📖 This chapter exists in 3 other originals — side by side (Hebrew Old Testament, Vulgate, Ge'ez Bible)
ℹ️ This corpus has no verse-level morphological tagging. Lemmas come mainly from word-level tagging of other books in the same language (not from this verse), falling back to dictionary form-matching for the rest. Rare homographs can still be misread; verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
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And this is the law of his uncleanness: one discharging seed from his body, from the discharge by which his body is congealed through the discharge — this is his uncleanness in him. All the days of the discharge of his body, by which his body is congealed through the discharge, it is his uncleanness.
And the one who sits on the article on which the one with the discharge sat shall wash his garments and shall bathe in water, and shall be unclean until evening.
And if the one with the discharge spits upon the one who is clean, he shall wash the garments and shall bathe in water, and shall be unclean until evening.
And everyone who touches whatever was under him shall be unclean until evening; and the one who carries them shall wash his garments and shall bathe in water, and shall be unclean until evening.
And whomever the one with the discharge touches without having washed his hands, that person shall wash the garments and shall bathe the body in water, and shall be unclean until evening.
And an earthenware vessel that the one with the discharge touches shall be broken in pieces; and a wooden vessel shall be rinsed with water and shall be clean.
But if the one with the discharge is cleansed from his discharge, then he shall count for himself seven days for his cleansing, and shall wash his garments and shall bathe his body in water, and he shall be clean.
And on the eighth day he shall take for himself two turtledoves or two young pigeons, and shall bring them before the Lord to the doors of the tent of witness, and shall give them to the priest.
And the priest shall offer them, one for a sin offering and one for a whole burnt offering; and the priest shall make atonement for him before the Lord for his discharge.
And a woman who has a flow of blood — her discharge being in her body — shall be seven days in her menstrual separation; everyone who touches her shall be unclean until evening.
And if anyone at all lies with her and her uncleanness comes upon him, then he shall be unclean seven days; and every bed on which he lies shall be unclean.
And if a woman has a flow of blood for many days, not at the time of her menstrual separation, or if she has a flow beyond her menstrual separation, all the days of the flow of her uncleanness shall be like the days of her menstrual separation; she shall be unclean.
And every bed on which she lies all the days of the discharge shall be for her like the bed of her menstrual separation; and every article on which she sits shall be unclean, like the uncleanness of the menstrual separation.
And on the eighth day she shall take for herself two turtledoves or two young pigeons, and shall bring them to the priest at the door of the tent of witness.
And the priest shall offer the one for a sin offering and the one for a whole burnt offering; and the priest shall make atonement for her before the Lord for the discharge of her uncleanness.
And you shall make the sons of Israel cautious concerning their uncleannesses, so that they may not die because of their uncleanness when they defile my tabernacle that is among them.
and for her who has a flow of blood in her menstrual separation, and for the one with a discharge in his discharge — whether male or female — and for the man who lies with a woman who is set apart.