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雅各書 第 2 章 拉丁文原文．26 節．部分字詞可點開查義
📖 這一章另有 2 種原文 ——
並排對照 （希臘文新約、吉茲文聖經）
ℹ️ 本語料沒有逐節的詞法標註 ，字義是依字形 比對詞典得到的——對上了不代表是同一個字（變化形可能與另一個字的原形同形）。需要精確判斷時請覆核原文與專門詞典。
⚠️ 中英對照為和合本與 WEB ，兩者皆譯自馬所拉文本 ；與本頁的希臘文／拉丁文屬不同文本傳統，個別經節會不一致。
⏮ ▶ 播放整章 原文誦讀（本站合成語音） –:–– 速度0.75× 1× 1.25× 1.5× 下載 mp3 2:1▷ ⧉ ⤴︎
Fratres mei , nolite in personarum acceptione habere fidem Domini nostri Jesu Christi gloriae .
我的弟兄們，你們信奉我們榮耀的主耶穌基督，便不可按着外貌待人。
My brothers, don’t hold the faith of our glorious Lord Jesus Christ with partiality.
2:2▷ ⧉ ⤴︎
Etenim si introierit in conventum vestrum vir aureum annulum habens in veste candida , introierit autem et pauper in sordido habitu ,
若有一個人帶着金戒指，穿着華美衣服，進你們的會堂去；又有一個窮人穿着骯髒衣服也進去；
For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in,
2:3▷ ⧉ ⤴︎
et intendatis in eum qui indutus est veste praeclara , et dixeritis ei : Tu sede hic bene : pauperi autem dicatis : Tu sta illic ; aut sede sub scabello pedum meorum :
你們就重看那穿華美衣服的人，說：「請坐在這好位上」；又對那窮人說：「你站在那裏」，或「坐在我腳凳下邊。」
and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool”
2:4▷ ⧉ ⤴︎
nonne judicatis apud vosmetipsos , et facti estis judices cogitationum iniquarum ?
這豈不是你們偏心待人，用惡意斷定人嗎？
haven’t you shown partiality among yourselves, and become judges with evil thoughts?
2:5▷ ⧉ ⤴︎
Audite , fratres mei dilectissimi : nonne Deus elegit pauperes in hoc mundo , divites in fide , et haeredes regni , quod repromisit Deus diligentibus se ?
我親愛的弟兄們，請聽，上帝豈不是揀選了世上的貧窮人，叫他們在信上富足，並承受他所應許給那些愛他之人的國嗎？
Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith and heirs of the Kingdom which he promised to those who love him?
2:6▷ ⧉ ⤴︎
vos autem exhonorastis pauperem . Nonne divites per potentiam opprimunt vos , et ipsi trahunt vos ad judicia ?
你們反倒羞辱貧窮人。那富足人豈不是欺壓你們、拉你們到公堂去嗎？
But you have dishonored the poor man. Don’t the rich oppress you and personally drag you before the courts?
2:7▷ ⧉ ⤴︎
nonne ipsi blasphemant bonum nomen , quod invocatum est super vos ?
他們不是褻瀆你們所敬奉 的尊名嗎？
Don’t they blaspheme the honorable name by which you are called?
2:8▷ ⧉ ⤴︎
Si tamen legem perficitis regalem secundum Scripturas : Diliges proximum tuum sicut teipsum : bene facitis :
經上記着說：「要愛人如己。」你們若全守這至尊的律法才是好的。
However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well.
2:9▷ ⧉ ⤴︎
si autem personas accipitis , peccatum operamini , redarguti a lege quasi transgressores .
但你們若按外貌待人，便是犯罪，被律法定為犯法的。
But if you show partiality, you commit sin, being convicted by the law as transgressors.
2:10▷ ⧉ ⤴︎
Quicumque autem totam legem servaverit , offendat autem in uno , factus est omnium reus .
因為凡遵守全律法的，只在一條上跌倒，他就是犯了眾條。
For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
2:11▷ ⧉ ⤴︎
Qui enim dixit : Non moechaberis , dixit et : Non occides . Quod si non moechaberis , occides autem , factus es transgressor legis .
原來那說「不可姦淫」的，也說「不可殺人」；你就是不姦淫，卻殺人，仍是成了犯律法的。
For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery but do murder, you have become a transgressor of the law.
2:12▷ ⧉ ⤴︎
Sic loquimini , et sic facite sicut per legem libertatis incipientes judicari .
你們既然要按使人自由的律法受審判，就該照這律法說話行事。
So speak and so do as men who are to be judged by the law of freedom.
2:13▷ ⧉ ⤴︎
Judicium enim sine misericordia illi qui non fecit misericordiam : superexaltat autem misericordia judicium .
因為那不憐憫人的，也要受無憐憫的審判；憐憫原是向審判誇勝。
For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
2:14▷ ⧉ ⤴︎
Quid proderit , fratres mei , si fidem quis dicat se habere , opera autem non habeat ? numquid poterit fides salvare eum ?
我的弟兄們，若有人說自己有信心，卻沒有行為，有甚麼益處呢？這信心能救他嗎？
What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
2:15▷ ⧉ ⤴︎
Si autem frater et soror nudi sint , et indigeant victu quotidiano ,
若是弟兄或是姊妹，赤身露體，又缺了日用的飲食；
And if a brother or sister is naked and in lack of daily food,
2:16▷ ⧉ ⤴︎
dicat autem aliquis ex vobis illis : Ite in pace , calefacimini et saturamini : non dederitis autem eis quae necessaria sunt corpori , quid proderit ?
你們中間有人對他們說：「平平安安地去吧！願你們穿得暖，吃得飽」，卻不給他們身體所需用的，這有甚麼益處呢？
and one of you tells them, “Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it?
2:17▷ ⧉ ⤴︎
Sic et fides , si non habeat opera , mortua est in semetipsa .
這樣，信心若沒有行為就是死的。
Even so faith, if it has no works, is dead in itself.
2:18▷ ⧉ ⤴︎
Sed dicet quis : Tu fidem habes , et ego opera habeo : ostende mihi fidem tuam sine operibus : et ego ostendam tibi ex operibus fidem meam .
必有人說：「你有信心，我有行為；你將你沒有行為的信心指給我看，我便藉着我的行為，將我的信心指給你看。」
Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works.
2:19▷ ⧉ ⤴︎
Tu credis quoniam unus est Deus : bene facis : et daemones credunt , et contremiscunt .
你信上帝只有一位，你信的不錯；鬼魔也信，卻是戰驚。
You believe that God is one. You do well. The demons also believe—and shudder.
2:20▷ ⧉ ⤴︎
Vis autem scire , o homo inanis , quoniam fides sine operibus mortua est ?
虛浮的人哪，你願意知道沒有行為的信心是死的嗎？
But do you want to know, vain man, that faith apart from works is dead?
2:21▷ ⧉ ⤴︎
Abraham pater noster nonne ex operibus justificatus est , offerens Isaac filium suum super altare ?
我們的祖宗亞伯拉罕把他兒子以撒獻在壇上，豈不是因行為稱義嗎？
Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?
2:22▷ ⧉ ⤴︎
Vides quoniam fides cooperabatur operibus illius : et ex operibus fides consummata est ?
可見，信心是與他的行為並行，而且信心因着行為才得成全。
You see that faith worked with his works, and by works faith was perfected.
2:23▷ ⧉ ⤴︎
Et suppleta est Scriptura , dicens : Credidit Abraham Deo , et reputatum est illi ad justitiam , et amicus Dei appellatus est .
這就應驗經上所說：「亞伯拉罕信上帝，這就算為他的義。」他又得稱為上帝的朋友。
So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,” and he was called the friend of God.
2:24▷ ⧉ ⤴︎
Videtis quoniam ex operibus justificatur homo , et non ex fide tantum ?
這樣看來，人稱義是因着行為，不是單因着信。
You see then that by works a man is justified, and not only by faith.
2:25▷ ⧉ ⤴︎
Similiter et Rahab meretrix , nonne ex operibus justificata est , suscipiens nuntios , et alia via ejiciens ?
妓女喇合接待使者，又放他們從別的路上出去，不也是一樣因行為稱義嗎？
In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?
2:26▷ ⧉ ⤴︎
Sicut enim corpus sine spiritu mortuum est , ita et fides sine operibus mortua est .
身體沒有靈魂是死的，信心沒有行為也是死的。
For as the body apart from the spirit is dead, even so faith apart from works is dead.
新的原文誦讀上線時通知我 每次有新章節誦讀影片就寄一封信。採雙重確認，隨時可一鍵取消。
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