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Hebrews 6

Latin original · 20 verses · some words can be tapped for a gloss

← ch. 5ch. 7 →
📖 This chapter exists in 2 other originals — side by side (Greek New Testament, Ge'ez Bible)
6:1
Quapropter intermittentes inchoationis Christi sermonem, ad perfectiora feramur, non rursum jacientes fundamentum poenitentiae ab operibus mortuis, et fidei ad Deum,
Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
所以,我們應當離開基督道理的開端,竭力進到完全的地步,不必再立根基,就如那懊悔死行、信靠上帝、
6:2
baptismatum doctrinae, impositionis quoque manuum, ac resurrectionis mortuorum, et judicii aeterni.
of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
各樣洗禮、按手之禮、死人復活,以及永遠審判各等教訓。
6:3
Et hoc faciemus, si quidem permiserit Deus.
This will we do, if God permits.
上帝若許我們,我們必如此行。
6:4
Impossibile est enim eos qui semel sunt illuminati, gustaverunt etiam donum caeleste, et participes facti sunt Spiritus Sancti,
For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
論到那些已經蒙了光照、嘗過天恩的滋味、又於聖靈有分,
6:5
gustaverunt nihilominus bonum Dei verbum, virtutesque saeculi venturi,
and tasted the good word of God and the powers of the age to come,
並嘗過上帝善道的滋味、覺悟來世權能的人,
6:6
et prolapsi sunt ; rursus renovari ad poenitentiam, rursum crucifigentes sibimetipsis Filium Dei, et ostentui habentes.
and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
若是離棄道理,就不能叫他們重新懊悔了。因為他們把上帝的兒子重釘十字架,明明地羞辱他。
6:7
Terra enim saepe venientem super se bibens imbrem, et generans herbam opportunam illis, a quibus colitur, accipit benedictionem a Deo :
For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;
就如一塊田地,吃過屢次下的雨水,生長菜蔬,合乎耕種的人用,就從上帝得福;
6:8
proferens autem spinas ac tribulos, reproba est, et maledicto proxima : cujus consummatio in combustionem.
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
若長荊棘和蒺藜,必被廢棄,近於咒詛,結局就是焚燒。
6:9
Confidimus autem de vobis dilectissimi meliora, et viciniora saluti : tametsi ita loquimur.
But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
親愛的弟兄們,我們雖是這樣說,卻深信你們的行為強過這些,而且近乎得救。
6:10
Non enim injustus Deus, ut obliviscatur operis vestri, et dilectionis, quam ostendistis in nomine ipsius, qui ministrastis sanctis, et ministratis.
For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
因為上帝並非不公義,竟忘記你們所做的工和你們為他名所顯的愛心,就是先前伺候聖徒,如今還是伺候。
6:11
Cupimus autem unumquemque vestrum eamdem ostentare sollicitudinem ad expletionem spei usque in finem :
We desire that each one of you may show the same diligence to the fullness of hope even to the end,
我們願你們各人都顯出這樣的殷勤,使你們有滿足的指望,一直到底。
6:12
ut non segnes efficiamini, verum imitatores eorum, qui fide, et patientia haereditabunt promissiones.
that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.
並且不懈怠,總要效法那些憑信心和忍耐承受應許的人。
6:13
Abrahae namque promittens Deus, quoniam neminem habuit, per quem juraret, majorem, juravit per semetipsum,
For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
當初上帝應許亞伯拉罕的時候,因為沒有比自己更大可以指着起誓的,就指着自己起誓,說:
6:14
dicens : Nisi benedicens benedicam te, et multiplicans multiplicabo te.
saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
「論福,我必賜大福給你;論子孫,我必叫你的子孫多起來。」
6:15
Et sic longanimiter ferens, adeptus est repromissionem.
Thus, having patiently endured, he obtained the promise.
這樣,亞伯拉罕既恆久忍耐,就得了所應許的。
6:16
Homines enim per majorem sui jurant : et omnis controversiae eorum finis, ad confirmationem, est juramentum.
For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
人都是指着比自己大的起誓,並且以起誓為實據,了結各樣的爭論。
6:17
In quo abundantius volens Deus ostendere pollicitationis haeredibus, immobilitatem consilii sui, interposuit jusjurandum :
In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
照樣,上帝願意為那承受應許的人格外顯明他的旨意是不更改的,就起誓為證。
6:18
ut per duas res immobiles, quibus impossibile est mentiri Deum, fortissimum solatium habeamus, qui confugimus ad tenendam propositam spem,
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
藉這兩件不更改的事,上帝決不能說謊,好叫我們這逃往避難所、持定擺在我們前頭指望的人可以大得勉勵。
6:19
quam sicut anchoram habemus animae tutam ac firmam, et incedentem usque ad interiora velaminis,
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
我們有這指望,如同靈魂的錨,又堅固又牢靠,且通入幔內。
6:20
ubi praecursor pro nobis introivit Jesus, secundum ordinem Melchisedech pontifex factus in aeternum.
where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
作先鋒的耶穌,既照着麥基洗德的等次成了永遠的大祭司,就為我們進入幔內。
← ch. 5ch. 7 →
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