter facile disputat de ieiuniis. · Perfectum odium est, quod nec iustitia nec ratione caret. · Peccatum peccato adiicitur, cum id quod nequiter gestum est nequiter etiam defenditur. · Probatio bonae voluntatis, nolle peccare cum possis. · Providendum est cunctis pro Dei amore licita relinquentibus, ne tepide viventes ad illicita corruant. · Pro qualilate audientium formari debet sermo doctorum. ·
真正的悔改,乃是哀哭所犯的惡,並不再犯那當哀哭的事。公開的過失,也需要公開的悔改。那些不肯為自己的罪行受小擊打的人,將來必受最重的刑罰。肚腹飽足的人,容易高談禁食。完全的恨惡,乃是既不缺公義、也不缺理性的。當已邪惡所行之事又被邪惡地辯護時,罪上便加了罪。善良意願的憑據,乃是有能力犯罪時卻不願犯罪。凡為愛神而捨棄合法之事的人,都當小心,免得他們冷淡度日,反陷入非法之事。教師的講論,當按聽眾的程度來塑造。
True penance is to bewail the evils committed and not to commit the things to be bewailed. A public fault needs also a public penance. They shall sometime suffer the gravest punishments who refuse to bear small scourges for their crimes. A full belly easily disputes about fasts. Perfect hatred is that which lacks neither justice nor reason. Sin is added to sin when that which has been wickedly done is also wickedly defended. The proof of a good will is to be unwilling to sin when you are able. Care must be taken for all who for the love of God forsake lawful things, lest, living lukewarmly, they fall into unlawful ones. According to the quality of the hearers the sermon of teachers ought to be shaped.
8:67
Pravis moribus semper gravis est vita bonorum. · Peccata quaedam animam polluunt, quaedam vero exstinguunt. · Priusquam promittas delibera, ne post promissa minime expleta mendax dicaris. · Periculum nunquam sine periculo vincitur. · Prudentia rerum exitus metitur. · Plus sunt laudandi benefacientes quam benedicentes. · Pecunia tunc fit pretiosa, cum pro Dei amore translata in alios desinit possideri. · Plurimi infamiam, pauci vero verentur reatus conscientiam. · Pacem cum hominibus habeas, bellum cum vitiis. · Pecuniae imperare oportet, non servire. · Paupertas animae maior quam corporis exstat. ·
在敗壞品行的人看來,善人的生命總是可厭的。某些罪玷污靈魂,某些罪卻使靈魂熄滅。在你應許之前當深思熟慮,免得日後應許全未履行,而被稱為說謊者。危險若不冒險,永不能勝過。智慧衡量事情的結局。行善的人比說好話的人更當受稱讚。錢財惟有為愛神之故轉施他人、不再被據為己有時,才變為寶貴。許多人懼怕惡名,卻少有人懼怕良心的罪咎。當與人和睦,與諸惡爭戰。當作金錢的主,不可作它的奴僕。靈魂的貧窮,比身體的貧窮更大。
To depraved morals the life of the good is always grievous. Certain sins pollute the soul, but certain ones extinguish it. Before you promise, deliberate, lest after promises in no way fulfilled you be called a liar. Danger is never overcome without danger. Prudence measures the issues of things. Those who do good are more to be praised than those who speak well. Money then becomes precious when, for the love of God, it is transferred to others and ceases to be possessed. Very many fear infamy, but few the guilt of conscience. Have peace with men, war with vices. One ought to command money, not to serve it. The poverty of the soul is greater than that of the body.
8:68
Peccans quotidie studeat mox se reparare. · Perfectus miles pensat saepissime vires. · Perversae menti sua culpa est maxima poena. · Praeceps ad risum, praeceps quoque fertur ad iram. · Promptus vel facilis ad risus schemata ne sis. · Pluribus intentus minor est ad singula sensus. · Praesens vita brevis, sed vita futura perennis. · Q · Quam bonus Israel Deus his qui recto sunt corde. · Quaerite Dominum, et confirmamini; quaerite faciem eius semper. · Quaerite Dominum,et vivet anima vestra. · Qui timetis Dominum, laudate eum. · Qui diligitis Dominum, odite malum. ·
每日犯罪的人,當立即竭力修補自己。完備的兵士最常衡量自己的力量。對乖僻的心思,自己的過失就是最大的刑罰。輕易發笑的人,也輕易被引向發怒。不可輕率隨意作出嬉笑的姿態。專心於許多事的人,對每一件的領悟便愈少。今生短暫,來生卻是永遠的。Q。以色列的神,向心裡正直的人何等良善!要尋求主,便得堅固;要時常尋求他的面。要尋求主,你們的靈魂就必存活。你們敬畏主的,要讚美他。你們愛主的,都當恨惡罪惡。
Let him who sins daily strive at once to repair himself. The perfect soldier very often weighs his strength. To a perverse mind its own fault is the greatest punishment. He who is quick to laughter is also borne quickly to anger. Be not prompt or ready for the figures of laughter. He who is intent on many things has the less sense for each one. The present life is brief, but the life to come is everlasting. Q. How good is the God of Israel to those who are of a right heart! Seek the Lord, and be strengthened; seek his face evermore. Seek the Lord, and your soul shall live. You that fear the Lord, praise him. You that love the Lord, hate evil.
8:69
Quomodo miseretur pater filiorum, misertus est Dominus timentibus se, quoniam ipse cognovit figmentum nostrum. · Qui non accepit in vano animam suam, nec iuravit in dolo proximo suo, hic accipiet benedictionem a Domino. · Quis sicut Dominus Deus noster, qui in altis habitat, et humilia respicit in coelo et in terra? · Qui seminant in lacrymis, in exsultatione metent. · Quaerite primum regnum Dei, et iustitiam eius, et haec omnia adiicientur vobis. · Qui perseveraverit usque in finem, hic salvus erit. · Quae impossibilia sunt apud homines, possibilia sunt apud Deum. · Qui est ex Deo, verba Dei audit. ·
父親怎樣憐恤他的兒女,主也照樣憐恤敬畏他的人,因為他知道我們的本體。那心不向虛妄、不向鄰舍起假誓的人,必從主蒙福。誰像主我們的神?他坐在至高之處,俯察天上地下卑微的事。流淚撒種的,必歡呼收割。你們要先求神的國和他的義,這一切都要加給你們了。惟有忍耐到底的,必然得救。在人所不能的事,在神卻能。出於神的,必聽神的話。
As a father has compassion on his children, so has the Lord compassion on them that fear him, for he knows our frame. He who has not taken his soul in vain, nor sworn deceitfully to his neighbour, he shall receive a blessing from the Lord. Who is like the Lord our God, who dwells on high and looks down on the lowly things in heaven and on earth? They that sow in tears shall reap in joy. Seek first the kingdom of God and his justice, and all these things shall be added to you. He that perseveres unto the end, he shall be saved. The things that are impossible with men are possible with God. He that is of God hears the words of God.
8:70
Quid prodest homini, si universum mundum lucretur, animae vero suae detrimentum patiatur? · Quam dabit homo commutationem pro anima sua? · Qui dixerit fratri suo Fatue, reus erit gehennae ignis. · Qui odit animam suam in hoc mundo, in vitam aeternam custodit eam. · Quod Deus coniunxit homo non separet. · Qui infidelis est in minimo, et in maiori infidelis est. · Quasi scelus idololatriae est, Deo nolle acquiescere. · Quaerite Dominum dum inveniri potest, invocate eum dum prope est. · Qui sequitur iustitiam, diligitur a Domino. · Qui abscondit scelera sua, non dirigetur; qui autem confessus fuerit et reliquerit ea, misericordiam consequetur. ·
人若賺得全世界,卻賠上自己的靈魂,有甚麼益處呢?人還能拿甚麼換靈魂呢?凡罵弟兄是魔利的,難免地獄的火。在這世上恨惡自己生命的,就要保守生命到永生。神所配合的,人不可分開。人在小事上不忠心,在大事上也不忠心。不肯順服神,就如同拜偶像的罪。當趁主可尋找的時候尋找他,趁他相近的時候求告他。追求公義的人,為主所愛。遮掩自己罪過的,必不亨通;承認離棄罪過的,必蒙憐恤。
What does it profit a man if he gain the whole world but suffer the loss of his own soul? Or what exchange shall a man give for his soul? He that shall say to his brother, You fool, shall be guilty of the fire of hell. He that hates his soul in this world keeps it unto life eternal. What God has joined together, let no man put asunder. He that is unfaithful in a little, is unfaithful also in much. It is like the crime of idolatry not to be willing to yield to God. Seek the Lord while he may be found; call upon him while he is near. He that follows justice is loved by the Lord. He that hides his crimes shall not be directed; but he that confesses and forsakes them shall obtain mercy.
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