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Paulinus of Périgueux

Life of St Martin 1 part 7/7

Latin original · 30 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 1:233–1:262 (262 verses in all)

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1:233
quisquamne hunc sensu proprio putet esse locutum, qui fatur non nota sibi? de pectoris antro mugit et edomitam flectit possessio linguam, ut chordae id resonant motus, quod plectra pererrant, imperioque manus neruorum fila loquuntur. 0 quotiens urguente deo uentura fatentur, et quorum oblectant semper mendacia fraudem, extortum a domino coguntur dicere uerum! quae poena est manifesta loqui! praeceptio uocem elicit et cedit mandato obpressa uoluntas.
Would anyone think that this man spoke from his own understanding, who utters what is not known to him? From the cavern of the breast the possession bellows and bends the subdued tongue, just as the strings resound that motion which the plectra wander over, and the strings of the sinews speak at the command of the hand. O how often, with God urging, they confess the things to come, and they whose lies ever delight in deceit are compelled, wrung out by the Lord, to speak the truth! What a punishment it is to speak openly! The command draws out the voice, and the suppressed will yields to the mandate.
誰會以為這人是憑自己的悟性說話呢——他說出他自己所不知道的事?那盤踞之物從胸膛的內室吼叫,使那被制伏的舌頭彎曲,正如琴弦發出撥子所掠過的那動作,筋腱之弦按手的命令說話。哦,當神催逼時,它們何等常地承認將來之事;那些謊言常以詭詐為樂的,被主擰出,被迫說出真相!公開說話是何等的刑罰!命令引出聲音,被壓制的意志屈服於那命令。
1:234
Inlustrem uirtute uirum, sed moribus almis plus clarum magnumque fide, qua celsior extat, Aegidium hostilis uallauerat agmine multo obsidio, obiectis quae moenia sepserat armis, auxilia excludens et clausos uiribus urguens, ut minus obsessis faceret diuisio robor nec iungi ad bellum socialia castra liceret. uerum praesidio domini deiecta fugantur milia et egressum portis bipatentibus agmen restaurat solidas securo principe uires. interea trepido uicinia maesta pauore pallebat tanti proceris discrimine, et omnis anxia pendebat populorum cura pauentum, dum se quisque putat similem perferre procellam inque uno nutat, quidquid consistit in uno.
A man illustrious in virtue, but in his kindly character more renowned, and great in faith, by which he stands the loftier — Aegidius — a hostile siege had hemmed in with a great host, which had walled in the ramparts with weapons set against them, shutting out reinforcements and pressing the besieged with its forces, so that the division might make the besieged's strength less, nor might the allied camps be allowed to join for battle. But by the Lord's protection the thousands were cast down and routed, and the host, going out through the wide-open gates, restores the solid forces with the prince untroubled. Meanwhile the sad neighbourhood grew pale with trembling fear at the peril of so great a leader, and all the anxious care of the fearful peoples hung in suspense, while each thinks he endures a like storm, and in one man wavers whatever rests in one man.
一位德行顯赫的人,但因他仁慈的品格更為著名,又在信德上偉大——他藉此站得更崇高——埃吉迪烏斯,被敵對的圍困以大隊人馬團團圍住,那圍困以擺設對抗的兵器圍築了城牆,阻擋援軍,以其武力壓迫被圍困者,好叫這分隔使被圍困者的力量減弱,也不容盟友的營壘聯合作戰。但藉主的保護,那成千人馬被擊倒、潰逃,那隊伍從大敞的城門出去,在君長安然無恙之下恢復了堅固的力量。其間那愁苦的鄰里因如此偉大領袖的危難而戰兢發白,眾驚惶百姓憂慮的關切都懸而未決,當各人以為自己正承受相似的風暴,凡繫於一人的便在那一人身上搖擺。
1:235
ergo aliquis forte ex illis, quos tetrior ira traxerat ad uotum sorbendi in caede cruoris, praecipiti ad nutum domini quasi turbine raptus praecedensque citos trans flabra et nubila uentos gestorum seriem captiuo e corpore prompsit, proclamans isdem momentis, tempore eodem obsidione urbem Martino orante solutam, atque ipsi donasse deum populumque ducemque. mox patuit manifesta fides seriemque probauit. ipse dies, eadem hora fuit, nihil ordine uerso, inuitumque hostem non fallere poena coegit.
Therefore some one perhaps of those whom a fouler wrath had drawn to the wish of gulping down blood in slaughter, snatched as it were by a whirlwind at the headlong nod of the Lord, and outstripping the swift winds across the blasts and clouds, brought forth from the captive body the series of deeds, proclaiming at that very moment, at the same time, that the city had been freed from so great a siege by Martin's prayer, and that God had given it both to the people and to the leader. Soon manifest faith was made plain and proved the series. The day itself, the same hour it was, with nothing in the order changed, and the punishment compelled the unwilling enemy not to deceive.
因此或許有一人,就是那些被更污穢之忿怒引向暢飲屠殺血流之願望的人,彷彿被旋風攫取,在主一頭栽下的點頭之下,越過狂風與雲彩超過迅捷的風,從被擄的身體中道出一連串的事,正在那一刻、同一時間宣告:那城已因馬丁的禱告從如此偉大的圍困中得釋,神已將它同時賜給百姓和領袖。不久顯明的信德被證實,並印證了那一連串的事。正是那一天、同一時辰,次序毫無更改,那刑罰強迫不情願的仇敵不致欺哄。
1:236
ut Balaam, domini cupiens maledicere plebem, extorquente deo coetum benedixit ouantem, haut alio penitusque ipso rerum ordine uenit nuntius, illam urbem tanta obsidione solutam, praecipitem Rhodanum molli quae ponte subegit et iunxit geminas conexo tramite ripas, ut siccum praeberet iter, quod puppibus instat desuper et presso nutans uia pendet in amne. hanc quoque praesenti sociatus, sancte, patrono eripis, et cogis trepidum tua uota fateri, quae nollet donata tibi. reus adstat et Euro ocior amissa optatae specularia caedis non tacet inuisaeque sibi fit praeco salutis. haec quoque discussis patefecit calculus horis ipso, ut res docuit, conpleta et prodita puncto.
As Balaam, desiring to curse the Lord's people, by God's wresting it from him blessed the exulting assembly, not by a wholly different and selfsame order of things came the messenger, declaring that city freed from so great a siege, the city which subdued the headlong Rhone with a soft bridge and joined the twin banks with a connected path, so as to offer a dry road which presses upon the ships from above and, wavering, hangs as a way over the pent-up river. This city too, joined to the present patron, O holy one, you snatch away, and you compel the trembling enemy to confess your vows, which, granted, he would not wish to be yours. The accused stands by and, swifter than the East wind, does not keep silent about the mirror-prophecies of the longed-for slaughter that was lost, and becomes the herald of a salvation hateful to himself. This too the reckoning of the noted hours made plain, completed and disclosed, as the event taught, to the very point of time.
正如巴蘭想要咒詛主的百姓,卻因神從他口中奪取,反而祝福那歡騰的會眾,那報信者前來並非以全然不同卻相同的事之次序,宣告那城已從如此偉大的圍困中得釋——那城以柔軟的橋制伏了奔流的羅納河,以相連的路徑連結雙岸,好提供一條從上面壓在船隻之上、搖擺懸於受阻之河上作為通道的乾路。聖者啊,這城也與在場的保護者相連,你將它奪回,並強迫那戰兢的仇敵承認你的願望——這些願望若得允准,他並不願歸屬於你。那被告站在旁邊,比東風更快,不隱瞞那已失去、所盼望之屠殺的預兆預言,反成了他自己所恨惡之救恩的傳報者。這也由所記時辰的推算顯明出來,正如事件所教導的,準確到那一刻完成並揭露。
1:237
Iam uero erga omnes curatio quanta medellas, non medicante manu, non suco adlata salubri, nec ferri perpessa aciem nec graminis haustum ulcere nec raptum resoluti sulphoris ignem, sed uerbo medicante fluens recteque probata praecipiti uirtute fide, quae comminus adstans omnibus inuitat trepidos, dum sanat adeptos. hic caeci ignotae stupuerunt munera lucis, hic alacrem cursum uegetato corpore claudi, hic noua conlatae uocis discrimina surdi: quot causae adtulerant cladem, tot dona salutem restituunt. semper poenis numerosius adstat praesidium praesensque fugat tutella periclum. Experta est tantam paralytica uirgo medellam, adficiens miseros longo maerore parentes.
Now indeed toward all, how great the cure with its remedies — not by a healing hand, not brought by a health-giving juice, nor enduring the edge of iron, nor a draught of herb, nor snatching the fire of melted sulphur for the ulcer, but flowing by a healing word and rightly proved by headlong power of faith, which, standing close at hand, invites the trembling to all things, while it heals those who have attained it. Here the blind marvelled at the gifts of an unknown light, here the lame at the brisk running of an enlivened body, here the deaf at the new distinctions of a conferred voice: as many as the causes had brought calamity, so many gifts restore health. Help is ever present, more numerous than the punishments, and present protection puts peril to flight. A paralytic maiden experienced so great a remedy, who afflicted her wretched parents with long grief.
如今實在,對眾人而言,那醫治連同其療法是何等偉大——不藉醫治的手,不藉帶來健康的汁液,不忍受鐵的鋒刃,不藉草藥的飲劑,不為瘡瘍奪取熔硫的火,乃藉醫治之言流出,並由信德一頭栽下的能力正確地證實——那能力近在咫尺地站著,邀請戰兢的人歸向萬事,當它醫好那些得著它的人時。在此瞎眼的驚異於未知之光的恩賜,在此瘸腿的驚異於甦活之身敏捷的奔跑,在此聾子驚異於所賜聲音的新分別:有多少緣由帶來災殃,便有多少恩賜恢復健康。幫助常在,比刑罰更多,臨在的保護使危險逃遁。一位癱瘓的少女經歷了如此偉大的療法,她以長久的哀傷使她不幸的父母憂愁。
1:238
namque omnem membrorum usum uiolentia morbi abstulerat, cunctisque simul praemortua neruis exanimos penitus stratis reiecerat artus, et solo uiuens gemitu spiramine fesso et flatu exiguo stomachum quatiebat anhelum. haec sancti ad meritum manibus delata parentum propter uicinum iacuit miseranda sepulchrum. alterno nunc ora rigant rorantia fletu inque uicem effuso lacrimarum flumine certant. permouit sanctum clementia. uix leuis artus attigerat miseros benedicti tactus oliui, exiluere pedes, nerui sumpsere uigorem, et ualida optatos senserunt bracchia motus, erectaeque manus digitis lusere solutis. gaudia confestim miseri uotiua capessunt et uix tam trepidi credunt, quae credere malunt.
For the violence of disease had taken away all use of her limbs, and, dead beforehand in all her nerves at once, had cast down her lifeless members utterly upon her bed, and, living by groan alone, with weary breathing and scant gasp she shook her panting stomach. She, borne to the merit of the saint by her parents' hands, lay pitiable beside the neighbouring tomb. Now they wet their faces in turn with dewy weeping, and in turn strive with a poured-out river of tears. Mercy moved the saint. Scarcely had the light touch of the blessed olive-oil touched her wretched limbs, when the feet sprang up, the nerves took on vigour, and the strong arms felt the longed-for movements, and the raised hands sported with loosened fingers. At once the wretched ones eagerly seize their votive joys, and, scarcely so trembling, believe what they would rather believe.
因為疾病的暴力奪去了她肢體一切的功用,她全身筋脈一時俱先已死去,將她無生命的肢體徹底傾倒在床上,單憑呻吟而活,以疲憊的呼吸和微弱的喘息搖動她氣喘的腸胃。她被父母的手抬到聖人的功德之地,可憐地躺在鄰近的墳墓旁。如今他們輪流以含露的哭泣沾濕臉龐,又輪流以傾流的淚河相競。憐憫感動了那聖人。蒙福橄欖油輕輕的觸碰剛觸著她不幸的肢體,那雙腳便躍起,筋脈得了力,強壯的臂膀感覺到所盼望的動作,舉起的手以鬆開的手指嬉戲。那些不幸的人立即急切抓住他們所許願的喜樂,雖如此戰兢,卻幾乎不敢相信他們寧願相信的事。
1:239
mutatur rursum facies meliore sereno et noua perspicui rapiunt miracula uultus. Attamen haut longa hoc meritum seruauit honestas. qui nunc adsiduis onerabant limina uotis, spondentes celerem post praemia tanta recursum, atque inopum sumptum mox largitione leuandum, munifice quos sanctus alit uestitque sacerdos, consuetam deuotus opem dum praestat egenis expensisque suis ditescit prompta uoluntas, anguis ut antiqui dirum rapuere uenenum atque idem serpens, qui quondam suaserat Euam, hos quoque consilii similis liuore coegit neclectam calcare fidem, tum praua uoluntas consiliis addicta malis diuersa uolentum paruit infelix foeda ad mendacia uerbis, inmemor inspecti penitusque oblita fauoris.
The face is changed again with a better serenity, and new miracles seize the features of the clear-eyed countenance. Yet a not long honesty preserved this merit. Those who now burdened the thresholds with constant vows, promising a swift return after such rewards, and that the expense for the poor should soon be relieved by their liberality — whom the saint, as a bountiful priest, nourishes and clothes, while, devout, he bestows accustomed help on the needy, and the ready will grows rich though spent — as the ancient serpent snatched away its dread poison, and the same serpent, who once had persuaded Eve, drove these also, by the envy of like counsel, to trample on neglected faith; then the depraved will, addicted to evil counsels, willing diverse things, unhappy, foul, obeyed their words to lies, forgetful of the inspected favour and utterly oblivious of it.
那面容以更佳的安詳再次改變,新的神蹟攫取那明眸面容的容貌。然而不長久的誠實保守了這功德。那些如今以不斷的願望加重門檻負擔的人,應許在如此獎賞之後迅速回報,並說對窮人的耗費不久要藉他們的慷慨得舒緩——那聖人作為慷慨的祭司餵養並供衣他們,當他虔誠地將慣常的幫助施給貧乏者時,那甘心的意志雖耗費卻日益富足——正如那古蛇奪去它可怕的毒,那同一條曾誘惑夏娃的蛇,藉相似計謀的嫉妒驅使這些人也踐踏被忽略的信德;於是那敗壞的意志,沉溺於邪惡的計謀,意願各樣相異之事,不幸、污穢地,以言語順從謊言,忘記了所察驗的恩寵,全然將它遺忘。
1:240
idolicos petiit uesano pectore ritus, dispositum mutauit iter uegetamque puellam auctori uitae abripuit diroque latroni dedidit, ingratus fidei, sed subditus hosti: uerum ubi tartarei feralia busta tyrauni eminus aspexit deceptae uirginis error, concidit, et dono tanti spoliata patroni addicta est propriis eliso corpore morbis, donec sanatam dono anteriore puellam mors raperet duplicata malis et debita poenis. quam melius tantae recolentem dona medellae ad uitam aeternam uel praesens uita uocasset, iure ut euangelici meminisset credula uerbi, quo iussum est domini sanatum munere seruum peccatum uitare suum, ne rursus in ipsum pergeret et culpam poena grauiore piaret.
With a frenzied breast he sought idolatrous rites, changed the appointed journey, and snatched the lively, healed maiden from the Author of life and gave her over to the dread robber, ungrateful to faith, but subject to the enemy. But when the error of the deceived virgin from afar beheld the deadly graves of the hellish tyrant, she fell, and, despoiled of the gift of so great a patron, was given over to her own diseases, her body crushed, until death, doubled by evils and owed to penalties, snatched away the maiden who had been healed by the former gift. How much better had even the present life called her, recollecting the gifts of so great a remedy, to eternal life, so that, believing, she might rightly remember the Gospel word, by which the servant, healed by the Lord's gift, was bidden to avoid his sin, lest he should go on again into the same and expiate his fault with a heavier punishment.
他以瘋狂的胸懷尋求拜偶像的禮儀,改變了所定的行程,將那活潑、得醫治的少女從生命之主奪走,交給那可怕的強盜,對信德忘恩,卻順服仇敵。但當那受欺騙之童女的迷誤遠遠看見那地獄暴君致命的墳墓時,她便仆倒,被剝奪了如此偉大保護者的恩賜,被交給她自己的疾病,身體被壓垮,直到那因諸惡加倍、欠下刑罰的死亡,奪去了那曾因先前恩賜得醫治的少女。若連今生都能憶念如此偉大療法的恩賜,呼召她進入永生,那該多好——好叫她藉著相信,能正確地記得那福音之言,藉此那因主的恩賜得醫治的人被吩咐要避開他的罪,免得他再次陷入同樣的罪,以更重的刑罰補贖他的過失。
1:241
Interdum iniustos iusto terrore coegit. uirtutem sentire dei. nam saepe rebelles, si nondum praecepta regunt, uel uerbera cogunt. Cum subito pauefacta metu grauiore periclo auxiliatores pateretur Gallia Chunos (nam socium uix ferre queas, qui durior hoste extet et adnexum foedus feritate repellat), horum unus, stimulis furiosi daemonis actus, inrupit sacram domini praedo inprobus aedem. inde altare dei gressu temerare profano ausus et intuitus furialia uota secutus abripuit sanctam dextra uellente coronam, quae meritum sancti propter coniuncta docebat, effigians illam, quam Christo iudice sumpsit, fulgentem astrigera caeli sublimis in arce.
Sometimes He compelled the unjust by a just terror to feel the power of God. For often the rebellious, if precepts do not yet govern them, even stripes compel. When suddenly Gaul, terrified with graver fear at the more dangerous peril, was enduring the Huns as helpers (for you could scarcely bear an ally who stands harder than the foe and repels the bound treaty with savagery), one of these, driven by the goads of a furious demon, an impious robber burst into the Lord's holy house. Then, daring to defile the altar of God with profane step, and gazing about, following his frenzied desires, he snatched away the holy crown with wrenching hand, which, set near, taught the saint's merit, fashioning that crown which, with Christ as Judge, he received, shining in the star-bearing citadel of lofty heaven.
祂有時以公義的驚恐強迫不義的人感受神的能力。因為悖逆的人,若訓誨尚不能管轄他們,連鞭打也能強迫。當高盧忽然因更危險的危難以更重的恐懼驚惶,正忍受匈奴人作幫手時(因你幾乎難以忍受一個比仇敵更嚴酷、以兇殘排斥所立盟約的盟友),這些人中有一個,被狂暴之鬼的刺棒所驅,一個不虔的強盜闖入主聖潔的殿。然後,他膽敢以褻瀆的腳步玷污神的祭壇,四下張望,隨從他狂亂的慾望,以扯奪的手奪走那聖潔的冠冕——那設在近處、教導聖人功德的冠冕,描摹著那以基督為審判者所領受、在崇高天庭帶星辰的城樓中閃耀的冠冕。
1:242
sed sensere oculi culpam, quod nuntia cordi lumina perspectam uoluerunt condere praedam. intuitu peccauit ouans nec cernere quiuit, quae rapuit, liquitque oculos subtracta uoluptas. obsessos gemuit uisus quasi nocte diurna, et circumfusae quaerens solacia lucis uicinum doluit tenebris densiscere solem. quid stupet aspectum subita caligine clausum? iam tum caecus erat, male cum rapienda uidebat. uerum ubi quaerenti crimen detexit amico et percontanti nudauit gesta sodali, praegressum ceu nocte ducem cogente secutus dissimili petiit benedicta altaria uoto, edomitus iam clade sua propiorque saluti. confessus commissa reus seque ipse salubri .
But his eyes felt the guilt, because the lights that are messengers to the heart wished to hide the prey they had perceived. Exulting, he sinned in his gaze and could not behold what he had snatched, and the withdrawn pleasure forsook his eyes. He bewailed his besieged sight as though by a daytime night, and, seeking the comforts of the encompassing light, he grieved that the neighbouring sun thickened into darkness for him. Why does he marvel that his sight is shut by a sudden gloom? Even then he was blind, when wickedly he saw the things to be snatched. But when to a questioning friend he revealed his crime, and to an inquiring companion laid bare his deeds, following his guide as it were preceding by night, by compulsion, he sought the blessed altars with a vow now unlike his former one, subdued now by his own calamity and nearer to salvation. Confessing his crimes, the accused, himself by a healthful judgment...
但他的眼睛感覺到罪咎,因為那作心之使者的眼目想要隱藏它們所察覺的獵物。他歡騰地以目光犯了罪,卻不能看見他所奪取的,那被撤去的歡愉離棄了他的眼睛。他哀嘆他受困的視力,彷彿被白晝中的黑夜所困,尋求那環繞之光的安慰,悲嘆那鄰近的太陽為他凝成黑暗。他為何驚異於他的視覺被突然的幽暗封閉?甚至那時他已瞎了,當他惡毒地看見那要奪取之物的時候。但當他向一位詢問的朋友揭露他的罪行,向一位查問的同伴道明他的作為時,彷彿在夜間跟隨那先行的嚮導,被迫地,他以如今不同於從前的願望尋求那蒙福的祭壇,如今因自己的災禍被制伏,更靠近救恩。那被告承認自己的罪行,他自己以有益的審判……
1:243
iudicio damnare uolens meruisse uidetur hinc ueniam, quod se poenam meruisse fatetur. conpensat plectenda dolor: peruasa reformat, amissa ut capiat: sumit sua, quae tulit offert. mens peruersa habuit poenam, conuersa medellam. Ast alius caedem sitiens uiolentior ira, daemone feruidior, qui capto in corpore clausus tartareo miserum furiosus iure premebat, perculit obsessum funesto a daemone corpus, hospite tam diro tanto crudelior hostis, sanguineumque ensem perfosso- in pectore mersit.
...wishing to condemn himself by judgment, seems hence to have merited pardon, in that he confesses he had merited punishment. Grief makes up for what must be punished: he restores what he had usurped, that he may receive what was lost; he takes up his own, which he had borne away, he offers. The perverse mind had its punishment, the converted mind its remedy. But another, thirsting for slaughter, more violent in wrath, more fervid than a demon, who, shut up in the captured body, furious, oppressed the wretch by hellish right, struck the besieged body with the deadly demon, a crueller foe than so dread a guest, and plunged the bloody sword into the pierced breast.
……他願以審判定自己的罪,從此似乎配得赦免,因他承認自己曾配得刑罰。哀傷補償了那必須受罰的:他歸還他所僭奪的,好叫他得回所失去的;他取回他自己的,就是他曾奪走的,他獻上。那悖逆的心思有了它的刑罰,那回轉的心思有了它的療治。但另一人,渴望屠殺,在忿怒中更兇暴,比鬼更狂熱——那關在被擄身體裡、狂暴地以地獄之權壓制那不幸者的——以那致命的鬼擊打那受困的身體,比如此可怕的客旅更殘忍的仇敵,將血腥的劍刺入那被穿透的胸膛。
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uerum persistens insania uel furor idem spumantem gladium, rorantem et sanguine dextram uertit in auctorem sceleris uix caede peracta, et latebras tanti sceleris mucrone resoluit ac facinus male conceptum per uiscera quaerit. quam cito iudicium uelox uindicta probauit et se cum tali admisso propera ultio iunxit ! nec quisquam dura ista putet, cum pauca timorem em signa acuunt, poena exterret, formido medella est. Ornatum sanctis altaribus addere gaudens certatim populus studio properabat ouantum.
But the persisting madness, or the same fury, turned the foaming sword and the right hand dripping with blood against the author of the crime, scarcely the slaughter accomplished, and with the blade unlocked the hiding-places of so great a crime, and seeks through the vitals the wickedly conceived deed. How swiftly the swift judgment proved the vengeance, and a hasty retribution joined itself to such a deed admitted! Nor let anyone think these things harsh, since a few signs sharpen fear; punishment terrifies, dread is the remedy. The people, rejoicing to add adornment to the holy altars, eagerly hastened with the zeal of exulting men.
但那持續的瘋狂,或那同一的狂怒,將那冒泡的劍和滴血的右手轉向那罪行的作者,那屠殺幾乎才完成,便以刀鋒解開如此巨罪的隱藏之處,並穿過臟腑尋求那惡毒構想的行為。那迅速的審判何等迅速地證實了報應,急速的報復使自己與如此所犯的行為相連!也不要有人以為這些事嚴酷,既然少數的徵兆磨利了恐懼;刑罰使人驚惶,畏懼乃是療治。眾百姓歡喜為那聖潔的祭壇增添裝飾,以歡騰之人的熱忱熱切地急忙前往。
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uerum cum pulchras molitio tanta columnas temptaret sancti transferre ad limina templi, quidam tam properis caecato corde rebellans obuius ire parat uel talia coepta morari instinctu inpulsus furiosi daemonis audet, insuper uxori minitans, quod fletibus eius expletum pensaret opus, cum forte propinquo rure habitans quaesita operi instrumenta dedisset. nec mora et in parui uada perlucentia riui praecipiti deiectus equo non repperit ullas, quae possent pronum corpus demergere, lymfas. mergendus quaesiuit aquas tenuique fluento incubuit: moriens quas presserat hausit harenas. naufragium sine puppe rapit, sine flumine gurges. agnoscunt elementa deum.
But when so great an undertaking attempted to transfer beautiful columns to the thresholds of the saint's temple, a certain man, rebelling with blinded heart against such swift endeavours, prepares to go against them or to delay such beginnings, and, driven by the prompting of a furious demon, he dares, moreover threatening his wife that the completed work would be paid for with her weeping, when by chance, dwelling in a nearby field, he had given the implements sought for the work. Without delay, in the shining shallows of a small stream, flung down by his headlong horse, he found no waters that could sink his prostrate body. Doomed to drown, he sought waters and lay down on a thin streamlet: dying, he drank the sands which he had pressed. Shipwreck without a ship snatches him, a gulf without a river. The elements acknowledge God.
但當如此偉大的工程嘗試將美麗的柱子搬運到聖人聖殿的門檻時,有一人以瞎眼的心抗拒這樣迅速的努力,預備去反對它們,或拖延這樣的開端,被狂暴之鬼的慫恿所驅,他竟膽敢,並且威脅他的妻子說,那完成的工程要以她的哭泣償還——當他碰巧住在鄰近的田地,曾交付為那工作所需的器具時。毫不遲延,在一條小溪閃亮的淺灘上,他被一頭栽下的馬摔落,找不到任何能淹沒他俯臥之身的水。註定要被淹死,他尋找水,便伏在一條細小的溪流上:垂死之際,他飲下了他所壓著的沙。無船的沉船攫取了他,無河的深淵。眾元素承認神。
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nil casibus inde mentiri licuit, quod iussio sola peregit. non illas certe lacrimas tua funera flenti praemissae mouere minae, sed plangit ut ante ominis exosi uates uentura canebas. praecedis nostras iam non prohibendo columnas, nec rapis ornatum templi, rapiende sepulchro. sed populus maiore fide deuotus et instans praecipuum celerauit opus. uirtute probata iudicium emicuit, praesens deuotio creuit. Iam posito terrore leges, correcte periclis. munera praecipui numerabis blanda patroni . et post percussum uicto serpente uenenum nectarei primum suco gaudebis oliui.
Nothing in the circumstances was permitted to lie from then on, since the command alone accomplished it. Certainly those threats sent before did not move you, weeping at your own death, but, as before, the prophet of a hateful omen, you bewailed; you used to sing of things to come. You go before our columns, now no longer hindering, nor do you snatch the temple's adornment, you who are to be snatched by the tomb. But the people, devout with greater faith and pressing on, hastened the chief work. Virtue proved, judgment shone forth; present devotion grew. Now with terror laid aside you shall read the laws, corrected by perils. You shall count the soothing gifts of your chief patron, and, after the poison was struck through with the serpent conquered, you shall first rejoice in the juice of the nectared olive.
從那時起,事情中沒有什麼被容許說謊,既然那命令獨自成就了它。誠然那先前所發的威脅未曾感動你——你為自己的死哭泣——但如先前一般,作為可恨預兆的先知,你哀號了;你向來歌唱將來之事。你走在我們的柱子之前,如今不再攔阻,你也不奪取聖殿的裝飾,你這要被墳墓奪取的人。但眾百姓以更大的信德虔誠地奮力前進,加速了那首要的工程。德能得證,審判顯現;臨在的虔誠增長。如今驚恐已被擱下,你受危難所修正,將要讀那律法。你必數算你首要保護者那撫慰的恩賜,在毒被刺透、蛇被制伏之後,你必首先因那如蜜橄欖的汁液歡喜。
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quod quotiens sancti uicinia iuncta sepulchri comminus excepit, mutauit uera liquorem gratia et aduexit properas festina medellas. .Perlatum obtulerat felix antistes oliuum incunctante fide, quod spiritus ille rigaret et noua contigui perfunderet aura fauoris, Perpetuus, domini non solum nomine cultor et praegressa pii sectans exempla magistri. hanc cum uellet opem ueneratus ferre saluti expertumque bonum cunctis adhibere medellis, abrasus propere benedicto e marmore puluis admixtus sancto uires duplicauit oliuo, ut sic resperso uirtus geminata liquori augeret contacta fidem, sociata salutem.
As often as the joined nearness of the saint's tomb received this close at hand, true grace changed the liquid and brought swift remedies in haste. The happy bishop had offered the brought olive-oil with unhesitating faith, that the Spirit might bedew it and a new breeze of neighbouring favour might pour over it — Perpetuus, a worshipper of the Lord not in name only, and following the foregoing examples of his godly master. When, revering, he wished to bring this help to salvation and to apply the proven good to all remedies, dust scraped quickly from the blessed marble, mingled with the holy oil, doubled its strength, so that thus, with the liquid sprinkled, the twofold virtue, by contact, might increase faith, and, joined, might increase health.
每當聖人墳墓相連的鄰近近在咫尺地接受這油時,真正的恩典便改變那液體,急速帶來迅捷的療法。那有福的主教曾以毫不猶豫的信德獻上所帶來的橄欖油,叫那靈得以澆灌它,相鄰恩寵的新風得以傾澆其上——珀爾佩圖斯,不僅是名義上主的敬拜者,更是追隨他敬虔師傅在先之榜樣的人。當他敬畏地願將這幫助帶來拯救,並將所證實的美善應用於一切療法時,從那蒙福大理石迅速刮下的塵粉,與那聖潔的油相混,使其能力加倍,以致如此將那液體灑出,那雙倍的德能藉接觸能增添信德,相聯合能增進健康。
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uerum ubi uel modicam sensit uicinia micam, gratia contactum uelox suspendit oliuum et tumor exundans efferbuit. auxit abundans copia, quod coram prolato munere creuit. celsior ore suo diffusio claustra rigauit. et tamen exundans non fecit gratia damnum, et subiecta fluens et semper plena repletis. non maculat umquam madidas haec gloria uestes: maiorem haec retinent inspecta Siloa nitorem, quae tantum testantur opus. non abluat ullus, quae uirtus tanto indicio perscripta notauit. Nec clausa est laus ista loco: sectata fideles gratia sublimes titulos et in aera misit.
But when the nearness perceived even a small grain, swift grace suspended the touched olive-oil, and the welling tumour boiled over. The abounding supply increased, which grew at the gift brought into the open. Higher than its own brim, the overflow bathed the enclosure. And yet the overflowing grace caused no loss, both flowing as set beneath and ever full though the vessels were refilled. This glory never stains the moistened garments: these, when inspected, retain a greater brightness than Siloam, which attest so great a work. Let no one wash away what virtue has inscribed and noted by so great a token. Nor is this praise shut up in a place: pursuing the faithful, grace has sent its lofty titles even into the air.
但當那鄰近察覺到即使一小粒時,迅速的恩典使所觸的橄欖油懸而不墜,那湧出的腫脹沸溢出來。豐盈的供應增多,在那被帶到公開之處的恩賜上增長。比它自己的邊緣更高,那溢流浸潤了那圍欄。然而那溢出的恩典沒有造成虧損,既如所安置在下而流出,又雖容器被重新斟滿仍常滿溢。這榮耀從不沾污那濕潤的衣服:這些衣服經察驗,比西羅亞保持更大的光潔,它們見證如此偉大的工作。讓無人洗去那德能以如此偉大記號所題寫標記的。這讚美也不封閉於一處:恩典追隨忠信的人,將它崇高的尊號甚至送入空中。
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ipsae etiam sancti meritum sensere procellae, grandinis et terror densatis nubibus haesit uastandisque locis clementior ira pepercit. Quidam confidens ueram se ferre salutem, si quicquam e sancti licuisset limine templi ad propriam deferre domum, benedicta salubris congaudens famulus suscepit praemia cerae. experta est gauisa fides, quid pectore toto senserit: auxilium spes expectata reuexit. euasit protectus ager iacula illa liquoris saxea et adstrictae glacialia uerbera lymfae, hac fructus satione tegens, quae condita terrae extendit patulos uotiua ad tegmina ramos. indultum stupuit uicinia cuncta fauorem et patuit ueris uirtus iam cognita signis.
The very storms too felt the saint's merit, and the terror of hail, with the clouds thickened, halted, and a milder wrath spared the places that were to be devastated. A certain man, confident that he bore true salvation if he were permitted to carry anything from the threshold of the saint's holy temple to his own home, a servant, rejoicing together, received the blessed, healthful rewards of the wax. The glad faith experienced what it had felt with its whole heart: hope, awaited, brought back the help. The protected field escaped those stony darts of the liquid and the icy lashes of the pent-up water, enjoying this with the sowing it covered, which, hidden in the earth, stretched out its broad branches, votively, toward the spreading coverings. The whole neighbourhood marvelled at the granted favour, and the virtue, now known by true signs, was made plain.
連那些風暴也感受到聖人的功德,冰雹的恐懼隨雲彩凝厚而止住,較溫和的忿怒饒過了那本要被毀壞的地方。有一人深信,若蒙准許從聖人聖殿的門檻帶任何東西回自己的家,他便帶著真正的救恩——一位僕人,一同歡喜地領受了那蒙福、有益的蠟之獎賞。那歡欣的信德經歷了它全心所感受的:所等候的盼望帶回了幫助。那受保護的田地逃脫了那液體般石塊的飛鏢和受阻之水冰冷的鞭打,與它所覆蓋的播種一同享受這事——那播種藏在地裡,許願般地向那鋪展的遮蓋伸出寬闊的枝條。整個鄰里驚異於那所賜的恩寵,那如今藉真實神蹟得知的德能,便被顯明出來。
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Non ego centenis possem haec praeconia linguis cuncta loqui aut tantas uirtutum euoluere palmas. nec mihi mendacis pulsanda oracula Foebi nec confictarum plectra expectanda sororum. nos alter repleat tantae ad praeconia laudis - spiritus et nostro det uerba et gaudia cordi. ut uerum cantare queam, mea Musa patronus me foueat uegetetque meum sua gratia sensum, ne uincar splendore operis neu lumine tanto obrutus instabiles oculos a luce reflectam, perspicuoque canam celsa et caelestia sensu. crede deo, lecture, pio, quae credere nobis ambigis, et Christo cuncta haec procliuia nosces, quae dedit et sancti titulis adcrescere iussit.
Not with a hundred tongues could I speak all these praises, or unfold such great palms of mighty deeds. Nor must I knock at the oracles of lying Phoebus, nor await the lyres of the feigned sisters. Let another Spirit fill me for the heralding of so great a praise, and grant words to my heart and joys. That I may sing the truth, let my Patron be my Muse; let his grace cherish me and quicken my mind, lest I be vanquished by the splendor of the work, or, overwhelmed by so great a light, turn my unsteady eyes away from the radiance, and may I sing things lofty and heavenly with clear understanding. Believe in the loving God, O reader, those things you hesitate to believe of us, and you will find all these to be easy for Christ, who granted them and bade them increase to the glory of His saint.
我縱有百舌,也無法說盡這一切的頌讚,或細數如此偉大的德行勝跡。我不必去叩問虛謊的福玻斯的神諭,也不必等候那些虛構繆斯姊妹的琴弦。願另一位聖靈充滿我,使我能傳揚如此偉大的稱頌,賜話語與喜樂於我心。為使我能歌頌真理,願我的恩主作我的繆斯;願祂的恩典眷顧我、激勵我的心思,免得我被這工作的輝煌所勝,或被如此大的光所壓倒,使我不穩的眼目轉離那光輝;願我以清明的悟性歌頌那崇高與屬天的事。讀者啊,你所遲疑不敢信於我們的,當信那慈愛的神;你就必發現這一切對基督乃是輕而易舉的,是祂所賜下並命定要增添於祂聖徒的榮耀的。
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Obsequium sollemne pio deferre quotannis adsueuit populus, reducis cum circulus anni instauraret ouans sanctae mysteria Paschae. inuitat properos ueneratio plurima cellae, quae tam praecipuo patuit fida hospita sancto, angelico possessa uiro. prona ora madescunt fletibus et lacrimis sancti uestigia quaerunt. quae loca contigerit psallens, quae presserit orans, hinc meminisse uolunt, in quo libauerit escas, inmensa exiguo laxans ieiunia gustu, caelesti auxilio excubiis quae cella quietem fouerit atque breuem membris largita soporem sublimem uigili recrearit imagine mentem. huc populum congaudet ouans perducere pastor.
Year by year the people were accustomed to render solemn homage to the holy man, when the circle of the returning year joyfully renewed the mysteries of holy Easter. Great veneration invites the eager throng to the cell which, a faithful hostess, stood open to so eminent a saint, once possessed by that angelic man. Faces bowed low grow wet with weeping, and with tears they seek out the footprints of the saint. What places he touched while chanting psalms, what spots he pressed while praying—these they wish to remember; where he took his food, relaxing his immense fasts with a tiny taste; how that cell, by heavenly aid, cherished his repose in his vigils, and, granting brief slumber to his limbs, refreshed his sublime mind with watchful vision. Here the joyful shepherd rejoices to lead the people.
年復一年,百姓習慣向這聖者獻上隆重的敬禮,當輪轉之年的圈期歡然重演聖潔逾越節的奧秘之時。極大的崇敬召喚急切的人群來到那小室——它曾是忠信的接待者,向如此卓越的聖徒敞開,曾為那如天使般的人所居。俯伏的面容被淚水浸濕,他們流淚尋覓聖者的足跡。他誦詩篇時踏過何處,他禱告時跪過何地,這些他們都願記念;他在何處取用飲食,以微小的一嚐鬆弛他極大的禁食;那小室如何藉天上的幫助,在他守夜時眷顧他的安息,並賜他肢體短暫的睡眠,以警醒的異象使他崇高的心靈得以更新。歡欣的牧者喜樂地引領百姓來到這裡。
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transfretat exceptum numerosis puppibus agmen, et fluctus sub classe latent. huc sexus et aetas omnis adest. uacuae resident custodibus aedes. e cunctis alterna fides penetralibus adstat. Interea infusus mortis uel criminis auctor inuidiae liuore suae conatibus istis obuius ire parat, nauemque adgressus onustam fluctibus in mediis uastoque in gurgite mersit, inuoluens alto simul omnia rapta profundo inplicitumque trahens decursu fluminis agmen.
The throng, taken aboard in numerous vessels, crosses over, and the waves lie hidden beneath the fleet. Here every sex and age is present; the houses sit empty of their keepers. From all the inner chambers a mutual faith stands forth. Meanwhile the instigator of death or of crime, hostile through the envy of his malice, prepares to oppose these endeavors; and, attacking a laden ship, he sank it amid the waves and in the vast whirlpool, engulfing all things at once, seized into the deep, and dragging down the entangled company in the river's torrent.
這一群人被許多船隻接載渡過,波浪隱沒在船隊之下。此處各種性別與年齡都齊聚;房舍因看守者離去而空蕩。從各內室都顯出彼此相通的信德。其間,那死亡與罪惡的煽動者,因其惡毒的嫉妒而懷敵意,預備阻撓這些善舉;他攻擊一艘滿載的船,將它沉沒於波濤之中、巨大的漩渦裡,同時將一切吞入深淵,奪入深處,並在河流的急湍中拖下這糾纏成團的人群。
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quam cladem expectabat ouans quantoque triumpho optata innumerae numerabat funera mortis, diuulsos rapiens nutricum a pectore paruos dispergensque uagas super inuia caerula clades, ast alios cernens nexu ceruice grauata mergere depressum quod strinxerat ulna cadauer, hos madida iam ueste trahi, sed quaerere caelum lumine et infusas uel murmure pellere lymfas. interea concors Martini in nomine clamor auxilium caeleste ciet. prosternitur omne uulgus et humentes fletu perfundit harenas. debebat tam laeta dies -specialia maestis gaudia et eximium sollemni in tempore munus. adfuit in mediis confestim mitior undis spiritus et dirae rapuit iura inproba morti. suspendit uaga membra liquor.
What disaster the enemy joyfully awaited! With what great triumph he counted the longed-for deaths of countless dying ones, snatching little ones torn from the breasts of their nurses, scattering far over the trackless blue waters his wandering slaughters; while seeing others, their necks weighed down by the bond, sink the sunken corpse which the arm had clasped; others now dragged along with their garments soaked, yet seeking the sky with their eyes and striving with cries to thrust off the engulfing waters. Meanwhile a harmonious cry in Martin's name summons heavenly aid. The whole crowd casts itself down and bathes the wet sands with weeping. So joyful a day owed special joys to the mourners and an exceptional gift in this solemn season. At once amid the waters a gentler Spirit was present and snatched away the wicked rights from cruel death. The water suspended the wandering limbs.
仇敵歡然等候何等的災禍!他以何等大的得勝心數算著無數垂死者所盼望的死亡,奪去從乳母懷中扯離的嬰孩,將他遊蕩的殺戮遠遠撒在無路的碧海之上;他看見有些人,因頸上重縛被壓,沉下了臂膀所抱緊的下沉屍體;又有些人此刻拖著浸濕的衣裳被牽引,卻仍以眼目仰望天空,並以呼喊掙扎要推開那吞沒的水。其間,眾人同心以馬丁之名的呼求召喚天上的幫助。全群人俯伏在地,以哭泣浸透濕沙。如此歡樂的一日,本當向哀傷者償還特別的喜樂,並在這莊嚴的時節獻上非凡的恩賜。轉瞬間,一位更慈和的聖靈臨在波濤之中,從殘酷的死亡奪去其不義的權柄。水托住了那漂蕩的肢體。
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solidata saluti lymfa artus subuexit aquis. non icta natatu nec permutatis sulcata et saucia palmis inmotum gestauit onus ripisque reuexit gaudia, et aduectam numerauit laeta salutem. agnouit natum genetrix, infantia matri haesit et amplexu genitor sua pignora fouit. frater, mater, erus, famulus, matrona, propinquus conlato coiere gradu, gratesque resultans uox cecinit sanctisque deum laudauit in hymnis. uix audet quisquam confestim credere uisis, consulit et trepido dubitantia lumina uoto. nec fracta est terrore fides: properatur ad amnem. ocius instaurat uegetas noua gratia uires. non habitum mutare placet. cum uestibus isdem exsultant, madidoque fides non alget amictu.
The water, made firm for their salvation, bore the limbs up upon the waters. Not struck by swimming, nor furrowed and wounded by the working hands, it carried its unmoving burden and bore it back to the shores—joys! And the rescued one rejoiced to count up the salvation that was brought home. The mother recognized her son; the infant clung to its mother, and the father cherished his offspring in his embrace. Brother, mother, master, servant, matron, kinsman, came together with united step, and the resounding voice sang back its thanks and praised God in holy hymns. Hardly does anyone at once dare to believe what he sees; he consults his trembling eyes with anxious prayer. Yet faith was not broken by terror: they hasten to the river. Swiftly the new grace renews their vigorous strength. They do not care to change their garb; in the very same clothes they exult, and faith is not chilled by the dripping cloak.
那為他們的得救而變得堅實的水,托起肢體浮在水面上。它未被泅水所擊打,也未被划動的雙手犁開、刺傷,卻載著它不動的重負,將之送回岸邊——何等的喜樂!得救者歡然數算這帶回家的拯救。母親認出她的兒子;嬰孩緊偎母親,父親在懷抱中疼惜他的骨肉。弟兄、母親、主人、僕人、主婦、親屬,齊步同來,那回響的聲音唱出感謝,並以聖潔的詩歌讚美神。幾乎無人敢立時相信所見的;人以惶恐的禱告查問自己顫抖的眼目。然而信德未曾被驚恐摧毀:他們急奔向河。新的恩典迅速更新他們充沛的力量。他們不在意更換衣裳;穿著同一件衣服歡躍,信德也不因濕透的外袍而變冷。
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sic ripa ulterior tanto gauisa triumpho \'cantemus domino\' laetata et credula dixit. praeda inlaesa canit, submersus praedo remansit. Ecce iterum dominus scisso Iordanis hiatu diuisum patefecit iter populumque per amnem praegressae iussit se iungere com minus arcae. ad fontem remeans uertit sua flumina gurges et sistens cursum refluus properauit ad ortum. haec loca calcatis populus protriuit harenis, nauita quae trepidus remo ueloque cucurrit. Quas terrae pontique uias non nominis huius gloria pernici penetrauit concita saltu, aequoreas egressa uias et peruia nautis uasti dorsa maris?
So the farther shore, rejoicing in so great a triumph, gladdened and believing said, 'Let us sing to the Lord.' The unharmed prey sings; the drowned plunderer remained behind. Behold again, the Lord, when the gulf of Jordan was cleft, opened a divided path, and bade the people join themselves to the ark that had gone before, through the river. The flood, returning to its source, turned back its streams, and, halting its course, flowed backward and hastened toward its rising. These places the people trod with sands trampled underfoot, where once the trembling sailor had run with oar and sail. What ways of land and sea has the glory of this name not penetrated, roused with swift bound, going out upon the watery ways and the backs of the vast sea passable to sailors?
於是那對岸,因如此大的得勝而歡喜、歡然且信靠地說:「我們要向耶和華歌唱。」未受損的獵物歌唱,溺斃的劫掠者卻留在身後。看哪,再一次,當約但河的深淵裂開,主開了一條分開的路,吩咐百姓在河中跟隨那走在前頭的約櫃。河水退回源頭,掉轉它的水流,止住它的去路,倒流而回,急奔向它的起點。百姓踏過這些地方,把沙踩在腳下,從前戰兢的水手曾在此處用槳與帆奔行。這名的榮耀,以迅疾的躍進被激動起來,走上水路與廣闊海洋為水手所通行的背脊——還有哪條陸地與海洋的路徑是它未曾穿越的呢?
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ualidis abrepta procellis puppis in ignotum longe delata profundum extra hominum classisque uias torpore ligatum turbinis inpulsu praeceps inruperat aequor. egressum spes nulla dabat. nam glute liquoris inmota obsistens pontus tabulata tenebat . obsidione maris. cupientes flamina nautae tempestatis opem mallent et turbinis iras, fluctibus in mediis facientes uota procellae. uerum nulla datur miseris exire potestas. naufragium tam segne tenet sine motibus ullis. quae natat in pelago, non enatat. haeret in undis detestanda quies. pontus quod sustinet, obstat, nec uehit inpulsu puppem nec sorbet hiatu. effugii spes nulla patet. nam seruat in undis fluctibus adstrictam torpens custodia praedam.
A ship snatched away by mighty storms, carried far off into an unknown deep beyond the ways of men and fleets, bound fast in numbness by the whirlwind's onslaught, had rushed headlong into a sea where no one ventures. No hope of escape was given; for the sea, unmoving, resisting like the glue of the water, held its decks fast in the blockade of the deep. The sailors, longing for the help of a tempest, would rather have the gusts and the whirlwind's wrath, making vows in the midst of the waves for a storm. But no power is given the wretched to get out. So sluggish a shipwreck holds them, without any motion at all. What floats on the sea does not swim out. A detestable stillness clings amid the waves. What the sea sustains, it obstructs; it neither bears the ship onward by impulse nor swallows it in a gulf. No hope of flight lies open; for in the waves a torpid guardianship keeps its prey bound fast by the waters.
一艘船被狂風暴雨奪去,遠遠被帶入一片無人知曉的深海,超出人與船隊的航路之外,被旋風的衝擊牢牢鎖在僵滯之中,竟一頭闖入無人敢往的海域。毫無逃脫的指望;因為那海凝然不動,像水的膠粘般抵擋,將船板牢牢困在深淵的封鎖中。水手們渴望暴風的相助,寧願得著陣風與旋風的怒氣,在波濤之中為一場風暴許願。然而困苦的人毫無得脫的能力。如此遲滯的覆舟困住他們,毫無一絲動靜。那浮在海上的,卻游不出去。可憎的靜止黏附在波浪之間。海所托住的,反成攔阻;它既不藉衝力載船前行,也不以漩渦吞沒。逃逸的指望毫無開展;因為在波濤中,一種麻木的看守將這被水束縛的獵物牢牢留住。
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spes est una deus solus. quaecumque creauit, et regit. imperium seruant elementa creantis. ad nutum domini raptim commota quiescunt, insuetos motus propere torpentia discunt, dispositisque prius rebus dat iussio legem. Quidam rumorem sensu meliore secutus Martini titulos fama uulgante per orbem conpererat, plena atque piis miracula gestis. hic cogente malo solam ratus esse salutem ad uerum clamare deum, sic forte precatus ad caelum uisus lacrimarum fonte rigatos.. erigit atque oculis cordis penetralia iungens \'aspice\' ait \'miseros, spes una et uera salutis.
There is one hope: God alone. Whatever He created, He also rules; the elements keep the command of their Creator. At the Lord's nod they are swiftly stirred and grow still; the sluggish things quickly learn unwonted motions, and, the matters being first arranged, His command gives them their law. A certain man, following the report with a better understanding, had learned through fame spreading throughout the world of Martin's renown, and his miracles full of holy deeds. He, driven by evil and reckoning that the only salvation was to cry out to the true God, thus by chance prayed; lifting up to heaven his eyes bedewed by a fountain of tears, and joining the inmost depths of his heart to his eyes, he said, 'Look upon the wretched, O sole and true hope of salvation.
唯有一個指望:就是獨一的神。凡祂所造的,祂也治理;萬有都遵守它們造物主的命令。一經主的點頭,它們便迅速被激動又歸於平靜;遲鈍之物速速學會不尋常的動作,萬事先被安排,祂的命令就成了它們的律。有一人以更高明的悟性追隨傳聞,藉著遍傳全地的名聲,得知了馬丁的盛名,與他滿有聖蹟的諸般作為。他被災難所逼,斷定唯一的拯救乃是呼求真神,便偶然如此禱告;他舉目望天,眼目被淚泉沾濕,將內心的深處與眼目連結,說:「求你眷顧這些困苦的人,獨一真實的拯救指望啊。
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Martini miserere deus, qui tanta per illum sparsisti in populos diuini signa fauoris, et meritum uirtute probans excedere terras iussisti titulos etiam trans aequora claros. ille suis soluat uel laxet uincula puppis suffragiis, cogat diuisas cedere lymfas et tandem fluidum rarescere gurgite pontum\'. nec mora et adlapsi propere uis maxima uenti expulit abreptam discisso gurgite nauem et uexit facili super inuia caerula flatu, moxque exoptata portus statione refouit nomine Martini uectos simul atque reuectos, adsiduaque fide dona exorata canentes. Quis tandem haec sensu capiat? quis carmine pingat? quis numerare queat, quis promere? uincitur omne ingenium, cohibent pressas praeconia linguas.
Have mercy, O God of Martin, who through him have scattered such great signs of divine favor among the peoples, and, proving his merit to surpass the earth by his power, have bidden his renown to be illustrious even beyond the seas. Let him by his intercessions loose or slacken the bonds of the ship, let him compel the divided waters to give way, and let the fluid sea at last grow thin in its abyss.' Without delay, a most mighty force of wind, gliding swiftly upon them, drove out the captured ship through the cleft abyss, and bore it with an easy breeze over the trackless blue, and soon restored those who were carried out and back at once in the longed-for haven of port, in Martin's name, while they sang the gifts won by unceasing faith. Who at last could grasp these things with his understanding? Who could portray them in song? Who could number, who could utter them? Every genius is overcome; the praises restrain the constrained tongues.
馬丁的神啊,求你憐憫;你曾藉著他在萬民中遍灑如此偉大的神聖恩寵之兆,並以他的能力證明他的功德超越大地,命定他的盛名甚至越海仍顯赫昭著。願他藉代求解開或鬆動這船的束縛,願他迫使分開的水讓路,使那流動的海最終在深淵中變薄退去。」轉瞬間,一陣極強的風力迅速臨到他們,將那被困的船從裂開的深淵中驅出,以輕柔的微風載它越過無路的碧海,並隨即在馬丁之名所盼望的港灣停泊處,使那同時被帶出又帶回的人得著安歇,他們歌頌那因不歇的信德而求得的恩賜。到底誰能以悟性領會這些事?誰能以詩歌描繪?誰能數算、誰能述說?一切才智都被勝過;這頌讚使受約束的舌頭無言。
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attamen inferior titulis, quos gloria comit, quae conperta mihi totiens uel scripta relegi, cum fari ut dignum est nequeam, uel tangere nitar. Quidam de sancto repetens sua limina templo praesidium domui credens se ferre salutis detulerat secum sanctam ad penetralia ceram, fidens quod tanti benedictio iuncta patroni tam iustae fidei meritis uirtutis adesset. et iam tempus erat prodi documenta fauoris. forte per elapsum serpens incautius ignem flamma uorax, uires augens per pabula ligni, urguebat iam clade domum. uapor undique in auras plurimus undantem glomerabat turbine molem. arida sorbebat rapiens atque obuia lambens , et solas linquens de tanta clade fauillas.
Yet, though inferior to the deeds which glory adorns—deeds I have so often learned of, or read again in writing—since I cannot speak of them as is fitting, I will at least strive to touch upon them. A certain man, returning to his own threshold from the holy temple of the saint, believing himself to be bringing a safeguard of salvation to his house, had carried away with him to his inner chambers holy wax, trusting that the blessing of so great a Patron, joined to the merits of so just a faith, would be present with mighty power. And now the time had come for proofs of his favor to be brought forth. By chance, through a fire that had slipped its bounds too carelessly, a devouring flame, increasing its strength by the fuel of wood, was now pressing the house with disaster. Smoke in great abundance everywhere rolled the surging mass into the air in a whirlwind. It greedily swallowed up dry things, snatching and licking whatever lay before it, and leaving only embers from so great a ruin.
然而,雖比那榮耀所裝飾的事蹟為次——這些事我曾屢屢聽聞,或在記載中重讀——既不能照所當的述說,至少我要努力略加觸及。有一人從聖者的聖殿返回自己的門檻,自信是為家中帶回拯救的保障,便帶著聖蠟回到他的內室,深信如此偉大恩主的祝福,加上如此公義信德的功德,必以大能臨在。如今時候到了,祂恩寵的明證要顯出來。偶然間,一場火越過了它的界限,因疏忽太過,那貪婪的火焰藉木柴的燃料增強其勢,此刻正以災禍威逼這房屋。極多的濃煙四處在旋風中將翻騰的火團捲入空中。它貪婪地吞沒乾燥之物,奪取並舔舐凡在它面前的一切,在如此大的毀壞中只留下餘燼。
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nec spes effugii propius flagrante periclo. sepserat incumbens propter penetralia terror et tam contiguam uicina pericula praedam. ad sanctum rediere preces. clamore fideli poscitur atque iterant crebrae pia nomina uoces. ipse erus accensae rutilantia lumina cerae, unguine felici blandam fundentia lucem, praetrepida uelox rapit ad penetralia dextra, atque inter medias statuens flagrantia flammas ignis praesidiis urguentem reppulit ignem. haesit turbo furens. uastator protinus hostis terga dedit rabiemque ignis scintilla fugauit.
Nor was there hope of escape, with the peril blazing nearer. A pressing terror had hedged in the inner chambers all around, and the nearby dangers had hedged in their prey so close at hand. To the saint the prayers returned; with faithful clamor he is called upon, and frequent voices repeat the holy names in devotion. The master himself swiftly snatched up with hastening right hand the glowing lights of the kindled wax—the gentle, soothing light it poured forth with blessed oil—to his inner chambers, and, setting the blazing things in the midst of the flames, with the safeguards of fire he drove back the pressing fire. The raging whirlwind stopped fast. Straightway the destroying enemy turned his back, and a spark put to flight the fury of the fire.
災禍既愈燒愈近,便無逃脫的指望。一場逼人的恐怖已四圍環繞內室,附近的危險也將獵物逼至近前。眾人的禱告轉向聖者;人以信靠的呼喊向他祈求,連連的聲音虔誠地重複那聖潔的名。主人自己迅速以急忙的右手抓起那點燃的蠟所發的火光——那以蒙福之油所傾流出的溫和柔光——帶往內室,並將燃燒之物置於火焰之中,以火的護衛擊退那逼人的火。狂暴的旋風驟然止住。轉瞬間那毀滅的仇敵轉身而逃,一點火星竟驅散了那烈火的兇暴。
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non ita, si totos iecissent nubila nimbos, desuper infusae possent prodesse procellae, aut si certantes rapuissent flumina coetus, quilibet haec quirent exhausto flumine fontes tam celeri praestare bono, quam uera potestas. ignis praetrepidans refugit sua pabula ceras altoresque fauos concors natura pauescit. uirtute interimit flammam, quam lumine nutrit, nectare perspicuo redolens pinguido liquoris. Haec paucis ausus propere percurrere uerbis signaui indoctus populo relegenda fideli. firmauere humilem tam grandia gaudia uocem. quae quereris descripta parum, mirabere gesta. sufficit ut carmen temnens praeconia laudes, nil morti licuisse, palam cum uita probetur.
Not so, if the clouds had hurled down all their downpours, could the storms poured from above have availed; nor if the rivers had snatched contending gatherings of waters, nor could any springs whatever, with a river drained dry, furnish so swift a benefit as true power did. The fire, trembling, fled from its own fuel of wax, and harmonious nature dreads its own nourishing honeycombs. By a power it slays the flame which it feeds with light, fragrant with clear nectar from the richness of the liquid. These things, daring to run through swiftly in a few words, I, unlearned, have marked out for the faithful people to read again. So great joys have strengthened a humble voice. What you complain is too scantily described, you will marvel at as deeds done. It is enough that, scorning song, you may praise the renown—that nothing was permitted to death, when life is openly proven.
不然,縱使雲傾盡一切的暴雨,從上澆下的風暴也無濟於事;縱使江河奪取彼此爭競的水流,縱有任何泉源,在河水枯竭之下,也不能像真正的能力那樣迅速地施恩。火戰兢著,從它自己蠟的燃料中逃離,和諧的自然懼怕它自己滋養的蜂房。它以一種能力殺滅那它以光所餵養的火焰,那火焰因液體的豐潤而散發清澈花蜜的芬芳。這些事,我這未受學的人,斗膽以寥寥數語匆匆略過,好讓忠信的百姓重讀。如此大的喜樂堅固了卑微的聲音。你所抱怨描述得太簡略的,你必驚奇於它作為事蹟。只要你輕看詩歌而稱頌這盛名就夠了——當生命被公然證實時,死亡毫無所能。
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perpetuo urbs Turonum Martino antistite gaudet.
Forever the city of Tours rejoices in Martin as its bishop.
圖爾城永遠以馬丁為其主教而歡喜。
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