2:1 ⧉ ⤴︎ Διὸ ἀναπολόγητος εἶ , ὦ ἄνθρωπε πᾶς ὁ κρίνων · ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον , σεαυτὸν κατακρίνεις , τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων .
Propter quod inexcusabilis es , o homo omnis qui judicas . In quo enim judicas alterum , teipsum condemnas : eadem enim agis quae judicas .
ዕጓለ እመሕያው በምንትኑ ዘትትዋሥኦ ለመኰንነ ጽድቅ ሶበ አንተ ዝኰ ዘትግዕዝ በላዕለ ባዕድ ሶበ ለሊከ ትገብር ዝኰ ዘትጸልእ በላዕለ ቢጽከ አኮኑ ርእሰከ ትግዕዝ እስመ ለሊከ ትገብሮ ።
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
2:2 ⧉ ⤴︎ οἴδαμεν γὰρ ὅτι τὸ κρίμα τοῦ θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας .
Scimus enim quoniam judicium Dei est secundum veritatem in eos qui talia agunt .
ነአምር ከመ ጽድቅ ኵነኔሁ ለእግዚአብሔር ዘያመጽእ መቅሠፍተ ላዕለ እለ ይገብሩ ዘንተ ከመዝ ።
We know that the judgment of God is according to truth against those who practice such things.
2:3 ⧉ ⤴︎ λογίζῃ δὲ τοῦτο , ὦ ἄνθρωπε ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας καὶ ποιῶν αὐτά , ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ θεοῦ ;
Existimas autem hoc , o homo , qui judicas eos qui talia agunt , et facis ea , quia tu effugies judicium Dei ?
ኀልዮ እስኩ ዕጓለ እመሕያው ለዝንቱ ለእመ ብከ ኀበ ታመሥጥ እምኵነኔሁ ለእግዚአብሔር ሶበ ለሊከ ትገብሮ ለዝኩ ዘትግዕዝ በላዕለ ባዕድ ወዘትጸልእ ።
Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
2:4 ⧉ ⤴︎ ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς , ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ θεοῦ εἰς μετάνοιάν σε ἄγει ;
an divitias bonitatis ejus , et patientiae , et longanimitatis contemnis ? ignoras quoniam benignitas Dei ad poenitentiam te adducit ?
ትትሔዘብኑ ታስተዐብዶ ለእግዚአብሔር በብዝኀ ምሕረቱ ወበትዕግሥቱ ወበኦሆ ብሂሎቱ ላዕሌከ ኢተአምርኑ ከመ ምሕረቱ ለእግዚአብሔር ኪያከ ያገርር ኀበ ንስሓ ።
Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
2:5 ⧉ ⤴︎ κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ θεοῦ ,
Secundum autem duritiam tuam , et impoenitens cor , thesaurizas tibi iram in die irae , et revelationis justi judicii Dei ,
ወባሕቱ በአምጣነ ታጸንዕ ልበከ ወኢትኔስሕ ትዘግብ ለከ መቅሠፍተ ለአመ ይበጽሐከ ኵነኔሁ ለእግዚአብሔር ።
But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,
2:6 ⧉ ⤴︎ ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ ,
qui reddet unicuique secundum opera ejus :
እስመ ውእቱ ይፈድዮ ለኵሉ በከመ ምግባሩ በኵነኔ ጽድቁ ።
who “will pay back to everyone according to their works:”
2:7 ⧉ ⤴︎ τοῖς μὲν καθ’ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν , ζωὴν αἰώνιον ·
iis quidem qui secundum patientiam boni operis , gloriam , et honorem , et incorruptionem quaerunt , vitam aeternam :
ወለእለሰ ተዐገሡ በምግባር ሠናይ ወየኀሥሡ ክብረ ወስብሐተ ውእቱኒ ይሁቦሙ ሕይወተ ዘለዓለም ።
to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;
2:8 ⧉ ⤴︎ τοῖς δὲ ἐξ ἐριθείας καὶ ἀπειθοῦσι τῇ ἀληθείᾳ πειθομένοις δὲ τῇ ἀδικίᾳ , ὀργὴ καὶ θυμός .
iis autem qui sunt ex contentione , et qui non acquiescunt veritati , credunt autem iniquitati , ira et indignatio .
ወለእለሰ ከሓድያን ወዓላውያነ ጽድቅ ወመፍቀርያነ ዐመፃ ፍዳሆሙ መቅሠፍት ወመንሱት ።
but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,
2:9 ⧉ ⤴︎ θλῖψις καὶ στενοχωρία ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν , Ἰουδαίου τε πρῶτον καὶ Ἕλληνος ·
Tribulatio et angustia in omnem animam hominis operantis malum , Judaei primum , et Graeci :
ወቍጥዓ ወገዓር ወምንዳቤ ለነፍሰ ኵሉ ሰብእ ዘእኩይ ምግባሩ እመኒ አይሁዳዊ ወእመኒ አረማዊ ።
oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
2:10 ⧉ ⤴︎ δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν , Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι ·
gloria autem , et honor , et pax omni operanti bonum , Judaeo primum , et Graeco :
ክብር ወስብሐት ወሰላም ለኵሉ ዘሠናይ ምግባሩ እመኒ አይሁዳዊ ወእመኒ አረማዊ ።
But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
2:11 ⧉ ⤴︎ Οὐ γάρ ἐστιν προσωπολημψία παρὰ τῷ θεῷ .
non enim est acceptio personarum apud Deum .
እስመ ኢያደሉ እግዚአብሔር ለገጸ ሰብእ ።
For there is no partiality with God.
2:12 ⧉ ⤴︎ ὅσοι γὰρ ἀνόμως ἥμαρτον , ἀνόμως καὶ ἀπολοῦνται · καὶ ὅσοι ἐν νόμῳ ἥμαρτον , διὰ νόμου κριθήσονται ·
Quicumque enim sine lege peccaverunt , sine lege peribunt : et quicumque in lege peccaverunt , per legem judicabuntur .
እስመ ኵሎሙ እለ ፈድፈደ እምሕግ አበሳሆሙ ፈድፈደ እምሕግ ኵነኔሆሙ ወኵሎሙ እለ ዘእንበለ ሕግ አበሳሆሙ ዘእንበለ ሕግ ኵነኔሆሙ ።
For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
2:13 ⧉ ⤴︎ οὐ γὰρ οἱ ἀκροαταὶ νόμου δίκαιοι παρὰ τῷ θεῷ , ἀλλ’ οἱ ποιηταὶ νόμου δικαιωθήσονται .
Non enim auditores legis justi sunt apud Deum , sed factores legis justificabuntur .
ቦኑ በአጽምዖ መጻሕፍት ይጸድቁ በቅድመ እግዚአብሔር አኮኑ ዳእሙ በገቢሮቱ ይጸድቁ ።
For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified
2:14 ⧉ ⤴︎ ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῶσιν , οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσιν νόμος ·
Cum autem gentes , quae legem non habent , naturaliter ea , quae legis sunt , faciunt , ejusmodi legem non habentes , ipsi sibi sunt lex :
አሕዛብኒ እለ አልቦሙ ሕግ ይሠርዑ ሎሙ ሕገ ወየሐግጉ ሎሙ ለሊሆሙ ወይገብሩ ዘበሕጎሙ ።
(for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,
2:15 ⧉ ⤴︎ οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν , συνμαρτυρούσης αὐτῶν τῆς συνειδήσεως καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων ,
qui ostendunt opus legis scriptum in cordibus suis , testimonium reddente illis conscientia ipsorum , et inter se invicem cogitationibus accusantibus , aut etiam defendentibus ,
ወያሬእዩ ገቢረ ሕግ እንዘ ጽሑፍ ውእቱ ውስተ ልቦሙ ወይትዐወቅ እምግባሮሙ ወያርሰሐስሖሙ ልቦሙ ወይቀልዮሙ ።
in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
2:16 ⧉ ⤴︎ ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ Χριστοῦ Ἰησοῦ .
in die , cum judicabit Deus occulta hominum , secundum Evangelium meum per Jesum Christum .
ወየአምሩ ከመ አልቦ ዘይብሉ ወዘይወቅሱ አመ የሐትቶሙ እግዚአብሔር ለዕጓለ እመሕያው ዘየኀብኡ ወዘይከብቱ ውስተ ልቦሙ በከመ መሀርኩ በእንተ ኢየሱስ ክርስቶስ ።
in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
2:17 ⧉ ⤴︎ εἰ δὲ σὺ Ἰουδαῖος ἐπονομάζῃ καὶ ἐπαναπαύῃ νόμῳ καὶ καυχᾶσαι ἐν θεῷ
Si autem tu Judaeus cognominaris , et requiescis in lege , et gloriaris in Deo ,
ወሶበ አንተ አይሁዳዊ ዘተዐርፍ በኦሪትከ ወትትሜካሕ በእግዚአብሔር ።
Indeed you bear the name of a Jew, rest on the law, glory in God,
2:18 ⧉ ⤴︎ καὶ γινώσκεις τὸ θέλημα καὶ δοκιμάζεις τὰ διαφέροντα κατηχούμενος ἐκ τοῦ νόμου ,
et nosti voluntatem ejus , et probas utiliora , instructus per legem ,
ወተአምር ፈቃዶ ወትፈልጥ ዘይኄይስ ወምሁር አንተ ኦሪተ ።
know his will, and approve the things that are excellent, being instructed out of the law,
2:19 ⧉ ⤴︎ πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν , φῶς τῶν ἐν σκότει ,
confidis teipsum esse ducem caecorum , lumen eorum qui in tenebris sunt ,
ወትትአመን በርእስከ ከመ አንተ መርሖሙ ለዕዉራን ወብርሃኖሙ ለእለ ውስተ ጽልመት ።
and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
2:20 ⧉ ⤴︎ παιδευτὴν ἀφρόνων , διδάσκαλον νηπίων , ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ .
eruditorem insipientium , magistrum infantium , habentem formam scientiae , et veritatis in lege .
ወመጥብቢሆሙ ለአብዳን ወመምህሮሙ ለሕፃናት ወትትሜሰል ጻድቀ ወተአምር ሕገ ኦሪት በዘትጸድቅ ።
a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
2:21 ⧉ ⤴︎ ὁ οὖν διδάσκων ἕτερον σεαυτὸν οὐ διδάσκεις ; ὁ κηρύσσων μὴ κλέπτειν κλέπτεις ;
Qui ergo alium doces , teipsum non doces : qui praedicas non furandum , furaris :
ወእፎኑ እንከ ዘኢትሜህር ርእሰከ ዘለባዕድ ትሜህር ኢትስርቁ ትብል ወለሊከ ትሰርቅ ።
You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?
2:22 ⧉ ⤴︎ ὁ λέγων μὴ μοιχεύειν μοιχεύεις ; ὁ βδελυσσόμενος τὰ εἴδωλα ἱεροσυλεῖς ;
qui dicis non moechandum , moecharis : qui abominaris idola , sacrilegium facis :
ኢትዘምዉ ትብል ወለሊከ ትዜሙ ወተሐውር ኀበ ብእሲተ ብእሲ ወታስቈርር ጣዖተ ወለሊከ ትሰርቅ ቤተ መቅደስ ።
You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
2:23 ⧉ ⤴︎ ὃς ἐν νόμῳ καυχᾶσαι , διὰ τῆς παραβάσεως τοῦ νόμου τὸν θεὸν ἀτιμάζεις ;
qui in lege gloriaris , per praevaricationem legis Deum inhonoras .
ወትትሜካሕ በኦሪት ወለሊከ ዐላዊሃ ለኦሪት ወታስተሐቅሮ ለእግዚአብሔር ።
You who glory in the law, do you dishonor God by disobeying the law?
2:24 ⧉ ⤴︎ τὸ γὰρ ὄνομα τοῦ θεοῦ δι’ ὑμᾶς βλασφημεῖται ἐν τοῖς ἔθνεσιν , καθὼς γέγραπται .
(Nomen enim Dei per vos blasphematur inter gentes , sicut scriptum est .)
ወናሁ «በእንቲኣክሙ ይፀርፉ አሕዛብ ላዕለ ስመ እግዚአብሔር » በከመ ጽሑፍ ።
For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
2:25 ⧉ ⤴︎ περιτομὴ μὲν γὰρ ὠφελεῖ ἐὰν νόμον πράσσῃς · ἐὰν δὲ παραβάτης νόμου ᾖς , ἡ περιτομή σου ἀκροβυστία γέγονεν .
Circumcisio quidem prodest , si legem observes : si autem praevaricator legis sis , circumcisio tua praeputium facta est .
ግዝረትሰ ትበቍዐከ ለእመ ገበርከ ሕገገ ኦሪት ወእመሰ ኢገበርከ ሕገገ ኦሪት ግዝረትከ ቍልፈተ ትከውነከ ።
For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
2:26 ⧉ ⤴︎ ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ , οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται ;
Si igitur praeputium justitias legis custodiat , nonne praeputium illius in circumcisionem reputabitur ?
ወለእመሰ እንዘ ቈላፍ አንተ ወዐቀብከ ሕገገ ኦሪት ቍልፈትከ ግዝረተ ትከውነከ ።
If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
2:27 ⧉ ⤴︎ καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία τὸν νόμον τελοῦσα σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου .
et judicabit id quod ex natura est praeputium , legem consummans , te , qui per litteram et circumcisionem praevaricator legis es ?
ወይኄይሰከ ትንበር ቍልፈትከ እንተ ተፈጥረት ምስሌከ እምትትገዘር ወትዕሉ ሕገ ኦሪት ወይኄይስ እምኔከ እምግዙር ዘተዐሉ ሕገ ኦሪት ዝኩ ቈላፍ ዘይገብር ሕገ ኦሪት ።
Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?
2:28 ⧉ ⤴︎ οὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν , οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή ·
Non enim qui in manifesto , Judaeus est : neque quae in manifesto , in carne , est circumcisio :
ቦኑ ለዐይነ ሰብእ ይትየሀዱ ወቦኑ ለአድልዎ ይትገዘሩ አኮኑ በክዱን ይትየሀዱ ።
For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
2:29 ⧉ ⤴︎ ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος , καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι , οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ’ ἐκ τοῦ θεοῦ .
sed qui in abscondito , Judaeus est : et circumcisio cordis in spiritu , non littera : cujus laus non ex hominibus , sed ex Deo est .
ወግዝረትሰ ግዝረተ ጽላሌ ልብ በመንፈስ ወአኮ በትምህርተ መጽሐፍ ከመ ትትአኰት በኀበ እግዚአብሔር እምትትአኰት በኀበ ዕጓለ እመሕያው ።
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.