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Prudentius

Christian Poems 6

Latin original · 9 verses · some words can be tapped for a gloss

← ch. 5ch. 7 →
6:1
Felix Tarraco, Fructuose, uestris attollit caput ignibus coruscum leuuitis geminis procul relucens. Hispanos deus aspicit benignus, arcem quandoquidem potens Hiberam trino martyre trinitas coronat. Ardens Augurius capessit aetram nec non Eulogius simul supermum Christi lucidus ad sedile tendit. Dux et praeuius et magister illis ad tantum decus ex episcopali clarus nomine Fructuosus ibat, accitus quia praesidis repente iussu uenerat ad forum sacerdos leuuitis comitantibus duobus. Inde ad carceream uiros catenam pastus sanguine carnifex trahebat, gaudet currere Fructuosus ultro. Ac, ne quis socios timor feriret, praeceptor uehemens eundo firmat incenditque fidem calore Christi:
Happy Tarraco, Fructuosus lifts up its head, glittering with your fires, shining afar through its twin Levites. God looks graciously upon the Spaniards, since the mighty Trinity crowns the Iberian citadel with a triple martyr. Burning Augurius lays hold of heaven, and Eulogius too, radiant, presses on at the same time toward the highest seat of Christ. Their leader and forerunner and master to so great a glory, illustrious by the episcopal name, Fructuosus went, since by the governor's sudden command the priest had come to the forum, accompanied by his two deacons. Thence to the prison chain the executioner, fed on blood, dragged the men; Fructuosus rejoices to run forward of his own accord. And, lest any fear should strike his companions, the vehement teacher, as he went, strengthens and kindles their faith with the warmth of Christ:
幸福的塔拉哥啊,弗魯克圖奧蘇斯使你高昂起頭來,因你的火焰而閃爍,藉著它那一對利未人遠遠地放光。神慈愛地垂顧西班牙人,因大能的三位一體以三位殉道者為這伊比利亞的城堡加冕。火熱的奧古留斯抓住了天堂,歐洛吉烏斯也同時放著光輝,向著基督至高的座位奮力前行。他們的領袖、先導與導師,引領他們達到如此偉大的榮耀,因主教之名而顯赫的弗魯克圖奧蘇斯走在前頭,因官長突然的命令,這祭司由他的兩位執事陪同來到了公堂。從那裡,那以血為食的劊子手把眾人拖向牢中的鎖鏈,弗魯克圖奧蘇斯欣然自願奔前。而且,惟恐有任何恐懼擊打他的同伴,這熱切的教師一面前行,一面以基督的溫暖堅固並點燃他們的信心:
6:2
'Mecum state, uiri, uocat cruentus ad poenam coluber dei ministros; ne mors terreat! est parata palma. Carcer christicolis gradus coronae est, carcer prouehit ad superna caeli, carcer conciliat deum beatis.' His dictis adeunt specum reorum, exercent ibi mysticum lauacrum et purgamen aquae stupent tenebrae. Sex hic continuis latent diebus, tandem stant trucis ad tribunal hostis, fratres tergeminos tremunt catastae. Iudex Aemilianus inminebat, atrox, turbidus, insolens, profanus, aras daemonicas eoli iubebat. 'Tu, qui doctor', ait, 'seris nouellum commenti genus, ut leues puellae lucos destituant, Iouem relinquant, damnes, si sapias, anile dogma;
'Stand with me, men; the bloody serpent summons God's ministers to punishment; let not death affright! The palm is prepared. The prison is a step to the crown for Christians; the prison carries us on to the heights of heaven; the prison reconciles God to the blessed.' Having said this, they enter the den of the accused, there they perform the mystic laver, and the shadows are amazed at the cleansing of the water. Here they lie hidden for six continuous days; at last they stand at the tribunal of the savage enemy, and the racks tremble at the three brothers. Aemilianus the judge loomed over them, harsh, turbulent, insolent, profane; he kept ordering them to the altars of the demons. 'You,' he says, 'who as a teacher sow a newfangled kind of fiction, so that fickle maidens forsake the groves and abandon Jupiter—condemn, if you are wise, this old-wives' dogma;
「眾人哪,與我同站;那嗜血的毒蛇傳召神的僕人去受刑;不要讓死亡使人驚惶!那棕枝已經預備好了。對基督徒而言,牢獄乃是通往冠冕的階梯;牢獄把我們提升到天堂的高處;牢獄使神向蒙福者和好。」說了這話,他們進入那囚犯的牢穴,在那裡施行那奧祕的洗禮,連黑暗都因那水的潔淨而驚異。他們在這裡連續藏匿了六天;最終他們站在那殘暴仇敵的審判台前,那些刑架在這三弟兄面前顫慄。審判官埃米利安努斯逼臨而至,嚴厲、暴躁、傲慢、褻瀆,不住吩咐他們到那些鬼魔的祭壇前。他說:「你這身為教師散播一種新奇虛構之物的,叫那些輕浮的少女撇棄樹林、離棄丘比特——你若有智慧,就棄絕這老婦人的教條;
6:3
iussum est Caesaris ore Gallieni, quod princeps colit, ut colamus omnes. Haec fanti placidus refert sacerdos: 'aeternum colo principem dierum, factorem dominumque Gallieni, et Christum patre prosatum perenni, cuius sum famulus gregisque pastor.' subridens ait ille: 'iam fuisti.' Nec differt furor aut refrenat iram, saeuis destinat ignibus cremandos, exultant prohibentque flere uulgum. Quosdam de populo uidet sacerdos libandum sibi poculum offerentes. 'ieiunamus', ait, 'recuso potum: nondum nona diem resignat hora, numquam conuiolabo ius dicatum nec mors ipsa meum sacrum resoluet. Sic Christus sitiens crucis sub hora oblatum sibi poculum recusans nee libare uolens sitim peregit.
it is commanded by the mouth of Caesar Gallienus that all of us should worship what the emperor worships.' To him speaking thus the calm priest replies: 'I worship the eternal prince of days, the Maker and Lord of Gallienus, and Christ begotten of the everlasting Father, whose servant I am and the shepherd of his flock.' Smiling, that man says: 'You have already been.' Nor does his fury brook delay or curb its wrath; he assigns them to be burned in cruel fires; they exult and forbid the people to weep. The priest sees some from the people offering him a cup to drink. 'We are fasting,' he says, 'I refuse the drink: not yet does the ninth hour unseal the day. I will never violate the law I have vowed, nor shall death itself dissolve my sacred duty. So Christ, thirsting at the hour of the cross, refusing the cup offered to him and unwilling to drink, completed his thirst.'
凱撒迦利埃努斯親口命令,凡君王所敬拜的,我們眾人都當敬拜。」那平靜的祭司回答這如此說話的人:「我敬拜那永恆的日子之君,迦利埃努斯的創造者和主,並那從永遠之父所生的基督,我是祂的僕人,是祂羊群的牧者。」那人冷笑著說:「你已經當過了。」他的狂怒既不容延宕,也不抑制忿怒;他判定他們要在殘酷的火中焚燒;他們歡欣雀躍,禁止百姓哭泣。那祭司看見百姓中有些人遞給他一杯飲料。他說:「我們正在禁食,我不喝這飲料:申初的時辰尚未開啟這一日。我絕不違背我所立誓的律例,連死亡本身也不能解除我神聖的本分。基督在十字架的時辰口渴時,正是如此拒絕了遞給祂的杯,不肯飲用,完成了祂的乾渴。」
6:4
Intrant interea locum rutunda conclusum cauea, madens ferarum multo sanguine quem furor frequentat, cum spectacula perstrepunt cruenta ac uilis gladiator ense duro percussus cadit et fremit uoluptas. Hic flammante pyra niger minister ardens supplicium parare iussus construxit facibus rogum supremis, qui, dum corpora concremanda soluit, feruentes animas amore lucis fracto carceris expediret antro. Certant officiis pii sodales: plantis calciamenta dissolutis pronus detrahere studebat uuus, sed sanctus uetat ora Fructuosus inclinata premi: 'facessite', inquit, 'nec nostram grauet obsequella mortem;
Meanwhile they enter a place enclosed by a round arena, soaked with much blood of wild beasts, which fury frequents, when the bloody spectacles roar and the worthless gladiator, struck by the hard sword, falls, and pleasure roars. Here, beside the flaming pyre, the black attendant, blazing, ordered to prepare the punishment, built the funeral pile with the final torches—the pile which, while it loosens the bodies to be burned together, might set free the souls fervent with love of the light, the den of the prison being broken open. The pious comrades vie in their offices: one was eager, bending forward, to draw the sandals from his loosened feet, but holy Fructuosus forbids his bowed face to be pressed down: 'Be gone,' he says, 'nor let your dutiful service weigh down my death;
其間他們進入一個被圓形競技場圍住的地方,那地浸透了許多野獸的血,狂亂常聚集於此,當那血腥的表演喧囂作響,卑賤的角鬥士被堅硬的劍擊中倒下,快感便沸騰咆哮。在這裡,在那燃燒的柴堆旁,那黝黑的差役,火熱地,奉命預備刑罰,用最後的火炬築起焚屍的柴堆——那柴堆,當它鬆開那些將要一同被焚的身體時,便可使那因愛慕光明而火熱的靈魂得釋放,那牢獄的洞穴也被破開。那些虔誠的同伴爭相盡他們的職分:一人俯身急切地要從他鬆開的腳上脫下鞋子,但聖潔的弗魯克圖奧蘇斯不准人按下他俯垂的臉:他說:「走開,不要讓你殷勤的服事拖累我的死;
6:5
atquin ipse meos pedes resoluam, ne uestigia praepedita uinclis tardis gressibus inruant in ignem. Cur lamenta rigant genas madentes, cur uestri memor ut fiam rogatis? cunctis pro populis rogabo Christum.' Vix haec ediderat, relaxat ipse indumenta pedum, uelut Moyses quondam fecerat ad rubum propinquans. Non calcare sacram cremationem aut adstare deo prius licebat, quam uestigia pura figerentur. Stabat calce mera, resultat ecce caelo spiritus et serit loquellam, quae cunctos tremefecit audientes: 'non est, credite, poena: quam uidetis, quae puncto tenui citata transit, nec uitam rapit illa, sed reformat.
rather let me myself loosen my own feet, lest my steps, hindered by bonds, rush into the fire with tardy gait. Why do tears moisten your weeping cheeks? Why do you ask that I be mindful of you? I will pray to Christ for all peoples.' Scarcely had he uttered this when he himself loosens the coverings of his feet, just as Moses had once done when approaching the bush. He was not permitted to tread the sacred burning, or to stand before God, before his footprints were made pure. He stood with bare heel, and lo, his spirit leaps back to heaven and weaves a discourse which made all the hearers tremble: 'It is no punishment, believe me, what you see, which, called up in a tiny moment, passes by, nor does it snatch away life, but reforms it.'
不如讓我自己鬆開我自己的腳,免得我的腳步被鎖鏈所阻,遲緩地衝入火中。為何眼淚沾濕你們哭泣的臉頰?為何你們求我記念你們?我必為萬民向基督祈求。」他剛說完這話,便自己鬆開腳上的遮蓋,正如摩西從前走近荊棘時所行的。他不被准許踏上那神聖的焚燒,或站在神面前,直到他的腳印得了潔淨。他赤著腳跟站立,看哪,他的靈飛回天上,並織出一篇言語,使一切聽見的人都戰慄:「你們所見的,請相信,並非刑罰,它在須臾片刻被召喚而過,並不奪去生命,乃是更新生命。」
6:6
Felices animae, quibus per ignem celsa scandere contigit Tonantis, quas olim fugiet perennis ignis!' Haec inter rapidis focos crepantes intrant passibus et minantur ipsis flammarum trepidantibus caminis. Nexus denique, qui manus retrorsus in tergum reuocauerant reuinctas, intacta cute decidunt adusti. Non ausa est cohibere poena palmas in morem crucis ad patrem leuandas, soluit bracchia, quae deum precentur. Priscorum specimen trium putares, quos olim Babylonicum per ignem cantantes stupuit tremens tyrannus. Illis sed pia flamma tunc pepercit nondum tempore passionis apto nec mortis decus inchoante Christo.
'Happy the souls to whom it has been granted to climb through fire to the lofty heights of the Thunderer, souls whom one day the everlasting fire shall flee!' Amid these words they enter with swift steps the crackling hearths and threaten the very furnaces of flames that tremble at them. The bonds, then, which had drawn their hands back, bound behind their backs, fall away scorched, while the skin remains untouched. The punishment did not dare to hold back their palms, to be raised toward the Father after the manner of the cross; it loosed their arms, that they might pray to God. You would have thought it the very likeness of those three of old, whom once, singing through the Babylonian fire, the trembling tyrant beheld in amazement. But the pious flame spared them then, the fitting time of passion not yet come, and Christ not yet inaugurating the glory of death.
「那些蒙福的靈魂何等有福,得蒙恩典藉著火攀登那雷霆者的崇高之巔,就是那永恆之火有一日要躲避的靈魂!」說著這些話,他們以迅捷的腳步進入那劈啪作響的爐火,竟向那在他們面前顫抖的火焰熔爐示威。於是那些把他們的手反綁在背後的捆綁,焦灼地脫落了,皮膚卻毫無損傷。那刑罰不敢攔阻他們的雙手,使其不能照十字架的樣式向著父高舉;它鬆開了他們的臂膀,使他們得以向神祈求。你會以為這正是古時那三人的寫照,就是從前在巴比倫的火中歌唱,叫那戰慄的暴君驚異觀看的。但那虔誠的火當時饒了他們,因受難合宜的時候尚未來到,基督也尚未開創死亡的榮耀。
6:7
Hos cum defugeret uaporus ardor, orant, ut celer ignis aduolaret et finem daret anxiis periclis. Exorata suos obire tandem maiestas famulos iubet caducis missos corporibus sibique reddi. Vidit praesidis ex domo satelles caelum martyribus patere apertum insignesque uiros per astra ferri. Quin et filiolae monens erili ostendit sceleris notam paterni, caelo uiuere, quos forum peremit. Haec tum uirginitas palam uidere per sudum meruit parente caeco, ut crimen domini domus timeret. Tum de corporibus sacris fauillae et perfusa mero leguntur ossa, quae raptim sibi quisque uindicabat. Fratrum tantus amor domum referre sanctorum cinerum dicata dona aut gestare sinu fidele pignus.
When the steaming heat fled from them, they pray that the swift fire might fly to them and put an end to their anxious perils. At last, entreated, Majesty bids his servants to die, sent forth from their perishable bodies and restored to himself. An attendant from the governor's household saw heaven lying open to the martyrs and the illustrious men borne through the stars. Nay, even warning his master's little daughters, he pointed out the mark of his father's crime—that those whom the forum had slain were living in heaven. This virginity then merited to see openly, through the clear sky, while their father was blind, that the lord's household might fear the crime of its master. Then from the holy bodies the ashes and the bones drenched with wine are gathered, which each one hastily claimed for himself. So great was the brothers' love—to carry home the consecrated gifts of the holy ashes, or to bear in their bosom the faithful pledge.
當那蒸騰的熱氣從他們身上逃去,他們祈求那迅捷的火快飛到他們這裡,給他們焦慮的危難畫上句點。最終,這威嚴受了懇求,吩咐祂的僕人們死去,從他們必朽的身體中被差出,歸還給祂自己。官長家中的一個僕人看見天向那些殉道者敞開,那些尊貴的人被帶過繁星之間。不僅如此,他甚至警告他主人的小女兒們,指出她父親罪行的記號——就是那些被公堂所殺的人,正活在天上。這童貞女於是蒙恩得以親眼透過晴朗的天空看見,而她父親卻是瞎眼的,好叫那主人的家懼怕其主人的罪行。然後,從那些聖潔的身體上,那灰燼與澆透了酒的骸骨被收集起來,各人急忙為自己認領。弟兄們的愛是何等之大——把那些聖灰被祝聖的禮物帶回家中,或把那忠信的信物揣在懷中。
6:8
Sed ne reliquias resuscitandas et mox cum domino simul futuras discretis loca diuidant sepulcris, cernuntur niueis stolis amicti: mandant restitui cauoque claudi mixtim marmore puluerem sacrandum. O triplex hdnor, o triforme culmen, quo nostrae caput excitatur urbis, cunctis urbibus eminens Hiberis! Exultare tribus libet patronis, quorum praesidio fouemur omnes terrarum populi Pyrenearum. Circumstet chorus ex utroque sexu heros, uirgo, puer, senex, anulla, uestrum psallite rite Fructuosum! Laudans Augurium resultet hymnus mixtis Eulogium modis coaequans, reddamus paribus pares camenas. Hinc aurata sonent in arce tecta, blandum litoris extet inde murmur et carmen freta feriata pangant.
But lest divided sepulchers should distribute among different places the relics that are to be raised again and soon to be together with the Lord, the saints are seen, clothed in snow-white stoles: they command that the dust to be consecrated be restored and shut up mingled together in a hollow marble. O triple honor, O threefold summit, by which the head of our city is lifted up, eminent above all the Iberian cities! It is fitting to rejoice in three patrons, by whose protection we are all cherished, the peoples of the Pyrenean lands. Let a choir of both sexes stand around—hero, virgin, boy, old man, old woman—sing your Fructuosus duly! Let the hymn praising Augurius resound, matching Eulogius with mingled measures; let us render equal songs to equals. On this side let the gilded roofs sound forth in the citadel, on that let the soft murmur of the shore arise, and let the festive seas chant their song.
但是,免得分隔的墳墓把那些將要復活、不久要與主同在的遺骸分散於不同之處,那些聖徒顯現出來,身穿雪白的長衣:他們吩咐把那將要祝聖的塵土收回,混合在一起封藏於一塊空心的大理石中。哦,三重的尊榮,哦三疊的巔峰,藉此我們城邑的頭得以高舉,超越一切伊比利亞的城邑!我們庇里牛斯諸地的眾民,理當為這三位守護者歡欣,藉著他們的保護我們眾人都蒙看顧。願男女兩性組成的詩班環立——勇士、童女、男孩、老翁、老婦——適切地歌頌你們的弗魯克圖奧蘇斯!願那讚美奧古留斯的詩歌迴響,以交織的音律與歐洛吉烏斯相配;讓我們向同等的人獻上同等的歌詠。這邊讓城堡中鍍金的屋頂發出聲響,那邊讓海岸柔和的低語升起,讓那歡慶的海濤奏起它們的歌。
6:9
Olim tempus erit ruente mundo, cum te, Tarraco, Fructuosus acri soluet supplicio tegens ab igni. Fors dignabitur et meis medellam tormentis dare prosperante Christo dulces hencecasyllabos reuoluens.
One day there will be a time, as the world falls to ruin, when Fructuosus shall deliver you, Tarraco, from the keen punishment, sheltering you from the fire. Perhaps too he will deign to grant healing to my torments, by Christ's favor, as he turns over again these sweet hendecasyllables.
有一日將有那時候,當世界傾頹崩塌,弗魯克圖奧蘇斯必救你,塔拉哥啊,脫離那劇烈的刑罰,遮蔽你免於火焰。或許他也願意俯允,藉著基督的恩寵,賜醫治給我的苦楚,當他再次吟誦這些甜美的十一音節詩句之時。
← ch. 5ch. 7 →
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