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Matthew 19 Latin original · 30 verses · some words can be tapped for a gloss
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19:1
Et factum est , cum consummasset Jesus sermones istos , migravit a Galilaea , et venit in fines Judaeae trans Jordanem ,
When Jesus had finished these words, he departed from Galilee and came into the borders of Judea beyond the Jordan.
耶穌說完了這些話,就離開加利利,來到猶太的境界約旦河外。
19:2
et secutae sunt eum turbae multae , et curavit eos ibi .
Great multitudes followed him, and he healed them there.
有許多人跟着他,他就在那裏把他們的病人治好了。
19:3
Et accesserunt ad eum pharisaei tentantes eum , et dicentes : Si licet homini dimittere uxorem suam , quacumque ex causa ?
Pharisees came to him, testing him and saying, “Is it lawful for a man to divorce his wife for any reason?”
有法利賽人來試探耶穌,說:「人無論甚麼緣故都可以休妻嗎?」
19:4
Qui respondens , ait eis : Non legistis , quia qui fecit hominem ab initio , masculum et feminam fecit eos ? Et dixit :
He answered, “Haven’t you read that he who made them from the beginning made them male and female,
耶穌回答說:「那起初造人的,是造男造女,
19:5
Propter hoc dimittet homo patrem , et matrem , et adhaerebit uxori suae , et erunt duo in carne una .
and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’?
並且說:『因此,人要離開父母,與妻子連合,二人成為一體。』這經你們沒有念過嗎?
19:6
Itaque jam non sunt duo , sed una caro . Quod ergo Deus conjunxit , homo non separet .
So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”
既然如此,夫妻不再是兩個人,乃是一體的了。所以,上帝配合的,人不可分開。」
19:7
Dicunt illi : Quid ergo Moyses mandavit dare libellum repudii , et dimittere ?
They asked him, “Why then did Moses command us to give her a certificate of divorce and divorce her?”
法利賽人說:「這樣,摩西為甚麼吩咐給妻子休書,就可以休她呢?」
19:8
Ait illis : Quoniam Moyses ad duritiam cordis vestri permisit vobis dimittere uxores vestras : ab initio autem non fuit sic .
He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.
耶穌說:「摩西因為你們的心硬,所以許你們休妻,但起初並不是這樣。
19:9
Dico autem vobis , quia quicumque dimiserit uxorem suam , nisi ob fornicationem , et aliam duxerit , moechatur : et qui dimissam duxerit , moechatur .
I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”
我告訴你們,凡休妻另娶的,若不是為淫亂的緣故,就是犯姦淫了;有人娶那被休的婦人,也是犯姦淫了。」
19:10
Dicunt ei discipuli ejus : Si ita est causa hominis cum uxore , non expedit nubere .
His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.”
門徒對耶穌說:「人和妻子既是這樣,倒不如不娶。」
19:11
Qui dixit illis : Non omnes capiunt verbum istud , sed quibus datum est .
But he said to them, “Not all men can receive this saying, but those to whom it is given.
耶穌說:「這話不是人都能領受的,惟獨賜給誰,誰才能領受。
19:12
Sunt enim eunuchi , qui de matris utero sic nati sunt : et sunt eunuchi , qui facti sunt ab hominibus : et sunt eunuchi , qui seipsos castraverunt propter regnum caelorum . Qui potest capere capiat .
For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”
因為有生來是閹人,也有被人閹的,並有為天國的緣故自閹的。這話誰能領受就可以領受。」
19:13
Tunc oblati sunt ei parvuli , ut manus eis imponeret , et oraret . Discipuli autem increpabant eos .
Then little children were brought to him that he should lay his hands on them and pray; and the disciples rebuked them.
那時,有人帶着小孩子來見耶穌,要耶穌給他們按手禱告,門徒就責備那些人。
19:14
Jesus vero ait eis : Sinite parvulos , et nolite eos prohibere ad me venire : talium est enim regnum caelorum .
But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.”
耶穌說:「讓小孩子到我這裏來,不要禁止他們;因為在天國的,正是這樣的人。」
19:15
Et cum imposuisset eis manus , abiit inde .
He laid his hands on them, and departed from there.
耶穌給他們按手,就離開那地方去了。
19:16
Et ecce unus accedens , ait illi : Magister bone , quid boni faciam ut habeam vitam aeternam ?
Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?”
有一個人來見耶穌,說:「夫子 ,我該做甚麼善事才能得永生?」
19:17
Qui dixit ei : Quid me interrogas de bono ? Unus est bonus , Deus . Si autem vis ad vitam ingredi , serva mandata .
He said to him, “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”
耶穌對他說:「你為甚麼以善事問我呢?只有一位是善的 。你若要進入永生,就當遵守誡命。」
19:18
Dicit illi : Quae ? Jesus autem dixit : Non homicidium facies ; non adulterabis ; non facies furtum ; non falsum testimonium dices ;
He said to him, “Which ones?” Jesus said, “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’
他說:「甚麼誡命?」耶穌說:「就是不可殺人;不可姦淫;不可偷盜;不可作假見證;
19:19
honora patrem tuum , et matrem tuam , et diliges proximum tuum sicut teipsum .
‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’”
當孝敬父母;又當愛人如己。」
19:20
Dicit illi adolescens : Omnia haec custodivi a juventute mea : quid adhuc mihi deest ?
The young man said to him, “All these things I have observed from my youth. What do I still lack?”
那少年人說:「這一切我都遵守了,還缺少甚麼呢?」
19:21
Ait illi Jesus : Si vis perfectus esse , vade , vende quae habes , et da pauperibus , et habebis thesaurum in caelo : et veni , sequere me .
Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”
耶穌說:「你若願意作完全人,可去變賣你所有的,分給窮人,就必有財寶在天上;你還要來跟從我。」
19:22
Cum audisset autem adolescens verbum , abiit tristis : erat enim habens multas possessiones .
But when the young man heard this, he went away sad, for he was one who had great possessions.
那少年人聽見這話,就憂憂愁愁地走了,因為他的產業很多。
19:23
Jesus autem dixit discipulis suis : Amen dico vobis , quia dives difficile intrabit in regnum caelorum .
Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.
耶穌對門徒說:「我實在告訴你們,財主進天國是難的。
19:24
Et iterum dico vobis : Facilius est camelum per foramen acus transire , quam divitem intrare in regnum caelorum .
Again I tell you, it is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”
我又告訴你們,駱駝穿過針的眼,比財主進上帝的國還容易呢!」
19:25
Auditis autem his , discipuli mirabantur valde , dicentes : Quis ergo poterit salvus esse ?
When the disciples heard it, they were exceedingly astonished, saying, “Who then can be saved?”
門徒聽見這話,就希奇得很,說:「這樣誰能得救呢?」
19:26
Aspiciens autem Jesus , dixit illis : Apud homines hoc impossibile est : apud Deum autem omnia possibilia sunt .
Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.”
耶穌看着他們,說:「在人這是不能的,在上帝凡事都能。」
19:27
Tunc respondens Petrus , dixit ei : Ecce nos reliquimus omnia , et secuti sumus te : quid ergo erit nobis ?
Then Peter answered, “Behold, we have left everything and followed you. What then will we have?”
彼得就對他說:「看哪,我們已經撇下所有的跟從你,將來我們要得甚麼呢?」
19:28
Jesus autem dixit illis : Amen dico vobis , quod vos , qui secuti estis me , in regeneratione cum sederit Filius hominis in sede majestatis suae , sedebitis et vos super sedes duodecim , judicantes duodecim tribus Israël .
Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
耶穌說:「我實在告訴你們,你們這跟從我的人,到復興的時候,人子坐在他榮耀的寶座上,你們也要坐在十二個寶座上,審判以色列十二個支派。
19:29
Et omnis qui reliquerit domum , vel fratres , aut sorores , aut patrem , aut matrem , aut uxorem , aut filios , aut agros propter nomen meum , centuplum accipiet , et vitam aeternam possidebit .
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.
凡為我的名撇下房屋,或是弟兄、姊妹、父親、母親、 兒女、田地的,必要得着百倍,並且承受永生。
19:30
Multi autem erunt primi novissimi , et novissimi primi .
But many will be last who are first, and first who are last.
然而,有許多在前的,將要在後;在後的,將要在前。」
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