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2 Maccabees 5

Latin original · 27 verses · some words can be tapped for a gloss

← ch. 4ch. 6 →
📖 This chapter exists in 2 other originals — side by side (Septuagint, Apocrypha)
5:1
Eodem tempore, Antiochus secundam profectionem paravit in Ægyptum.
Now about this time Antiochus made his second inroad into Egypt.
約在這時候,安提阿古第二次出兵攻打埃及。
5:2
Contigit autem per universam Jerosolymorum civitatem videri diebus quadraginta per aëra equites discurrentes, auratas stolas habentes et hastis, quasi cohortes armatos :
And it so befell that throughout all the city, for the space of almost forty days, there appeared in the midst of the sky horsemen in swift motion, wearing robes inwrought with gold and carrying spears, equipped in troops for battle;
當時全城幾乎一連四十天,都見有騎兵在空中疾馳,身披織金的戰袍,分隊執持長矛,全副武裝,又有刀劍揮舞,
5:3
et cursus equorum per ordines digestos, et congressiones fieri cominus, et scutorum motus, et galeatorum multitudinem gladiis districtis, et telorum jactus, et aureorum armorum splendorem, omnisque generis loricarum.
and drawing of swords; and on the other side squadrons of horse in array; and encounters and pursuits of both armies; and shaking of shields, and multitudes of lances, and casting of darts, and flashing of golden trappings, and girding on of all sorts of armor.
還有列陣的馬隊,互相衝鋒追擊,盾牌晃動,眾多長槍,飛擲的箭矢,金飾的閃光,以及各樣的甲冑。
5:4
Quapropter omnes rogabant in bonum monstra converti.
Wherefore all men implored that the vision might have been given for good.
因此眾人都祈求這異象是吉兆。
5:5
Sed cum falsus rumor exisset, tamquam vita excessisset Antiochus, assumptis Jason non minus mille viris, repente agressus est civitatem : et civibus ad murum convolantibus ad ultimum apprehensa civitate, Menelaus fugit in arcem :
But when a false rumour had arisen that Antiochus was deceased, Jason took not less than a thousand men, and suddenly made an assault upon the city; and those who were upon the wall being routed, and the city being now at length well near taken, Menelaus took refuge in the citadel.
後來有謠言誤傳安提阿古已死,耶孫便帶領不下一千人,突然襲擊那城;城牆上的人被擊退,城眼看就要被攻陷,米尼勞便逃入衛城避難。
5:6
Jason vero non parcebat in cæde civibus suis, nec cogitabat prosperitatem adversum cognatos malum esse maximum, arbitrans hostium et non civium se trophæa capturum.
But Jason slaughtered his own citizens without mercy, not considering that good success against kinsmen is the greatest ill success, but supposing himself to be setting up trophies over enemies, and not over fellow-countrymen.
耶孫毫不留情地屠殺自己的同胞,沒有想到戰勝親族乃是最大的失敗,反以為自己是在仇敵而非同胞身上樹立戰利的記功碑。
5:7
Et principatum quidem non obtinuit, finem vero insidiarum suarum confusionem accepit, et profugus iterum abiit in Ammanitem.
The office however he did not get, but, receiving shame as the end of his conspiracy, he passed again a fugitive into the country of the Ammonites.
他終究沒有奪得職位,反在這陰謀中蒙受羞辱作為結局,再次淪為逃亡者,逃入亞捫境內。
5:8
Ad ultimum, in exitium sui conclusus ab Areta Arabum tyranno fugiens de civitate in civitatem, omnibus odiosus, ut refuga legum et execrabilis, ut patriæ et civium hostis, in Ægyptum extrusus est :
At the last therefore he met with a miserable end: having been shut up at the court of Aretas the prince of the Arabians, fleeing from city to city, pursued of all men, hated as an apostate from the laws, and held in abomination as the butcher of his country and his fellow-citizens, he was cast forth into Egypt;
他最終落得悲慘的下場:他在阿拉伯首領阿瑞塔斯那裡被囚禁控告,又從這城逃到那城,被眾人追緝,因背棄律法而被人人憎惡,因屠戮自己的祖國和同胞而為人厭棄,最後被趕逐到埃及。
5:9
et qui multos de patria sua expulerat, peregre periit, Lacedæmonas profectus, quasi pro cognatione ibi refugium habiturus :
and he that had driven many from their own country into strange lands perished himself in a strange land, having crossed the sea to the Lacedaemonians, as thinking to find shelter there because they were near of kin;
這曾使許多人流亡離鄉的人,竟自己客死異邦。他渡海投奔斯巴達人,指望因親屬關係而在那裡得庇護,
5:10
et qui insepultos multos abjecerat, ipse et illamentatus et insepultus abjicitur, sepultura neque peregrina usus, neque patrio sepulchro participans.
and he that had cast out a multitude unburied had none to mourn for him, nor had he any funeral at all, or place in the sepulchre of his fathers.
這曾把眾多人棄屍荒野不得安葬的人,竟無人為他舉哀,全然得不著喪禮,也沒有葬入祖墳。
5:11
His itaque gestis, suspicatus est rex societatem deserturos Judæos : et ob hoc profectus ex Ægypto efferatis animis, civitatem quidem armis cepit.
Now when tidings came to the king concerning that which was done, he thought that Judea was in revolt; whereupon setting out from Egypt in a furious mind, he took the city by force of arms,
這些所發生的事報到王那裡,他斷定猶大地是在叛亂,便心懷狂怒,從埃及拔營而起,以武力攻取了那城,
5:12
Jussit autem militibus interficere, nec parcere occursantibus, et per domos ascendentes trucidare.
and commanded his soldiers to cut down without mercy such as came in their way, and to kill such as went up upon the houses;
並吩咐士兵毫不留情地砍殺所遇見的人,凡上到房頂的也都殺戮。
5:13
Fiebant ergo cædes juvenum ac seniorum, et mulierum et natorum exterminia, virginumque et parvulorum neces.
and there was killing of young and old, making away of boys, women, and children, slaying of virgins and infants.
於是有少年和老者被殺,男童被剿滅,婦女和孩童被毀,處女和嬰孩被宰殺。
5:14
Erant autem toto triduo octoginta millia interfecti, quadraginta millia vincti, non minus autem venundati.
And in all the three days of the slaughter there were destroyed fourscore thousand, whereof forty thousand were slain in close combat, and no fewer were sold than slain.
在這三天之內,共有八萬人被害,其中四萬人死於近身廝殺,被賣為奴的也不少於被殺的。
5:15
Sed nec ista sufficiunt : ausus est etiam intrare templum universa terra sanctius, Menelao ductore, qui legum et patriæ fuit proditor :
But not content with this he presumed to enter into the most holy temple of all the earth, having Menelaus for his guide (him that had proved himself a traitor both to the laws and to his country),
他仍不以此為足,竟敢進入那全地最神聖的聖殿,由米尼勞引路——這人既背叛律法,又背叛祖國。
5:16
et scelestis manibus sumens sancta vasa, quæ ab aliis regibus et civitatibus erant posita ad ornatum loci, et gloriam, contrectabat indigne, et contaminabat.
even taking the sacred vessels with his polluted hands, and dragging down with his profane hands the offerings that had been dedicated by other kings to the augmentation and glory and honor of the place.
他用污穢的手取走聖殿的器皿,又用褻瀆的手拖走別的列王為增添這地方的榮耀和尊貴所奉獻的供物。
5:17
Ita alienatus mente Antiochus, non considerabat quod propter peccata habitantium civitatem, modicum Deus fuerat iratus : propter quod et accidit circa locum despectio :
And Antiochus was lifted up in mind, not seeing that because of the sins of those who lived in the city the Sovereign Lord had been provoked to anger a little while, and therefore his eye was then turned away from the place.
安提阿古因此心高氣傲,沒有看出主因城中居民的罪而暫時發怒,所以這地方纔暫遭祂掩面不顧。
5:18
alioquin nisi contigisset eos multis peccatis esse involutos, sicut Heliodorus, qui missus est a Seleuco rege ad expoliandum ærarium, etiam hic statim adveniens flagellatus, et repulsus utique fuisset ab audacia.
But had it not so been that they were already holden by many sins, this man, even as Heliodorus who was sent by Seleucus the king to view the treasury, would, so soon as he pressed forward, have been scourged and turned back from his daring deed.
若不是他們已陷在許多罪中,這人也必像那被塞琉古王差去察看庫房的希利奧多羅一樣,一上前就被鞭打,從他的狂妄企圖中退回。
5:19
Verum non propter locum, gentem : sed propter gentem, locum Deus elegit.
Howbeit the Lord did not choose the nation for the place’s sake, but the place for the nation’s sake.
然而主並非為這地方的緣故揀選這民族,乃是為這民族的緣故揀選這地方。
5:20
Ideoque et ipse locus particeps factus est populi malorum : postea autem fiet socius bonorum, et qui derelictus in ira Dei omnipotentis est, iterum in magni Domini reconciliatione cum summa gloria exaltabitur.
Wherefore also the place itself, having partaken in the calamities that befell the nation, did afterward share in its benefits; and the place which was forsaken in the wrath of the Almighty was, at the reconciliation of the great Sovereign, restored again with all glory.
因此這地方既與民族同遭災禍,後來也分享了他們的福分;它在全能者的忿怒中被撇棄,後來在偉大主宰的和好中又滿有榮耀地得了復興。
5:21
Igitur Antiochus mille et octingentis ablatis de templo talentis, velociter Antiochiam regressus est, existimans se præ superbia terram ad navigandum, pelagus vero ad iter agendum deducturum propter mentis elationem.
As for Antiochus, when he had carried away out of the temple a thousand and eight hundred talents, he departed in all haste to Antioch, weening in his arrogancy to make the land navigable and the sea passable by foot, because his heart was lifted up.
安提阿古從聖殿中擄走一千八百他連得,便急忙退回安提阿。他心高氣傲,狂妄到一個地步,以為能使陸地通航、海洋可徒步而行。
5:22
Reliquit autem et præpositos ad affligendam gentem : Jerosolymis quidem Philippum genere Phrygem, moribus crudeliorem eo ipso a quo constitutus est :
And moreover he left governors to afflict the race: at Jerusalem, Philip, by race a Phrygian, and in character more barbarous than him that set him there;
他又留下官長去苦害這民族:在耶路撒冷留下腓利——此人是弗呂家族裔,性情比派他來的人更野蠻;
5:23
in Garizim autem Andronicum et Menelaum, qui gravius quam ceteri imminebant civibus.
and at Gerizim, Andronicus; and besides these, Menelaus, who worse than all the rest exalted himself against his fellow-citizens. And having a malicious mind toward the Jews whom he had made his citizens,
在基利心留下安多尼古;除這些之外還有米尼勞,他比眾人更卑劣地凌駕同胞之上,對猶大公民心懷惡意。安提阿古
5:24
Cumque appositus esset contra Judæos, misit odiosum principem Apollonium cum exercitu viginti et duobus millibus, præcipiens ei omnes perfectæ ætatis interficere, mulieres ac juvenes vendere.
he sent that lord of pollutions Apollonius with an army of two and twenty thousand, commanding him to kill all those that were of full age, and to sell the women and the younger men.
差派那污穢之首阿波羅尼烏斯帶兵二萬二千前來,吩咐他殺盡所有成年男子,並把婦女和年幼的人賣為奴。
5:25
Qui cum venisset Jerosolymam, pacem simulans, quievit usque ad diem sanctum sabbati : et tunc feriatis Judæis arma capere suis præcepit.
And he coming to Jerusalem, and playing the man of peace, waited till the holy day of the Sabbath, and finding the Jews at rest from work, he commanded his men to parade in arms.
這人來到耶路撒冷,假裝和平之態,按兵不動直到聖安息日;他乘猶大人歇工之時,命令部下全副武裝列隊。
5:26
Omnesque qui ad spectaculum processerant, trucidavit : et civitatem cum armatis discurrens, ingentem multitudinem peremit.
And he put to the sword all those who came forth to the spectacle; and running into the city with the armed men he killed great multitudes.
凡出來觀看的人,他都一概刺殺,又帶著武裝的人衝入城中,殺戮了無數的羣眾。
5:27
Judas autem Machabæus, qui decimus fuerat, secesserat in desertum locum, ibique inter feras vitam in montibus cum suis agebat : et fœni cibo vescentes, demorabantur, ne participes essent coinquinationis.
But Judas, who is also called Maccabaeus, with nine others or thereabout, withdrew himself, and with his company kept himself alive in the mountains after the manner of wild beasts; and they continued feeding on such poor herbs as grew there, that they might not be partakers of the threatened pollution.
但那稱為馬加比的猶大,連同約十人退入曠野,在山間像野獸般生活,他和同伴只喫野菜野草度日,免得沾染那玷污之物。
← ch. 4ch. 6 →
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