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Romans 2 Greek original · 29 verses · tap any word for lemma, parsing and meaning
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side by side (Vulgate, Ge'ez Bible)
2:1
Διὸ ἀναπολόγητος εἶ , ὦ ἄνθρωπε πᾶς ὁ κρίνων · ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον , σεαυτὸν κατακρίνεις , τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων .
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
你這論斷人的，無論你是誰，也無可推諉。你在甚麼事上論斷人，就在甚麼事上定自己的罪；因你這論斷人的，自己所行卻和別人一樣。
2:2
οἴδαμεν γὰρ ὅτι τὸ κρίμα τοῦ θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας .
We know that the judgment of God is according to truth against those who practice such things.
我們知道這樣行的人，上帝必照真理審判他。
2:3
λογίζῃ δὲ τοῦτο , ὦ ἄνθρωπε ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας καὶ ποιῶν αὐτά , ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ θεοῦ ;
Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
你這人哪，你論斷行這樣事的人，自己所行的卻和別人一樣，你以為能逃脫上帝的審判嗎？
2:4
ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς , ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ θεοῦ εἰς μετάνοιάν σε ἄγει ;
Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
還是你藐視他豐富的恩慈、寬容、忍耐，不曉得他的恩慈是領你悔改呢？
2:5
κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ θεοῦ ,
But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,
你竟任着你剛硬不悔改的心，為自己積蓄忿怒，以致上帝震怒，顯他公義審判的日子來到。
2:6
ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ ,
who “will pay back to everyone according to their works:”
他必照各人的行為報應各人。
2:7
τοῖς μὲν καθ’ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν , ζωὴν αἰώνιον ·
to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;
凡恆心行善、尋求榮耀、尊貴和不能朽壞之福的，就以永生報應他們；
2:8
τοῖς δὲ ἐξ ἐριθείας καὶ ἀπειθοῦσι τῇ ἀληθείᾳ πειθομένοις δὲ τῇ ἀδικίᾳ , ὀργὴ καὶ θυμός .
but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,
惟有結黨、不順從真理、反順從不義的，就以忿怒、惱恨報應他們；
2:9
θλῖψις καὶ στενοχωρία ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν , Ἰουδαίου τε πρῶτον καὶ Ἕλληνος ·
oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
將患難、困苦加給一切作惡的人，先是猶太人，後是希臘人，
2:10
δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν , Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι ·
But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
卻將榮耀、尊貴、平安加給一切行善的人，先是猶太人，後是希臘人。
2:11
Οὐ γάρ ἐστιν προσωπολημψία παρὰ τῷ θεῷ .
For there is no partiality with God.
因為上帝不偏待人。
2:12
ὅσοι γὰρ ἀνόμως ἥμαρτον , ἀνόμως καὶ ἀπολοῦνται · καὶ ὅσοι ἐν νόμῳ ἥμαρτον , διὰ νόμου κριθήσονται ·
For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
凡沒有律法犯了罪的，也必不按律法滅亡；凡在律法以下犯了罪的，也必按律法受審判。（
2:13
οὐ γὰρ οἱ ἀκροαταὶ νόμου δίκαιοι παρὰ τῷ θεῷ , ἀλλ’ οἱ ποιηταὶ νόμου δικαιωθήσονται .
For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified
原來在上帝面前，不是聽律法的為義，乃是行律法的稱義。
2:14
ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῶσιν , οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσιν νόμος ·
(for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,
沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。
2:15
οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν , συνμαρτυρούσης αὐτῶν τῆς συνειδήσεως καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων ,
in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
這是顯出律法的功用刻在他們心裏，他們是非之心同作見證，並且他們的思念互相較量，或以為是，或以為非。）
2:16
ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ Χριστοῦ Ἰησοῦ .
in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
就在上帝藉耶穌基督審判人隱祕事的日子，照着我的福音所言。
2:17
εἰ δὲ σὺ Ἰουδαῖος ἐπονομάζῃ καὶ ἐπαναπαύῃ νόμῳ καὶ καυχᾶσαι ἐν θεῷ
Indeed you bear the name of a Jew, rest on the law, glory in God,
你稱為猶太人，又倚靠律法，且指着上帝誇口；
2:18
καὶ γινώσκεις τὸ θέλημα καὶ δοκιμάζεις τὰ διαφέροντα κατηχούμενος ἐκ τοῦ νόμου ,
know his will, and approve the things that are excellent, being instructed out of the law,
既從律法中受了教訓，就曉得上帝的旨意，也能分別是非 ；
2:19
πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν , φῶς τῶν ἐν σκότει ,
and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
又深信自己是給瞎子領路的，是黑暗中人的光，
2:20
παιδευτὴν ἀφρόνων , διδάσκαλον νηπίων , ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ .
a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
是蠢笨人的師傅，是小孩子的先生，在律法上有知識和真理的模範。
2:21
ὁ οὖν διδάσκων ἕτερον σεαυτὸν οὐ διδάσκεις ; ὁ κηρύσσων μὴ κλέπτειν κλέπτεις ;
You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?
你既是教導別人，還不教導自己嗎？你講說人不可偷竊，自己還偷竊嗎？
2:22
ὁ λέγων μὴ μοιχεύειν μοιχεύεις ; ὁ βδελυσσόμενος τὰ εἴδωλα ἱεροσυλεῖς ;
You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
你說人不可姦淫，自己還姦淫嗎？你厭惡偶像，自己還偷竊廟中之物嗎？
2:23
ὃς ἐν νόμῳ καυχᾶσαι , διὰ τῆς παραβάσεως τοῦ νόμου τὸν θεὸν ἀτιμάζεις ;
You who glory in the law, do you dishonor God by disobeying the law?
你指着律法誇口，自己倒犯律法、玷辱上帝嗎？
2:24
τὸ γὰρ ὄνομα τοῦ θεοῦ δι’ ὑμᾶς βλασφημεῖται ἐν τοῖς ἔθνεσιν , καθὼς γέγραπται .
For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
上帝的名在外邦人中，因你們受了褻瀆，正如經上所記的。
2:25
περιτομὴ μὲν γὰρ ὠφελεῖ ἐὰν νόμον πράσσῃς · ἐὰν δὲ παραβάτης νόμου ᾖς , ἡ περιτομή σου ἀκροβυστία γέγονεν .
For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
你若是行律法的，割禮固然於你有益；若是犯律法的，你的割禮就算不得割禮。
2:26
ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ , οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται ;
If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
所以那未受割禮的，若遵守律法的條例，他雖然未受割禮，豈不算是有割禮嗎？
2:27
καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία τὸν νόμον τελοῦσα σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου .
Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?
而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮竟犯律法的人嗎？
2:28
οὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν , οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή ·
For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
因為外面作猶太人的，不是真猶太人；外面肉身的割禮，也不是真割禮。
2:29
ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος , καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι , οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ’ ἐκ τοῦ θεοῦ .
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
惟有裏面作的，才是真猶太人；真割禮也是心裏的，在乎靈，不在乎儀文。這人的稱讚不是從人來的，乃是從上帝來的。
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