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Job 21 — 4 originals side by side

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⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
← ch. 20ch. 22 →
Hebrew
Hebrew Old Testament
Greek
Septuagint
Latin
Vulgate
Ge'ez
Ge'ez Bible
English
World English Bible
21:1
וַיַּ֥עַן אִיּ֗וֹב וַיֹּאמַֽר׃
ὑπολαβὼν δὲ Ιωβ λέγει
Respondens autem Job, dixit :
ወእደ፡ ተናገር፡ ኢዮብ፡ ወተሰጥወ፡ ወይቤ።
Then Job answered,
21:2
שִׁמְע֣וּ שָׁ֭מוֹעַ מִלָּתִ֑י וּתְהִי־זֹ֝֗את תַּנְח֥וּמֹֽתֵיכֶֽם׃
ἀκούσατε ἀκούσατέ μου τῶν λόγων ἵνα μὴ ᾖ μοι παρ’ ὑμῶν αὕτη ἡ παράκλησις
Audite, quaeso, sermones meos, et agite poenitentiam.
ስምዑኒ፡ ወአጽምኡኒ፡ ነገርየ፡ ከመ፡ ኢትበሉ፡ ሊተ፡ ንሕነ፡ ንናዝዞ።
“Listen diligently to my speech. Let this be your consolation.
21:3
שָׂ֭אוּנִי וְאָנֹכִ֣י אֲדַבֵּ֑ר וְאַחַ֖ר דַּבְּרִ֣י תַלְעִֽיג׃
ἄρατέ με ἐγὼ δὲ λαλήσω εἶτ’ οὐ καταγελάσετέ μου
Sustinete me, et ego loquar : et post mea, si videbitur, verba, ridete.
አርምሙ፡ እንግርክሙ፡ እመቦ፡ ዘትስሕቁኒ፡ አኮ፡ ሰብእ፡ ዘይዘልፈኒ፡ ወእፎ፡ ዘኢይትመዓዕ።
Allow me, and I also will speak. After I have spoken, mock on.
21:4
הֶ֭אָנֹכִי לְאָדָ֣ם שִׂיחִ֑י וְאִם־מַ֝דּ֗וּעַ לֹֽא־תִקְצַ֥ר רוּחִֽי׃
τί γάρ μὴ ἀνθρώπου μου ἡ ἔλεγξις ἢ διὰ τί οὐ θυμωθήσομαι
Numquid contra hominem disputatio mea est, ut merito non debeam contristari ?
ትኔጽሩኒ፡ ወታነክሩኒ፡ ወትትመላትሑ፡ በእደዊክሙ።
As for me, is my complaint to man? Why shouldn’t I be impatient?
21:5
פְּנוּ־אֵלַ֥י וְהָשַׁ֑מּוּ וְשִׂ֖ימוּ יָ֣ד עַל־פֶּֽה׃
εἰσβλέψαντες εἰς ἐμὲ θαυμάσατε χεῖρα θέντες ἐπὶ σιαγόνι
Attendite me et obstupescite, et superponite digitum ori vestro.
እመሂ፡ ተዘከርኩ፡ ተዝለፍኩ፡ ወኅዱር፡ ውስተ፡ ሥጋየ፡ ፃዕር።
Look at me, and be astonished. Lay your hand on your mouth.
21:6
וְאִם־זָכַ֥רְתִּי וְנִבְהָ֑לְתִּי וְאָחַ֥ז בְּ֝שָׂרִ֗י פַּלָּצֽוּת׃
ἐάν τε γὰρ μνησθῶ ἐσπούδακα ἔχουσιν δέ μου τὰς σάρκας ὀδύναι
Et ego, quando recordatus fuero, pertimesco, et concutit carnem meam tremor.
ለምንት፡ ኃጥአን፡ የሐይዉ፡ ወይረስዑ፡ ውስተ፡ ብዕሎሙ።
When I remember, I am troubled. Horror takes hold of my flesh.
21:7
מַ֭דּוּעַ רְשָׁעִ֣ים יִֽחְי֑וּ עָ֝תְק֗וּ גַּם־גָּ֥בְרוּ חָֽיִל׃
διὰ τί ἀσεβεῖς ζῶσιν πεπαλαίωνται δὲ καὶ ἐν πλούτῳ
Quare ergo impii vivunt, sublevati sunt, confortatique divitiis ?
እመኒ፡ ዘርኡ፡ ይሠምር፡ በቅድሜሆሙ፡ ወውሉዶሙኒ፡ ይመልኡ፡ ዓይነ፡ በቅድሜሆሙ።
“Why do the wicked live, become old, yes, and grow mighty in power?
21:8
זַרְעָ֤ם נָכ֣וֹן לִפְנֵיהֶ֣ם עִמָּ֑ם וְ֝צֶאֱצָאֵיהֶ֗ם לְעֵינֵיהֶֽם׃
ὁ σπόρος αὐτῶν κατὰ ψυχήν τὰ δὲ τέκνα αὐτῶν ἐν ὀφθαλμοῖς
Semen eorum permanet coram eis : propinquorum turba et nepotum in conspectu eorum.
ወአብያቲሆሙ፡ ምሉእ፡ ወአልቦ፡ ዘያደነግዖሙ፡ ወኢይመጽኦሙ፡ መቅሠፍት፡ እምኀበ፡ እግዚአብሔር።
Their child is established with them in their sight, their offspring before their eyes.
21:9
בָּתֵּיהֶ֣ם שָׁל֣וֹם מִפָּ֑חַד וְלֹ֤א שֵׁ֖בֶט אֱל֣וֹהַּ עֲלֵיהֶֽם׃
οἱ οἶκοι αὐτῶν εὐθηνοῦσιν φόβος δὲ οὐδαμοῦ μάστιξ δὲ παρὰ κυρίου οὐκ ἔστιν ἐπ’ αὐτοῖς
Domus eorum securae sunt et pacatae, et non est virga Dei super illos.
አልሕምቲሆሙኒ፡ ኢይመክና፡ ወዕኑሳቲሆሙ፡ ኢያድህፃ፡ ወይድኅና፡ በሕርሶን።
Their houses are safe from fear, neither is the rod of God upon them.
21:10
שׁוֹר֣וֹ עִ֭בַּר וְלֹ֣א יַגְעִ֑ל תְּפַלֵּ֥ט פָּ֝רָת֗וֹ וְלֹ֣א תְשַׁכֵּֽל׃
ἡ βοῦς αὐτῶν οὐκ ὠμοτόκησεν διεσώθη δὲ αὐτῶν ἐν γαστρὶ ἔχουσα καὶ οὐκ ἔσφαλεν
Bos eorum concepit, et non abortivit : vacca peperit, et non est privata foetu suo.
ወይዜወሩ፡ ከመ፡ አባግዕ፡ ዘለዓለም፡ ወደቂቆሙኒ፡ ይትዋነዩ፡ ወየአነዝሩ፡ ወይሰነቅዉ።
Their bulls breed without fail. Their cows calve, and don’t miscarry.
21:11
יְשַׁלְּח֣וּ כַ֭צֹּאן עֲוִילֵיהֶ֑ם וְ֝יַלְדֵיהֶ֗ם יְרַקֵּדֽוּן׃
μένουσιν δὲ ὡς πρόβατα αἰώνια τὰ δὲ παιδία αὐτῶν προσπαίζουσιν
Egrediuntur quasi greges parvuli eorum, et infantes eorum exultant lusibus.
ወይትፌሥሑ፡ ወላድያኒሆሙ፡ በቃለ፡ ማኅሌቶሙ።
They send out their little ones like a flock. Their children dance.
21:12
יִ֭שְׂאוּ כְּתֹ֣ף וְכִנּ֑וֹר וְ֝יִשְׂמְח֗וּ לְק֣וֹל עוּגָֽב׃
ἀναλαβόντες ψαλτήριον καὶ κιθάραν καὶ εὐφραίνονται φωνῇ ψαλμοῦ
Tenent tympanum et citharam, et gaudent ad sonitum organi.
ወፈጺሞሙ፡ ወዋዕሊሆሙ፡ እንዘ፡ ይትፌግዑ፡ ውስተ፡ ምስካበ፡ ሲኦል፡ ይነውሙ፡፡ 13፡ ወይቤልዎ፡ ለእግዚአብሔር፡ ረኃቅ፡ እምኔነ፡ ወኢንፈቅድ፡ ንርአይ፡ ፍኖተከ።
They sing to the tambourine and harp, and rejoice at the sound of the pipe.
21:13
(יבלו) [יְכַלּ֣וּ] בַטּ֣וֹב יְמֵיהֶ֑ם וּ֝בְרֶ֗גַע שְׁא֣וֹל יֵחָֽתּוּ׃
συνετέλεσαν δὲ ἐν ἀγαθοῖς τὸν βίον αὐτῶν ἐν δὲ ἀναπαύσει ᾅδου ἐκοιμήθησαν
Ducunt in bonis dies suos, et in puncto ad inferna descendunt.
—
They spend their days in prosperity. In an instant they go down to Sheol.
21:14
וַיֹּאמְר֣וּ לָ֭אֵל ס֣וּר מִמֶּ֑נּוּ וְדַ֥עַת דְּ֝רָכֶ֗יךָ לֹ֣א חָפָֽצְנוּ׃
λέγει δὲ κυρίῳ ἀπόστα ἀπ’ ἐμοῦ ὁδούς σου εἰδέναι οὐ βούλομαι
Qui dixerunt Deo : Recede a nobis, et scientiam viarum tuarum nolumus.
ወምንተ፡ ይክል፡ ከመ፡ ንትቀነይ፡ ሎቱ፡ ወምንት፡ ይበቊዓነ፡ ከመ፡ ንሑር፡ በኀቤሁ፡፡ 15፡ ወውስተ፡ እደዊሆሙ፡ ሀለወት፡ ሠናይቶሙ፡ ወኢይኔጽር፡ ምግባሮሙ፡ ለኃጥአን፡፡ 16፡ ወባሕቱ፡ ትጠፍአ፡ ማኅበሮሙ፡ ረሲዓን፡ ወትበጽሖሙ፡ ዕልወቶሙ፡ ወይበጽሖሙ፡ ምንዳቤ፡ ወመቅሠፍት።
They tell God, ‘Depart from us, for we don’t want to know about your ways.
21:15
מַה־שַּׁדַּ֥י כִּֽי־נַעַבְדֶ֑נּוּ וּמַה־נּ֝וֹעִ֗יל כִּ֣י נִפְגַּע־בּֽוֹ׃
τί ἱκανός ὅτι δουλεύσομεν αὐτῷ καὶ τίς ὠφέλεια ὅτι ἀπαντήσομεν αὐτῷ
Quis est Omnipotens, ut serviamus ei ? et quid nobis prodest si oraverimus illum ?
—
What is the Almighty, that we should serve him? What profit should we have, if we pray to him?’
21:16
הֵ֤ן לֹ֣א בְיָדָ֣ם טוּבָ֑ם עֲצַ֥ת רְ֝שָׁעִ֗ים רָ֣חֲקָה מֶֽנִּי׃
ἐν χερσὶν γὰρ ἦν αὐτῶν τὰ ἀγαθά ἔργα δὲ ἀσεβῶν οὐκ ἐφορᾷ
Verumtamen quia non sunt in manu eorum bona sua, consilium impiorum longe sit a me.
—
Behold, their prosperity is not in their hand. The counsel of the wicked is far from me.
21:17
כַּמָּ֤ה׀ נֵר־רְשָׁ֘עִ֤ים יִדְעָ֗ךְ וְיָבֹ֣א עָלֵ֣ימוֹ אֵידָ֑ם חֲ֝בָלִ֗ים יְחַלֵּ֥ק בְּאַפּֽוֹ׃
οὐ μὴν δὲ ἀλλὰ καὶ ἀσεβῶν λύχνος σβεσθήσεται ἐπελεύσεται δὲ αὐτοῖς ἡ καταστροφή ὠδῖνες δὲ αὐτοὺς ἕξουσιν ἀπὸ ὀργῆς
Quoties lucerna impiorum extinguetur, et superveniet eis inundatio, et dolores dividet furoris sui ?
ወይከውኑ፡ ከመ፡ ኃሠር፡ ዘቅድመ፡ ገጸ፡ ነፋስ፡ ወከመ፡ ፀበል፡ ዘይነሥኦ፡ ነፋሰ፡ ዓውሎ።
“How often is it that the lamp of the wicked is put out, that their calamity comes on them, that God distributes sorrows in his anger?
21:18
יִֽהְי֗וּ כְּתֶ֥בֶן לִפְנֵי־ר֑וּחַ וּ֝כְמֹ֗ץ גְּנָבַ֥תּוּ סוּפָֽה׃
ἔσονται δὲ ὥσπερ ἄχυρα πρὸ ἀνέμου ἢ ὥσπερ κονιορτός ὃν ὑφείλατο λαῖλαψ
Erunt sicut paleae ante faciem venti, et sicut favilla quam turbo dispergit.
ወኢረክቡ፡ ንዋዮሂ፡ ደቂቁ፡ ወይትቤቀሎሙ፡ ወየአምር፡ ሶቤሃ፡፡ 19፡ ወኢይሬእያ፡ አፅይንቲሁ፡ እንዘ፡ ይረግዝዎሙ፡ ለደቂቁ፡ ወእግዚአብሔርኒ፡ ኢያድኅኖሙ፡ እስመ፡ እንተ፡ ፈቀደ፡ ይገብር።
How often is it that they are as stubble before the wind, as chaff that the storm carries away?
21:19
אֱל֗וֹהַּ יִצְפֹּן־לְבָנָ֥יו אוֹנ֑וֹ יְשַׁלֵּ֖ם אֵלָ֣יו וְיֵדָֽע׃
ἐκλίποι υἱοὺς τὰ ὑπάρχοντα αὐτοῦ ἀνταποδώσει πρὸς αὐτὸν καὶ γνώσεται
Deus servabit filiis illius dolorem patris, et cum reddiderit, tunc sciet.
—
You say, ‘God lays up his iniquity for his children.’ Let him recompense it to himself, that he may know it.
21:20
יִרְא֣וּ עֵינָ֣ו כִּיד֑וֹ וּמֵחֲמַ֖ת שַׁדַּ֣י יִשְׁתֶּֽה׃
ἴδοισαν οἱ ὀφθαλμοὶ αὐτοῦ τὴν ἑαυτοῦ σφαγήν ἀπὸ δὲ κυρίου μὴ διασωθείη
Videbunt oculi ejus interfectionem suam, et de furore Omnipotentis bibet.
ወይቀብላ፡ እምኊልቊ፡ አውራኂሁ።
Let his own eyes see his destruction. Let him drink of the wrath of the Almighty.
21:21
כִּ֤י מַה־חֶפְצ֣וֹ בְּבֵית֣וֹ אַחֲרָ֑יו וּמִסְפַּ֖ר חֳדָשָׁ֣יו חֻצָּֽצוּ׃
ὅτι τί θέλημα αὐτοῦ ἐν οἴκῳ αὐτοῦ μετ’ αὐτόν καὶ ἀριθμοὶ μηνῶν αὐτοῦ διῃρέθησαν
Quid enim ad eum pertinet de domo sua post se, et si numerus mensium ejus dimidietur ?
ቀዳሚሁ፡ አኮኑ፡ ውእቱ፡ እግዚአብሔር፡ ዘይሜህር፡ ምክረ፡ ወጥበበ፡ ወውእቱ፡ ይትቤቀሎ፡ ለቀታሊ።
For what does he care for his house after him, when the number of his months is cut off?
21:22
הַלְאֵ֥ל יְלַמֶּד־דָּ֑עַת וְ֝ה֗וּא רָמִ֥ים יִשְׁפּֽוֹט׃
πότερον οὐχὶ ὁ κύριός ἐστιν ὁ διδάσκων σύνεσιν καὶ ἐπιστήμην αὐτὸς δὲ φόνους διακρινεῖ
Numquid Deus docebit quispiam scientiam, qui excelsos judicat ?
ወዘሂ፡ ይመውት፡ በብኀዝ፡ የዋሃቱ፡ እንዘ፡ በኵሉ፡ ይትፌሣሕ፡ ወይዴሎ፡ ወበውስጡሂ፡ ምሉእ፡ ሥብሕ፡ ወይትከዓው፡ እንጕዑ።
“Shall any teach God knowledge, since he judges those who are high?
21:23
זֶ֗ה יָ֭מוּת בְּעֶ֣צֶם תֻּמּ֑וֹ כֻּ֝לּ֗וֹ שַׁלְאֲנַ֥ן וְשָׁלֵֽיו׃
οὗτος ἀποθανεῖται ἐν κράτει ἁπλοσύνης αὐτοῦ ὅλος δὲ εὐπαθῶν καὶ εὐθηνῶν
Iste moritur robustus et sanus, dives et felix :
ወይመውት፡ በምረረ፡ ነፍሱ፡ እንዘ፡ ኢይበልዕ፡ ሠናየ፡ ወኢምንተኒ።
One dies in his full strength, being wholly at ease and quiet.
21:24
עֲ֭טִינָיו מָלְא֣וּ חָלָ֑ב וּמֹ֖חַ עַצְמוֹתָ֣יו יְשֻׁקֶּֽה׃
τὰ δὲ ἔγκατα αὐτοῦ πλήρη στέατος μυελὸς δὲ αὐτοῦ διαχεῖται
viscera ejus plena sunt adipe, et medullis ossa illius irrigantur :
ወኵሎሙ፡ ኅቡረ፡ ይነውሙ፡ ውስተ፡ ምድር፡ ወይደፍንዎሙ፡ ዕፄያት።
His pails are full of milk. The marrow of his bones is moistened.
21:25
וְזֶ֗ה יָ֭מוּת בְּנֶ֣פֶשׁ מָרָ֑ה וְלֹֽא־אָ֝כַ֗ל בַּטּוֹבָֽה׃
ὁ δὲ τελευτᾷ ὑπὸ πικρίας ψυχῆς οὐ φαγὼν οὐδὲν ἀγαθόν
alius vero moritur in amaritudine animae absque ullis opibus :
ወይእዜኒ፡ ሰአእመርኩክሙ፡ ከመ፡ ተሀቢለክሙ፡ ትቀውሙ፡ ላዕለ፡ ነፍስየ።
Another dies in bitterness of soul, and never tastes of good.
21:26
יַ֭חַד עַל־עָפָ֣ר יִשְׁכָּ֑בוּ וְ֝רִמָּ֗ה תְּכַסֶּ֥ה עֲלֵיהֶֽם׃
ὁμοθυμαδὸν δὲ ἐπὶ γῆς κοιμῶνται σαπρία δὲ αὐτοὺς ἐκάλυψεν
et tamen simul in pulvere dormient, et vermes operient eos.
ወለእመ፡ ትብሉ፡ አይቲ፡ ውእቱ፡ ቤተ፡ መልአክ፡ ወአይቴ፡ ውእቱ፡ ማኅደሮሙ፡ ለአብድንተ፡ ኃጥአን።
They lie down alike in the dust. The worm covers them.
21:27
הֵ֣ן יָ֭דַעְתִּי מַחְשְׁבֽוֹתֵיכֶ֑ם וּ֝מְזִמּ֗וֹת עָלַ֥י תַּחְמֹֽסוּ׃
ὥστε οἶδα ὑμᾶς ὅτι τόλμῃ ἐπίκεισθέ μοι
Certe novi cogitationes vestras, et sententias contra me iniquas.
ተሰአልዎሙ፡ ለኃላፍያነ፡ ፍኖት፡ ወአምሮቶሙ፡ ኢይረክቡ።
“Behold, I know your thoughts, the plans with which you would wrong me.
21:28
כִּ֤י תֹאמְר֗וּ אַיֵּ֥ה בֵית־נָדִ֑יב וְ֝אַיֵּ֗ה אֹ֤הֶל׀ מִשְׁכְּנ֬וֹת רְשָׁעִֽים׃
ὅτι ἐρεῖτε ποῦ ἐστιν οἶκος ἄρχοντος καὶ ποῦ ἐστιν ἡ σκέπη τῶν σκηνωμάτων τῶν ἀσεβῶν
Dicitis enim : Ubi est domus principis ? et ubi tabernacula impiorum ?
እስመ፡ ዕለት፡ እኪት፡ ትጸንሖሙ፡ ለኃጥአን፡ ወይወሰድዎ፡ በዕለት፡ እኪት፡ ወመንሱት።
For you say, ‘Where is the house of the prince? Where is the tent in which the wicked lived?’
21:29
הֲלֹ֣א שְׁ֭אֶלְתֶּם ע֣וֹבְרֵי דָ֑רֶךְ וְ֝אֹתֹתָ֗ם לֹ֣א תְנַכֵּֽרוּ׃
ἐρωτήσατε παραπορευομένους ὁδόν καὶ τὰ σημεῖα αὐτῶν οὐκ ἀπαλλοτριώσετε
Interrogate quemlibet de viatoribus, et haec eadem illum intelligere cognoscetis :
መኑ፡ ጥዜንዎ፡ ቅድሜሁ፡ ፍኖቶ፡ ወመኑ፡ ይፈድዮ፡ ዘለሊሁ፡ ገብረ።
Haven’t you asked wayfaring men? Don’t you know their evidences,
21:30
כִּ֤י לְי֣וֹם אֵ֭יד יֵחָ֣שֶׂךְ רָ֑ע לְי֖וֹם עֲבָר֣וֹת יוּבָֽלוּ׃
ὅτι εἰς ἡμέραν ἀπωλείας κουφίζεται ὁ πονηρός εἰς ἡμέραν ὀργῆς αὐτοῦ ἀπαχθήσονται
quia in diem perditionis servatur malus, et ad diem furoris ducetur.
ወይወስድዎ፡ ውስተ፡ መቃብር፡ ወውስተ፡ ነፍቁ፡ ይተግህ።
that the evil man is reserved to the day of calamity, that they are led out to the day of wrath?
21:31
מִֽי־יַגִּ֣יד עַל־פָּנָ֣יו דַּרְכּ֑וֹ וְהוּא־עָ֝שָׂ֗ה מִ֣י יְשַׁלֶּם־לֽוֹ׃
τίς ἀπαγγελεῖ ἐπὶ προσώπου αὐτοῦ τὴν ὁδὸν αὐτοῦ καὶ αὐτὸς ἐποίησεν τίς ἀνταποδώσει αὐτῷ
Quis arguet coram eo viam ejus ? et quae fecit, quis reddet illi ?
ወያሰጥሞ፡ ሐዝሐዘ፡ ፈለግ፡ ወይወዕኡ፡ ኵሎሙ፡ ሰብእ፡ ድኅሬኡ፡ ወቅድሜሁ፡ ዘአልቦ፡ ኍልቊ።
Who will declare his way to his face? Who will repay him what he has done?
21:32
וְ֭הוּא לִקְבָר֣וֹת יוּבָ֑ל וְֽעַל־גָּדִ֥ישׁ יִשְׁקֽוֹד׃
καὶ αὐτὸς εἰς τάφους ἀπηνέχθη καὶ ἐπὶ σορῷ ἠγρύπνησεν
Ipse ad sepulchra ducetur, et in congerie mortuorum vigilabit.
ለምንትኑ፡ በከ፡ ትጌሥዐኒ፡ በከንቱ፡ ወበኀቤክሙሰ፡ አልብየ፡ ዕረፍት።
Yet he will be borne to the grave. Men will keep watch over the tomb.
21:33
מָֽתְקוּ־ל֗וֹ רִגְבֵ֫י־נָ֥חַל וְ֭אַחֲרָיו כׇּל־אָדָ֣ם יִמְשׁ֑וֹךְ וּ֝לְפָנָ֗יו אֵ֣ין מִסְפָּֽר׃
ἐγλυκάνθησαν αὐτῷ χάλικες χειμάρρου καὶ ὀπίσω αὐτοῦ πᾶς ἄνθρωπος ἀπελεύσεται καὶ ἔμπροσθεν αὐτοῦ ἀναρίθμητοι
Dulcis fuit glareis Cocyti, et post se omnem hominem trahet, et ante se innumerabiles.
—
The clods of the valley will be sweet to him. All men will draw after him, as there were innumerable before him.
21:34
וְ֭אֵיךְ תְּנַחֲמ֣וּנִי הָ֑בֶל וּ֝תְשׁ֥וּבֹתֵיכֶ֗ם נִשְׁאַר־מָֽעַל׃ {פ}
πῶς δὲ παρακαλεῖτέ με κενά τὸ δὲ ἐμὲ καταπαύσασθαι ἀφ’ ὑμῶν οὐδέν
Quomodo igitur consolamini me frustra, cum responsio vestra repugnare ostensa sit veritati ?
—
So how can you comfort me with nonsense, because in your answers there remains only falsehood?”
← ch. 20ch. 22 →
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