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提摩太前書 第 5 章
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📖 這一章另有 2 種原文 ——
並排對照（希臘文新約、吉茲文聖經）
5:1
Seniorem ne increpaveris, sed obsecra ut patrem : juvenes, ut fratres :
不可嚴責老年人，只要勸他如同父親；勸少年人如同弟兄；
Don’t rebuke an older man, but exhort him as a father; the younger men as brothers;
5:2
anus, ut matres : juvenculas, ut sorores in omni castitate :
勸老年婦女如同母親；勸少年婦女如同姊妹；總要清清潔潔的。
the elder women as mothers; the younger as sisters, in all purity.
5:3
viduas honora, quae vere viduae sunt.
要尊敬那真為寡婦的。
Honor widows who are widows indeed.
5:4
Si qua autem vidua filios, aut nepotes habet : discat primum domum suam regere, et mutuam vicem reddere parentibus : hoc enim acceptum est coram Deo.
若寡婦有兒女，或有孫子孫女，便叫他們先在自己家中學着行孝，報答親恩，因為這在上帝面前是可悅納的。
But if any widow has children or grandchildren, let them learn first to show piety toward their own family and to repay their parents, for this is acceptable in the sight of God.
5:5
Quae autem vere vidua est, et desolata, speret in Deum, et instet obsecrationibus, et orationibus nocte ac die.
那獨居無靠、真為寡婦的，是仰賴上帝，晝夜不住地祈求禱告。
Now she who is a widow indeed and desolate, has her hope set on God and continues in petitions and prayers night and day.
5:6
Nam quae in deliciis est, vivens mortua est.
但那好宴樂的寡婦正活着的時候也是死的。
But she who gives herself to pleasure is dead while she lives.
5:7
Et hoc praecipe, ut irreprehensibiles sint.
這些事你要囑咐她們，叫她們無可指責。
Also command these things, that they may be without reproach.
5:8
Si quis autem suorum, et maxime domesticorum, curam non habet, fidem negavit, et est infideli deterior.
人若不看顧親屬，就是背了真道，比不信的人還不好，不看顧自己家裏的人，更是如此。
But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.
5:9
Vidua eligatur non minus sexaginta annorum, quae fuerit unius viri uxor,
寡婦記在冊子上，必須年紀到六十歲，從來只作一個丈夫的妻子，
Let no one be enrolled as a widow under sixty years old, having been the wife of one man,
5:10
in operibus bonis testimonium habens, si filios educavit, si hospitio recepit, si sanctorum pedes lavit, si tribulationem patientibus subministravit, si omne opus bonum subsecuta est.
又有行善的名聲，就如養育兒女，接待遠人，洗聖徒的腳，救濟遭難的人，竭力行各樣善事。
being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints’ feet, if she has relieved the afflicted, and if she has diligently followed every good work.
5:11
Adolescentiores autem viduas devita : cum enim luxuriatae fuerint in Christo, nubere volunt :
至於年輕的寡婦，就可以辭她；因為她們的情慾發動，違背基督的時候就想要嫁人。
But refuse younger widows, for when they have grown wanton against Christ, they desire to marry,
5:12
habentes damnationem, quia primam fidem irritam fecerunt ;
她們被定罪，是因廢棄了當初所許的願；
having condemnation, because they have rejected their first pledge.
5:13
simul autem et otiosae discunt circuire domos : non solum otiosae, sed et verbosae, et curiosae, loquentes quae non oportet.
並且她們又習慣懶惰，挨家閒遊；不但是懶惰，又說長道短，好管閒事，說些不當說的話。
Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.
5:14
Volo ergo juniores nubere, filios procreare, matresfamilias esse, nullam occasionem dare adversario maledicti gratia.
所以我願意年輕的寡婦嫁人，生養兒女，治理家務，不給敵人辱罵的把柄。
I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting.
5:15
Jam enim quaedam conversae sunt retro Satanam.
因為已經有轉去隨從撒但的。
For already some have turned away after Satan.
5:16
Si quis fidelis habet viduas, subministret illis, et non gravetur ecclesia : ut iis quae vere viduae sunt, sufficiat.
信主的婦女，若家中有寡婦，自己就當救濟她們，不可累着教會，好使教會能救濟那真無倚靠的寡婦。
If any man or woman who believes has widows, let them relieve them, and don’t let the assembly be burdened, that it might relieve those who are widows indeed.
5:17
Qui bene praesunt presbyteri, duplici honore digni habeantur : maxime qui laborant in verbo et doctrina.
那善於管理教會的長老，當以為配受加倍的敬奉；那勞苦傳道教導人的，更當如此。
Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.
5:18
Dicit enim Scriptura : Non alligabis os bovi trituranti. Et : Dignus est operarius mercede sua.
因為經上說：「牛在場上踹穀的時候，不可籠住牠的嘴」；又說：「工人得工價是應當的。」
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”
5:19
Adversus presbyterum accusationem noli recipere, nisi sub duobus aut tribus testibus.
控告長老的呈子，非有兩三個見證就不要收。
Don’t receive an accusation against an elder except at the word of two or three witnesses.
5:20
Peccantes coram omnibus argue : ut et ceteri timorem habeant.
犯罪的人，當在眾人面前責備他，叫其餘的人也可以懼怕。
Those who sin, reprove in the sight of all, that the rest also may be in fear.
5:21
Testor coram Deo et Christo Jesu, et electis angelis, ut haec custodias sine praejudicio, nihil faciens in alteram partem declinando.
我在上帝和基督耶穌並蒙揀選的天使面前囑咐你：要遵守這些話，不可存成見，行事也不可有偏心。
I command you in the sight of God, and the Lord Jesus Christ, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.
5:22
Manus cito nemini imposueris, neque communicaveris peccatis alienis. Teipsum castum custodi.
給人行按手的禮，不可急促；不要在別人的罪上有分，要保守自己清潔。
Lay hands hastily on no one. Don’t be a participant in other people’s sins. Keep yourself pure.
5:23
Noli adhuc aquam bibere, sed modico vino utere propter stomachum tuum, et frequentes tuas infirmitates.
因你胃口不清，屢次患病，再不要照常喝水，可以稍微用點酒。
Be no longer a drinker of water only, but use a little wine for your stomach’s sake and your frequent infirmities.
5:24
Quorumdam hominum peccata manifesta sunt, praecedentia ad judicium : quosdam autem et subsequuntur.
有些人的罪是明顯的，如同先到審判案前；有些人的罪是隨後跟了去的。
Some men’s sins are evident, preceding them to judgment, and some also follow later.
5:25
Similiter et facta bona, manifesta sunt : et quae aliter se habent, abscondi non possunt.
這樣，善行也有明顯的，那不明顯的也不能隱藏。
In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.