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Eusebius

Church History I 10

Greek original · 7 verses · some words can be tapped for a gloss

← ch. 9ch. 11 →
10:1
Ἐπὶ τούτων δὴ οὖν κατὰ τὸν εὐαγγελιστὴν ἔτος πεντεκαιδέκατον Τιβερίου Καίσαρος ἄγοντος, τέταρτον δὲ τῆς ἡγεμονίας Ποντίου Πιλάτου, τῆς τε λοιπῆς Ἰουδαίας τετραρχούντων Ἡρώδου καὶ Λυσανίου καὶ Φιλίππου , σωτὴρ καὶ κύριος ἡμῶν Ἰησοῦς Χριστὸς τοῦ θεοῦ, ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα, ἐπὶ τὸ Ἰωάννου βάπτισμα παραγίνεται, καταρχήν τε ποιεῖται τηνικαῦτα τοῦ κατὰ τὸ εὐαγγέλιον κηρύγματος.
Now in the time of these rulers, according to the evangelist, when Tiberius Caesar was in the fifteenth year of his reign and Pontius Pilate in the fourth year of his governorship, while Herod, Lysanias, and Philip were tetrarchs over the rest of Judaea, our Saviour and Lord Jesus, the Christ of God, "beginning to be about thirty years old," came to the baptism of John and at that time made the beginning of his preaching according to the gospel.
正當這些統治者執政之時,照福音書所記,提庇留凱撒在位第十五年,本丟彼拉多作巡撫第四年,希律、呂撒尼亞和腓力分封治理猶太其餘各地之際,我們的救主和主耶穌──神的基督──「開始大約三十歲」,來受約翰的洗,並在那時開始了按照福音所傳的講道。
10:2
φησὶ δὲ αὐτὸν θεία γραφὴ τὸν πάντα τῆς διδασκαλίας διατελέσαι χρόνον ἐπὶ ἀρχιερέως Ἂννα καὶ Καϊάφα, δηλοῦσα ὅτι δὴ ἐν τοῖς μεταξὺ τῆς τούτων ἔτεσι λειτουργίας πᾶς τῆς διδασκαλίας αὐτῷ συνεπεράνθη χρόνος· ἀρξαμένου μὲν κατὰ τὴν τοῦ Ἂννα ἀρχιερωσύνην , μέχρι δὲ τῆς ἀρχῆς τοῦ Καϊάφα παραμείναντος, οὐδ ὅλος μεταξυ τετραέτης παρίσταται χρόνος.
The divine Scripture says that he carried on the whole period of his teaching while Annas and Caiaphas were high priests, indicating that within the years that fall between the priestly service of these two the entire time of his teaching was completed; for since it began during the high priesthood of Annas and continued until the rule of Caiaphas, the intervening span does not amount to a full four years.
聖經說,他整個施教的時期是在亞那和該亞法作大祭司的時候進行的,這就指明:他施教的全部時間,是在這二人供職的年間完成的;因為他既是在亞那作大祭司時開始,一直延續到該亞法執掌之時,其間的時段尚不滿整整四年。
10:3
τῶν γάρ τοι κατὰ τὸν νόμον ἤδη πως καθῃρημένων ἐξ ἐκείνου θεσμῶν, λέλυτο μὲν, διὰ βίου καὶ ἐκ προγόνων διαδοχῆς τὰ τῆς τοῦ θεοῦ θεραπείας προσήκοντα ἦν, ὑπὸ δὲ τῶν Ῥωμαϊκῶν ἡγεμόνων ἄλλοτ ἄλλοι τὴν ἀρχιερωσύνην ἐπιτρεπόμενοι οὐ πλέον ἔτους ἑνὸς ἐπὶ ταύτης διετέλουν.
For since the ordinances appointed by the law had by that time already in some measure been done away, the rule was abolished by which the duties pertaining to the service of God were held for life and by hereditary succession; and the high priesthood, being entrusted by the Roman governors now to one man, now to another, was held by each for no more than a single year.
因為那時律法所定的規條已在某種程度上被廢除了:那從前憑終身之職、並按祖先世襲承繼而執掌事奉神之職的制度已被取消;於是大祭司之職由羅馬巡撫們交託,輪流委派各人,各人擔任此職都不過一年之久。
10:4
ἱστορεῖ δ οὖν Ἰώσηπος τέσσαρας κατὰ διαδοχὴν ἐπὶ Καϊάφαν ἀρχιερεῖς μετὰ τὸν Ἂνναν διαγενέσθαι, κατὰ τὴν αὐτὴν τῆς ἀρχαιολογίας γραφὴν ὧδέ πως λέγων Οὐαλέριος Γρᾶτος, παύσας ἱερᾶσθαι Ἂνανον, Ἰσμάηλον ἀρχιερέα ἀποφαίνει τὸν τοῦ Φαβί. καὶ τοῦτον δὲ μετ οὐ πολὺ μεταστήσας Ελεάζαρον τὸν Ανάνου τοῦ ἀρχιερέως υἱὸν ἀποδείκνυσιν ἀρχιερέα.
Josephus, then, relates that four high priests in succession arose between Annas and Caiaphas, speaking thus in the same work of the Antiquities: "Valerius Gratus, having deposed Ananus from the priesthood, appointed as high priest Ishmael the son of Phabi. And when he had removed him too, not long afterward, he installed as high priest Eleazar the son of Ananus the high priest."
所以約瑟夫記載,在亞那與該亞法之間,先後相繼有四位大祭司,他在《古史》同一著作中如此說:「瓦勒利烏斯·格拉圖斯廢去亞那努斯的祭司之職,立法比的兒子以實瑪利為大祭司;不久又把他撤換,立大祭司亞那努斯的兒子以利亞撒為大祭司。」
10:5
ἐνιαυτοῦ δὲ διαγενομένου καὶ τόνδε παύσας Σίμωνι τῷ Καμίθου τὴν ἀρχιερω συνῆν παραδίδωσιν. οὐ πλέον δὲ καὶ τῷδε ἐνιαυτοῦ τὴν τιμὴν ἔχοντι διεγένετο χρόνος, καὶ Ἰώσηπος, καὶ Καϊάφας , διάδοχος ἦν αὐτῷ.
"And when a year had passed, he removed this one also and handed over the high priesthood to Simon the son of Kamithus. But neither did this man hold the office for more than a year, and Joseph, who is also called Caiaphas, was his successor."
「過了一年,他又把這人撤換,把大祭司之職交給卡米圖斯的兒子西門。但這人擔任此職也不過一年,於是又稱該亞法的約瑟便接續了他。」
10:6
οὐκοῦν σύμπας οὐδ ὅλος τετραέτης ἀποδείκνυται τῆς τοὺ σωτῆρος ἡμῶν διδασκαλίας χρόνος, τεσσάρων ἐπὶ τέσσαρσιν ἔτεσιν ἀρχιερέων ἀπὸ τοῦ Ἄννα καὶ ἐπὶ τὴν τοῦ Καϊάφα κατάστασιν ἐνιαύσιον λειτουργίαν διατετελεκότων. τόν γέ τοι Καϊάφαν ἀρχιερέα εἰκότως τοῦ ἐνιαυτοῦ , καθ ὃν τὰ τοῦ σωτηρίου πἐθους ἐπετελεῖτο, τοῦ εὐαγγελίου παρεσημήνατο γραφὴ, ἐξ ἧς καὶ αὐτῆς οὐκ ἀπᾴδων τῆς προκειμένης ἐπιτηρήσεως τῆς τοῦ Χριστοῦ διδασκαλίας ἀποδείκνυται χρόνος.
Thus the whole time of the teaching of our Saviour is shown to be not even a full four years, since in those four years four high priests, from Annas to the appointment of Caiaphas, had each completed a yearly term of service. The Scripture of the gospel has fittingly designated Caiaphas as high priest of the year in which the saving passion was accomplished; and from this very fact the time of Christ's teaching is shown to be in no way discordant with the foregoing observation.
如此看來,我們救主施教的全部時間,顯明尚不滿整整四年;因為在那四年之內,從亞那到該亞法受任,共有四位大祭司各供職一年。福音的記載很合宜地標明該亞法為那年的大祭司,正是在那一年成就了救恩的苦難;由此可見,基督施教的時間,與前面所作的考察並無不合之處。
10:7
ἀλλὰ γὰρ σωτὴρ καὶ κύριος ἡμῶν οὐ μετὰ πλεῖστον τῆς καταρχῆς τοῦ κηρύγματος τοὺς δώδεκα ἀποστόλους ἀνακαλεῖται, οὓς καὶ μόνους τῶν λοιπῶν αὐτοῦ μαθητῶν κατά τι γέρας ἐξαίρετον ἀποστόλους ὠνόμασεν. καὶ αὖθις ἀναδείκνυσιν ἑτέρους ἑβδομήκοντα, οὓς καὶ αὐτοὺς ἀπέστειλεν ἀνὰ δύο δύο πρὸ προσάπου αὐτοῦ εἰς πάντα τόπον καὶ πόλιν οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.
But indeed our Saviour and Lord, not long after the beginning of his preaching, called the twelve apostles, whom alone of all his other disciples he named apostles as a special honour. And again he appointed seventy others, whom likewise he sent out two by two before his face into every place and city where he himself was about to come.
然而我們的救主和主,在開始傳道後不久,便召選了十二使徒,惟獨稱他們為使徒,作為他在其餘眾門徒之上所賜的特別尊榮。隨後他又設立了另外七十人,照樣兩個兩個地差遣他們,在他面前先往他自己將要去的各地各城。
← ch. 9ch. 11 →
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