提摩太前書第 6 章

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📖 這一章另有 2 種原文 —— 並排對照（希臘文新約、吉茲文聖經）

6:1

Quicumque sunt sub jugo servi, dominos suos omni honore dignos arbitrentur, ne nomen Domini et doctrina blasphemetur.

凡在軛下作僕人的，當以自己主人配受十分的恭敬，免得上帝的名和道理被人褻瀆。

Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.

6:2

Qui autem fideles habent dominos, non contemnant, quia fratres sunt : sed magis serviant, quia fideles sunt et dilecti, qui beneficii participes sunt. Haec doce, et exhortare.

僕人有信道的主人，不可因為與他是弟兄就輕看他；更要加意服事他；因為得服事之益處的，是信道蒙愛的。假道理和真財富你要以此教訓人，勸勉人。

Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.

6:3

Si quis aliter docet, et non acquiescit sanis sermonibus Domini nostri Jesu Christi, et ei, quae secundum pietatem est, doctrinae :

若有人傳異教，不服從我們主耶穌基督純正的話與那合乎敬虔的道理，

If anyone teaches a different doctrine and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,

6:4

superbus est, nihil sciens, sed languens circa quaestiones, et pugnas verborum : ex quibus oriuntur invidiae, contentiones, blasphemiae, suspiciones malae,

他是自高自大，一無所知，專好問難，爭辯言詞，從此就生出嫉妒、紛爭、毀謗、妄疑，

he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,

6:5

conflictationes hominum mente corruptorum, et qui veritate privati sunt, existimantium quaestum esse pietatem.

並那壞了心術、失喪真理之人的爭競。他們以敬虔為得利的門路。

constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.

6:6

Est autem quaestus magnus pietas cum sufficientia.

然而，敬虔加上知足的心便是大利了；

But godliness with contentment is great gain.

6:7

Nihil enim intulimus in hunc mundum : haud dubium quod nec auferre quid possumus.

因為我們沒有帶甚麼到世上來，也不能帶甚麼去。

For we brought nothing into the world, and we certainly can’t carry anything out.

6:8

Habentes autem alimenta, et quibus tegamur, his contenti simus.

只要有衣有食，就當知足。

But having food and clothing, we will be content with that.

6:9

Nam qui volunt divites fieri, incidunt in tentationem, et in laqueum diaboli, et desideria multa inutilia, et nociva, quae mergunt homines in interitum et perditionem.

但那些想要發財的人，就陷在迷惑、落在網羅和許多無知有害的私慾裏，叫人沉在敗壞和滅亡中。

But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction.