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Paulinus of Périgueux
Life of St Martin 1 part 6/7
Latin original · 39 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 1:194–1:232 (262 verses in all)
1:194
inter inane reus pendens et in aere tortor porrectis sursum pedibus, constricta rigentis uellera uestitus tectis haerentia membris, ne flexo curuata sinu uel lapsa retrorsum nudarent turpes adpensi corporis artus. Sic meritum, Martine, tuum, sic sancta potestas et prodenda dei per seruos gloria Christi excedens terras titulis et in aere regnat.
Amid the void the accused hangs, and in the air the tormentor, with feet stretched upward, the fleeces of his stiffening garment drawn tight, clinging to his covered limbs, lest, curved in a bent fold or slipped backward, they should bare the shameful members of the suspended body. So, Martin, is your merit, so the holy power, and the glory of Christ's God—to be made known through his servants—surpassing the earth in its titles, reigns also in the air.
那被告者懸在虛空之中,那拷打者也在空中,雙腳向上伸展,他僵硬衣袍的絨毛被緊緊拉住,緊貼著他遮蓋的肢體,免得衣物在彎曲的褶皺中卷起或向後滑落,露出那懸掛身體羞恥的肢體。馬丁啊,你的功德如此,那聖潔的權能如此,那當藉祂僕人顯明的、基督之神的榮耀如此——以其名銜超越大地,也在空中掌權。
1:195
siccatas etiam certum est te supplice nubes, grandinis et dirae suspensam haesisse ruinam constricto penitus densati gurgite nimbi, qui grauis et rigidi conexis frigore uenti in lapides duratus aquis sic turbine crebro in terras solidi iaciebat saxa liquoris, ut fruges, arbusta, hortos, pomaria, uites protererent crebris nimborum tela ruinis, confossa et ualido quateretur uerbere tellus. haec pestis Senonum late grassata per agros, supplicii et legem consueta explere quotannis, elisa\'assiduis nudauerat arua ruinis.
It is certain too that, at your supplication, the clouds were dried up, and the hovering ruin of dread hail stuck fast, with the flood of the dense storm-cloud held back deep within—that cloud which, heavy and stiff with the cold of the joined wind, hardened in the waters into stones, was so casting, with frequent whirlwind, the rocks of solidified liquid down upon the lands, that the missiles of the storm-clouds, with their frequent ruins, trampled the crops, orchards, gardens, fruit-trees, vines, and the pierced earth was shaken with a mighty lashing. This plague, ranging widely through the fields of the Senones, and accustomed to fulfill its law of punishment every year, had laid bare the plowlands, beaten down by its constant ruins.
也確然,因你的懇求,雲彩枯乾了,那可怕冰雹懸停的毀滅凝結止住,那濃密暴雲的洪流被深深攔阻於內——那雲彩因聯結之風的寒冷而沉重僵硬,在水中凝結成石塊,以頻繁的旋風將那凝固液體的石塊拋向大地,以致暴雲的飛彈以其頻繁的毀壞踐踏了莊稼、果園、菜園、果樹、葡萄藤,被擊穿的大地因猛烈的鞭打而震動。這災殃廣泛肆虐於塞農人(Senones)的田野,慣於每年施行其刑罰之律,以其不斷的毀壞使耕地裸露荒蕪。
1:196
amissam segetem pallens referebat arator, perfracti penitus plangens fastigia culmi, et fossor, uacuam sine fructu et palmite uitem saepe gemens, iugis post annua uota laboris de iam turgidulis numerabat damna racemis. monstrabat fractos mater maestissima ramos repere consuetis per mitia pomula natis, propter et arentis pallentia germina campi mugitu pecudum reboantia saxa sonabant. tabida lustrabant uacuos armenta recessus, quo poterant gemitu querulam testantia causam. hoc igitur conpulsa malo plebs cuncta uel aetas tam clarum sibimet cupiens adhibere patronum Martinum exorat legato interprete supplex, ut placare deum studeat ueniamque precari pro miseris tandemque grauem depellere pestem.
The pale plowman bewailed his lost harvest, lamenting the utterly shattered tops of the stalks; and the digger, often groaning over the vine empty of fruit and shoot, would count his losses from the now-swelling clusters after the year's vows of labor on the slopes. The most sorrowful mother showed the broken branches to her children, accustomed to creep among the gentle apples; and around the pale withered sprouts of the parched field, the rocks resounded, echoing back with the lowing of cattle. The wasting herds ranged the empty recesses, attesting with what groaning they could their plaintive cause. Therefore, compelled by this evil, all the people, of every age, desiring to win for themselves so illustrious a patron, beseech Martin as suppliants, through an interpreting envoy, that he might strive to appease God and to pray for pardon for the wretched, and at last to drive away the grievous plague.
那蒼白的農夫為他失去的收成哀哭,悲嘆那全然破碎的麥穗頂端;那耕作者也常為那無果無枝的葡萄藤呻吟,在山坡上一年勞苦的禱願之後,從那已飽脹的葡萄串中計算他的損失。最哀傷的母親向她的兒女展示那折斷的枝條,他們慣於在溫和的果子間爬行;在那乾旱田野蒼白枯萎的嫩芽周圍,磐石迴響著,回應牲畜的哞叫。那消瘦的牲群遊蕩於空蕩的隱處,以牠們所能的呻吟見證牠們悲哀的緣由。因此,被這災禍所逼,眾百姓、各個年齡的人,渴望為自己贏得如此顯赫的庇護者,便藉一位傳譯的使者,如懇求者般祈求馬丁,求他竭力平息神的怒氣、為這些可憐人祈求赦免,並終於驅除這沉重的災殃。
1:197
supplicii satis esse datum: clementia Christi auferret nimiam saltim post uerbera cladem. nec sane miseros spes expectata fefellit. nam simul a domino semper conexus et haerens Martinus solitae pietatis dona poposcit, suffragium sensere pium: depulsa quieuit tempestas puroque dies nituere sereno aut exoptatis maduerunt germina nimbis. nec spatio constricta breui, sed tempore longo gratior extentis conmendans munera metis, quattuor ex plenis permansit gratia lustris, nec prius insanae senserunt damna procellae, quam dominus clauso praesentis tempore uitae ad requiem ueram benedictum adsumpsit amicum. sic utriusque pie transegit tempora uitae, ante salus terris, at nunc sublimis in astris.
Enough had been given to punishment: let the clemency of Christ take away at least the excessive disaster after the scourges. Nor truly did the awaited hope deceive the wretched. For as soon as Martin, ever joined and clinging to the Lord, asked the gifts of his accustomed piety, they felt the holy intercession: the tempest, driven off, grew calm, and the day shone clear with pure serenity, or the sprouts were moistened with the longed-for showers. Nor was the grace confined within a brief span, but, commending its gifts at extended bounds for a long time, the more pleasing, it remained through four full lustres; nor did they feel the losses of the mad storm before the Lord, at the closing of the present life's span, took up his blessed friend to true repose. So in piety he passed the times of each life: salvation before to the lands, but now lofty among the stars.
刑罰已給得夠了:願基督的仁慈至少在鞭打之後除去那過度的災難。所盼望的指望也實在沒有欺哄這些可憐人。因為馬丁這常與主相連、緊緊依附主的人一求他慣常虔敬的恩賜,他們便感受到那聖潔的代求:那風暴被驅散平息了,白晝以純淨的晴朗閃耀清明,或嫩芽因所渴望的甘霖而得滋潤。這恩典也不限於短暫的時段,乃以延伸的界限長久地施恩,更為悅人,存留了整整四個五年期(即二十年);他們未曾感受到狂暴風暴的損失,直到主在這今生時限結束時,將祂蒙福的朋友接入真正的安息。他便這般虔敬地度過了兩段生命的時光:先前作大地的救恩,如今則在星辰中崇高。
1:198
Sed iam longa nimis languentis pagina libri eneruat clari titulos et gesta patroni. grandia dum paruus loquor et sublimia segnis, splendorem laudis trepidus corrumpo relator. sed quid agam? uersu historiam percurrere uoui: iudicium narrata timent, subpressa reatum. rectius haec lector fors fastidita relinquet, quam pius auditor penitus subtracta requiret. Et prius inmitem iam contigit Auitianum sermo prior: nunc ordo operis reuocatur ad ipsum. hic saeuos uincens dira feritate tyrannos, tristia maestorum sitiens tormenta reorum, parcebat paulum Turonorum mitior urbi.
But now the too-long page of a flagging book weakens the titles and deeds of the illustrious patron. While I, a small man, speak of great things, and sluggish of lofty ones, I, a trembling reporter, corrupt the splendor of his praise. But what shall I do? In verse I have vowed to run through the history: things narrated fear judgment, things suppressed bring guilt. More rightly perhaps the reader will leave these things despised, than the devout hearer will seek out things wholly withdrawn. And before, my earlier discourse touched upon the merciless Avitianus: now the order of the work is recalled to him. This man, surpassing savage tyrants in dread ferocity, thirsting for the grim torments of the mournful accused, spared a little, more gentle, the city of the Turones.
但如今這疲弱書卷過長的篇幅,使這顯赫庇護者的名銜與事蹟黯然失色。當我這渺小之人講說偉大之事、遲鈍地講說崇高之事時,我這戰兢的記述者敗壞了他稱頌的光輝。但我當怎麼辦呢?我已立志以詩行述說這歷史:所敘述的懼怕審斷,所隱沒的帶來罪責。或許讀者輕看而撇下這些事,比那虔敬的聽者尋找那全然隱去之事,更為合宜。先前我較早的論述曾提及那無情的阿維提阿努斯:如今這工作的次序又被召回到他身上。此人以可怕的兇殘勝過殘暴的暴君,渴慕那哀傷被告者陰森的酷刑,卻稍微較為溫和地寬待了圖爾(Turones,圖爾人)的城。
1:199
hic tantum humani sensus uestigia prodens subdebat sanctis licet ora rebellia frenis, ingenitum reprimens Martini ad iussa furorem. et sane manifesta huius documenta medellae sic quadam patuere die. uenerandus adibat Martinus diram tali sub iudice sedem, lenior ut tantis feritas mitescere posset officiis, sancti obsequiis obstricta patroni. ille in praecelso residebat forte sedili, conspicuo solio excellens nimiumque superba ambitione tumens, subito cum sanctus ad ipsum aspiciens uidet horrentis tetrique cruentam daemonis insani speciem ceruice reclinis innexam toto pronam decumbere nisu.
This man, betraying only the traces of human sense, submitted his rebellious mouth, albeit, to holy reins, restraining his inborn fury at Martin's commands. And indeed clear proofs of this healing thus came to light on a certain day. The venerable Martin was approaching the dread seat under such a judge, that ferocity might be able to grow gentler toward such great offices, bound by obedience to the holy patron. He chanced to be sitting on a most lofty seat, excelling on a conspicuous throne and swelling with all-too-haughty ambition, when suddenly the holy man, looking toward him, sees the bloody form of a bristling and foul, insane demon, leaning on the neck reclined, fastened upon it, pressing down face-forward with its whole effort.
此人僅洩露出屬人感覺的痕跡,卻仍將他悖逆的口屈服於聖潔的轡頭之下,在馬丁的命令前抑制他天生的暴怒。果然,這醫治的明顯憑據如此在某日顯露。可敬的馬丁正前往那位審判官之下那可怕的座位,為使那兇殘因受聖潔庇護者的順服約束,能向如此偉大的職分變得溫和些。他恰巧坐在一個極崇高的座位上,在顯眼的寶座上高踞,以過於傲慢的野心膨脹,這時那聖人忽然望向他,看見一個粗野兇惡、瘋狂之鬼那血腥的形體,靠在他斜倚的頸項上,緊附其上,以全力面朝下壓著。
1:200
quam procul ut flatu benedicti contigit oris sanctus et admoto uerbi terrore fugauit, ignarus socii se credidit Auitianus excepisse grauem maledicti\' in imagine poenam. ille refert: \'ne crede meo te forte notatum iudicio aut subiti signum hoc existere motus. haec pietas, non ira fuit, quae saeuit in hostem, pro misero miserata dolet. prorumpit in illum hic noster toto penitus de pectore flatus, quem premere horrendo celsa haec subsellia nisu quemque tuae pronum ceruici incumbere uidi. desine iam talis collegia ferre latronis, consiliis plus crede piis. deprensa fugetur calliditas, experta dolos cautella repellat.
When the holy man, with the breath of his blessed mouth, touched it from afar and, applying the terror of the word, put it to flight, Avitianus, unaware of his companion, believed that he had received a grievous punishment of a curse in image. He replies: 'Do not believe that you have by chance been marked by my judgment, or that this is a sign of a sudden impulse. This was piety, not anger, which rages against the enemy; it pities and grieves for the wretched man. This breath of ours bursts forth against that one from the whole depth of my breast—the one whom I saw pressing these lofty benches down with horrid effort and weighing down upon your neck, face-forward. Cease now to bear the fellowship of such a brigand; trust more in pious counsels. Let detected cunning be put to flight; let wariness, experienced in deceits, repel them.
當那聖人以他蒙福之口的氣息從遠處觸著它、施以話語的恐怖將它逐退時,阿維提阿努斯不知有此同伴,以為自己受了一個咒詛在異象中嚴厲的刑罰。他回答說:「不要以為你偶然被我的審判標記,或這是某種突然衝動的標記。這是虔敬,不是憤怒,那向仇敵發怒的;它憐憫並為那可憐人悲傷。我們這口氣從我胸膛的全深處向那一個迸發——就是我看見以可怕之力壓著這崇高台座、面朝下壓在你頸項上的那一個。如今當止住與這般強盜的相交;要更信靠虔敬的勸告。願那被察覺的狡詐被逐退;願那慣於詭計的謹慎將其擊退。
1:201
iam pudeat parere reo, seruire fugato\\ talibus eiecto praeclusa est ianua cordis . daemonio sedisque suae praerepta potestas. mitior hinc proprio tandem sine iudice iudex, et grauis excusso reiecta est sarcina collo. sic cuncta extrusos hostes de sede fugabat, corda hominum absoluens, profugis nec templa relinquens. Nam quidquid uanus fanorum extruxerat error, ardebat pronis late uastare ruinis. haut longo spatio praefata amotus ab urbe uicus erat, ueteris quondam uestigia castri, nunc famulis habitata dei Christique ministris. Ambatiae nomen priscum prior incola dixit. hic inmensi operis praecelsam extruxerat\' aedem sacrilegi quondam uecors dementia coetus.
Let it now shame you to obey the accused, to serve the one put to flight.' To such a demon, cast out, the door of the heart was barred, and the power of its own seat was snatched away. Hence the judge, at last gentler, his own judge without a judge, and the grievous burden was cast back from his shaken-off neck. So he put to flight all the enemies, thrust out from their seat, absolving the hearts of men, nor leaving the temples to the fugitives. For whatever the vain error of the shrines had built up, he was eager to lay waste far and wide in headlong ruins. At no great distance, removed from the aforesaid city, there was a village, once the traces of an old fort, now inhabited by the servants of God and the ministers of Christ. Ambatia the earlier inhabitant called its ancient name. Here the senseless madness of a sacrilegious assembly had once built a lofty temple of immense work.
如今當以順從被告、服事那被逐者為恥。」對那被趕出的鬼魔,心門已關閉,它本座的權柄被奪去。於是那審判官終於變得溫和些,成了無審判官的自我審判者,那沉重的重擔從他抖落的頸項上被卸去。他便這般將一切仇敵從其座位逐出趕散,釋放眾人的心,也不將殿宇留給那些逃亡者。因為凡那神廟虛妄的謬誤所建造的,他都熱切地要以倉促的毀壞廣泛地夷平。離前述之城不遠處,有一村莊,曾是一座古堡的遺跡,如今由神的僕人與基督的執事所居住。先前的居民稱其古名為安巴提亞(Ambatia)。在此,一個褻瀆集會無理智的瘋狂曾建造了一座宏偉巨工的崇高神廟。
1:202
in conum surgens turritae molis in altum mirificum tendebat opus, sic prorsus ad unguem conexis semper crebro licet ordine saxis, ne celsum nutaret onus, ne rima pateret, sed pulchra admotos lapides conpago ligaret. quo magis artificis studium rationis egentes attonitis stupuere animis. sic stulta pudende religio inualuit, uenerans pro numine solum ingenium geniumque dei de nomine fabri. hanc igitur sanctus subuerti iusserat aedem Martinus. neclecta diu mandata fideli presbytero exprobrat. tamen ille haec iussa modeste expleri potuisse negat. satis ardua fessis haec monachis paucisque dei docet esse ministris, quae uix collectae- uacuato rure cateruae aut desudantes possent explere cohortes.
Rising into a cone, it stretched its wondrous work upward into the height of a towered mass, thus indeed to perfection, with its stones ever joined in a frequent and ordered course, so that the lofty burden might not totter, nor a crack lie open, but a fair joining might bind together the stones set close. The more for this, those lacking the reason of art stood amazed with astonished minds. So a foolish religion, to be ashamed of, grew strong, venerating in place of a deity the mere ingenuity, and the genius of a god from the name of the craftsman. This temple, therefore, the holy Martin had ordered to be overthrown. He reproaches the faithful presbyter for the commands long neglected. Yet that man says these orders could not have been carried out with moderation. Too arduous, he teaches, are these things for weary and few ministers of God—things which scarcely the gathered companies of an emptied countryside, or sweating cohorts, could accomplish.
它升成一個錐形,將其奇妙的工程向上伸入塔狀巨構的高處,如此確實達到完美,石塊總以頻密而有序的排列接合,使那崇高的重擔不致搖晃,不致有裂縫敞開,惟有精美的接合將緊密排列的石塊綁合。為此,那些缺乏工藝之理的人更以驚愕的心目瞪口呆。如此一個可恥的愚昧宗教興盛起來,竟以那匠人之名所出的單純巧思與神靈,代替神明來敬拜。因此,聖馬丁曾下令拆毀這座神廟。他責備那信實的長老久未執行的命令。然而那人說這些命令無法適度地完成。他教導說,這些事對疲憊而稀少的神的執事過於艱難——這些事,連那從空蕩鄉間勉強聚集的群隊,或揮汗的隊伍,都難以完成。
1:203
his patuit penitus iusta excusatio uerbis. nec spes est infracta tamen. non ille uocandis uota parat populis nec toto ex orbe coactas Ambatiae ad uicum properat deducere turmas. auxilium caeleste uocat. spes omnis in illo est, qui caelum terramque regit, cui militat aer et permansurum seruant elementa pauorem. rursum igitur saetosi habitus stimulisque reclinem consueti penetrare cutem, conexa rebelli uellera duritiae rigidis in uulnera filis, peruigiles iterum gemitus, ieiunia rursum dilatis renouata cibis noctisque laborem mox successuro rursum iungentia soli. nec longa hoc uotum mora distulit.
By these words a just excuse lay wholly open. Yet his hope is not broken. He does not prepare vows of peoples to be summoned, nor does he hasten to lead down to the village of Ambatia the throngs gathered from the whole world. He calls upon heavenly aid. All his hope is in him who rules heaven and earth, for whom the air does soldier-service and the elements keep an abiding awe. Again, therefore, his customary garb of bristling hair and goads accustomed to pierce his reclined skin, the fleeces joined to rebellious hardness with stiff threads into wounds; again the sleepless groans, the fasts renewed once more with meals deferred, and the night's labor joining itself again to the soil that would soon take its place. Nor did long delay put off this vow.
藉這些話,一個正當的推託全然顯明。然而他的指望並未破滅。他不預備召聚眾百姓的禱願,也不急忙將從全世界聚集的人群帶到安巴提亞的村莊。他呼求天上的幫助。他一切的指望都在那位掌管天地的主身上,空氣為祂服役,諸元素為祂存著永恆的敬畏。因此,他再次穿上那慣常粗硬毛髮的衣著,與那慣於刺入他斜倚皮膚的尖刺,那以剛硬的線縫成、抵著悖逆硬度刺入傷口的絨毛;他再次徹夜呻吟,再次延遲進食而更新禁食,並以夜間的勞苦再次與那即將接替的土地相連(指俯伏禱告)。這禱願並未久延。
1:204
ecce reuerso tempestas uiolenta die circumstrepit aedem, turbine uentorum ruptis in flumina nimbis. diuiduae excusso scinduntur lumine nubes et collectarum super ardua moles aquarum raucisono inpactam conlidit turbine cratem, reddit et expressum nimborum pugna fragorem. intremuit tellus imoque excussa profundo respuit inpositae fundamina pendula molis,. dissiciens sparsam procul a conpage ruinam et per prona rotans disruptae fragmina molis. o nimium dilecte deo, te supplice Christus iam pronos celso siccauit in aere nimbos.
Behold, on the returning day a violent tempest roars around the temple, with the whirlwind of winds bursting into floods of rain. The divided clouds are split with a shaken-out light, and the mass of waters, gathered above the heights, dashes against the smitten lattice with a hoarse-sounding whirlwind, and the battle of the storm-clouds renders back a wrung-out crash. The earth trembled and, shaken from its deepest depth, spat back the hanging foundations of the imposed mass, scattering the ruin spread far from the structure, and rolling down the steep slopes the fragments of the burst mass. O too-beloved of God, at your supplication Christ has now dried up the falling storm-clouds in the lofty air.
看哪,在那返回的日子,一陣猛烈的風暴在神廟周圍咆哮,諸風的旋風迸入雨水的洪流。被分開的雲彩以抖落的閃電裂開,那聚集於高處的水勢以嘶啞作響的旋風撞向那被擊的格柵,暴雲的爭戰回響出那擰絞而出的轟然。大地震動,從最深之處被搖撼,將那加諸其上巨構懸空的根基吐回,把那從結構中散開遠拋的廢墟拋散,並沿著陡坡滾落那崩裂巨構的碎塊。神所過於鍾愛的人哪,因你的懇求,基督如今已在崇高的空中使那墜落的暴雲枯乾。
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ad tua uota iterum celeres rediere procellae, accincta et grauibus nigrantia nubila uentis, parcere iussa satis, ualidas rumpentia moles, mollia graminibus durisque inmitia saxis. Nec minus hoc meritum fuerit, nec dispare causa gloria consimilis, pariles imitata triumphos. idolicam effigiem celsissima fulchra columnae tollebant iunctis procul ad sublimia saxis, altior ut species solioque elatior isto despiceret miseram conficto numine plebem. hanc quoque Martino cupienti euertere molem cuncti defuerant ad talia uota paratus, sed spes ad dominum semper festina manebat.
At your vows again the swift storms returned, the blackening clouds girt with heavy winds, bidden to spare enough, breaking the strong masses, gentle to the grasses but pitiless to the hard rocks. Nor would this merit be less, nor with a different cause the glory be alike, imitating like triumphs. The loftiest props of a column raised an idolatrous image, with joined stones, far up to the heights, so that the higher and more elevated figure might look down from that throne upon the wretched people with its feigned deity. This mass too, when Martin wished to overthrow it, all the preparations for such vows were wanting; but the hope toward the Lord remained ever ready.
因你的禱願,迅速的風暴再次返回,那以沉重之風束裹、黑沉沉的雲彩,被吩咐充分地寬容,擊碎那堅固的巨構,對青草溫和卻對堅石無情。這功德也不會更少,那榮耀雖緣由不同卻同樣相似,效法相似的凱旋。一根柱子最崇高的支柱以接合的石塊高高舉起一個偶像形像,直到高處,使那更高、更被高舉的形像能從那寶座俯視那以虛構神明被欺哄的可憐百姓。當馬丁也願推倒這巨構時,一切施行這般禱願的預備都缺乏;但那向著主的指望卻總是預備妥當。
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ergo ut pernici reuolauit ad aethera sensu auxiliumque citum caelorum a rege poposcit, ignea, consimilis specie, sed lumine dispar conminuit fragilem delapsa columna ruinam, sulphorea aduoluens crepitantes flamma fauillas, fumantem adtollens ambusto e puluere nubem atque exundantem consumpta mole uaporem. sic rutilo, Martine, polo, sic turbine uenti conectis geminos uel nube uel igne triumphos. nec mirum ut dominus seruo promissa fideli tam sancto inpleret famulo, qui dixerat olim attonitis nimium tanta ad miracula seruis, haec uerae fidei sese documenta daturum, ut maiora horum credentes signa probarent. quid mirum est eadem dominum conplesse fauentem.
Therefore, when with swift sense he flew back to the upper air and sought speedy aid from the King of heaven, a fiery column, like in appearance but unlike in light, gliding down, shattered the fragile ruin, rolling about sulphurous flame with crackling embers, lifting up a smoking cloud from the burnt dust and the vapor overflowing from the consumed mass. So, Martin, with ruddy heaven, so with the whirlwind of wind, you join twin triumphs, either by cloud or by fire. Nor is it a wonder that the Lord should fulfill his promises to a faithful servant—to so holy a servant—who had once said to his servants, too astonished at such great miracles, that he would give these proofs of true faith, so that, believing, they might approve greater signs than these. What wonder is it that the favoring Lord fulfilled the same things
因此,當他以迅速的感覺飛回上面的空中、向諸天的君王尋求快速的幫助時,一根火柱,外觀相似而光輝有別,滑降而下,擊碎那脆弱的廢墟,捲動著帶劈啪火星的硫磺火焰,從燒焦的塵埃與那消耗之巨構溢出的蒸氣中升起一團冒煙的雲。馬丁啊,你便這般以赤紅的天空、以風的旋風,或藉雲或藉火,聯結雙重的凱旋。主向信實的僕人——向如此聖潔的僕人——成就祂的應許,也不足為奇;祂曾對那因如此偉大神蹟過於驚愕的僕人說,祂要賜下這些真信德的憑據,使他們因相信而能認可比這些更大的神蹟。那施恩眷顧的主成就這同樣的事,又有何足奇呢——
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per seruos, qui plura piis spondere ministris dignatus sursum sublimia corda uocauit. Nam sicut prodit caelestis pagina libri, femineam testata fidem, post flumina multi sanguinis et tristem consumpto corpore tabem attactu uestis celerem remeasse salutem: sic data Martino est eiusdem gloria facti, sed sanante deo, qui nunc quoque celsus in arce stellantis solii tangi per membra probatur, quae capiti aeterno sancta conpage cohaerent. Quid non mite pio, quae non subiecta fideli monstra uiro? iussi parebant saepius angues nec suberat uictis feritas cognata uenenis. tranabat dirus propter uada proxima serpens et uitreas sulcabat aquas. extabat ab undis cum ceruice caput.
—through his servants, who, having deigned to promise more to his pious ministers, called their lofty hearts upward? For just as the heavenly page of the book sets forth, attesting a woman's faith, that after the floods of much blood and the grim wasting of a consumed body, swift salvation returned at the touch of his garment: so to Martin was given the glory of the same deed, but with God healing, who even now, lofty in the citadel of the starry throne, is proven to be touched through the members which cleave to the eternal Head by a holy joining. What was not gentle to the pious man, what monsters were not subject to the faithful one? More often the bidden serpents obeyed, nor was their inborn ferocity present in their conquered venoms. A dread serpent swam past near the neighboring shallows and furrowed the glassy waters. Its head stood out from the waves with its neck.
——藉著祂的僕人,祂既屈尊向祂虔敬的執事應許更多,便將他們崇高的心向上呼召?正如那書卷天上的篇章所陳述,見證一位婦人的信德,說在大量出血的血漏與身體消耗的可怕衰敗之後,因觸著祂衣裳的繸子而得迅速的救恩:照樣,這同一作為的榮耀也賜給了馬丁,但乃是神施行醫治,祂如今也在星辰寶座的城樓中崇高,被證實藉著那些以聖潔接合貼附於永恆元首的肢體而被觸著。對這虔敬之人有什麼不溫順?對這信實之人有什麼怪物不順服?那被吩咐的蛇屢次順服,牠們天生的兇殘也不存於牠們被制伏的毒中。一條可怕的蛇游過鄰近的淺灘,犁開那玻璃般的水。牠的頭連同頸項從波浪中聳出。
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findebat pectore summum festinus fluuium. reliquus per caerula tractus flectebat uario sinuamina lubrica motu, intorquens leuis curuata uolumina caudae et uibrans tremulam meditata in uulnera linguam. hunc ubi uix medio Martinus in aequore uidit contiguae properum iam iamque accedere terrae, conpulit his dictis raptim remeare retrorsum obstrictum uirtute dei uel nomine Christi: \'nequaquam ad uetitam ulterius contendere ripam te iubeo\'. stetit in medio mala bestia fluctu et fractos rigidus torpor conexuit artus membraque captiuo paulatim haesere natatu, donec praecluso praestructi gurgitis aestu languida permisso fluitarent colla profundo et retro seminecem ferret piger alueus anguem.
In haste it cleft the surface of the river with its breast. The remaining length trailing through the blue bent its slippery windings with varied motion, twisting the light, curved coils of its tail, and darting its quivering tongue, intent upon wounds. When Martin scarcely saw it in the middle of the water, swift and now at any moment drawing near the neighboring land, he compelled it with these words to return swiftly backward, bound fast by the power of God and the name of Christ: 'By no means do I bid you strive any further toward the forbidden bank.' The evil beast stood still in the midst of the flood, and a stiff torpor knit together its broken limbs, and its members little by little stuck fast in their captive swimming, until, with the tide of the structured channel barred off, its languid neck floated upon the deep that let it pass, and the sluggish riverbed bore the half-dead snake backward.
牠急忙以胸膛劈開河面。其餘的長身拖曳穿過那蔚藍的水,以變化的動作彎曲牠滑溜的盤繞,扭轉牠尾巴輕盈彎曲的卷紋,吐動牠那顫抖的舌頭,意圖傷害。當馬丁在水流中央勉強看見牠迅速地、隨時即將靠近鄰近陸地時,他以這些話吩咐牠迅速返回後退,被神的能力與基督的名牢牢捆住:「我絕不准你再向那禁止的岸前進。」那惡獸在水流中央停住,一陣僵硬的麻木使牠破碎的肢體凝結,牠的肢體在被擄的游動中漸漸僵住不動,直到那被攔阻的水道之潮退去後,牠懶倦的頸項漂浮在那容牠通過的深水上,那遲緩的河床將那半死的蛇載回後方。
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Atque utinam nostrum simili uirtute uenenum, quod male transcursae uitiauit lubrica uitae, inmergens rapido semper mea crimina saeclo, conuertat sancti miseratio fida patroni, cogat et oblitae rursus meminisse salutis, ne prona in luteo mergantur membra profundo infectum et madeat uitiorum gurgite corpus, sed stabiles sursum uirtutum in margine gressus insistant fidei, terrena et gaudia calcent, quaeque fluunt, celeri cupiant euadere nisu. hoc tantum et paulum subsistam ad flumina uoto, dum clari titulos recolens percurro patroni, ad cuius meritum gaudens se subdere sanctis paruit imperiis iussarum gurges aquarum.
And would that the faithful compassion of the holy patron might, with like power, convert our venom—which has corrupted the slippery ways of a life ill spent, ever plunging my sins into the rapid age—and compel us to remember again our forgotten salvation, lest our members, prone, be sunk in the muddy deep, and the body be drenched, infected in the flood of vices; but that our steps, stable, may stand firm above on the margin of virtues, on the side of faith, and trample earthly joys, and desire, with swift effort, to escape the things that flow away. With this one and brief vow let me halt a little at the river, while, recalling the titles of the illustrious patron, I run through them—to whose merit the flood of the bidden waters, rejoicing, obeyed in submitting itself to the holy commands.
但願這聖潔庇護者信實的憐憫,能以同樣的大能改變我們的毒——那已敗壞了虛度一生滑溜之路、總將我的罪愆沉入這疾逝世代的毒——並迫使我們再次記念那被遺忘的救恩,免得我們俯伏的肢體沉入泥濘的深處,身體被浸透、在罪惡的洪流中受染;惟願我們穩固的腳步在上面、在眾德的邊緣站立得穩,立於信德的一面,踐踏屬地的歡樂,並以迅速的努力切望逃脫那流逝之物。讓我以這一個簡短的禱願在河邊稍作停留,當我追念這顯赫庇護者的名銜、逐一述說它們時——那被吩咐之水的洪流,歡然順服,屈己於這聖潔的命令,臣服於他的功德。
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Contiguum semper ieiunia ducta per annum laxabant paulum sanctae sollemnia Paschae. mitius his tantum cruciabat membra diebus. tum solum exiguam piscem sumebat in escam. sed dum uenturis seruantur tempora signis. consueta officii uotum captura fefellit. ille ubi piscantum uanum fluxisse laborem linaque per uacuum fluitasse extenta profundum agnouit querulis maerentum murmure uerbis: nam reliquis praesens diaconus satis ore fideli adstipulator erat, quem cura instantior huius obsequii uigilem praegressae tempore noctis et fessum exacta praesentis parte diei testem communis faciebat adesse laboris:
Throughout the year continuous fasts were observed; only the solemn feast of holy Easter relaxed them a little. On those days alone he tormented his limbs more gently; then alone he would take a small fish for food. But while the times were being kept for the coming festal seasons, the customary catch failed the vow of duty. When he learned that the labour of the fishermen had been in vain, and that the nets, stretched out, had drifted through the empty deep, with the plaintive words of the mourners' murmuring — for the deacon present was a faithful confirmer of these things by his trustworthy lips, whom a more pressing care of this service had made watchful through the early hours of the past night, and weary through the spent part of the present day, a witness present to the common toil:
整年之中持守接連不斷的禁食;惟有神聖逾越節的盛宴稍稍放鬆。惟在那些日子他較溫和地苦待自己的肢體;惟在那時他取一條小魚作食物。然而當守候將臨之節期的時候,慣常的捕獲卻辜負了職分的願望。當他得知漁夫的勞苦是徒然,撒開的網在空虛的深淵中漂流,便有哀傷者怨嘆低語之言——因在旁的執事以忠信之口正是這些事的確證者,這事奉更迫切的看顧使他在過去之夜的清晨時分警醒,又因今日已度過的部分而疲憊,作這共同勞苦在場的見證者:
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cuius ut anxietas sancti pia uiscera mouit, permotus maerore pio \'perge\' inquit \'et amnem transcursis propere sollers scrutare fluentis. iam tibi captiuam concludent retia praedam.\' nec mora confisus tanti sermone magistri festinat diaconus. trepido spes reddita uoto est, nec dilata licet properum captura fefellit. nam simul ac modico sepsit uada proxima lino, incussus tremuit motato cortice funis, inplicitam prodens super inuia caerula praedam. innexum propere uicina ad litora traxit congaudens esocem. tum toto pectore pronus humida labenti circumdat bracchia pisci.
When this anxiety stirred the holy man's compassionate heart, moved with godly grief he said: 'Go, and quickly search the river with skill, crossing its swift currents. Even now the nets will enclose for you a captive prey.' Without delay, trusting in the words of so great a master, the deacon hastened. To his trembling vow hope was restored, nor, though delayed, did the swift catch deceive him. For as soon as he hedged in the nearby shallows with a slender net, the struck line trembled as the cork bobbed, betraying entangled prey above the trackless dark-blue waters. He quickly drew the snared pike to the neighbouring shore, rejoicing. Then, leaning forward with his whole chest, he wrapped his moist arms around the slipping fish.
當這憂慮觸動聖人慈憐的心腸時,他被虔敬的哀傷所感動,說:「去吧,憑你的技巧迅速察看河流,渡過它湍急的水流。如今網必為你圍住俘獲的獵物。」毫不遲延,那執事因信賴如此偉大之師傅的話而急忙前往。他戰兢的願望重得盼望;那迅速的捕獲雖延緩卻未叫他失望。因他剛用細網圍住附近的淺灘,被擊動的網繩便隨浮標顫動,將纏住的獵物顯露在無路可循的深藍水面之上。他歡欣地迅速將被網住的梭魚拉到鄰近的岸邊。然後他全胸俯身,用濕潤的雙臂環抱那滑溜的魚。
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lubrica nudatis uix haeret praeda lacertis, concussa et madidis iam paene elabitur ulnis, donec paulatim cognata elementa relinquens efflaret tenuem moribundus in aere uitam oraque languidulo tremulus reseraret hiatu, reiectae adplaudens. segni motamine caudae. obstipuere suum monachorum gaudia uotum, qui de uicinis tanta ad spectacula cellis egressi inplendum tali sponsore fauentes crediderant sancto prolatum pectore uerbum. o uere aeternae speculum uirtutis!
The slippery prey scarcely clung to his bare forearms, and, shaken, almost slipped from his wet arms, until little by little, leaving its kindred element, the dying fish breathed out its frail life into the air, and trembling opened its mouth in a faint, languid gasp, flapping with the sluggish motion of its rejected tail. The monks' joys marvelled at their fulfilled vow, who had come out from neighbouring cells to such spectacles, trusting that the word spoken from the saint's holy breast would be fulfilled by such a sponsor. O truly the mirror of eternal power!
那滑溜的獵物幾乎不能附在他赤裸的前臂上,受震動幾乎要從他濕潤的臂膀滑落,直到那將死的魚漸漸離開它同類的元素,將它脆弱的生命呼出到空氣中,戰慄地以微弱無力的喘息張開口,以被甩動之尾遲緩的擺動拍打著。眾修士的喜樂驚異於他們得償的願望;他們從鄰近的修房出來觀看這樣的奇景,相信從聖人聖潔胸懷所出之言必由這樣的保證者成全。哦,這真是永恆大能的明鏡!
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ab ipso haec tibi dona fluunt, qui quondam retia iussit ducere nocturno in cassum molimine fessos discipulos, mittens numerosam in retia praedam, concludens lectos sancta ad conuiuia pisces, quos medii abreptos penitus de turbine mundi ad dominum traheret sanctae doctrina fidei. Saepe deus uoluit meritum sublime beati inlustres proferre uiros, quo clarius illis testibus, extulerat penitus quos gloria mundi, prolata in populos uirtutum signa micarent.
From Him these gifts flow to you, who once bade the disciples, weary with toiling in vain through the night's labour, to cast their nets, sending a numerous catch into the nets, enclosing chosen fish for the holy banquets, fish which, snatched from the very midst of the world's whirlwind, the teaching of holy faith might draw to the Lord. Often God has willed to set forth the lofty merit of the blessed and to bring illustrious men to light, so that, more clearly to them whom the world's glory had utterly raised on high as witnesses, the signs of His powers brought forth among the peoples might shine.
這些恩賜從祂流到你那裡——祂曾吩咐那因徹夜勞苦而疲憊、徒然勞作的門徒撒網,將眾多的魚送入網中,為神聖的筵席圈住所揀選的魚,這些魚從世界旋風的正中被攫取,叫聖潔信德的教訓得以將它們引向主。神常願彰顯有福者崇高的功德,並使顯赫的人顯明出來,好叫祂大能的神蹟在萬民中顯出,向那些被世上榮耀高高舉起作見證之人更清楚地閃耀。
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nam gestae clarus tum culmine praefecturae Arborius uidit fulgentum luce micantem gemmarum, dum sancta deo sollemnia defert, Martini rutilasse manum lumenque coruscum uestire ignitam pretioso murice dextram et conlisorum lapidum crepitare fragorem. non tales uexilla ducum pinxere lapilli, talia nec frontes regum diademata cingunt, sed quales claris sanctorum in fine coronis inserit emeritas domini sententia gemmas. Nec dubium quin praecipuae probitate fidei ultra hominem uario uirtutum flore coruscet, quem coram angelici meritum solacia uerbi historici felix testatur pagina libri.
For then Arborius, illustrious at the summit of the prefecture he had held, saw, while he was bringing the holy rites to God, Martin's hand glowing, shining with the light of flashing gems, and a quivering radiance clothing his fiery right hand with precious purple, and he heard the crash of jostling stones resound. Not such jewels have painted the standards of generals, nor do such diadems crown the brows of kings, but such as the Lord's sentence sets, as merited gems, in the bright crowns of the saints at the end. Nor is there any doubt that he who, beyond man's measure, shone in the manifold flower of virtues by the surpassing uprightness of his faith, is the one whose merit the comfort of the angelic word in his presence — the blessed page of the historic book attests.
因為那時亞波琉斯——在他曾任之執政官位的巔峰甚為顯赫——當他向神獻上神聖的禮儀時,看見馬丁的手發光,以閃爍寶石的光輝照耀,又有顫動的光彩以珍貴的紫袍裹住他如火的右手,並聽見相撞之石的碎裂聲響起。將領的旌旗未曾以這樣的寶石描繪,君王的額頭也不戴這樣的冠冕,惟有像主的判語在末了所安置、作為功德之寶石、嵌在聖徒明亮冠冕中的那種。也毫無疑問,那以信德超凡的正直、在諸德多樣之花上超越人所能及而閃耀的,正是那位其功德有天使之言的慰藉當面臨在的人——這歷史之書有福的篇章為他作證。
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nam cum Treuerica permaestus ab urbe rediret, in qua dum miseris irato rege pauescit interitum, quorum uitam poscebat ab ipso, conpulsus proprium paulum laxare rigorem mitior ad culpam respexerat Ithacianam, damnatae inpulsus clementer parcere causae et reparare piae rursum noua foedera pacis: hunc igitur nimis adflictum maerore reuisens angelus alloquio coram manifestus et ore detulit ad maestum solacia blandus amicum, anxia conlatis permulcens uiscera uerbis, consilio mutanda docens, conmissa resoluens. talis praecipui signans praeconia uatis Zacchariam sancto caelestis nuntius ore exortum sancti fecit praediscere nati, spondens uenturam post iussa silentia uocem.
For when he was returning deeply grieved from the city of Trier — where, while the king was wroth, he feared the death of the wretched whose lives he sought from him, and, compelled to relax his own customary strictness, he had looked more mildly upon the Ithacian guilt, urged mercifully to spare the condemned cause and again to restore the new covenants of holy peace — as an angel revisited him, sorely afflicted with grief, manifest in speech and face before him, he brought, gentle, comfort to his sad friend, soothing his anxious heart with conferred words, teaching that the decision must be changed, absolving the matters entrusted. Even so, marking the heralding of a chief prophet, the heavenly messenger with holy lips made Zacharias foreknow the rising of the holy son, promising the voice to come after the ordained silence.
因為當他深深哀傷地從特里爾城歸來時——在那城中,當王發怒之際,他懼怕那些他向王求其性命之不幸者的死亡,被迫放鬆自己慣常的嚴厲,較溫和地看待伊塔修斯的罪,被勸要慈憐地饒恕那受定罪的案件,並再次恢復神聖和平的新約——一位天使重訪這因哀傷而深受痛苦的他,當面以言語和容貌向他顯現,溫柔地向他憂愁的朋友帶來慰藉,以所交談的話安撫他憂慮的心腸,教導他那決定必須更改,解開所託付的事。正如天上的使者以聖潔之口標誌一位首要先知的預報,使撒迦利亞預知聖子的誕生,應許在所定的緘默之後將臨之聲。
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denique non inpar meritum par prodidit ordo, utque illi suboles, sic gratia contigit isti clarius adiecta uirtutum luce coruscans. nam saepe expulsas captiuo a pectore laruas necdum praesentis uerbis uel uoce coactas terrebat sanctae felix uicinia cellae excedensque procul benedicta habitacula uirtus. Sic distenta nimis longe lateque micabant praesentem domini testantia signa fauorem, nec solo contenta solo, sed crebrius ipsos Martini titulis procul inrumpentia fluctus. uidere inmenso iactati turbine nautae, dum furit insanae uiolentior unda procellae, quantum uel solo prodesset nomine sanctus. sulcabat medium Tyrreni in marmore pontum extentis properans puppis per caerula uelis.
In short, a not unequal merit produced an equal order; and as to the one came offspring, so to the other came grace, gleaming the more brightly with virtue's added light. For often the blessed nearness of the holy cell terrified the demons driven from a captive breast, not yet compelled by the words or voice of one present, and the blessed virtue, departing afar from its consecrated dwelling. Thus the signs, stretching far and wide, gleamed exceedingly, attesting the Lord's present favour, not content with the soil alone, but ever more frequently bursting forth afar against the very waves by Martin's titles. The sailors, tossed by an immense whirlwind, saw — while the fiercer wave of the mad storm raged — how much the saint availed even by his name alone. A ship was cleaving the midst of the Tyrrhenian sea over its marble surface, hastening through the blue with its sails spread wide.
總之,毫不遜色的功德產生相等的次序;正如那一位得了後裔,這一位也得了恩典,以諸德加增之光更明亮地閃耀。因為神聖之屋的鄰近常使從俘虜胸膛被趕逐的群鬼驚惶——它們尚未被在場者的言語或聲音所強制——又有那有福的能力,從它被分別為聖的居所遠遠離去。如此那些神蹟遠近廣傳,極為閃耀,見證主臨在的恩寵,不以陸地為足,反而更頻繁地藉馬丁之名遠遠迸發,沖向波浪本身。被巨大旋風拋擲的水手們看見——當瘋狂風暴更猛烈的浪濤怒號時——這聖人單憑其名便有何等功效。一艘船正越過第勒尼安海大理石般的海面破浪而行,揚著張開的帆,匆匆穿越藍波。
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concita subiectum scindebat prora profundum, aduerso albentes disrumpens pectore fluctus, linquens spumantum uestigia longa uiarum: cum subito obtectum praetendunt nubila caelum, umida nigrantem praetexunt uellera cratem et perit in piceo penitus lux condita nimbo. insistunt ualidi pontum subuertere uenti, fluctibus et madidae rubris miscentur harenae. franguntur celsae uiolento turbine moles. altius elato suspensa uolumina fluctu, instabiles sursum nimium tollentia colles, dum redeunt, crebris soluuntur fracta ruinis innumerosque procul reddunt conlapsa fragores. uela cadunt, resonant tremulo stridore rudentes.
The swift prow was cleaving the deep beneath it, breaking the whitening waves with its opposing breast, leaving long traces of foaming wakes — when suddenly the clouds spread a covered sky, moist fleeces curtained the darkening dome, and the light, hidden away, perished in the pitch-black storm-cloud. Strong winds set themselves to overturn the sea, and the wet red sands were mingled with the waves. The lofty masses were broken by the violent whirlwind. The hanging billows, raised by an upheaved wave, lifting up too-unsteady hills aloft, when they fell back, were dissolved, shattered in repeated ruins, and, collapsing, sent forth countless crashes afar. The sails fell; the ropes rang with a trembling creak.
那迅捷的船首破開下方的深淵,以對抗的胸膛劈開泛白的波浪,留下泡沫航跡長長的痕跡——忽然間雲彩鋪開遮蔽了天空,潮濕的雲絮如羊毛簾幕遮蓋那昏暗的穹蒼,光被藏起,在墨黑的暴雲中徹底消失。強風奮力要傾覆海洋,潮濕赤紅的沙與波浪相混。高聳的水牆被猛烈的旋風擊碎。那高懸的巨濤被湧起的浪舉升,將搖搖欲墜的水丘高高抬起,當它們落回時便潰散,碎成接連不斷的崩塌,傾覆之際遠遠發出無數的轟響。帆落下,纜索以顫動的吱嘎聲鳴響。
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nunc latet abscisso uicina ad nubila monte, nutat in excelso rursum male pendula dorso, ancipitem casum metuens in utroque profundo: ast alii quatiunt latera obsistentia fluctus et fracti elisa tabularum crate resultant, inplentes laceram tam crebra aspergine puppem. excutit auulsum ponti uiolentia clauum reiecto rectore procul. formido pauentum corda quatit, tremulo conuellens uiscera motu pallentesque rigans non sola aspergine malas. confusi gemitus, lacrimosae et murmura uocis, ruptaque singultu adsiduo suspiria flentum plangunt consimilem uicina morte querellam. interea extremo quidam terrore coactus, sed necdum instructus uerae ratione fidei, caeleste auxilium tali clamore poposcit:
Now it lay hidden close to the clouds, with its mountain-ridge cut off; again it tottered, dangling perilously on the high crest, fearing a doubtful fall in either deep; but others smote the sides resisting the waves, and, broken, rebounded from the dashed framework of the planks, filling the torn vessel with such frequent spray. The sea's violence shook loose the wrenched-off tiller, the helmsman flung far away. Dread shook the hearts of the terrified, wrenching their inward parts with a trembling tremor and wetting their pallid cheeks with no mere spray. Confused groans and the murmurs of a tearful voice, and sighs broken by ceaseless sobbing, of the weeping, bewailed a like lament in the face of near death. Meanwhile, a certain man, compelled by utmost terror, but not yet instructed in the reason of true faith, sought heavenly aid with such a cry:
如今它隱沒貼近雲端,山脊般的浪被截斷;又搖晃著,危險地懸在高高的浪峰上,懼怕在兩邊深淵中莫測的墜落;但別的浪拍打那抵擋波浪的船舷,被擊碎後從船板被撞之骨架反彈回去,以如此頻繁的飛沫灌滿那破損的船。海的暴力震脫了被扯掉的舵,將舵手遠遠拋去。恐懼震動驚駭者的心,以戰慄的顫動扭絞他們的臟腑,並以不只是飛沫沾濕他們蒼白的臉頰。混亂的呻吟、含淚之聲的低語、被不止息的啜泣打斷的嘆息,從哭泣者中發出,面對逼近的死亡發出相似的哀號。其間有一人被極度的恐懼所迫,卻尚未受真信德之道理的教導,以這樣的呼喊求天上的援助:
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\'ignorate mihi, merito sed cognite sancti quem ueneror famuli, per quem tua gloria fulget, Martini miserere deus, depelle periclum, . eripe nos. nam cuncta tibi procliuia sanctus, ut memini, antistes crebra uirtute probauit.\' nec mora constrato ceciderunt aequora fluctu et iacuit planus placidarum campus aquarum, leniter et laceram moderato flamine puppem optata inpellens zefyrus statione locauit. sic meritum famuli per cuncta elementa probauit et sancti titulos Christus distendit amici, glorificans clarum super inuia caerula nomen.
'Unknown to me, but rightly known by the merit of His servant whom I revere, through whom Thy glory shines forth — O God, have mercy for Martin's sake, drive away the peril, snatch us out. For the saint, as I remember, proved all things easy for Thee by his frequent power, that bishop.' Without delay the seas fell, the wave laid low, and the level plain of calm waters lay flat, and gently, with a moderated breeze, the west wind, driving the battered ship, set it in the longed-for harbour. Thus Christ proved the merit of His servant through all the elements, and stretched abroad the titles of His saintly friend, glorifying the illustrious name above the trackless deep-blue waters.
「我所不認識、卻因我所敬奉之祂僕人的功德而真正認識的——祢的榮耀藉他僕人顯出——神啊,求祢為馬丁的緣故施憐憫,趕走危險,搭救我們。因那聖人,如我所記得的,以他頻繁的能力證明萬事在祢都是容易的,那位主教。」毫不遲延,海便平息,波浪低伏,平靜之水的平原躺得平坦,西風以和緩的氣息溫柔地驅動那受損的船,將它安置在所盼望的港灣。如此基督藉著一切元素證明祂僕人的功德,廣傳祂聖潔朋友的尊名,在無路可循的深藍水面之上榮耀那顯赫之名。
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Nec mirum est tam multa deo fautore probandam Martini potuisse fidem, si quando beatis peruigil excubiis tota uirtute precandi ad dominum praesens felicia uota tulisset,- si tantum ignari penitus longeque remoti gratia per solum meruit clarescere nomen. quamquam ad praecipuam contendens pagina laudem obstupefacta pedem retrahat uerbisque pauescat uilibus ad tantam uirtutum ascendere molem, quis non unum hominem sanctus, sed protinus omnem suffragio medicante domum sanasse probatur: testis adest clarae celsus uice praefecturae gratifico adsignans haec dona Lycontius ore, cuius multiplici late grassata ruina obruerat luis una domum.
Nor is it wonderful that Martin's faith, with God favouring, could prove so many things — if at any time, watchful in his blessed vigils, with all the power of prayer he had borne happy vows to the Lord present; if, by his name alone, the grace deserved to shine forth even among the wholly ignorant and far removed. Although the page, striving toward chief praise, draws back its foot, struck with awe, and shudders to climb with worthless words to so great a mass of virtues — who is proven, not to have healed one man, but forthwith a whole household, by his intervening cure. A witness is at hand: lofty Lycontius, in place of the illustrious prefecture, assigning these gifts with a thankful mouth, whose house a single plague, spreading far and wide in manifold ruin, had overwhelmed.
馬丁的信德既有神的恩眷,能成就如此眾多的事,這也不足為奇——若他何時警醒守夜,以禱告的全部能力向臨在的主獻上蒙福的願望;若單憑他的名,那恩典竟在全然無知、相距遙遠的人中間配得彰顯。雖然那篇章在力求至高讚美時驚畏地退縮其足,戰慄不敢以無用的言詞攀登如此偉大的諸德堆積——他被證明不僅醫好一人,乃是藉他介入的醫治立即醫好全家。有見證在此:尊貴的呂孔提烏斯,代替那顯赫的執政官位,以感恩之口將這些恩賜歸給他,他的家曾被一場瘟疫以多重的毀滅遠近蔓延、徹底傾覆。
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tabentia passim corpora seminecum partes reiecta per omnes stipabant fessis horrentia limina membris. tristis ubique dolor, crebra et suspiria, fletus adsidui et toto penitus de pectoris antro extorti gemitus, conuellens ilia flatus et iugis uomitus, cutis arida, flamma medullis insita succendens stomachum, grauis unda uaporis. illa ad uicinum pallebant maesta cadauer corpora seminecum, cognata et funera tali maestior exemplo morientum turba pauebat. ast alii exanimes saltim contingere caros officio miseri nimium trepidante timebant, ne dispersa graues sererent contagia morbos. hos metus obsequio subtraxerat, at dolor illis uiscera multiplici praestruxerat anxia luctu.
Everywhere the wasting bodies of the half-dead, flung down through every part, crowded the bristling thresholds with their exhausted limbs. Sad grief was everywhere, and frequent sighs, continual weeping, and groans wrenched utterly from the cavern of the breast, the breath rending the flanks, and constant vomiting, the skin parched, a flame implanted in the marrow kindling the stomach, a heavy wave of vapour. Those bodies of the half-dead grew sadly pale before the neighbouring corpse, and the crowd, sadder at such an example, dreaded the kindred deaths of the dying. But others, wretched, feared even to touch their lifeless dear ones with too-trembling duty, lest scattered contagions should sow grievous diseases. Fear had withdrawn these from their duty, but grief had heaped up the others' anxious vitals with manifold mourning.
處處都是半死之人衰萎的身體,傾倒在每一處,以他們筋疲力盡的肢體擠滿那荊棘叢生的門檻。憂愁的悲傷無處不在,頻繁的嘆息、不止的哭泣、從胸膛深處徹底扭絞出的呻吟、撕裂兩脅的喘息、不斷的嘔吐、乾枯的皮膚、植入骨髓中點燃腸胃的火焰、沉重的熱氣浪潮。那些半死之人的身體在鄰近的屍體前悲哀地發白,眾人因這樣的例子更加哀傷,懼怕將死之人同類的死亡。但另有些不幸的人,甚至懼怕以過度戰兢的本分去碰觸他們已無生命的親人,恐怕散播的傳染會種下嚴重的疾病。恐懼使這些人退離本分,但哀傷卻以多重的悲慟堆積了那些人憂慮的臟腑。
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at qui postremis tumulassent membra sepulchris, dilati ad similem non longo tempore mortem portabant pariles ad limina tristia morbos. nil medicae ualuere manus, nil gramina, sucis saepe suis magnas languentum operata medellas. tali igitur dominus confusus clade suorum diffisusque suis precibus placare laborat suffragio sancti dominum meritoque patroni, adlegans querulam Martino interprete cladem. qui, quamquam durae, iam laeso iudice, causae pernimium sentiret onus, tamen anxia clemens sollicito adfectu poscentis uota recepit.
But those who would bury the limbs of the dead in their final tombs, postponed to a like death not long after, carried similar diseases to the sad thresholds. The healing hands availed nothing, nothing the herbs which often by their own juices had worked great remedies for the sick. Confounded therefore by such a calamity of his own people, and distrusting his own prayers, the man labours to appease the Lord by the intervention of the saint and the merit of so great a patron, pleading the plaintive calamity with Martin as intercessor. He, although he felt the burden of a hard cause exceedingly heavy, the Judge being now offended, nevertheless, merciful, received with anxious affection the vows of the petitioner.
但那些要將死者的肢體葬入他們最終墳墓的人,不久之後也被推往相似的死亡,將同樣的疾病帶到那愁苦的門檻。醫者的手毫無功效,那些草藥也毫無功效——它們常以自身的汁液為病人成就大醫治。因此那人被自己百姓如此的災禍所困惑,又不信靠自己的禱告,便竭力藉聖人的代求和如此偉大保護者的功德來平息主,以馬丁為中保陳述這令人哀嘆的災禍。他雖然感覺這嚴酷案件的擔子極為沉重——因那審判者如今已被觸怒——卻仍慈憐地以憂慮的情懷接納了那祈求者的願望。
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nec prius absistit iugi cruciata labore proterere exhaustis arentia membra medullis et prono duram tellurem elidere nisu, adsueta adiectis duplicans ieiunia poenis nec tenui saltim concludens lumina somno, exesam stimulans saetoso uellere carnem, quam dominus tanti studio permotus amici finita tandem penitus mitesceret ira, reddens optatae felicia dona salutis, gratantem et dominum conplectens turba suorum exciperet totis contestans gaudia uotis narrantem clari titulos et gesta patroni.
Nor did he cease before, tormented by continual labour, he wore away his parched limbs with exhausted marrow, and beat the hard earth with prostrate effort, doubling his accustomed fastings with added penalties, nor closing his eyes even with slight sleep, goading his wasted flesh with a bristly garment — until the Lord, moved by zeal for so great a friend, at last grew wholly mild, His anger ended, restoring the happy gifts of the longed-for healing; and the crowd of his people, embracing the giving Lord with thanks, received him with all their vows, attesting their joys, as he recounted the titles and deeds of his illustrious patron.
他也不止息,直到他因不斷的勞苦受折磨,以耗竭的骨髓磨去他乾枯的肢體,俯伏用力捶打堅硬的地,以加添的苦行加倍他慣常的禁食,甚至不以片刻的睡眠合眼,用粗硬的衣服刺激他消瘦的肉體——直到主因對如此偉大朋友的熱忱所感動,終於全然轉為溫和,怒氣止息,恢復了所盼望之醫治的喜樂恩賜;他百姓的群眾以感恩擁抱那施恩的主,以他們一切的願望接待他,見證他們的喜樂,當他講述他顯赫保護者的尊號與作為時。
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qui post depulsam Martino orante ruinam, munera sic merito festinans reddere sancto, argenti centum praedicti ad limina libras detulit, oblatis conpensans praemia donis, ut medici meritum merces uel parua probaret, munifici et studiis gratantis uota paterent. quae sanctus cari officio gauisus amici praemia deuoti adfectum testantia cordis nec tenuit, dum tradentis dispendia cautus cogitat, ut fructum fidei praemissa referrent munera, nec rursum proprios recepit in usus, ne mentem sancti uotum macularet habendi, sed commissa deo caelo conclusit in alto,, ut modo captiuos duris laxantia poenis, liminibus exclusa piis, donata redemptis seruarent numerata fidem, contempta rigorem.
He, after the ruin had been driven away by Martin's prayer, thus hastening to repay the saint according to his merit, brought a hundred pounds of the aforesaid silver to his thresholds, recompensing the rewards with offered gifts, that even a small reward might prove the physician's merit, and the vows of a thankful, bountiful man might be made plain by his zeal. The saint, rejoicing in the duty of his dear friend, did not retain those rewards that attested the devotion of a devoted heart, while, cautious, he pondered the expense of the giver, that the gifts sent before might bring back the fruit of faith; nor again did he take them into his own use, lest the wish of possessing should stain the saint's mind, but, committing them to God, he stored them up in high heaven, that, set apart from the holy thresholds and given to the redeemed, they might now serve numbered faith, releasing captives from harsh penalties — riches scorned, that they might keep their strictness.
那人,在馬丁的禱告將毀滅趕走之後,如此急忙照功德償報那聖人,便將前述一百磅的銀子帶到他的門檻,以所獻的禮物酬報那獎賞,好叫即使微小的酬報也能證明那醫者的功德,並使一位慷慨感恩之人的願望藉他的熱忱顯明出來。那聖人因親愛朋友的本分而歡喜,卻沒有留下那些見證虔誠之心敬虔的獎賞——當他謹慎地思量施贈者的耗費時,叫先前所送的禮物能帶回信德的果子;他也沒有將之取為己用,恐怕擁有之願污染聖人的心,反而將之交託給神,存放在高天,好叫如今這些被分別、從聖潔門檻撥出、賜給蒙救贖之人的,可服事那記數的信德,將被擄之人從嚴酷的刑罰中釋放——被輕看的財富,好叫它們得以保守其嚴謹。
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Perge igitur praemissa sequens, promissa reposcens, antistes, claram caeli sublimis ad arcem, astrigeram sortite domum rutilamque coronam, qui cunctam rabiem diri totumque furorem daemonis in paruam potuisti adstringere muscam. at nos praesentes semper uenerabimur artus, donec ad aeternam redeas cum corpore uitam, sanctorum adnexus tumulis, iungende coronis. uix solum a nobis potuisti abscondere uultum, nobiscum pietate manens. te saepe frequentes inuisunt populi, coram curatio uiuit, adsunt optatae confestim dona salutis. uerba silent, sed signa nitent. si corpore paulum a uisu abstraheris, praesens uirtute uideris.
Go therefore, O bishop, following what was sent before, demanding back what was promised, to the bright citadel of lofty heaven, having obtained a star-bearing home and a glowing crown, you who were able to bind the whole rage and all the fury of the dread demon into a tiny fly. But we shall ever venerate your present limbs, until you return to eternal life with your body, joined to the tombs of the saints, to be united to their crowns. Scarcely could you hide your face from us, remaining with us in love. Crowded peoples often visit you, the cure lives in your presence, the gifts of longed-for healing are at once at hand. The words are silent, but the signs shine bright. If in body you are drawn a little from sight, you are seen present by your power.
主教啊,所以去吧,追隨先前所送的,索回所應許的,前往崇高天庭明亮的城樓,既得了帶星辰的居所和發光的冠冕,你曾能將那可怕之鬼一切的暴怒和全部的狂怒束縛在一隻小蒼蠅裡。但我們將永遠敬奉你現存的肢體,直到你帶著身體歸於永生,與眾聖徒的墳墓相連,要與他們的冠冕聯合。你幾乎不能向我們隱藏你的面,以愛與我們同在。擁擠的百姓常來探訪你,醫治在你臨在中活著,所盼望之醫治的恩賜立即在手邊。言語靜默,但神蹟明亮閃耀。你在身體上若稍微離開視線,卻以你的能力被看為臨在。
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quam precor ut miseri manifeste in corde poetae semper adesse uelis, ut, cum meditatio carmen finierit, teneat transcripta oratio laudem. Instauras nostram renouanda ad murmura curam, dum uitam uirtute probas, non clause sacerdos lege obitus, carnisque tuae sine carne superstes cerneris, expeteris, contingeris atque teneris. dum largiris opem praesentem, ostendis honorem, quaerenti adsistens et numquam absconse precanti. quam bene uicinus propter conplectitur artus spiritus et sanctum perfundit gratia saxum! nil longe est pulsante fide. clamantia corda allegant proprias sine uoce et murmure causas. mentis uerba legit, qui sensum introspicit et cor uisit et arcanum percenset pectoris antrum.
This I pray, that you may be willing manifestly to be present always in the heart of the wretched poet, so that, when meditation has finished the song, the transcribed prayer may hold its praise. You renew our care for renewed murmurs, while you prove your life by power — not a priest shut in by the law of death, and the survivor of your own flesh without flesh, you are discerned, sought after, touched, and held. While you bestow present help, you display honour, standing by the seeker and never hidden from the one who prays. How well the neighbouring spirit embraces the nearby limbs, and grace bathes the holy stone! Nothing is far off to knocking faith. Crying hearts plead their own causes without voice or murmur. He reads the words of the mind who looks into the meaning and visits the heart and surveys the hidden cavern of the breast.
我祈求這事:願你樂意明顯地常在這不幸詩人的心中臨在,好叫當默想完成了詩歌,那謄寫的禱告能持守它的讚美。你為我們更新的低語更新我們的關懷,當你以能力證明你的生命——不是被死亡之律所封閉的祭司,乃是無肉而為你自己肉身的存留者,你被辨識、被尋求、被觸摸、被持守。當你施予臨在的幫助時,你顯出尊榮,站在尋求者旁邊,從不向禱告的人隱藏。那鄰近的靈何等美好地擁抱那臨近的肢體,恩典浸潤那聖潔的石頭!對叩門的信德沒有什麼是遙遠的。呼求的心無需聲音或低語便陳明自己的緣由。那洞察意念、探訪人心、查驗胸膛隱密內室的,讀出心中的言語。
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Quinque prius recolens signaui gesta libellis, de multis uel pauca legens. quota portio nobis conperta e tantis titulis? quid contigit unus? exiguum quanta pensat mercede laborem! indigno rursum tempto praeconia sensu: tanta sinus fert uota rei bonitate patroni. praecedit meritum pia gratia: palma tenetur, nec sentitur onus. nondum libata laboris cura mihi est: quod uelle iubet, iam muneris arra est. o quantas potuit maior facundia linguas hoc operis decorare bono! consueta repelli carmina non patitur: credit bona, quae sua nouit.
Recalling five things before, I marked the deeds in little books, choosing few out of many. How small a portion of so great things is known to us? What has one man attained? With how great a reward he weighs a scanty labour! Again with unworthy mind I attempt the praises: such great vows the bosom bears by the goodness of so good a patron. Holy grace goes before merit: the palm is held, nor is the burden felt. Not yet has the care of toil been tasted by me: what He bids me wish is already the pledge of the gift. O how many tongues could a greater eloquence adorn with this good work! It does not suffer the accustomed songs to be repelled: it trusts good things, which it knows to be its own.
先前我憶述五件事,將那些作為記在小書中,從許多中揀選少數。如此偉大之事,我們所知曉的是何等微小的一份?一人成就了什麼?他以何等大的賞賜衡量微薄的勞苦!我又以不配的心思嘗試這讚美:胸懷因如此美善保護者的良善而懷有如此偉大的願望。聖潔的恩典在功德之先:棕枝已握在手,重擔也不覺得。勞苦的辛勞尚未被我嘗到:祂所吩咐我去願望的,已是那恩賜的憑據。哦,更大的口才能以這美善的工作裝飾何等眾多的舌頭!它不容慣常的詩歌被拒絕:它信靠美善之事,就是它所認識為自己的事。
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nam\'certum est iussisse ipsum, quae missus ab illo interpres temptanda putat, sociatus et haerens et semper tanti reuerens praecepta magistri, perpetuo felix doctor uicturus in aeuo. non famae incertum narrat nec credulus auras rumorum attentas properat uulgare per aures. coram uisa probat, testis fidissimus adstat, inspecta adsertor fidei miracula prodit, luminibus oblata suis et tradita uotis. huc ex diuersis certatim partibus orbis agmina conueniunt, numerosas milia causas multiplicant iterantque preces. dat gratia uelox optatae pietatis opem. laetantur ouantes emensi fructum celerem se ferre laboris. Iam uero obsessos furioso a daemone sensus huc uocat auxilium, rapit huc curatio uelox.
For it is certain that He Himself commanded those things which the interpreter, sent by Him, thinks must be attempted — associated and clinging close, and ever reverencing the precepts of so great a master, the happy teacher destined to live in perpetual age. He does not narrate the uncertainty of report, nor, credulous, hasten to spread the breezes of rumours through attentive ears. He proves the things seen in person, a most faithful witness stands by, and as advocate brings forth the inspected miracles of faith, offered to his eyes and handed over to vows. Hither from the diverse parts of the world the throngs gather eagerly, the thousands multiply their numerous causes and repeat their prayers. Swift grace gives the aid of longed-for compassion. Rejoicing they exult that, having traversed it, they bear back the swift fruit of their labour. Now indeed the senses besieged by a raging demon call aid hither; swift cure snatches them hither.
因為確然是祂自己吩咐了那些事,就是那由祂差遣的解說者所認為必須嘗試的——他相連並緊緊依附,永遠敬重如此偉大師傅的訓誨,那有福的教師命定要在永世中存活。他不講述傳聞的不確定,也不輕信地急忙將謠言的風聲傳遍留意的耳朵。他親自證明所看見的事,一位最忠信的見證者站在旁邊,作為辯護者陳明所察驗的信德神蹟,這些神蹟呈於他眼前,交付給願望。從世界各方,群眾熱切地聚集到此,成千上萬使他們眾多的緣由倍增,並重複他們的禱告。迅速的恩典施予所盼望之憐憫的幫助。他們歡欣踴躍,慶幸自己跋涉而來,便帶回他們勞苦迅速的果子。如今實在,那被狂暴之鬼所圍困的官能呼求援助到此;迅速的醫治攫取它們到此。
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sistuntur trepidantque rei. confessio clamat extorta imperio. sub iudice poena salubris cernitur, et proprias alieno in corpore uoces edere peruasor captiuo ex ore iubetur. sentitur iudex nec cernitur impius hostis. exsul ab erepta properat discedere praeda inter et instantes fugiens uanescere poenas. aeria innexum constringunt uincula corpus. quos rebare uagos, nexos miraberis artus. firmabunt inspecta fidem. quem poena ligauit, tormenta inplicitis prodit constrictior ulnis, pulsat et adfixis obiecta obstacula membris. quid cum sidentes cancelli in tramite gressus aerium sustentat iter? nutantia currunt corpora et inpositum caua subuehit aura uolatum.
The accused are brought and tremble. The confession, wrung out by command, cries aloud. Under the Judge a healthful punishment is discerned, and the invader is bidden to utter his own voices in another's body, from the captive mouth. The Judge is felt though not seen, the impious enemy. The exile hastens to depart from the prey snatched away, fleeing to vanish amid the threatening punishments. Airy chains bind the entangled body. Those you thought wandering, you will marvel to see their limbs bound. The things inspected will confirm faith. Whom punishment has bound, the torments betray him, more constricted with entangled arms, and he strikes the obstacles set before his fastened limbs. What of it, when sinking footsteps on the threshold path sustain an airy journey? The wavering bodies run, and the hollow breeze carries up the imposed flight.
被告被帶來,戰兢恐懼。那因命令而被擰出的供認大聲呼喊。在審判者之下,可見一種有益的刑罰,那侵入者被命令在別人的身體裡、從被擄的口中發出自己的聲音。那審判者雖不被看見卻被感覺,那不虔的仇敵。那被放逐者急忙離開被奪去的獵物,逃避以求在逼近的刑罰中消失。空中的鎖鏈捆住那纏結的身體。你以為遊蕩的,你必驚異看見其肢體被捆綁。所察驗的事必堅固信德。刑罰所捆綁的,那折磨將他顯露,以纏結的臂膀更受束縛,他以被縛的肢體撞擊擺在面前的障礙。何況當在門檻路徑上下沉的腳步維持空中之旅時?那搖晃的身體奔跑,空虛的氣息將那被施加的飛行托起。
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quin etiam in puteum, qui templo clausus in ipso fonte salutiferas eructat concauus undas, corpora praecipiti iaciuntur concita saltu, in pronum cogente reo, qui uertice presso praegressum sua membra caput detrudit in altum gurgitis et cerebrum membrorum mole perurguet. sed quis non uideat, cum corpora mersa resurgant, extentos patuisse sinus, et fulchra fauoris molliter exceptis ulnas reserasse ruinis? artus praedo grauat, uitam clementia seruat. plus opis apparet studium quam poena latronis. quisque fide nutante labas, adtende: resurgunt corpora et ad uitam Martino orante trahuntur. absorbet tantum miserorum membra profundum nec puteus patulo conclusos ore perurguet. Sed quid ego e puteis?
Nay even into the well, which, enclosed within the temple itself, hollow, belches forth health-bringing waters from its spring, the bodies are flung, driven with a headlong leap, the accused demon compelling them downward — who, with head pressed down, thrusts the limbs that go before, the head, into the deep of the gulf, and crushes the brain with the mass of the limbs. But who would not see that, when the submerged bodies rise again, the open depths have lain open, and the supports of favour have softly opened their arms to the received fall? The robber weighs down the limbs, mercy preserves the life. The robber's zeal appears as more help than punishment. Whoever you are wavering and tottering with shaken faith, take heed: the bodies rise again and are drawn to life at Martin's prayer. The deep only swallows the limbs of the wretched, nor does the well crush those it has enclosed with its open mouth. But why do I speak of wells?
不僅如此,甚至在那口井裡——它封閉在聖殿本身之內,中空,從其泉源噴吐出帶來健康的水——眾身體被丟入,以一頭栽下的跳躍被驅趕,那受控告的鬼將他們強迫向下——它將頭壓下,把先行的肢體、就是頭,推入深淵的深處,並以肢體的重量擠壓腦髓。但誰會看不見,當那些被淹沒的身體再起來時,敞開的深淵已敞開,恩寵的扶持已柔和地向那被接住的墜落張開臂膀?那強盜壓垮肢體,憐憫保全性命。那強盜的熱忱顯為幫助多過刑罰。凡你以動搖的信德搖擺顛簸的,要留心:眾身體再起來,因馬丁的禱告被引向生命。那深淵只吞沒不幸者的肢體,那井也不以它敞開的口擠壓它所圍住的人。但我為何要說井呢?
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fluuius testatur alumnus mirandae uirtutis opus, qui moenibus urbis iunctus contiguis adlambit saxa fluentis. hic medius cellam discriminat atque sepulchrum diuisisque locis diffusum interserit aequor, nauiger inque freti speciem se gurgite uasto dissiciens, longeque suis diuortia ripis instituens oculos uisu ulteriore fatigat, et quamquam ualidos lassat tranando lacertos. hunc fluuium a templo, quod sanctos continet artus et laudi aeternae felicia membra reseruat, insanus petiit misero cum corpore daemon, mersurus raptam uicino in gurgite praedam. uerum nil patitur miseratio tanta cruentum atque adimit diro saeuissima iura tyranno.
A nurturing river attests the work of wondrous power, which, joined to the neighbouring walls of the city, laps the rocks with its flowing. Here, in the middle, it divides the cell and the tomb, and inserts its spreading water through the divided places, ship-bearing and, in the likeness of a strait, scattering itself in a vast whirlpool, and, establishing divisions far from its banks, it wearies the eyes with a more distant view, and, although strong, it tires the arms in swimming across. This river, from the temple which holds the holy limbs and reserves the happy members for eternal praise, the mad demon sought with the wretched body, intending to drown the snatched prey in the neighbouring whirlpool. But so great compassion suffers nothing bloody and takes the most savage rights from the cruel tyrant.
一條養育之河見證奇妙能力的工作,它與城市鄰近的城牆相連,以其流水拍打岩石。在此,它在中間分隔修房與墳墓,將它擴散的水穿插過那被分開的地方,載得起船隻,又如海峽一般,將自己散布在浩大的漩渦中,並在遠離兩岸之處設立分界,以更遼遠的景觀使眼睛疲乏,雖然強壯,卻使游泳橫渡的臂膀疲憊。那河,從那持守聖潔肢體、為永恆讚美保存有福肢體的聖殿,那狂亂的鬼帶著不幸的身體尋求它,意圖在鄰近的漩渦中淹死所奪取的獵物。但如此偉大的憐憫不容任何血腥之事,並從那殘暴的暴君手中奪去最兇殘的權柄。
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duratum calcatur iter, solidata rebellat gressibus et passus properos non adluit unda. trans fluuium siccas stupuerunt agmina uestes et gaudens hominem purgandum cella recepit, quae dudum angelicae felix fuit hospita uitae. nec quicquam gestum turbatae tempore mentes in semet reduces sensu tenuere recepto. Chunorum plerumque sonos fert atque minantum murmura et incisas fera per conpendia uoces. auxilium sub teste patens nesciuit adeptus, . muneris ignarus tantoque e munere saluus. plerumque inflexas aliena ad murmura linguas possessor miseri rapiebat spiritus oris, ut Graecis fluerent Gallorum uerba loquellis et fando exprimerent gentem nec nomine notam.
The hardened path is trodden, the firmed water rebels against his steps, and does not wet his hurrying tread. Across the river the throngs marvelled at the dry garments, and the cell, rejoicing, received the man to be cleansed — the cell which long ago had been the happy host of an angelic life. Nor did the minds, troubled at the time, retain anything of what had been done within themselves, restored to their senses by recovered sense. He often utters the sounds of the Huns and the murmurs of those threatening and harsh voices through wild abbreviations. He knew not, when he had attained it, the help made plain under a witness — ignorant of the gift, yet saved by so great a gift. Very often the possessing spirit twisted the tongues to alien murmurs of the wretched man's mouth, so that the words of Gauls flowed in Greek speech, and in speaking they expressed a people not even known by name.
那硬化的路被踏過,那堅實的水抵擋他的腳步,不沾濕他匆忙的踏步。在河對岸,群眾驚異於那乾爽的衣服,那修房歡喜地接納那將被潔淨的人——那修房久前曾是天使般生活有福的東道主。那些當時受擾的心思,當以恢復的知覺回到自身時,也記不得在他們裡面所行的任何事。他常發出匈奴人的聲音,和那些威脅之人粗暴聲音的低語,藉著野蠻的簡略話語。當他得著時,他不知道在見證之下顯明的幫助——對那恩賜全然無知,卻因如此偉大的恩賜得救。極常見的是,那盤踞的靈將那不幸之人口中的舌頭扭轉為陌生的低語,以致高盧人的話以希臘言語流出,他們說話時竟表達出一個連名字都不為人所知的民族。