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Prudentius

Christian Poems 9

Latin original · 8 verses · some words can be tapped for a gloss

← ch. 8ch. 10 →
9:1
Sylla Forum statuit Cornelius; hoc Itali urbem uocant ab ipso conditoris nomine. Hic mihi, cum peterem te, rerum maxima Roma, spes est oborta prosperum Christum fore. Stratus humi tumulo aduoluebar, quem sacer ornat martyr dicato Cassianus corpore. Dum lacrimans mecum reputo mea uulnera et omnes uitae labores ac dolorum acumina, erexi ad caelum faciem, stetit obuia contra fucis colorum picta imago martyris plagas mille gerens, totos lacerata per artus, ruptam minutis praeferens punctis cutem. Innumeri circum pueri---miserabile uisu--- confossa paruis membra ligebant stilis, unde pugillares soliti percurrere ceras scholare murmur adnotantes scripserant. Aedituus consultus ait:
Cornelius Sulla established the Forum; the Italians call this place a city, after the name of its founder himself. Here, as I was journeying to you, Rome, greatest of all things, hope arose in me that Christ would be propitious. Stretched on the ground, I rolled myself before the tomb which the holy martyr Cassianus adorns with his consecrated body. While weeping I reckoned with myself my own wounds and all the labors of life and the sharp pangs of my sorrows, I raised my face to heaven; there stood, facing me, the image of the martyr painted with the dyes of colors, bearing a thousand wounds, lacerated through all his limbs, displaying his skin broken with tiny punctures. Innumerable boys all around—a pitiable sight—were stabbing his pierced limbs with small styluses, with which they were wont to run over the writing-tablets of wax, jotting down the murmured lessons of the school. The sacristan, when consulted, said:
科尼利烏斯·蘇拉建立了「公會場」;意大利人稱這地方為一座城,是按其創立者本人的名字而稱的。在這裡,當我正前往你那裡,羅馬啊,萬物中最偉大的,我心中生出盼望,望基督施恩。我俯臥於地,在那聖潔殉道者卡西阿努斯以其被祝聖之身所裝飾的墳前翻滾。當我哭泣著在心中細數我自己的創傷、人生一切的勞苦和我憂愁的尖銳刺痛時,我抬臉望天;在那裡,面對著我,立著那殉道者的畫像,以彩色顏料所繪,身負千處傷痕,全身肢體被撕裂,露出他被無數細小穿刺所破的皮膚。四圍無數的男孩——可悲的景象——正用小鐵筆刺戳他被刺穿的肢體,就是他們慣常用來在蠟製寫字板上劃寫、記下學堂裡低聲誦讀功課的那種筆。那守殿者受了詢問,便說:
9:2
'quod prospicis, hospes, non est inanis aut anilis fabula; historiam pictura refert, quae tradita libris ueram uetusti temporis monstrat fidem. Praefuerat studiis puerilibus et grege multo saeptus magister litterarum sederat, uerba notis breuibus conprendere cuncta peritus raptimque punctis dicta praepetibus sequi. Aspera nonnumquam praecepta et tristia uisa inpube uulgus mouerant ira et metu; doctor amarus enim discenti semper efybo nec dulcis ulli disciplina infantiae est. Ecce fidem quatiens tempestas saeua premebat plebem dicatam christianae gloriae. Extrahitur coetu e medio moderator alumni gregis, quod aris supplicare spreuerat.
'What you behold, stranger, is no empty or old-wives' tale; the painting tells a history, which, handed down in books, shows the true faith of ancient time. He had presided over the studies of boys, and, hedged about by a great throng, the schoolmaster of letters had sat—skilled to comprehend all words in brief signs, and swiftly to follow speech with fleeting marks. His harsh and gloomy-seeming precepts had sometimes moved the youthful crowd with anger and fear; for a teacher is bitter to the learner who is still a youth, nor is the discipline of infancy sweet to anyone. Lo, a savage storm, shaking the faith, was oppressing the people consecrated to Christian glory. The director of his pupil flock is dragged from the midst of the assembly, because he had scorned to make supplication at the altars.'
「客旅啊,你所觀看的,並非虛空或老婦人的傳說;這畫描繪一段歷史,乃是流傳於書卷中的,顯明古時真實的信仰。他曾主持男孩們的學業,被一大群人圍繞著,這文字的塾師曾坐著——精於用簡短的符號把一切話語盡都包羅,迅速地以飛掠的記號追隨言語。他那嚴厲而陰沉的訓誡有時以憤怒和畏懼攪動那群年少之人;因為對仍是少年的學習者,教師是苦的,幼年的管教對誰都不是甜的。看哪,一場兇暴的風暴震動信仰,壓迫那獻給基督榮耀的百姓。這群門生的領導者被從聚會中間拖出,因為他不屑在那些祭壇前獻祭懇求。」
9:3
Poenarum artifici quaerenti, quod genus artis uir nosset alto tam rebellis spiritu, respondent: 'agmen tenerum ac puerile gubernat fictis notare uerba signis inbuens.' 'Ducite', conclamat, 'captiuum ducite, et ultro donetur ipsis uerberator paruulis. Vt libet, inludant, lacerent inpune manusque tinguant magistri feriatas sanguine; ludum discipulis uolupe est ut praebeat ipse doctor seuerus, quos nimis coercuit.' Vincitur post terga manus spoliatus amictu, adest acutis agmen armatum stilis. Quantum quisque odii tacita conceperat ira, effundit ardens felle tandem libero.
To the artificer of punishments, asking what kind of skill the man so rebellious in lofty spirit might know, they reply: 'He governs a tender and boyish band, instructing them to mark words with feigned signs.' 'Lead him,' he cries out, 'lead the captive away, and let him be handed over of his own to those very little ones as one to be flogged. As they please, let them mock him, lacerate him with impunity, and dip their hands, dealt to them, in their master's blood; it is a pleasure to the pupils that the stern teacher himself should furnish them sport, he who restrained them too harshly.' His hands are bound behind his back, stripped of his cloak; the band stands ready, armed with sharp styluses. As much hatred as each had conceived in silent anger, burning, he at last pours out with gall set free.
那刑罰的設計者問道,這在崇高心志上如此叛逆之人究竟懂得何種技藝,他們回答說:「他管理一群柔嫩的孩童,教導他們用假造的符號標記字句。」他喊叫道:「把他帶走,把這囚犯帶走,讓他被交給那些小孩子,作為一個任憑鞭打的人。任憑他們高興,讓他們戲弄他,無罪地撕裂他,把那遞給他們的手浸在他們老師的血中;叫那曾過分嚴厲管束他們的嚴師親自為門生們提供消遣,這對門生是一種快樂。」他的雙手被反綁在背後,被剝去外袍;那群孩童手持尖銳的鐵筆嚴陣以待。各人在沉默的怒氣中所積蓄的仇恨有多少,他便火熱地、終於以放縱的膽汁傾倒出來。
9:4
Coniciunt alii fragiles inque ora tabellas frangunt, relisa fronte lignum dissilit, buxa crepant cerata genis inpacta cruentis rubetquc ab ictu curta et umens pagina. Inde alii stimulos et acumina ferrea uibrant, qua parte aratis cera sulcis scribitur, et qua secti apices abolentur et aequoris hyrti rursus nitescens innouatur area. Hinc foditur Christi confessor et inde secatur, pars uiscus intrat molle, pars scindit cutem. Omnia membra manus pariter fixere ducente totidemque guttae uulnerum stillant simul.
Some hurl the fragile tablets and break them upon his face; the wood, struck back, springs apart from his battered forehead; the wax-coated box-wood tablets crack, dashed against his bloodied cheeks, and the page, broken short and oozing, reddens from the blow. Then others brandish the goads and the iron points, with that part by which the wax is written in plowed furrows, and that by which the cut letters are erased and the surface of the rough field, gleaming again, is renewed. On this side Christ's confessor is gouged, on that he is cut; one part enters the soft flesh, another splits the skin. The hands fixed all his limbs alike, the leader guiding, and just as many drops of his wounds drip down at once.
有些人擲出那易碎的寫字板,往他臉上砸碎;那木板被反彈回來,從他被打得稀爛的額頭迸裂開;那塗蠟的黃楊木板砸在他流血的臉頰上劈啪作響,那折斷滲液的板頁因擊打而染紅。隨後另一些人揮舞著鐵尖與鐵點,就是寫字板的一端,用以在劃出的溝痕中書寫蠟面,另一端則用以擦去刻劃的字母,使那粗糙板面重新發亮、煥然一新。這邊基督的認信者被戳挖,那邊他被切割;一部分插入柔軟的肉,另一部分劃破皮膚。眾手一齊釘刺他全身的肢體,由那為首的引導,同時有同等多的傷口血滴一齊滴落。
9:5
Major tortor erat, qui summa pupugerat infans, quam qui profuuda perforarat uiscera, ille leuis, quoniam percussor morte negata saeuire solis scit dolorum spiculis, hic, quanto interius uitalia condita pulsat. plus dat medellae, dum necem prope applicat. 'Este, precor, fortes et uincite uiribus annos, quod defit aeuo, suppleat crudelitas!' Sed male conatus tener infirmusque laborat, tormenta crescunt, dum fatiscit carnifex. 'Quid gemis?' exclamat quidam, 'tute ipse magister istud dedisti ferrum et armasti manus. Reddimus ecce tibi tam milia multa notarum, quam stando, flendo te docente excepimus. Non potes irasci, quod scribimus; ipse iubebas, numquam quietum dextera ut ferret stilum.
Greater was the torturer who had pricked the surface, the child, than he who had bored through the deep flesh; the former is slight, since the striker, death being denied him, knows only to rage with the goads of mere pain; the latter, the more deeply he strikes the vitals hidden within, gives the more healing, while he applies death near at hand. 'Be strong, I pray, and conquer my years with your strength; let cruelty supply what is lacking to my age!' But the tender and feeble child labors at his ill-attempted task; the torments grow, while the executioner flags. 'Why do you groan?' cries one, 'you yourself, the master, gave this iron and armed our hands. Behold, we give back to you the many thousands of marks, as many as, standing and weeping, we took down at your teaching. You cannot be angry that we write; you yourself used to command that the right hand should never carry a stylus at rest.'
那刺破表面的施刑者——那孩子——比那刺透深肉的更大;前者的傷較輕,因那擊打者既被剝奪了置人於死的能力,便只知用純粹疼痛的尖刺發洩兇暴;後者愈深地刺中內裡所藏的要害,便愈給予醫治,因他把死亡帶到近處。「我求你們,要剛強,以你們的力量勝過我的年歲;願殘忍補足我年齡所缺的!」但那柔嫩軟弱的孩子在他笨拙嘗試的任務上勞苦不堪;酷刑加增,劊子手卻疲乏了。有人喊叫:「你為何呻吟?你自己這作老師的,給了這鐵筆,又武裝了我們的手。看哪,我們把這許多千的記號還給你,正如我們站著、哭著、在你教導下所抄錄下的那麼多。你不能因我們書寫而發怒;你自己曾吩咐,右手絕不可讓鐵筆閒置不動。」
9:6
Non petimus totiens te praeceptore negatas, auare doctor, iam scholarum ferias. Pangere puncta libet sulcisque intexere sulcos, flexas catenis inpedire uirgulas. Emendes licet inspectos longo ordine uersus, mendosa forte si quid errauit manus, exerce imperium, ius est tibi plectere culpam, si quis tuorum te notauit segnius.' Talia ludebant pueri per membra magistri nec longa fessum poena soluebat uirum. Tandem luctantis miseratus ab aethere Christus iubet resolui pectoris ligamina difficilesque moras animae ac retinacula uitae relaxat artas et latebras expedit.
'We do not seek, greedy teacher, the school holidays so often refused us with you as our master. It pleases us to make the points, and to interweave furrows with furrows, to entangle the bent strokes with chains. You may correct the verses inspected in a long row, if perchance an erring hand has gone faulty in some flawed place; exercise your authority, it is your right to punish a fault, if any of your pupils has marked you too slothfully.' Such games the boys played over the master's limbs, nor did the long punishment release the weary man. At last Christ, pitying him as he struggled, from on high bids the bonds of his breast be loosed, and relaxes the difficult delays of his soul and the cables of life, and frees the narrow recesses.
「貪婪的老師啊,我們並非求那以你作我們師長時屢屢被拒絕的學堂假期。我們高興做這些刺點,把溝痕與溝痕交織,用鎖鏈似的線把彎曲的筆劃糾纏起來。你可以校正那長排逐一檢視的詩行,若那出錯的手偶在某處走了樣有了瑕疵;施行你的權柄罷,懲罰過錯是你的權利,倘若你的門生中有誰太懶散地給你記了過。」那些男孩就這樣在老師的肢體上玩著這等遊戲,那長久的刑罰也未釋放這疲憊之人。最終,基督憐憫那掙扎的他,從高處吩咐鬆開他胸中的捆綁,鬆弛他靈魂艱難的耽延與生命的纜索,釋放那狹窄的隱密之處。
9:7
Sanguis ab interno uenarum fonte patentes uias secutus deserit praecordia totque foraminibus penetrati corporis exit fibrarum anhelans ille uitalis calor. 'Haec sunt, quae liquidis expressa coloribus, hospes, miraris, ista est Cassiani gloria. Suggere, si quod habes iustum uel amabile uotum, spes si qua tibi est, si quid intus aestuas! Audit, crede, preces martyr prosperrimus omnes ratasque reddit, quas uidet probabiles.' Pareo: conplector tumulum, lacrimas quoque fundo, altar tepescit ore, saxum pectore. Tunc arcana mei percenseo cuncta laboris, tunc, quod petebarn, quod timebam, murmuro: et post terga domum dubia sub sorte relictam et spem futuri forte nutantem boni.
The blood, following the open ways from the inner fountain of the veins, forsakes the heart, and through so many openings of the pierced body departs that vital warmth, panting from the fibers. 'These are the things which, expressed in liquid colors, stranger, you marvel at; this is the glory of Cassianus. Make known, if you have any just or lovely vow, if you have any hope, if you burn for anything within! He hears, believe me, the prayers, this most prosperous martyr, all of them, and renders them ratified, those which he sees to be worthy.' I obey: I embrace the tomb, I pour out tears too, the altar grows warm with my mouth, the stone with my breast. Then I review all the secrets of my labor, then I murmur what I was seeking, what I was fearing: both the home left behind me under a doubtful lot, and the hope of future good, perchance wavering.
那血,沿著靜脈內部泉源所開的通道,離棄了心臟,又經過那被刺穿身體的眾多孔洞,那維生的暖氣喘息著,從纖維中離去。「客旅啊,這便是那些用流動色彩所描繪、你所驚奇的事;這就是卡西阿努斯的榮耀。你若有任何正當或可愛的心願,你若有任何盼望,你若內裡為何事焦灼,就說出來罷!請相信,這最蒙福的殉道者垂聽眾人的祈求,凡他所見為配得的,他都使其應驗成就。」我便順從:我擁抱那墳墓,也傾流眼淚,那祭壇因我的口而溫熱,那石頭因我的胸而溫熱。於是我細數我勞苦中一切的隱密之事,於是我低聲訴說我所尋求的、我所懼怕的:就是我撇在身後、前途未卜的家,和那或許動搖不定的、對未來福祉的盼望。
9:8
Audior, 'urbem adeo, dextris successibus utor, domum reuertor, Cassianum praedico.
I am heard: I reach the city, I enjoy favorable successes, I return home, I proclaim Cassianus.
我蒙了垂聽:我抵達那城,我享受順利的成就,我返回家鄉,我傳揚卡西阿努斯。
← ch. 8ch. 10 →
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