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2 Maccabees 7

Latin original · 42 verses · some words can be tapped for a gloss

← ch. 6ch. 8 →
📖 This chapter exists in 2 other originals — side by side (Septuagint, Apocrypha)
7:1
Contigit autem et septem fratres una cum matre sua apprehensos compelli a rege edere contra fas carnes porcinas, flagris et taureis cruciatos.
And it came to pass that seven kindred also with their mother were at the king’s command taken and shamefully handled with scourges and cords, to compel them to taste of the abominable swine’s flesh.
又有七兄弟連同他們的母親被捕,王下令用鞭子和皮索殘酷地拷打他們,逼他們嘗那違禁的豬肉。
7:2
Unus autem ex illis, qui erat primus, sic ait : Quid quæris, et quid vis discere a nobis ? parati sumus mori, magis quam patrias Dei leges prævaricari.
But one of them made himself the spokesman and said, What would you ask and learn of us? for we are ready to die rather than transgress the laws of our fathers.
他們中有一人作代言人,這樣說:「你還要問甚麼,向我們查究甚麼呢?我們寧死也不肯違背祖先的律法。」
7:3
Iratus itaque rex, jussit sartagines et ollas æneas succendi : quibus statim succensis,
And the king fell into a rage, and commanded to heat pans and caldrons:
王勃然大怒,吩咐把煎鍋和大鍋燒熱。
7:4
jussit ei qui prior fuerat locutus amputari linguam, et cute capitis abstracta, summas quoque manus et pedes ei præscindi, ceteris ejus fratribus et matre inspicientibus.
and when these forthwith were heated, he commanded to cut out the tongue of him that had been their spokesman, and to scalp him, and to cut off his extremities, the rest of his kindred and his mother looking on.
鍋一燒熱,他就吩咐把那作他們代言人的割掉舌頭,剝去頭皮,並在其餘弟兄和母親眼前砍斷他的手腳。
7:5
Et cum jam per omnia inutilis factus esset, jussit ignem admoveri, et adhuc spirantem torreri in sartagine : in qua cum diu cruciaretur, ceteri una cum matre invicem se hortabantur mori fortiter,
And when he was utterly maimed, the king commanded to bring him to the fire, being yet alive, and to fry him in the pan. And as the vapor of the pan spread far, they and their mother also exhorted one another to die nobly, saying thus:
當他全身殘廢、毫無用處時,王仍命人趁他尚有氣息把他帶到火上煎烤。煎鍋的熱氣四散瀰漫之際,弟兄們連同母親彼此勉勵,要英勇地死去,並這樣說:
7:6
dicentes : Dominus Deus aspiciet veritatem, et consolabitur in nobis, quemadmodum in protestatione cantici declaravit Moyses : Et in servis suis consolabitur.
The Lord God sees, and in truth is entreated for us, as Moses declared in his song, which witnesseth against the people to their faces, saying, And he shall be entreated for his servants.
「主神在鑒察,必真實地憐恤我們,正如摩西在那當面作證的歌中所明說的:『祂必憐恤祂的僕人。』」
7:7
Mortuo itaque illo primo hoc modo, sequentem deducebant ad illudendum : et cute capitis ejus cum capillis abstracta, interrogabant si manducaret, priusquam toto corpore per membra singula puniretur.
And when the first had died after this manner, they brought the second to the mocking; and they pulled off the skin of his head with the hair and asked him, Wilt you eat, before your body be punished in every limb?
第一個就這樣死了之後,他們把第二個帶出來戲弄,連著頭髮剝去他的頭皮,問他說:「你肯不肯喫,免得身體被一節一節地受刑?」
7:8
At ille respondens patria voce, dixit : Non faciam. Propter quod et iste, sequenti loco, primi tormenta suscepit :
But he answered in the language of his fathers and said to them, No. Wherefore he also underwent the next torture in succession, as the first had done.
他用祖先的話回答說:「不肯。」於是他也像第一個一樣接受了那接續的酷刑。
7:9
et in ultimo spiritu constitutus, sic ait : Tu quidem scelestissime in præsenti vita nos perdis : sed Rex mundi defunctos nos pro suis legibus in æternæ vitæ resurrectione suscitabit.
And when he was at the last gasp, he said, You, miscreant, do release us out of this present life, but the King of the world shall raise up us, who have died for his laws, to an eternal renewal of life.
他在臨終的氣息中說:「你這惡徒,雖把我們從今生中奪去性命,但那宇宙的君王,因我們是為祂的律法而死,必要使我們復活,得享永遠的生命。」
7:10
Post hunc tertius illuditur, et linguam postulatus cito protulit, et manus constanter extendit :
And after him was the third made a mocking-stock. And when he was required, he quickly put out his tongue, and stretched forth his hands courageously,
在這人之後,第三個被戲弄;他們一索要他的舌頭,他就迅速伸了出來,又坦然伸出雙手,
7:11
et cum fiducia ait : E cælo ista possideo, sed propter Dei leges nunc hæc ipsa despicio, quoniam ab ipso me ea recepturum spero :
and nobly said, From heaven I possess these; and for his laws’ sake I contemn these; and from him I hope to receive these back again:
勇敢地說:「這些肢體是我從天上得來的,如今為祂的律法我寧可捨棄,盼望從祂那裡再得回來。」
7:12
ita ut rex, et qui cum ipso erant, mirarentur adolescentis animum, quod tamquam nihilum duceret cruciatus.
insomuch that the king himself and those who were with him were astonished at the young man’s soul, for that he nothing regarded the pains.
以致王和跟隨他的人都驚異於這少年人的氣概,因他全然不把痛苦放在眼裡。
7:13
Et hoc ita defuncto, quartum vexabant similiter torquentes.
And when he too was dead, they shamefully handled and tortured the fourth in like manner.
這人死了之後,他們照樣折磨虐打第四個。
7:14
Et cum jam esset ad mortem, sic ait : Potius est ab hominibus morti datos spem exspectare a Deo, iterum ab ipso resuscitandos : tibi enim resurrectio ad vitam non erit.
And being come near to death he said thus: It is good to die at the hands of men and look for the hopes which are given by God, that we shall be raised up again by him; for as for you, you shall have no resurrection to life.
他臨終時這樣說:「被人處死、卻仰望神所賜的盼望、必被祂使之復活,這是可羨慕的;至於你,卻沒有復活得生命的份。」
7:15
Et cum admovissent quintum, vexabant eum. At ille respiciens in eum,
And next after him they brought the fifth, and shamefully handled him.
接著他們帶上第五個來虐打。
7:16
dixit : Potestatem inter homines habens, cum sis corruptibilis, facis quod vis : noli autem putare genus nostrum a Deo esse derelictum :
But he looked toward the king and said, Because you have authority among men, though you are yourself corruptible, you do what you will; yet think not that our race has been forsaken of God;
他注視著王說:「你既在人間掌權,雖是必朽壞的,仍可隨意而行;但你不要以為我們的民族已被神撇棄。
7:17
tu autem patienter sustine, et videbis magnam potestatem ipsius, qualiter te et semen tuum torquebit.
but hold you on your way, and behold his sovereign majesty, how it will torture you and your seed.
你且等著看祂偉大的權能,必怎樣折磨你和你的後裔。」
7:18
Post hunc ducebant sextum, et is, mori incipiens, sic ait : Noli frustra errare : nos enim propter nosmetipsos hæc patimur, peccantes in Deum nostrum, et digna admiratione facta sunt in nobis :
And after him they brought the sixth. And when he was at the point to die he said, Be not vainly deceived, for we suffer these things for our own doings, as sinning against our own God: marvelous things are come to pass;
在這人之後,他們帶上第六個;他臨死時說:「不要徒然自欺。我們遭受這些,是因我們自己得罪了自己的神,纔有這些可驚之事臨到。
7:19
tu autem ne existimes tibi impune futurum, quod contra Deum pugnare tentaveris.
but think not you that you shall be unpunished, having assayed to fight against God.
但你不要以為自己膽敢與神爭戰還能無罪逃脫。」
7:20
Supra modum autem mater mirabilis, et bonorum memoria digna, quæ pereuntes septem filios sub unius diei tempore conspiciens, bono animo ferebat propter spem quam in Deum habebat :
But above all was the mother marvelous and worthy of honorable memory; for when she looked on seven sons perishing within the space of one day, she bare the sight with a good courage for the hopes that she had set on the Lord.
尤其那母親更是可敬,配得美好的記念;她在一日之間眼看七個兒子相繼喪命,卻因仰望主而堅毅地承受。
7:21
singulos illorum hortabatur voce patria fortiter, repleta sapientia : et, femineæ cogitationi masculinum animum inserens,
And she exhorted each one of them in the language of their fathers, filled with a noble temper and stirring up her womanish thought with manly passion, saying to them,
她滿懷高尚的志氣,用祖先的話勉勵每一個兒子,以剛強的心激發那女子柔弱的情懷,對他們說:
7:22
dixit ad eos : Nescio qualiter in utero meo apparuistis, neque enim ego spiritum et animam donavi vobis et vitam, et singulorum membra non ego ipsa compegi :
I know not how you⌃ came into my womb, neither was it I that bestowed on you your spirit and your life, and it was not I that brought into order the first elements of each one of you.
「我不知道你們怎樣出現在我腹中,也不是我把氣息和生命賜給你們,更不是我安排了你們每一個肢體的構造。
7:23
sed enim mundi Creator, qui formavit hominis nativitatem, quique omnium invenit originem, et spiritum vobis iterum cum misericordia reddet et vitam, sicut nunc vosmetipsos despicitis propter leges ejus.
Therefore the Creator of the world, who fashioned the generation of man and devised the generation of all things, in mercy gives back to you again both your spirit and your life, as you⌃ now contemn your own selves for his laws’ sake.
因此,那創造宇宙、塑造人類起初、又賜萬物本源的主,既見你們如今為祂的律法而捨己,祂必滿有憐憫地把氣息和生命再賜還給你們。」
7:24
Antiochus autem, contemni se arbitratus, simul et exprobrantis voce despecta, cum adhuc adolescentior superesset, non solum verbis hortabatur, sed et cum juramento affirmabat se divitem et beatum facturum, et translatum a patriis legibus amicum habiturum, et res necessarias ei præbiturum.
But Antiochus, thinking himself to be despised, and suspecting the reproachful voice, while the youngest was yet alive did not only make his appeal to him by words, but also at the same time promised with oaths that he would enrich him and raise him to high estate, if he would turn from the customs of his fathers, and that he would take him for his Friend and intrust him with affairs.
安提阿古以為自己受了輕視,又疑心那責備的言語含著羞辱,趁那最小的兒子還活著,便不僅用言語勸誘,更用誓言應許,只要他離棄祖先的傳統,就必使他富足、有福,並要待他如友、託以重任。
7:25
Sed ad hæc cum adolescens nequaquam inclinaretur, vocavit rex matrem, et suadebat ei ut adolescenti fieret in salutem.
But when the young man would in no wise give heed, the king called to him his mother, and exhorted her that she would counsel the lad to save himself.
那少年人毫不理會,王便召那母親來,勸她作那年輕兒子的謀士,使他得保性命。
7:26
Cum autem multis eam verbis esset hortatus, promisit suasurum se filio suo.
And when he had exhorted her with many words, she undertook to persuade her son.
王再三勸她,她便應允去說服自己的兒子。
7:27
Itaque inclinata ad illum, irridens crudelem tyrannum, ait patria voce : Fili mi, miserere mei, quæ te in utero novem mensibus portavi, et lac triennio dedi et alui, et in ætatem istam perduxi.
But bending toward him, laughing the cruel tyrant to scorn, she spoke thus in the language of her fathers: My son, have pity upon me that carried you nine months in my womb, and gave you suck three years, and nourished and brought you up to this age, and sustained you.
她俯身向兒子,譏笑那殘暴的暴君,用祖先的話對他說:「我兒,可憐我罷!我懷你九個月,哺乳你三年,養育你,撫養你到這年紀,又供應你所需。
7:28
Peto, nate, ut aspicias ad cælum et terram, et ad omnia quæ in eis sunt, et intelligas quia ex nihilo fecit illa Deus, et hominum genus :
I beseech you, my child, to lift your eyes to the heaven and the earth, and to see all things that are therein, and thus to recognize that God made them not of things that were, and that the race of men in this wise comes into being.
我兒,我求你舉目望天觀地,看其中的萬物,便知道神並非用已有之物造它們,人類也是這樣被造出來的。
7:29
ita fiet, ut non timeas carnificem istum, sed dignus fratribus tuis effectus particeps, suscipe mortem, ut in illa miseratione cum fratribus tuis te recipiam.
Don’t be afraid of this butcher, but, proving yourself worthy of your kindred, accept your death, that in the mercy of God I may receive you again with your kindred.
你不要懼怕這劊子手,倒要配得上你的弟兄們,接受死亡,好叫我在神的憐憫中,與你的弟兄們一同把你領回。」
7:30
Cum hæc illa adhuc diceret, ait adolescens : Quem sustinetis ? non obedio præcepto regis, sed præcepto legis, quæ data est nobis per Moysen.
But before she had yet ended speaking, the young man said, Whom wait you⌃ for? I obey not the commandment of the king, but I hearken to the commandment of the law that was given to our fathers through Moses.
她話還未說完,那少年人就說:「你們還等甚麼呢?我不服從王的命令,只聽從藉摩西賜給我們列祖之律法的命令。
7:31
Tu vero, qui inventor omnis malitiæ factus es in Hebræos, non effugies manum Dei.
But you, that have devised all manner of evil against the Hebrews, shall in no wise escape the hands of God.
你這向希伯來人發明各樣惡事的人,斷不能逃脫神的手。
7:32
Nos enim pro peccatis nostris hæc patimur.
For we are suffering because of our own sins;
我們乃是因自己的罪而受苦。
7:33
Et si nobis propter increpationem et correptionem Dominus Deus noster modicum iratus est : sed iterum reconciliabitur servis suis.
and if for rebuke and chastening our living Lord has been angered a little while, yet shall he again be reconciled with his own servants.
永生的主雖為責備管教我們而暫時發怒,但祂必再與自己的僕人和好。
7:34
Tu autem, o sceleste, et omnium hominum flagitiosissime, noli frustra extolli vanis spebus in servos ejus inflammatus :
But you, O unholy man and of all most vile, be not vainly lifted up in your wild pride with uncertain hopes, raising your hand against the heavenly children;
至於你,這不敬虔、眾人中最污穢的,不要存著渺茫的指望徒然自高,向天上的眾僕舉手逞兇。
7:35
nondum enim omnipotentis Dei, et omnia inspicientis, judicium effugisti.
For not yet have you escaped the judgement of the Almighty God that sees all things.
因為你尚未逃脫那全能、鑒察的神的審判。
7:36
Nam fratres mei, modico nunc dolore sustentato, sub testamento æternæ vitæ effecti sunt : tu vero judicio Dei justas superbiæ tuæ pœnas exsolves.
For these our kindred, having endured a short pain that brings everlasting life, have now died under God’s covenant; But you, through the judgement of God, shall receive in just measure the penalties of your arrogancy.
我們的弟兄如今忍受了片刻的痛苦,便照神的約得了永遠的生命;你卻要因神的審判承受你狂傲所當得的公義報應。
7:37
Ego autem, sicut fratres mei, animam et corpus meum trado pro patriis legibus, invocans Deum maturius genti nostræ propitium fieri, teque cum tormentis et verberibus confiteri quod ipse est Deus solus.
But I, as my kindred, give up both body and soul for the laws of our fathers, calling upon God that he may speedily become gracious to the nation; and that you amidst trials and plagues may confess that he alone is God;
我也要像我的弟兄們一樣,為祖先的律法獻上身體和性命,並呼求神快快憐恤我們的民族,又使你在拷問鞭打之下承認惟獨祂是神,
7:38
In me vero et in fratribus meis desinet Omnipotentis ira, quæ super omne genus nostrum juste superducta est.
and that in me and my kindred you may stay the wrath of the Almighty, which has been justly brought upon our whole race.
並願全能者那公義地臨到我們全族的忿怒,止息在我和我弟兄們身上。」
7:39
Tunc rex accensus ira in hunc, super omnes crudelius desævit, indigne ferens se derisum.
But the king, falling into a rage, handled him worse than all the rest, being exasperated at his mocking.
王勃然大怒,因受了譏諷而懷恨,便比對待其餘的人更殘酷地對待他。
7:40
Et hic itaque mundus obiit, per omnia in Domino confidens.
So he also died pure from pollution, putting his whole trust in the Lord.
這少年人就這樣全然清白地死了,完全倚靠主。
7:41
Novissime autem post filios, et mater consumpta est.
And last of all after her sons the mother died.
在眾子之後,那母親也死了。
7:42
Igitur de sacrificiis et de nimiis crudelitatibus satis dictum est.
Let it then suffice to have said thus much concerning the enforcement of sacrificial feasts and the king’s exceeding barbarities.
關於那些祭肉之逼和過度的酷刑,所述就到此為止。
← ch. 6ch. 8 →
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