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Matthew 18

Latin original · 35 verses · some words can be tapped for a gloss

← ch. 17ch. 19 →
📖 This chapter exists in 2 other originals — side by side (Greek New Testament, Ge'ez Bible)
18:1
In illa hora accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum ?
In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?”
當時，門徒進前來，問耶穌說：「天國裏誰是最大的？」
18:2
Et advocans Jesus parvulum, statuit eum in medio eorum,
Jesus called a little child to himself, and set him in the middle of them
耶穌便叫一個小孩子來，使他站在他們當中，
18:3
et dixit : Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum caelorum.
and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven.
說：「我實在告訴你們，你們若不回轉，變成小孩子的樣式，斷不得進天國。
18:4
Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum.
Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.
所以，凡自己謙卑像這小孩子的，他在天國裏就是最大的。
18:5
Et qui susceperit unum parvulum talem in nomine meo, me suscipit :
Whoever receives one such little child in my name receives me,
凡為我的名接待一個像這小孩子的，就是接待我。」
18:6
qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei ut suspendatur mola asinaria in collo ejus, et demergatur in profundum maris.
but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
「凡使這信我的一個小子跌倒的，倒不如把大磨石拴在這人的頸項上，沉在深海裏。
18:7
Vae mundo a scandalis ! Necesse est enim ut veniant scandala : verumtamen vae homini illi, per quem scandalum venit.
“Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!
這世界有禍了，因為將人絆倒；絆倒人的事是免不了的，但那絆倒人的有禍了！
18:8
Si autem manus tua, vel pes tuus scandalizat te, abscide eum, et projice abs te : bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus vel duos pedes habentem mitti in ignem aeternum.
If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
倘若你一隻手，或是一隻腳，叫你跌倒，就砍下來丟掉。你缺一隻手，或是一隻腳，進入永生，強如有兩手兩腳被丟在永火裏。
18:9
Et si oculus tuus scandalizat te, erue eum, et projice abs te : bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis.
If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.
倘若你一隻眼叫你跌倒，就把它剜出來丟掉。你只有一隻眼進入永生，強如有兩隻眼被丟在地獄的火裏。」
18:10
Videte ne contemnatis unum ex his pusillis : dico enim vobis, quia angeli eorum in caelis semper vident faciem Patris mei, qui in caelis est.
See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.
「你們要小心，不可輕看這小子裏的一個；我告訴你們，他們的使者在天上，常見我天父的面。
18:11
Venit enim Filius hominis salvare quod perierat.
For the Son of Man came to save that which was lost.
「你們要小心，不可輕看這小子裏的一個；我告訴你們，他們的使者在天上，常見我天父的面。
18:12
Quid vobis videtur ? si fuerint alicui centum oves, et erravit una ex eis : nonne relinquit nonaginta novem in montibus, et vadit quaerere eam quae erravit ?
“What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray?
一個人若有一百隻羊，一隻走迷了路，你們的意思如何？他豈不撇下這九十九隻，往山裏去找那隻迷路的羊嗎？
18:13
Et si contigerit ut inveniat eam : amen dico vobis, quia gaudet super eam magis quam super nonaginta novem, quae non erraverunt.
If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.
若是找着了，我實在告訴你們，他為這一隻羊歡喜，比為那沒有迷路的九十九隻歡喜還大呢！
18:14
Sic non est voluntas ante Patrem vestrum, qui in caelis est, ut pereat unus de pusillis istis.
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
你們在天上的父也是這樣，不願意這小子裏失喪一個。」
18:15
Si autem peccaverit in te frater tuus, vade, et corripe eum inter te, et ipsum solum : si te audierit, lucratus eris fratrem tuum.
“If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.
「倘若你的弟兄得罪你，你就去，趁着只有他和你在一處的時候，指出他的錯來。他若聽你，你便得了你的弟兄；
18:16
Si autem te non audierit, adhibe tecum adhuc unum, vel duos, ut in ore duorum, vel trium testium stet omne verbum.
But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.
他若不聽，你就另外帶一兩個人同去，要憑兩三個人的口作見證，句句都可定準。
18:17
Quod si non audierit eos : dic ecclesiae. Si autem ecclesiam non audierit, sit tibi sicut ethnicus et publicanus.
If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.
若是不聽他們，就告訴教會；若是不聽教會，就看他像外邦人和稅吏一樣。
18:18
Amen dico vobis, quaecumque alligaveritis super terram, erunt ligata et in caelo : et quaecumque solveritis super terram, erunt soluta et in caelo.
Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.
「我實在告訴你們，凡你們在地上所捆綁的，在天上也要捆綁；凡你們在地上所釋放的，在天上也要釋放。
18:19
Iterum dico vobis, quia si duo ex vobis consenserint super terram, de omni re quamcumque petierint, fiet illis a Patre meo, qui in caelis est.
Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.
我又告訴你們，若是你們中間有兩個人在地上同心合意地求甚麼事，我在天上的父必為他們成全。
18:20
Ubi enim sunt duo vel tres congregati in nomine meo, ibi sum in medio eorum.
For where two or three are gathered together in my name, there I am in the middle of them.”
因為無論在哪裏，有兩三個人奉我的名聚會，那裏就有我在他們中間。」
18:21
Tunc accedens Petrus ad eum, dixit : Domine, quoties peccabit in me frater meus, et dimittam ei ? usque septies ?
Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?”
那時，彼得進前來，對耶穌說：「主啊，我弟兄得罪我，我當饒恕他幾次呢？到七次可以嗎？」
18:22
Dicit illi Jesus : Non dico tibi usque septies : sed usque septuagies septies.
Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.
耶穌說：「我對你說，不是到七次，乃是到七十個七次。
18:23
Ideo assimilatum est regnum caelorum homini regi, qui voluit rationem ponere cum servis suis.
Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.
天國好像一個王要和他僕人算帳。
18:24
Et cum coepisset rationem ponere, oblatus est ei unus, qui debebat ei decem millia talenta.
When he had begun to settle, one was brought to him who owed him ten thousand talents.
才算的時候，有人帶了一個欠一千萬銀子的來。
18:25
Cum autem non haberet unde redderet, jussit eum dominus ejus venundari, et uxorem ejus, et filios, et omnia quae habebat, et reddi.
But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.
因為他沒有甚麼償還之物，主人吩咐把他和他妻子兒女，並一切所有的都賣了償還。
18:26
Procidens autem servus ille, orabat eum, dicens : Patientiam habe in me, et omnia reddam tibi.
The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’
那僕人就俯伏拜他，說：『主啊，寬容我，將來我都要還清。』
18:27
Misertus autem dominus servi illius, dimisit eum, et debitum dimisit ei.
The lord of that servant, being moved with compassion, released him and forgave him the debt.
那僕人的主人就動了慈心，把他釋放了，並且免了他的債。
18:28
Egressus autem servus ille invenit unum de conservis suis, qui debebat ei centum denarios : et tenens suffocavit eum, dicens : Redde quod debes.
“But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’
「那僕人出來，遇見他的一個同伴欠他十兩銀子，便揪着他，掐住他的喉嚨，說：『你把所欠的還我！』
18:29
Et procidens conservus ejus, rogabat eum, dicens : Patientiam habe in me, et omnia reddam tibi.
“So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’
他的同伴就俯伏央求他，說：『寬容我吧，將來我必還清。』
18:30
Ille autem noluit : sed abiit, et misit eum in carcerem donec redderet debitum.
He would not, but went and cast him into prison until he should pay back that which was due.
他不肯，竟去把他下在監裏，等他還了所欠的債。
18:31
Videntes autem conservi ejus quae fiebant, contristati sunt valde : et venerunt, et narraverunt domino suo omnia quae facta fuerant.
So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.
眾同伴看見他所做的事就甚憂愁，去把這事都告訴了主人。
18:32
Tunc vocavit illum dominus suus : et ait illi : Serve nequam, omne debitum dimisi tibi quoniam rogasti me :
Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me.
於是主人叫了他來，對他說：『你這惡奴才！你央求我，我就把你所欠的都免了，
18:33
nonne ergo oportuit et te misereri conservi tui, sicut et ego tui misertus sum ?
Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’
你不應當憐恤你的同伴，像我憐恤你嗎？』
18:34
Et iratus dominus ejus tradidit eum tortoribus, quoadusque redderet universum debitum.
His lord was angry, and delivered him to the tormentors until he should pay all that was due to him.
主人就大怒，把他交給掌刑的，等他還清了所欠的債。
18:35
Sic et Pater meus caelestis faciet vobis, si non remiseritis unusquisque fratri suo de cordibus vestris.
So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”
你們各人若不從心裏饒恕你的弟兄，我天父也要這樣待你們了。」
← ch. 17ch. 19 →
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