📜 Verbum · 聖言
原文誦讀聖經與教父文獻
中EN
♥ 贊助
🎬 影片📜 原文閱讀🔀 原文並排🔍 搜尋關於

← 回書卷目次 · 武加大譯本 › 提摩太前書

True

提摩太前書 第 1 章

拉丁文原文．20 節．部分字詞可點開查義

第 2 章 →
📖 這一章另有 2 種原文 —— 並排對照（希臘文新約、吉茲文聖經）
ℹ️ 本語料沒有逐節的詞法標註，字義是依字形比對詞典得到的——對上了不代表是同一個字（變化形可能與另一個字的原形同形）。需要精確判斷時請覆核原文與專門詞典。
⚠️ 中英對照為和合本與 WEB，兩者皆譯自馬所拉文本；與本頁的希臘文／拉丁文屬不同文本傳統，個別經節會不一致。
播放整章原文誦讀（本站合成語音）–:––下載 mp3
1:1
Paulus Apostolus Jesu Christi secundum imperium Dei Salvatoris nostri, et Christi Jesu spei nostrae,
奉我們救主上帝和我們的盼望基督耶穌之命，作基督耶穌使徒的保羅
Paul, an apostle of Jesus Christ according to the commandment of God our Savior and the Lord Jesus Christ our hope,
1:2
Timotheo dilecto filio in fide. Gratia, misericordia, et pax a Deo Patre, et Christo Jesu Domino nostro.
寫信給那因信主作我真兒子的提摩太。願恩惠、憐憫、平安從父上帝和我們主基督耶穌歸與你！
to Timothy, my true child in faith: Grace, mercy, and peace from God our Father and Christ Jesus our Lord.
1:3
Sicut rogavi te ut remaneres Ephesi cum irem in Macedoniam, ut denuntiares quibusdam ne aliter docerent,
我往馬其頓去的時候，曾勸你仍住在以弗所，好囑咐那幾個人不可傳異教，
As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,
1:4
neque intenderent fabulis, et genealogiis interminatis : quae quaestiones praestant magis quam aedificationem Dei, quae est in fide.
也不可聽從荒渺無憑的話語和無窮的家譜；這等事只生辯論，並不發明上帝在信上所立的章程。
and not to pay attention to myths and endless genealogies, which cause disputes rather than God’s stewardship, which is in faith.
1:5
Finis autem praecepti est caritas de corde puro, et conscientia bona, et fide non ficta.
但命令的總歸就是愛；這愛是從清潔的心和無虧的良心，無偽的信心生出來的。
But the goal of this command is love from a pure heart, a good conscience, and sincere faith,
1:6
A quibus quidam aberrantes, conversi sunt in vaniloquium,
有人偏離這些，反去講虛浮的話，
from which things some, having missed the mark, have turned away to vain talking,
1:7
volentes esse legis doctores, non intelligentes neque quae loquuntur, neque de quibus affirmant.
想要作教法師，卻不明白自己所講說的所論定的。
desiring to be teachers of the law, though they understand neither what they say nor about what they strongly affirm.
1:8
Scimus autem quia bona est lex si quis ea legitime utatur :
我們知道律法原是好的，只要人用得合宜；
But we know that the law is good if a person uses it lawfully,
1:9
sciens hoc quia lex justo non est posita, sed injustis, et non subditis, impiis, et peccatoribus, sceleratis, et contaminatis, parricidis, et matricidis, homicidis,
因為律法不是為義人設立的，乃是為不法和不服的，不虔誠和犯罪的，不聖潔和戀世俗的，弒父母和殺人的，
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
1:10
fornicariis, masculorum concubitoribus, plagiariis, mendacibus, et perjuris, et si quid aliud sanae doctrinae adversatur,
行淫和親男色的，搶人口和說謊話的，並起假誓的，或是為別樣敵正道的事設立的。
for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine,
1:11
quae est secundum Evangelium gloriae beati Dei, quod creditum est mihi.
這是照着可稱頌之上帝交託我榮耀福音說的。
according to the Good News of the glory of the blessed God, which was committed to my trust.
1:12
Gratias ago ei, qui me confortavit, Christo Jesu Domino nostro, quia fidelem me existimavit, ponens in ministerio :
我感謝那給我力量的我們主基督耶穌，因他以我有忠心，派我服事他。
I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service,
1:13
qui prius blasphemus fui, et persecutor, et contumeliosus : sed misericordiam Dei consecutus sum, quia ignorans feci in incredulitate.
我從前是褻瀆上帝的，逼迫人的，侮慢人的；然而我還蒙了憐憫，因我是不信不明白的時候而做的。
although I used to be a blasphemer, a persecutor, and insolent. However, I obtained mercy because I did it ignorantly in unbelief.
1:14
Superabundavit autem gratia Domini nostri cum fide, et dilectione, quae est in Christo Jesu.
並且我主的恩是格外豐盛，使我在基督耶穌裏有信心和愛心。
The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
1:15
Fidelis sermo, et omni acceptione dignus : quod Christus Jesus venit in hunc mundum peccatores salvos facere, quorum primus ego sum.
「基督耶穌降世，為要拯救罪人。」這話是可信的，是十分可佩服的。在罪人中我是個罪魁。
The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.
1:16
Sed ideo misericordiam consecutus sum : ut in me primo ostenderet Christus Jesus omnem patientiam ad informationem eorum, qui credituri sunt illi, in vitam aeternam.
然而，我蒙了憐憫，是因耶穌基督要在我這罪魁身上顯明他一切的忍耐，給後來信他得永生的人作榜樣。
However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life.
1:17
Regi autem saeculorum immortali, invisibili, soli Deo honor et gloria in saecula saeculorum. Amen.
但願尊貴、榮耀歸與那不能朽壞、不能看見、永世的君王、獨一的上帝，直到永永遠遠。阿們！
Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
1:18
Hoc praeceptum commendo tibi, fili Timothee, secundum praecedentes in te prophetias, ut milites in illis bonam militiam,
我兒提摩太啊，我照從前指着你的預言，將這命令交託你，叫你因此可以打那美好的仗。
I commit this instruction to you, my child Timothy, according to the prophecies which were given to you before, that by them you may wage the good warfare,
1:19
habens fidem, et bonam conscientiam, quam quidam repellentes, circa fidem naufragaverunt :
常存信心和無虧的良心。有人丟棄良心，就在真道上如同船破壞了一般。
holding faith and a good conscience, which some having thrust away made a shipwreck concerning the faith,
1:20
ex quibus est Hymenaeus, et Alexander : quos tradidi Satanae, ut discant non blasphemare.
其中有許米乃和亞歷山大；我已經把他們交給撒但，使他們受責罰就不再謗瀆了。
of whom are Hymenaeus and Alexander, whom I delivered to Satan that they might be taught not to blaspheme.
第 2 章 →
123456

新的原文誦讀上線時通知我

每次有新章節誦讀影片就寄一封信。採雙重確認，隨時可一鍵取消。