7:1 ⧉ ⤴︎ Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων .
Et conveniunt ad eum pharisaei , et quidam de scribis , venientes ab Jerosolymis .
ወተጋብኡ ኀቤሁ ጸሐፍት ወፈሪሳውያን መጺኦሙ እምኢየሩሳሌም ።
Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
7:2 ⧉ ⤴︎ καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ ὅτι κοιναῖς χερσίν , τοῦτ’ ἔστιν ἀνίπτοις , ἐσθίουσιν τοὺς ἄρτους
Et cum vidissent quosdam ex discipulis ejus communibus manibus , id est non lotis , manducare panes , vituperaverunt .
ወርእይዎሙ ለአርዳኢሁ እንዘ ይበልዑ እክለ ዘእንበለ ይትኀፀቡ እደዊሆሙ ።
Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
7:3 ⧉ ⤴︎ οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι ἐὰν μὴ πυκνὰ νίψωνται τὰς χεῖρας οὐκ ἐσθίουσιν , κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων ,
Pharisaei enim , et omnes Judaei , nisi crebro laverint manus , non manducant , tenentes traditionem seniorum :
እስመ ፈሪሳውያንሰ ወኵሎሙ አይሁድ ለእመ በሕቁ ኢተኀፅቡ እደዊሆሙ ኢይበልዑ እክለ እስመ የዐቅቡ ሥርዐቶሙ ለረበናት ።
(For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
7:4 ⧉ ⤴︎ καὶ ἀπὸ ἀγορᾶς ἐὰν μὴ βαπτίσωνται οὐκ ἐσθίουσιν , καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν , βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων
et a foro nisi baptizentur , non comedunt : et alia multa sunt , quae tradita sunt illis servare , baptismata calicum , et urceorum , et aeramentorum , et lectorum :
ወዘሂ ተሣየጡ እምሥያጥ ኢይበልዑ ለእመ ኢያጥመቅዎ በማይ ወባዕደኒ ብዙኀ ሕርመተ ዘይትዐቀቡ ወያጠምቁ ጽዋዓተኒ ወቈሳቍሳተኒ ወጽህርታተኒ ወዐራታተኒ ።
They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
7:5 ⧉ ⤴︎ καὶ ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς · διατί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων , ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον ;
et interrogabant eum pharisaei et scribae : Quare discipuli tui non ambulant juxta traditionem seniorum , sed communibus manibus manducant panem ?
ወይቤልዎ ጸሐፍት ወፈሪሳውያን ለምንት ኢየሐውሩ አርዳኢከ በከመ ሠርዑ ረበናት ወዘእንበለ ይትኀፀቡ እደዊሆሙ ይበልዑ እክለ ።
The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
7:6 ⧉ ⤴︎ ὁ δὲ εἶπεν αὐτοῖς · καλῶς ἐπροφήτευσεν Ἡσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν , ὡς γέγραπται ὅτι οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ , ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ ·
At ille respondens , dixit eis : Bene prophetavit Isaias de vobis hypocritis , sicut scriptum est : Populus hic labiis me honorat , cor autem eorum longe est a me :
ወአውሥአ እግዚእ ኢየሱስ ወይቤሎሙ ኦ መደልዋን ሠናየ ተነበየ ኢሳይያስ ላዕሌክሙ በከመ ጽሑፍ «ዝንቱ ሕዝብ በከናፍሪሆሙ ያከብሩኒ ወበልቦሙሰ ነዋኀ ይርኅቁ እምኔየ ።
He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7:7 ⧉ ⤴︎ μάτην δὲ σέβονταί με διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων .
in vanum autem me colunt , docentes doctrinas , et praecepta hominum .
ወከንቶ ያመልኩኒ ወይሜህሩ ሥርዐታተ ትእዛዛተ ሰብእ ።»
They worship me in vain, teaching as doctrines the commandments of men.’
7:8 ⧉ ⤴︎ ἀφέντες τὴν ἐντολὴν τοῦ θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων .
Relinquentes enim mandatum Dei , tenetis traditionem hominum , baptismata urceorum et calicum : et alia similia his facitis multa .
ወየኀድጉ ትእዛዘ እግዚአብሔር ወየዐቅቡ ትእዛዛተ ዕጓለ እመሕያው ጥምቀታተ ቈሳቍሳት ወጽህርታት ወጽዋዓት ወባዕደኒ ብዙኀ ዘይመስሎ ለዝንቱ ይገብሩ ።
“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
7:9 ⧉ ⤴︎ καὶ ἔλεγεν αὐτοῖς · καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ , ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε .
Et dicebat illis : Bene irritum facitis praeceptum Dei , ut traditionem vestram servetis .
ወይቤሎሙ ርቱዕኑ ትዕልዉ ትእዛዘ እግዚአብሔር ከመ ትዕቀቡ ትእዛዘ ርእስክሙ ።
He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
7:10 ⧉ ⤴︎ Μωϋσῆς γὰρ εἶπεν · τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου , καί · ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω .
Moyses enim dixit : Honora patrem tuum , et matrem tuam . Et : Qui maledixerit patri , vel matri , morte moriatur .
ወሙሴ ይቤለክሙ ፤ «አክብር አባከ ወእመከ ወዘአሕሠመ ቃለ ላዕለ አቡሁ ወእሙ ሞተ ለይሙት ።»
For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
7:11 ⧉ ⤴︎ ὑμεῖς δὲ λέγετε · ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί · κορβᾶν , ὅ ἐστιν δῶρον , ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς ,
Vos autem dicitis : Si dixerit homo patri , aut matri , Corban (quod est donum ) quodcumque ex me , tibi profuerit :
ወአንትሙሰ ትብሉ ዘይቤሎ ለአቡሁ አው ለእሙ ቍርባን ዘረባኅከ እምኔየ ብሂል ።
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
7:12 ⧉ ⤴︎ οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ ἢ τῇ μητρί ,
et ultra non dimittitis eum quidquam facere patri suo , aut matri ,
ወኢታበውሕዎ ይግበር ምንተኒ ለአቡሁ ወለእሙ ።
“then you no longer allow him to do anything for his father or his mother,
7:13 ⧉ ⤴︎ ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε . καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε .
rescindentes verbum Dei per traditionem vestram , quam tradidistis : et similia hujusmodi multa facitis .
ወትስዕሩ ቃለ እግዚአብሔር በእንተ ትእዛዝ ዘሠራዕክሙ ወዓዲ ብዙኀ በአምሳለ ዝንቱ ዘትገብሩ ።
making void the word of God by your tradition which you have handed down. You do many things like this.”
7:14 ⧉ ⤴︎ καὶ προσκαλεσάμενος πάλιν τὸν ὄχλον ἔλεγεν αὐτοῖς · ἀκούσατέ μου πάντες καὶ σύνετε .
Et advocans iterum turbam , dicebat illis : Audite me omnes , et intelligite .
ወጸውዖሙ ካዕበ ለሕዝብ ወይቤሎሙ ስምዑ ኵልክሙ ወለብዉ ።
He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
7:15 ⧉ ⤴︎ οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν · ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον .
Nihil est extra hominem introiens in eum , quod possit eum coinquinare , sed quae de homine procedunt illa sunt quae communicant hominem .
አልቦ ዘይበውእ እምአፍኣ ውስተ አፉሁ ለሰብእ ዘይክል አርኵሶቶ ዘእንበለ ዳዕሙ ዘይወፅእ እምልቡ ለሰብእ ውእቱ ያረኵሶ ለሰብእ ።
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
7:16 ⧉ ⤴︎ — Si quis habet aures audiendi , audiat .
ዘቦ እዝን ሰሚዐ ለይስማዕ ።
If anyone has ears to hear, let him hear!”
7:17 ⧉ ⤴︎ Καὶ ὅτε εἰσῆλθεν εἰς τὸν οἶκον ἀπὸ τοῦ ὄχλου , ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ τὴν παραβολήν .
Et cum introisset in domum a turba , interrogabant eum discipuli ejus parabolam .
ወበዊኦ ቤተ እምኀበ ሕዝብ ተስእልዎ አርዳኢሁ ዘንተ አምሳለ ።
When he had entered into a house away from the multitude, his disciples asked him about the parable.
7:18 ⧉ ⤴︎ καὶ λέγει αὐτοῖς · οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε ; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι ,
Et ait illis : Sic et vos imprudentes estis ? Non intelligitis quia omne extrinsecus introiens in hominem , non potest eum communicare :
ወይቤሎሙ ከመዝኑ አንትሙሂ ኢትሌብዉ ኢተአምሩኑ ከመ ኵሉ ዘእምአፍኣ ይበውእ ውስተ ሰብእ ኢይክል አርኵሶቶ ።
He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
7:19 ⧉ ⤴︎ ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ’ εἰς τὴν κοιλίαν , καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται , καθαρίζων πάντα τὰ βρώματα ;
quia non intrat in cor ejus , sed in ventrum vadit , et in secessum exit , purgans omnes escas ?
እስመ ኢይበውእ ውስተ ልቡ ዘእንበለ ዳእሙ ውስተ ከርሡ ክመ ወጽመ ይትከዐው እንዘ ያነጽሕ ኵሎ መባልዕተ ።
because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
7:20 ⧉ ⤴︎ ἔλεγεν δὲ ὅτι τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον , ἐκεῖνο κοινοῖ τὸν ἄνθρωπον .
Dicebat autem , quoniam quae de homine exeunt , illa communicant hominem .
ወይቤሎሙ ዘይወፅእ እምኔሁ ለሰብእ ውእቱ ያረኵሶ ለሰብእ ።
He said, “That which proceeds out of the man, that defiles the man.
7:21 ⧉ ⤴︎ ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται , πορνεῖαι , κλοπαί , φόνοι ,
Ab intus enim de corde hominum malae cogitationes procedunt , adulteria , fornicationes , homicidia ,
እስመ እምውስጠ ልቡ ለሰብእ ይወፅእ ኵሉ ኅሊና እኩይ ዘውእቱ ዝሙት ወስርቅ ወቀቲል ።
For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
7:22 ⧉ ⤴︎ μοιχεῖαι , πλεονεξίαι , πονηρίαι , δόλος , ἀσέλγεια , ὀφθαλμὸς πονηρός , βλασφημία , ὑπερηφανία , ἀφροσύνη ·
furta , avaritiae , nequitiae , dolus , impudicitiae , oculus malus , blasphemia , superbia , stultitia .
ወሐዊረ ብእሲተ ብእሲ ወትዕግልት ወእከይ ወጕሕሉት ወጽልሑት ወምርዓት ወፅርፈት ወትዕቢት ወሕመሜ ዐይን ወእበድ ።
covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
7:23 ⧉ ⤴︎ πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον .
Omnia haec mala ab intus procedunt , et communicant hominem .
ዝንቱ ኵሉ እኩይ ዘይወፅእ እምውስጥ ወያረኵሶ ለሰብእ ።
All these evil things come from within and defile the man.”
7:24 ⧉ ⤴︎ Ἐκεῖθεν δὲ ἀναστὰς ἀπῆλθεν εἰς τὰ ὅρια Τύρου . καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἠθέλησεν γνῶναι , καὶ οὐκ ἠδυνάσθη λαθεῖν ·
Et inde surgens abiit in fines Tyri et Sidonis : et ingressus domum , neminem voluit scire , et non potuit latere .
ወተንሢኦ እምህየ ሖረ ብሔረ ጢሮስ ወሲዶና ወቦአ ቤተ ወኢፈቀደ ያእምሮ መኑሂ ወስእነ ተከብቶ ።
From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
7:25 ⧉ ⤴︎ ἀλλὰ εὐθὺς ἀκούσασα γυνὴ περὶ αὐτοῦ , ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον , εἰσελθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ ·
Mulier enim statim ut audivit de eo , cujus filia habebat spiritum immundum , intravit , et procidit ad pedes ejus .
ወእምዝ ሰምዐት ብእሲት በእንቲኣሁ እንተ ጋኔን እኩይ አኀዘ ባቲ ወለታ ወቦአት ወሰገደት ሎቱ ታሕተ እገሪሁ ።
For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
7:26 ⧉ ⤴︎ ἡ δὲ γυνὴ ἦν Ἑλληνίς , Συροφοινίκισσα τῷ γένει · καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς .
Erat enim mulier gentilis , Syrophoenissa genere . Et rogabat eum ut daemonium ejiceret de filia ejus .
ወአረማዊት ይእቲ ብእሲት ወሲሮፊኒቂሳዊት ወሰአለቶ ያውፅእ ጋኔነ እምወለታ ።
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
7:27 ⧉ ⤴︎ καὶ ἔλεγεν αὐτῇ · ἄφες πρῶτον χορτασθῆναι τὰ τέκνα · οὐ γάρ ἐστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν .
Qui dixit illi : Sine prius saturari filios : non est enim bonum sumere panem filiorum , et mittere canibus .
ወይቤላ እግዚእ ኢየሱስ ኅድጊ ቅድመ ምዕረ ይጽገቡ ውሉድ እስመ ኢኮነ ሠናየ ነሢአ ኅብስተ ውሉድ ወውሂብ ለከለባት ።
But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
7:28 ⧉ ⤴︎ ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ · ναί , κύριε · καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων .
At illa respondit , et dixit illi : Utique Domine , nam et catelli comedunt sub mensa de micis puerorum .
ወተሰጥወቶ ወትቤሎ እወ እግዚኦ ከለባትኒ ይበልዑ በታሕተ ማእድ ፍርፋራተ ዘያወድቁ ደቂቅ ።
But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
7:29 ⧉ ⤴︎ καὶ εἶπεν αὐτῇ · διὰ τοῦτον τὸν λόγον ὕπαγε , ἐξελήλυθεν ἐκ τῆς θυγατρός σου τὸ δαιμόνιον .
Et ait illi : Propter hunc sermonem vade : exiit daemonium a filia tua .
ወይቤላ በእንተዝ ቃልኪ ሑሪ ወፅአ ውእቱ ጋኔን እምወለትኪ ።
He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
7:30 ⧉ ⤴︎ καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρεν τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός .
Et cum abiisset domum suam , invenit puellam jacentem supra lectum , et daemonium exiisse .
ወአተወት ቤታ ወረከበታ ለወለታ ልብስታ ወትነብር ዲበ ዐራታ ወኀደጋ ጋኔና ።
She went away to her house, and found the child having been laid on the bed, with the demon gone out.
7:31 ⧉ ⤴︎ Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου ἦλθεν διὰ Σιδῶνος εἰς τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως .
Et iterum exiens de finibus Tyri , venit per Sidonem ad mare Galilaeae inter medios fines Decapoleos .
ወኀሊፎ ካዕበ እምጢሮስ ሖረ እንተ ሲዶና ላዕለ ገሊላ ማእከለ ዐሠርቱ አህጉር ።
Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
7:32 ⧉ ⤴︎ καὶ φέρουσιν αὐτῷ κωφὸν καὶ μογιλάλον , καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα .
Et adducunt ei surdum , et mutum , et deprecabantur eum , ut imponat illi manum .
ወአምጽኡ ኀቤሁ በሃመ ወጽሙመ ወአስተብቍዕዎ ከመ ይደይ እዴሁ ላዕሌሁ ።
They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
7:33 ⧉ ⤴︎ καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ’ ἰδίαν ἔβαλεν τοὺς δακτύλους εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ ,
Et apprehendens eum de turba seorsum , misit digitos suos in auriculas ejus : et exspuens , tetigit linguam ejus :
ወአግኀሦ እምኀበ ሰብእ በባሕቲቱ ወወደየ አጻብዒሁ ውስተ እዘኒሁ ወተፍአ ወገሠሠ ልሳኖ ።
He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
7:34 ⧉ ⤴︎ καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξεν , καὶ λέγει αὐτῷ · ἐφφαθά , ὅ ἐστιν , διανοίχθητι .
et suspiciens in caelum , ingemuit , et ait illi : Ephphetha , quod est , Adaperire .
ወነጸረ ሰማየ ወአስተምሐረ ወይቤ ኤፍታሔ ኤፍታሔ ተረኀው ብሂል ።
Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
7:35 ⧉ ⤴︎ καὶ ἠνοίγησαν αὐτοῦ αἱ ἀκοαί , καὶ εὐθὺς ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ , καὶ ἐλάλει ὀρθῶς .
Et statim apertae sunt aures ejus , et solutum est vinculum linguae ejus , et loquebatur recte .
ወሶቤሃ ተከሥታ እዘኒሁ ወተፈትሐ ማእሰረ ልሳኑ ወተናገረ ርቱዐ ።
Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
7:36 ⧉ ⤴︎ καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ λέγωσιν · ὅσον δὲ αὐτοῖς διεστέλλετο , αὐτοὶ μᾶλλον περισσότερον ἐκήρυσσον .
Et praecepit illis ne cui dicerent . Quanto autem eis praecipiebat , tanto magis plus praedicabant :
ወገሠጾሙ ኢይንግሩ ወኢለመኑሂ ወአምጣነ ይከልኦሙ ውእቱ ፈድፋደ ይነግሩ ሎቱ ።
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
7:37 ⧉ ⤴︎ καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες · καλῶς πάντα πεποίηκεν , καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ ἀλάλους λαλεῖν .
et eo amplius admirabantur , dicentes : Bene omnia fecit : et surdos fecit audire , et mutos loqui .
ወፈድፋደ ያነክሩ እንዘ ይብሉ ሚ ሠናይ ኵሎ ሠናየ ገብረ ለጽሙማንሂ ያሰምዖሙ ወለበሃማንሂ ያነብቦሙ ።
They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”