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神學講辭（第27-30講） 第 4-1 章 第 2/2 段 希臘文原文．34 節．部分字詞可點開查義．本章太長已分段，此段為 4-1:248–4-1:281（全章共 281 節）
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ℹ️ 中英對照為本站自譯 ，直接譯自本頁的原文 （非和合本／WEB —— 那兩者譯自馬所拉文本，與本頁底本不同）。
4-1:248⧉ ⤴︎
πλὴν ὅτι καὶ πλέον ἐνταῦθα
只是在這裡還有更進一層的。
save that here there is something more.
4-1:249⧉ ⤴︎
ἐκεῖ μὲν γὰρ ἀκίνητος κινουμένου·
因為在那邊（普通的像），乃是不動的像，摹自一個會動的原型；
For there the image is motionless, of one that moves;
4-1:250⧉ ⤴︎
ἐνταῦθα δὲ ζῶντος καὶ ζῶσα , καὶ πλέον ἔχουσα τὸ ἀπαράλλακτον , ἢ τοῦ Ἀδὰμ ὁ Σήθ , καὶ τοῦ γεννῶντος παντὸς τὸ γεννώμενον
但在這裡，乃是那活者活的像，並且比塞特之於亞當、或任何所生者之於生它者，有更多不變的相像。
but here it is the living image of the Living One, and having more of unalterableness than Seth had of Adam, or any offspring of its begetter.
4-1:251⧉ ⤴︎
τοιαύτη γὰρ ἡ τῶν ἁπλῶν φύσις , μὴ τῷ μὲν ἐοικέναι , τῷ δὲ ἀπεοικέναι , ἀλλ' ὅλον ὅλου τύπον εἶναι , καὶ ταὐτὸν μᾶλλον , ἢ ἀφομοίωμα
因為單純之物的性質乃是如此：它們不是在這方面相像、那方面不像，乃是全者作全者的印像，與其說是相似，不如說是同一。
For such is the nature of simple beings, that they do not resemble in one respect and differ in another, but the whole is the impress of the whole, and rather the same than a mere likeness.
4-1:252⧉ ⤴︎
φῶς δέ , ὡς λαμπρότης ψυχῶν καὶ λόγῳ καὶ βίῳ καθαιρομένων
祂又是「光」，作那既藉著道、又藉著生活得潔淨之眾魂的光輝。
And He is Light, as the brightness of souls cleansed both by reason and by life.
4-1:253⧉ ⤴︎
εἰ γὰρ σκότος ἡ ἄγνοια καὶ ἡ ἁμαρτία , φῶς ἂν εἴη ἡ γνῶσις , καὶ ὁ βίος ὁ ἔνθεος
因為無知與罪若是黑暗，那麼知識與屬神的生活便是光了。
For if ignorance and sin are darkness, then knowledge and the godly life would be light.
4-1:254⧉ ⤴︎
ζωὴ δέ , ὅτι φῶς , καὶ πάσης λογικῆς φύσεως σύστασις καὶ οὐσίωσις
祂又是「生命」，因為祂是光，並是一切有理性之性的根基與本質所托。
And He is Life, because He is Light, and the foundation and substantiation of every rational nature.
4-1:255⧉ ⤴︎
ἐν αὐτῷ γὰρ ζῶμεν , καὶ κινούμεθα , καὶ ἐσμέν , κατὰ τὴν διπλῆν τοῦ ἐμφυσήματος δύναμιν , καὶ πνοὴν ἐκεῖθεν ἐμφυσώμενοι πάντες , καὶ πνεῦμα ἅγιον ὅσοι χωρητικοί , καὶ τοσοῦτον , καθ' ὅσον ἂν τὸ στόμα τῆς διανοίας ἀνοίξωμεν
因為我們的活著、行動、存在，都在乎祂，按著那吹氣的雙重能力——我們眾人都從那裡被吹入「氣息」，而那些能容的人則被吹入「聖靈」，並且容量多少，乃在乎我們把心思的口張得多大。
For in Him we live, and move, and have our being, according to the double power of the inbreathing — both being breathed into thence as breath, all of us, and as Holy Spirit so many as are capable, and that to the degree that we open the mouth of the mind.
4-1:256⧉ ⤴︎
δικαιοσύνη δέ , ὅτι τοῦ πρὸς ἀξίαν διαιρέτης , καὶ διαιτῶν δικαίως τοῖς ὑπὸ νόμον καὶ τοῖς ὑπὸ χάριν , ψυχῇ καὶ σώματι , ὥστε τὸ μὲν ἄρχειν , τὸ δὲ ἄρχεσθαι , καὶ τὴν ἡγεμονίαν ἔχειν τὸ κρεῖττον κατὰ τοῦ χείρονος , ὡς μὴ τὸ χεῖρον ἐπανίστασθαι τῷ βελτίονι
祂又是「公義」，因為祂按各人所配得的分派，又在那些在律法之下與在恩典之下的、在魂與體之間，公正地裁斷，叫這一個（魂）作主、那一個（體）受治，叫那較佳的轄管那較劣的，免得那較劣的起來敵擋那較佳的。
And He is Righteousness, because He apportions according to worth, and judges justly between those under the law and those under grace, between soul and body, so that the one should rule and the other be ruled, and the better should hold the lordship over the worse, so that the worse should not rise up against the better.
4-1:257⧉ ⤴︎
ἁγιασμὸς δέ , ὡς καθαρότης , ἵνα χωρῆται τὸ καθαρὸν καθαρότητι
祂又是「成聖」，因為祂是純潔，好叫那純潔的得以被那純潔所容納。
And He is Sanctification, as being purity, that the pure might be contained by purity.
4-1:258⧉ ⤴︎
ἀπολύτρωσις δέ , ὡς ἐλευθερῶν ἡμᾶς ὑπὸ τῆς ἁμαρτίας κατεχομένους , καὶ λύτρον ἑαυτὸν ἀντι διδοὺς ἡμῶν τῆς οἰκουμένης καθάρσιον
祂又是「救贖」，因祂釋放我們這些被罪挾制的人，並捨己作我們的贖價，作那潔淨世界的祭物。
And He is Redemption, as setting us free who were held under sin, and giving Himself as a ransom for us, a purifying sacrifice for the world.
4-1:259⧉ ⤴︎
ἀνάστασις δέ , ὡς ἐντεῦθεν ἡμᾶς ἀπανιστάς , καὶ πρὸς τὴν ζωὴν ἐπανάγων νενεκρωμένους ὑπὸ τῆς ἁμαρτίας
祂又是「復活」，因祂使我們從這裡得以起來，並使那些因罪而死了的人復活過來。
And He is Resurrection, as raising us up from hence, and bringing back to life those who were deadened by sin.
4-1:260⧉ ⤴︎
Ταῦτα μὲν οὖν ἔτι κοινὰ τοῦ τε ὑπὲρ ἡμᾶς καὶ τοῦ δι' ἡμᾶς
那麼，這些仍是那超乎我們之上者、與那為我們緣故者所共有的。
These, then, are still common to Him who is above us and to Him who is for our sake.
4-1:261⧉ ⤴︎
ἃ δὲ ἰδίως ἡμέτερα καὶ τῆς ἐντεῦθεν προσλήψεως·
至於那些特屬我們的、屬乎祂在那裡所取之人性的，乃是這些：
But those which are peculiarly ours, and belong to the manhood He there assumed, are these:
4-1:262⧉ ⤴︎
ἄνθρωπος μέν , οὐχ ἵνα χωρηθῇ μόνον διὰ σώματος σώμασιν , ἄλλως οὐκ ἂν χωρηθεὶς διὰ τὸ τῆς φύσεως ἄληπτον·
祂是「人」，不單是為叫祂能藉著一個身體被眾身體所容（因祂的本性本不可測度，本不能被容）；
He is Man, not only that He might be contained by bodies through a body, who otherwise could not be contained because of the incomprehensibility of His nature;
4-1:263⧉ ⤴︎
ἀλλ' ἵνα καὶ ἁγιάσῃ δι' ἑαυτοῦ τὸν ἄνθρωπον , ὥσπερ ζύμη γενόμενος τῷ παντὶ φυράματι , καὶ πρὸς ἑαυτὸν ἑνώσας τὸ κατακριθὲν ὅλον λύσῃ τοῦ κατακρίματος , πάντα ὑπὲρ πάντων γενόμενος , ὅσα ἡμεῖς , πλὴν τῆς ἁμαρτίας , σῶμα , ψυχή , νοῦς , δι' ὅσων ὁ θάνατος·
也是為叫祂藉著自己使人成聖，彷彿成了全團的酵，又把那被定罪的全人聯於自己，便消解全人的定罪，為著一切的人，成了我們所是的一切，惟獨沒有罪——就是身體、魂、心思，凡死所滲透的一切；
but also that through Himself He might sanctify man, becoming as it were a leaven to the whole lump, and, having united to Himself the whole that was condemned, might dissolve the condemnation of the whole, becoming all things for all that we are, except sin — body, soul, mind, all that death pervades;
4-1:264⧉ ⤴︎
τὸ κοινὸν ἐκ τούτων , ἄνθρωπος , θεὸς ὁρώμενος , διὰ τὸ νοούμενον
從這些而來的共同稱呼，就是「人」——是看得見的神，因著那（裡面）所領會的（神性）。
the common term from these is "Man" — God seen, because of that which is conceived (the Godhead).
4-1:265⧉ ⤴︎
υἱὸς δὲ ἀνθρώπου , καὶ διὰ τὸν Ἀδάμ , καὶ διὰ τὴν παρθένον , ἐξ ὧν ἐγένετο·
祂又是「人子」，既是因著亞當，也是因著那童女，祂乃是由他們而生的；
And He is Son of Man, both because of Adam and because of the Virgin, from whom He came;
4-1:266⧉ ⤴︎
τοῦ μέν , ὡς προπάτορος , τῆς δέ , ὡς μητρός , νόμῳ καὶ οὐ νόμῳ γεννήσεως
出於前者（亞當）是作為先祖，出於後者（童女）是作為母親，乃是照著、卻又不照著生育的常規。
of the one as forefather, of the other as mother, by the law and yet not by the law of generation.
4-1:267⧉ ⤴︎
Χριστὸς δέ , διὰ τὴν θεότητα·
祂又是「基督」，是因著那神性；
And He is Christ, because of the Godhead;
4-1:268⧉ ⤴︎
χρίσις γὰρ αὕτη τῆς ἀνθρωπότητος , οὐκ ἐνεργείᾳ κατὰ τοὺς ἄλλους χριστοὺς ἁγιάζουσα , παρουσίᾳ δὲ ὅλου τοῦ χρίοντος·
因為這乃是那人性所受的膏抹，並不是像其他「受膏者」那樣藉著一種運行使人成聖，乃是藉著那施膏者全然的同在；
for this is the anointing of the manhood, sanctifying not by an energy as in the case of the other christs (anointed ones), but by the presence of the whole Anointer;
4-1:269⧉ ⤴︎
ἧς ἔργον ἄνθρωπον ἀκοῦσαι τὸ χρίον , καὶ ποιῆσαι θεὸν τὸ χριόμενον
這膏抹的功效，乃是叫那施膏的得稱為人，又叫那受膏的得成為神。
whose effect is that the Anointing should be called Man, and that which is anointed should be made God.
4-1:270⧉ ⤴︎
ὁδὸς δέ , ὡς δι' ἑαυτοῦ φέρων ἡμᾶς
祂又是「道路」，因祂藉著自己引領我們。
And He is the Way, as leading us through Himself.
4-1:271⧉ ⤴︎
ποιμὴν δέ , ὡς εἰς τόπον χλόης κατασκηνῶν , καὶ ἐκτρέφων ἐπὶ ὕδατος ἀναπαύσεως , καὶ ἐντεῦθεν ὁδηγῶν , καὶ προπολεμῶν κατὰ τῶν θηρίων·
祂又是「牧者」，因祂使我們躺臥在青草地上，在可安歇的水邊牧養我們，從那裡引導我們，並為我們爭戰，抵擋那些野獸；
And He is the Shepherd, as making us to lie down in a place of green pasture, and nourishing us beside the water of rest, and leading us thence, and warring on our behalf against the wild beasts;
4-1:272⧉ ⤴︎
τὸ πλανώμενον ἐπιστρέφων , τὸ ἀπολωλὸς ἐπανάγων , τὸ συντετριμμένον καταδεσμῶν , τὸ ἰσχυρὸν φυλάσσων , καὶ πρὸς τὴν ἐκεῖθεν μάνδραν συνάγων λόγοις ποιμαντικῆς ἐπιστήμης
使迷路的回轉，領回失喪的，包裹受傷的，看守強壯的，並用牧養之術的言語，把牠們聚集到那在上的羊圈。
turning back the wandering, bringing home the lost, binding up the broken, guarding the strong, and gathering them to the fold above by the words of pastoral skill.
4-1:273⧉ ⤴︎
ἀρχιερεὺς δέ , ὡς προσαγωγεύς
祂又是「大祭司」，作那把我們引到（神）面前的。
And He is High Priest, as the one who brings us near (to God).
4-1:274⧉ ⤴︎
Μελχισεδὲκ δέ , ὡς ἀμήτωρ τὸ ὑπὲρ ἡμᾶς , καὶ ἀπάτωρ τὸ καθ' ἡμᾶς·
麥基洗德也是如此：就那超越我們的而言，祂是「無母的」；就那合乎我們的而言，祂是「無父的」；
Melchizedek again: as 'without mother' in respect of what is above us, and 'without father' in respect of what is according to us;
4-1:275⧉ ⤴︎
καὶ ὡς ἀγενεαλόγητος τὸ ἄνω·
就那在上的境界而言，祂是「無族譜的」；
and as 'without genealogy' in respect of the realm above;
4-1:276⧉ ⤴︎
Τὴν γὰρ γενεὰν αὐτοῦ , φησί , τίς διηγήσεται; καὶ ὡς βασιλεὺς Σαλήμ , εἰρήνη δὲ τοῦτο , καὶ ὡς βασιλεὺς δικαιοσύνης , καὶ ὡς ἀποδεκατῶν πατριάρχας κατὰ τῶν πονηρῶν δυνάμεων ἀριστεύοντας
因為經上說：「祂的世代誰能述說呢？」祂又是撒冷王——撒冷就是「平安」的意思——也是公義的王，更是那位向諸位族長收取十分之一的，這些族長曾英勇得勝，戰勝了諸惡勢力。
for 'Who shall declare his generation?' it says. And He is King of Salem—which means Peace—and King of righteousness, and One who receives tithes from patriarchs who prevailed in valour against the powers of evil.
4-1:277⧉ ⤴︎
ἔχεις τὰς τοῦ υἱοῦ προσηγορίας
這就是子的諸般稱號。
You have the titles of the Son.
4-1:278⧉ ⤴︎
βάδιζε δι' αὐτῶν , ὅσαι τε ὑψηλαί , θεικῶς , καὶ ὅσαι σωματικαί , συμπαθῶς·
你當遍歷這些稱號——凡是崇高的，就以合乎神的方式去領會；凡是屬肉身的，就以同情體恤的心去領會；
Walk through them—those that are lofty, in a manner befitting God; and those that are bodily, with compassion;
4-1:279⧉ ⤴︎
κατελθόντα δι' ἡμᾶς ἄνωθεν
因為祂是為了我們從至高之處降卑下來的。
for our sake He came down from on high.
4-1:280⧉ ⤴︎
ἐπὶ πᾶσι , καὶ πρὸ πάντων , ἐκεῖνο τήρει , καὶ οὐκ ἂν σφαλείης ἐν τοῖς ὑψηλοτέροις ἢ ταπεινοτέροις ὀνόμασιν·
在一切之上，也在一切之先，你要持守這一點，如此你便不致在那較崇高的或較卑微的名號上跌倒：
Above all, and before all, keep this in mind, and you will not stumble over either the loftier or the lowlier names:
4-1:281⧉ ⤴︎
Ἰησοῦς Χριστός , χθὲς καὶ σήμερον σωματικῶς , ὁ αὐτὸς πνευματικῶς , καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων
耶穌基督，就其肉身而言，昨日今日是一樣的；就其屬靈的本性而言，也是一樣的，直到世世代代，永永遠遠。
Jesus Christ, the same yesterday and today in His bodily nature, the same spiritually, and unto the ages of ages.
新的原文誦讀上線時通知我 每次有新章節誦讀影片就寄一封信。採雙重確認，隨時可一鍵取消。
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