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Sirach 20 — 3 originals side by side

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ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
← ch. 19ch. 21 →
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20:1
ἔστιν ἔλεγχος ὃς οὐκ ἔστιν ὡραῖος καὶ ἔστιν σιωπῶν καὶ αὐτὸς φρόνιμος
Quam bonum est arguere, quam irasci, et confitentem in oratione non prohibere !
ሀለወ፡ ዘይጌሥጽ፡ እንዘ፡ ኢኮነ፡ ለሠናይ፡ ወሀለወ፡ ዘያረምም፡ እንዘ፡ ጠቢብ፡ ውእቱ።
There is a reproof that is not comely; And there is a man that keeps silence, and he is wise.
20:2
ὡς καλὸν ἐλέγξαι ἢ θυμοῦσθαι
Concupiscentia spadonis devirginabit juvenculam :
ይኄይስ፡ ትገሥጽ፡ እምትሒስ፡ ወቦ፡ ዘይትጋነይ፡ እስመ፡ በኀጢኡ፡ ተስእኖ።
How good is it to reprove, rather than to be angry; And he that makes confession will be kept back from hurt.
20:3
καὶ ὁ ἀνθομολογούμενος ἀπὸ ἐλαττώσεως κωλυθήσεται
sic qui facit per vim judicium iniquum.
—
And he who acknowledges his fault before others will be kept back from loss.
20:4
ἐπιθυμία εὐνούχου ἀποπαρθενῶσαι νεάνιδα οὕτως ὁ ποιῶν ἐν βίᾳ κρίματα
Quam bonum est correptum manifestare pœnitentiam ! sic enim effugies voluntarium peccatum.
ከመ፡ ይፈቱ፡ ኅጽው፡ ወለተ፡ ድንግለ፡ ከማሁ፡ ዘይፈቱ፡ የዐምፅ፡ ፍትሐ።
As is the lust of an eunuch to deflower a virgin; So is he that executes judgements with violence.
20:5
ἔστιν σιωπῶν εὑρισκόμενος σοφός καὶ ἔστιν μισητὸς ἀπὸ πολλῆς λαλιᾶς
Est tacens qui invenitur sapiens : et est odibilis qui procax est ad loquendum.
ወቦ፡ እንዘ፡ ያአምር፡ ዘያረምም፡ ወቦ፡ ዘያጸልእ፡ ርእሶ፡ በብዝኀ፡ ነቢቡ።
There is one that keeps silence, and is found wise; And there is one that is hated for his much talk.
20:6
ἔστιν σιωπῶν οὐ γὰρ ἔχει ἀπόκρισιν καὶ ἔστιν σιωπῶν εἰδὼς καιρόν
Est tacens non habens sensum loquelæ : et est tacens sciens tempus aptum.
ወቦ፡ ዘያረምም፡ እስመ፡ ኢያአምር፡ ዘያወሥእ፡ ወቦ፡ ዘያረምም፡ እስከ፡ ይረክብ፡ ጊዜሁ።
There is one that keeps silence, for he has no answer to make; And there is that keeps silence, as knowing his time.
20:7
ἄνθρωπος σοφὸς σιγήσει ἕως καιροῦ ὁ δὲ λαπιστὴς καὶ ἄφρων ὑπερβήσεται καιρόν
Homo sapiens tacebit usque ad tempus : lascivus autem et imprudens non servabunt tempus.
ወብእሲ፡ ጠቢብ፡ ያረምም፡ እስከ፡ ይረክብ፡ ጊዜሁ፡ ወአብድሰ፡ ወዝሉፍ፡ በከመ፡ ረከበ፡ ይነብብ።
A wise man will be silent till his time come; But the braggart and fool will overpass his time.
20:8
ὁ πλεονάζων λόγῳ βδελυχθήσεται καὶ ὁ ἐνεξουσιαζόμενος μισηθήσεται
Qui multis utitur verbis lædet animam suam : et qui potestatem sibi sumit injuste, odietur.
ለዘያበዝኅ፡ ነቢበ፡ ይትቋጥዕዎ፡ ወለዘኒ፡ ያዐቢ፡ ርእሶ፡ ይጸልእዎ።
He that uses many words will be abhorred; And he that takes to himself authority therein will be hated.
20:9
ἔστιν εὐοδία ἐν κακοῖς ἀνδρί καὶ ἔστιν εὕρεμα εἰς ἐλάττωσιν
Est processio in malis viro indisciplinato, et est inventio in detrimentum.
ቦ፡ ሰብእ፡ ዘምንዳቤሁ፡ ያ[ሤ]ኅቶ፡ ወቦ፡ ዘእንዘ፡ ይረክብ፡ ኢይነብሮ።
There is a prosperity that a man finds in misfortunes; And there is a gain that turns to loss.
20:10
ἔστιν δόσις ἣ οὐ λυσιτελήσει σοι καὶ ἔστιν δόσις ἧς τὸ ἀνταπόδομα διπλοῦν
Est datum quod non est utile, et est datum cujus retributio duplex.
ቦ፡ ዘይሁበከ፡ ወካዕበቶ፡ ይትፈደየከ።
There is a gift that will not profit you; And there is a gift whose recompense is double.
20:11
ἔστιν ἐλάττωσις ἕνεκεν δόξης καὶ ἔστιν ὃς ἀπὸ ταπεινώσεως ἦρεν κεφαλήν
Est propter gloriam minoratio, et est qui ab humilitate levabit caput.
ወቦ፡ ዘእንዘ፡ ይጼነስ፡ ያዐቢ፡ ርእሶ፡ ወቦ፡ ዘይከብር፡ በአትሕቶ፡ ርእሱ።
There is an abasement because of glory; And there is that has lifted up his head from a low estate.
20:12
ἔστιν ἀγοράζων πολλὰ ὀλίγου καὶ ἀποτιννύων αὐτὰ ἑπταπλάσιον
Est qui multa redimat modico pretio, et restituens ea in septuplum.
ወቦ፡ ዘይሠይጥ፡ ብዙኀ፡ በኅዳጥ፡ ወየኀሥሥ፡ ይረስዮ፡ ምስብዔቶ።
There is that buys much for a little, And pays for it again sevenfold.
20:13
ὁ σοφὸς ἐν λόγοις ἑαυτὸν προσφιλῆ ποιήσει χάριτες δὲ μωρῶν ἐκχυθήσονται
Sapiens in verbis seipsum amabilem facit : gratiæ autem fatuorum effundentur.
ዘጠቢብ፡ በቃሉ፡ ያስተቄርብ፡ ርእሶ፡ ጸጋሆሙ፡ ለአብዳን፡ አልባቲ፡ ሞገስ።
He that is wise in words will make himself beloved; But the pleasantries of fools will be wasted.
20:14
δόσις ἄφρονος οὐ λυσιτελήσει σοι οἱ γὰρ ὀφθαλμοὶ αὐτοῦ ἀνθ’ ἑνὸς πολλοί
Datus insipientis non erit utilis tibi : oculi enim illius septemplices sunt.
ይሁብ፡ አብድ፡ ዘአልቦቱ፡ በቊዐ፡ ለእመኒ፡ ኅዳጠ፡ ወሀብ፡ ብዙኀ፡ ይመስሎ፡ ለልቡ፡ ዘጸገወከ።
The gift of a fool will not profit you; For his eyes are many instead of one.
20:15
ὀλίγα δώσει καὶ πολλὰ ὀνειδίσει καὶ ἀνοίξει τὸ στόμα αὐτοῦ ὡς κῆρυξ σήμερον δανιεῖ καὶ αὔριον ἀπαιτήσει μισητὸς ἄνθρωπος ὁ τοιοῦτος
Exigua dabit, et multa improperabit : et apertio oris illius inflammatio est.
ወእመኒ፡ ኅዳጠ፡ ወሀብከ፡ ከመ፡ ዘብዙኀ፡ ወሀበከ፡ ይዘረክየከ፡ ወያዐቢ፡ አፉሁ፡ ላዕሌከ፡ ወየዐውድ፡ ይንግር፡ ለከ፡ ዘወሀብከ። ዮም፡ ለእመ፡ ወሀብከ፡ ጌሠመ፡ ይትፈደየከ፡ መጽልእ፡ ዘከመዝ፡ ሰብእ።
He will give little, and upbraid much; And he will open his mouth like a crier: Today he will lend, and tomorrow he will ask it again: Such an one is a hateful man.
20:16
μωρὸς ἐρεῖ οὐχ ὑπάρχει μοι φίλος καὶ οὐκ ἔστιν χάρις τοῖς ἀγαθοῖς μου
Hodie fœneratur quis, et cras expetit : odibilis est homo hujusmodi.
አብድሰ፡ ይብል፡ ኢይፈቅድ፡ ዐርከ፡ ምንተ፡ ይበቊዐኒ፡ እስመ፡ ኢይረክብ፡ ዕሴተ፡ እንተ፡ ገበርኩ፡ ሠናይተ፡ እለኒ፡ ይሴሰዩ፡ እክልየ፡ ያሐሥሙ፡ አፉሆሙ፡ ላዕሌከ።
The fool will say, I have no friend, And I have no thanks for my good deeds; They that eat my bread are of evil tongue.
20:17
οἱ ἔσθοντες τὸν ἄρτον αὐτοῦ φαῦλοι γλώσσῃ ποσάκις καὶ ὅσοι καταγελάσονται αὐτοῦ
Fatuo non erit amicus, et non erit gratia bonis illius :
ወዘልፈ፡ ኵሎሙ፡ የሐምዩኒ፡ ወይሥሕቁ፡ ዲቤየ።
How often, and of how many, will he be laughed to scorn!
20:18
ὀλίσθημα ἀπὸ ἐδάφους μᾶλλον ἢ ἀπὸ γλώσσης οὕτως πτῶσις κακῶν κατὰ σπουδὴν ἥξει
qui enim edunt panem illius, falsæ linguæ sunt. Quoties et quanti irridebunt eum !
ይኄይስ፡ ትድኀፅ፡ ወትደቅ፡ ዲበ፡ ምድር፡ እምትድኀፅ፡ (በአፉከ፡)ወትደቅ፡ በልሳንከ፡ ከማሁ፡ ድቀ[ተ፡እኩይ፡]፡ ፍጡነ፡ ትመጽእ።
A slip on a pavement is better than a slip with the tongue; So the fall of the wicked will come speedily.
20:19
ἄνθρωπος ἄχαρις μῦθος ἄκαιρος ἐν στόματι ἀπαιδεύτων ἐνδελεχισθήσεται
neque enim quod habendum erat directo sensu distribuit ; similiter et quod non erat habendum.
ወዘሰ፡ ይነብብ፡ በከመ፡ ረከበ፡ ያለስሕ፡ ርእሶ፡ ወአልቦ፡ ሞገሰ፡ ቃሉ፡ ውስተ፡ አፉሆሙ፡ ለአብዳን፡ ልሱሕ፡ ነገር።
A man without grace is as a tale out of season: It will be continually in the mouth of the ignorant.
20:20
ἀπὸ στόματος μωροῦ ἀποδοκιμασθήσεται παραβολή οὐ γὰρ μὴ εἴπῃ αὐτὴν ἐν καιρῷ αὐτῆς
Lapsus falsæ linguæ quasi qui in pavimento cadens : sic casus malorum festinanter veniet.
ወውስተ፡ አፉሁ፡ ለአብድ፡ ይለስሕ፡ አምሳል፡ እስመ፡ ኢይነግራ፡ በጊዜሃ።
A wise sentence from a fool’s mouth will be rejected; For he will not speak it in its season.
20:21
ἔστιν κωλυόμενος ἁμαρτάνειν ἀπὸ ἐνδείας καὶ ἐν τῇ ἀναπαύσει αὐτοῦ οὐ κατανυγήσεται
Homo acharis quasi fabula vana, in ore indisciplinatorum assidua erit.
ወቦ፡ ለእመ፡ ከመ፡ ተጸነሰ፡ ዘይትመየጥ፡ ውስተ፡ ፍርሀተ፡ እግዚአብሔር፡ ወሎቱ፡ በሠናይ፡ ታዐርፍ፡ ነፍሱ።
There is that is hindered from sinning through lack; And when he takes rest, he will not be troubled.
20:22
ἔστιν ἀπολλύων τὴν ψυχὴν αὐτοῦ δῑ αἰσχύνην καὶ ἀπὸ ἄφρονος προσώπου ἀπολεῖ αὐτήν
Ex ore fatui reprobabitur parabola : non enim dicit illam in tempore suo.
ወቦ፡ ዘበኀፍረት፡ ያሀጕል፡ ነፍሶ፡ ወበእበዲሁ፡ ይገድፍ፡ ነፍሶ።
There is that destroys his soul through bashfulness; And by a foolish countenance he will destroy it.
20:23
ἔστιν χάριν αἰσχύνης ἐπαγγελλόμενος φίλῳ καὶ ἐκτήσατο αὐτὸν ἐχθρὸν δωρεάν
Est qui vetatur peccare præ inopia, et in requie sua stimulabitur.
ወቦ፡ ዘበኀፍረት፡ ያስተሴፈዎ፡ ለማኅፈሩ፡(እንዘ፡ ኢይሁብ)፤ወእንበይነዝ፡ ጸላኤ፡ ይከውኖ፡ በከንቱ።
There is that for bashfulness promises to his friend; And he makes him his enemy for nothing.
20:24
μῶμος πονηρὸς ἐν ἀνθρώπῳ ψεῦδος ἐν στόματι ἀπαιδεύτων ἐνδελεχισθήσεται
Est qui perdet animam suam præ confusione, et ab imprudenti persona perdet eam : personæ autem acceptione perdet se.
እኪት፡ ኀሳሩ፡ ለብእሲ፡ ሐሳዊ፡ ልሱሕ፡ ነገሮሙ፡ ለአብዳን።
A lie is a foul blot in a man: It will be continually in the mouth of the ignorant.
20:25
αἱρετὸν κλέπτης ἢ ὁ ἐνδελεχίζων ψεύδει ἀμφότεροι δὲ ἀπώλειαν κληρονομήσουσιν
Est qui præ confusione promittit amico, et lucratus est eum inimicum gratis.
ይኄይስ፡ ሰራቂ፡ እምሐስዎ፡ ወባሕቱ፡ ለክልኤሆሙ፡ ሞት፡ ደኃሪቶሙ፡ ወኀሳር።
A thief is better than a man that is continually lying: But they both will inherit destruction.
20:26
ἦθος ἀνθρώπου ψευδοῦς ἀτιμία καὶ ἡ αἰσχύνη αὐτοῦ μετ’ αὐτοῦ ἐνδελεχῶς
Opprobrium nequam in homine mendacium : et in ore indisciplinatorum assidue erit.
እስመ፡ ሐሳዊ፡ ሰብእ፡ የኀስር፡ ወይትኀፈር፡ ለዝሉፉ።
The disposition of a liar is dishonor; And his shame is with him continually.
20:27
ὁ σοφὸς ἐν λόγοις προάξει ἑαυτόν καὶ ἄνθρωπος φρόνιμος ἀρέσει μεγιστᾶσιν
Potior fur quam assiduitas viri mendacis : perditionem autem ambo hæreditabunt.
ዘጠቢብ፡ ውእቱ፡ በቃሉ፡ ይሰማዕ፡ ነገሩ፡ ወብእሲ፡ ጠቢብ፡ ያሰልጥ፡ ለመኳንንቲሁ።
He that is wise in words will advance himself; And one that is prudent will please great men.
20:28
ὁ ἐργαζόμενος γῆν ἀνυψώσει θιμωνιὰν αὐτοῦ καὶ ὁ ἀρέσκων μεγιστᾶσιν ἐξιλάσεται ἀδικίαν
Mores hominum mendacium sine honore, et confusio illorum cum ipsis sine intermissione.
ዘይትጌበራ፡ ለምድር፡ ያዐብያ፡ ለክምረ፡ እክሉ፡ ወዘይፀመድ፡ መኳንንቲሁ፡ ይበቊዕ፡ ለርእሱ።
He that tils his land will raise his heap high; And he that pleases great men will get pardon for iniquity.
20:29
ξένια καὶ δῶρα ἀποτυφλοῖ ὀφθαλμοὺς σοφῶν καὶ ὡς φιμὸς ἐν στόματι ἀποτρέπει ἐλεγμούς
Sapiens in verbis producet seipsum, et homo prudens placebit magnatis.
አምኃ፡ ወሕልያን፡ ያዐውሮሙ፡ አዕይንቲሆሙ፡ ለጠቢባን፡ ወይፈፅም፡ አፉሆሙ፡ ወይመይጦሙ፡ ቃሎሙ።
Presents and gifts blind the eyes of the wise, And as a muzzle on the mouth, turn away reproofs.
20:30
σοφία κεκρυμμένη καὶ θησαυρὸς ἀφανής τίς ὠφέλεια ἐν ἀμφοτέροις
Qui operatur terram suam inaltabit acervum frugum, et qui operatur justitiam, ipse exaltabitur : qui vero placet magnatis effugiet iniquitatem.
ጥበብ፡ ዘኅቡእ፡ ከመ፡ መድፍን፡ ክቡት፡ ምንት፡ እንከ፡ ረባሖሙ፡ ለክልኤሆሙ።
Wisdom that is hid, and treasure that is out of sight, What profit is in them both?
20:31
κρείσσων ἄνθρωπος ἀποκρύπτων τὴν μωρίαν αὐτοῦ ἢ ἄνθρωπος ἀποκρύπτων τὴν σοφίαν αὐτοῦ
Xenia et dona excæcant oculos judicum, et quasi mutus, in ore avertit correptiones eorum.
ይኄይስ፡ አብድ፡ ዘየኀብእ፡ እበዲሁ፡ እምጠቢብ፡ ዘይከብት፡ ጥበቢሁ።
Better is a man that hides his folly Than a man that hides his wisdom.
20:32—
Sapientia absconsa, et thesaurus invisus, quæ utilitas in utrisque ?
—
Wisdom hidden and treasure unseen, what profit is there in either of them?
← ch. 19ch. 21 →
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