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Matthew 11

Latin original · 30 verses · some words can be tapped for a gloss

← ch. 10ch. 12 →
📖 This chapter exists in 2 other originals — side by side (Greek New Testament, Ge'ez Bible)
ℹ️ This corpus has no morphological tagging. Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
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11:1
Et factum est, cum consummasset Jesus, praecipiens duodecim discipulis suis, transiit inde ut doceret, et praedicaret in civitatibus eorum.
When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.
耶穌吩咐完了十二個門徒，就離開那裏，往各城去傳道、教訓人。
11:2
Joannes autem cum audisset in vinculis opera Christi, mittens duos de discipulis suis,
Now when John heard in the prison the works of Christ, he sent two of his disciples
約翰在監裏聽見基督所做的事，就打發兩個門徒去，
11:3
ait illi : Tu es, qui venturus es, an alium exspectamus ?
and said to him, “Are you he who comes, or should we look for another?”
問他說：「那將要來的是你嗎？還是我們等候別人呢？」
11:4
Et respondens Jesus ait illis : Euntes renuntiate Joanni quae audistis, et vidistis.
Jesus answered them, “Go and tell John the things which you hear and see:
耶穌回答說：「你們去，把所聽見、所看見的事告訴約翰。
11:5
Caeci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur :
the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
就是瞎子看見，瘸子行走，長大痲瘋的潔淨，聾子聽見，死人復活，窮人有福音傳給他們。
11:6
et beatus est, qui non fuerit scandalizatus in me.
Blessed is he who finds no occasion for stumbling in me.”
凡不因我跌倒的就有福了！」
11:7
Illis autem abeuntibus, coepit Jesus dicere ad turbas de Joanne : Quid existis in desertum videre ? arundinem vento agitatam ?
As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?
他們走的時候，耶穌就對眾人講論約翰說：「你們從前出到曠野是要看甚麼呢？要看風吹動的蘆葦嗎？
11:8
Sed quid existis videre ? hominem mollibus vestitum ? Ecce qui mollibus vestiuntur, in domibus regum sunt.
But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
你們出去到底是要看甚麼？要看穿細軟衣服的人嗎？那穿細軟衣服的人是在王宮裏。
11:9
Sed quid existis videre ? prophetam ? Etiam dico vobis, et plus quam prophetam.
But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
你們出去究竟是為甚麼？是要看先知嗎？我告訴你們，是的，他比先知大多了。
11:10
Hic est enim de quo scriptum est : Ecce ego mitto angelum meum ante faciem tuam, qui praeparabit viam tuam ante te.
For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
經上記着說：『我要差遣我的使者在你前面預備道路』，所說的就是這個人。
11:11
Amen dico vobis, non surrexit inter natos mulierum major Joanne Baptista : qui autem minor est in regno caelorum, major est illo.
Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
我實在告訴你們，凡婦人所生的，沒有一個興起來大過施洗約翰的；然而天國裏最小的比他還大。
11:12
A diebus autem Joannis Baptistae usque nunc, regnum caelorum vim patitur, et violenti rapiunt illud.
From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
從施洗約翰的時候到如今，天國是努力進入的，努力的人就得着了。
11:13
Omnes enim prophetae et lex usque ad Joannem prophetaverunt :
For all the prophets and the law prophesied until John.
因為眾先知和律法說預言，到約翰為止。
11:14
et si vultis recipere, ipse est Elias, qui venturus est.
If you are willing to receive it, this is Elijah, who is to come.
你們若肯領受，這人就是那應當來的以利亞。
11:15
Qui habet aures audiendi, audiat.
He who has ears to hear, let him hear.
有耳可聽的，就應當聽！
11:16
Cui autem similem aestimabo generationem istam ? Similis est pueris sedentibus in foro : qui clamantes coaequalibus
“But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions
我可用甚麼比這世代呢？好像孩童坐在街市上招呼同伴，說：
11:17
dicunt : Cecinimus vobis, et non saltastis : lamentavimus, et non planxistis.
and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’
我們向你們吹笛， 你們不跳舞； 我們向你們舉哀， 你們不捶胸。
11:18
Venit enim Joannes neque manducans, neque bibens, et dicunt : Daemonium habet.
For John came neither eating nor drinking, and they say, ‘He has a demon.’
約翰來了，也不吃也不喝，人就說他是被鬼附着的；
11:19
Venit Filius hominis manducans, et bibens, et dicunt : Ecce homo vorax, et potator vini, publicanorum et peccatorum amicus. Et justificata est sapientia a filiis suis.
The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
人子來了，也吃也喝，人又說他是貪食好酒的人，是稅吏和罪人的朋友。但智慧之子總以智慧為是 。」
11:20
Tunc coepit exprobrare civitatibus, in quibus factae sunt plurimae virtutes ejus, quia non egissent poenitentiam :
Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent.
耶穌在諸城中行了許多異能，那些城的人終不悔改，就在那時候責備他們，說：
11:21
Vae tibi Corozain, vae tibi Bethsaida : quia, si in Tyro et Sidone factae essent virtutes quae factae sunt in vobis, olim in cilicio et cinere poenitentiam egissent.
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
「哥拉汛哪，你有禍了！伯賽大啊，你有禍了！因為在你們中間所行的異能，若行在泰爾、西頓，他們早已披麻蒙灰悔改了。
11:22
Verumtamen dico vobis : Tyro et Sidoni remissius erit in die judicii, quam vobis.
But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
但我告訴你們，當審判的日子，泰爾、西頓所受的，比你們還容易受呢！
11:23
Et tu Capharnaum, numquid usque in caelum exaltaberis ? usque in infernum descendes, quia si in Sodomis factae fuissent virtutes quae factae sunt in te, forte mansissent usque in hanc diem.
You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.
迦百農啊，你已經升到天上 ，將來必墜落陰間；因為在你那裏所行的異能，若行在所多瑪，它還可以存到今日。
11:24
Verumtamen dico vobis, quia terrae Sodomorum remissius erit in die judicii, quam tibi.
But I tell you that it will be more tolerable for the land of Sodom on the day of judgment, than for you.”
但我告訴你們，當審判的日子，所多瑪所受的，比你還容易受呢！」
11:25
In illo tempore respondens Jesus dixit : Confiteor tibi, Pater, Domine caeli et terrae, quia abscondisti haec a sapientibus, et prudentibus, et revelasti ea parvulis.
At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
那時，耶穌說：「父啊，天地的主，我感謝你！因為你將這些事向聰明通達人就藏起來，向嬰孩就顯出來。
11:26
Ita Pater : quoniam sic fuit placitum ante te.
Yes, Father, for so it was well-pleasing in your sight.
父啊，是的，因為你的美意本是如此。
11:27
Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater : neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare.
All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him.
一切所有的，都是我父交付我的；除了父，沒有人知道子；除了子和子所願意指示的，沒有人知道父。
11:28
Venite ad me omnes qui laboratis, et onerati estis, et ego reficiam vos.
“Come to me, all you who labor and are heavily burdened, and I will give you rest.
凡勞苦擔重擔的人可以到我這裏來，我就使你們得安息。
11:29
Tollite jugum meum super vos, et discite a me, quia mitis sum, et humilis corde : et invenietis requiem animabus vestris.
Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
我心裏柔和謙卑，你們當負我的軛，學我的樣式；這樣，你們心裏就必得享安息。
11:30
Jugum enim meum suave est, et onus meum leve.
For my yoke is easy, and my burden is light.”
因為我的軛是容易的，我的擔子是輕省的。」
← ch. 10ch. 12 →
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