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路加福音 第 14 章 拉丁文原文.35 節.部分字詞可點開查義
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並排對照 (希臘文新約、吉茲文聖經)
14:1
Et factum est cum intraret Jesus in domum cujusdam principis pharisaeorum sabbato manducare panem , et ipsi observabant eum .
安息日,耶穌到一個法利賽人的首領家裏去吃飯,他們就窺探他。
When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.
14:2
Et ecce homo quidam hydropicus erat ante illum .
在他面前有一個患水臌的人。
Behold, a certain man who had dropsy was in front of him.
14:3
Et respondens Jesus dixit ad legisperitos et pharisaeos , dicens : Si licet sabbato curare ?
耶穌對律法師和法利賽人說:「安息日治病可以不可以?」
Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
14:4
At illi tacuerunt . Ipse vero apprehensum sanavit eum , ac dimisit .
他們卻不言語。耶穌就治好那人,叫他走了;
But they were silent. He took him, and healed him, and let him go.
14:5
Et respondens ad illos dixit : Cujus vestrum asinus , aut bos in puteum cadet , et non continuo extrahet illum die sabbati ?
便對他們說:「你們中間誰有驢或有牛,在安息日掉在井裏,不立時拉牠上來呢?」
He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”
14:6
Et non poterant ad haec respondere illi .
他們不能對答這話。
They couldn’t answer him regarding these things.
14:7
Dicebat autem et ad invitatos parabolam , intendens quomodo primos accubitus eligerent , dicens ad illos :
耶穌見所請的客揀擇首位,就用比喻對他們說:
He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
14:8
Cum invitatus fueris ad nuptias , non discumbas in primo loco , ne forte honoratior te sit invitatus ab illo .
「你被人請去赴婚姻的筵席,不要坐在首位上,恐怕有比你尊貴的客被他請來;
“When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,
14:9
Et veniens is , qui te et illum vocavit , dicat tibi : Da huic locum : et tunc incipias cum rubore novissimum locum tenere .
那請你們的人前來對你說:『讓座給這一位吧!』你就羞羞慚慚地退到末位上去了。
and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.
14:10
Sed cum vocatus fueris , vade , recumbe in novissimo loco : ut , cum venerit qui te invitavit , dicat tibi : Amice , ascende superius . Tunc erit tibi gloria coram simul discumbentibus :
你被請的時候,就去坐在末位上,好叫那請你的人來對你說:『朋友,請上座。』那時,你在同席的人面前就有光彩了。
But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.
14:11
quia omnis , qui se exaltat , humiliabitur : et qui se humiliat , exaltabitur .
因為,凡自高的,必降為卑;自卑的,必升為高。」
For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
14:12
Dicebat autem et ei , qui invitaverat : Cum facis prandium , aut coenam , noli vocare amicos tuos , neque fratres tuos , neque cognatos , neque vicinos divites : ne forte te et ipsi reinvitent , et fiat tibi retributio ;
耶穌又對請他的人說:「你擺設午飯或晚飯,不要請你的朋友、弟兄、親屬,和富足的鄰舍,恐怕他們也請你,你就得了報答。
He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
14:13
sed cum facis convivium , voca pauperes , debiles , claudos , et caecos :
你擺設筵席,倒要請那貧窮的、殘廢的、瘸腿的、瞎眼的,你就有福了!
But when you make a feast, ask the poor, the maimed, the lame, or the blind;
14:14
et beatus eris , quia non habent retribuere tibi : retribuetur enim tibi in resurrectione justorum .
因為他們沒有甚麼可報答你。到義人復活的時候,你要得着報答。」
and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”
14:15
Haec cum audisset quidam de simul discumbentibus , dixit illi : Beatus qui manducabit panem in regno Dei .
同席的有一人聽見這話,就對耶穌說:「在上帝國裏吃飯的有福了!」
When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”
14:16
At ipse dixit ei : Homo quidam fecit coenam magnam , et vocavit multos .
耶穌對他說:「有一人擺設大筵席,請了許多客。
But he said to him, “A certain man made a great supper, and he invited many people.
14:17
Et misit servum suum hora coenae dicere invitatis ut venirent , quia jam parata sunt omnia .
到了坐席的時候,打發僕人去對所請的人說:『請來吧!樣樣都齊備了。』
He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’
14:18
Et coeperunt simul omnes excusare . Primus dixit ei : Villam emi , et necesse habeo exire , et videre illam : rogo te , habe me excusatum .
眾人一口同音地推辭。頭一個說:『我買了一塊地,必須去看看。請你准我辭了。』
They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
14:19
Et alter dixit : Juga boum emi quinque , et eo probare illa : rogo te , habe me excusatum .
又有一個說:『我買了五對牛,要去試一試。請你准我辭了。』
“Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
14:20
Et alius dixit : Uxorem duxi , et ideo non possum venire .
又有一個說:『我才娶了妻,所以不能去。』
“Another said, ‘I have married a wife, and therefore I can’t come.’
14:21
Et reversus servus nuntiavit haec domino suo . Tunc iratus paterfamilias , dixit servo suo : Exi cito in plateas et vicos civitatis : et pauperes , ac debiles , et caecos , et claudos introduc huc .
那僕人回來,把這事都告訴了主人。家主就動怒,對僕人說:『快出去,到城裏大街小巷,領那貧窮的、殘廢的、瞎眼的、瘸腿的來。』
“That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
14:22
Et ait servus : Domine , factum est ut imperasti , et adhuc locus est .
僕人說:『主啊,你所吩咐的已經辦了,還有空座。』
“The servant said, ‘Lord, it is done as you commanded, and there is still room.’
14:23
Et ait dominus servo : Exi in vias , et saepes : et compelle intrare , ut impleatur domus mea .
主人對僕人說:『你出去到路上和籬笆那裏,勉強人進來,坐滿我的屋子。
“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.
14:24
Dico autem vobis quod nemo virorum illorum qui vocati sunt , gustabit coenam meam .
我告訴你們,先前所請的人沒有一個得嘗我的筵席。』」
For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen. ’”
14:25
Ibant autem turbae multae cum eo : et conversus dixit ad illos :
有極多的人和耶穌同行。他轉過來對他們說:
Now great multitudes were going with him. He turned and said to them,
14:26
Si quis venit ad me , et non odit patrem suum , et matrem , et uxorem , et filios , et fratres , et sorores , adhuc autem et animam suam , non potest meus esse discipulus .
「人到我這裏來,若不愛我勝過愛 自己的父母、妻子、兒女、弟兄、姊妹,和自己的性命,就不能作我的門徒。
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
14:27
Et qui non bajulat crucem suam , et venit post me , non potest meus esse discipulus .
凡不背着自己十字架跟從我的,也不能作我的門徒。
Whoever doesn’t bear his own cross and come after me, can’t be my disciple.
14:28
Quis enim ex vobis volens turrim aedificare , non prius sedens computat sumptus , qui necessarii sunt , si habeat ad perficiendum ,
你們哪一個要蓋一座樓,不先坐下算計花費,能蓋成不能呢?
For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?
14:29
ne , posteaquam posuerit fundamentum , et non potuerit perficere , omnes qui vident , incipiant illudere ei ,
恐怕安了地基,不能成功,看見的人都笑話他,說:
Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,
14:30
dicentes : Quia hic homo coepit aedificare , et non potuit consummare ?
『這個人開了工,卻不能完工。』
saying, ‘This man began to build and wasn’t able to finish.’
14:31
Aut quis rex iturus committere bellum adversus alium regem , non sedens prius cogitat , si possit cum decem millibus occurrere ei , qui cum viginti millibus venit ad se ?
或是一個王出去和別的王打仗,豈不先坐下酌量,能用一萬兵去敵那領二萬兵來攻打他的嗎?
Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
14:32
Alioquin adhuc illo longe agente , legationem mittens rogat ea quae pacis sunt .
若是不能,就趁敵人還遠的時候,派使者去求和息的條款。
Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.
14:33
Sic ergo omnis ex vobis , qui non renuntiat omnibus quae possidet , non potest meus esse discipulus .
這樣,你們無論甚麼人,若不撇下一切所有的,就不能作我的門徒。」
So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
14:34
Bonum est sal : si autem sal evanuerit , in quo condietur ?
「鹽本是好的;鹽若失了味,可用甚麼叫它再鹹呢?
“Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
14:35
Neque in terram , neque in sterquilinium utile est , sed foras mittetur . Qui habet aures audiendi , audiat .
或用在田裏,或堆在糞裏,都不合式,只好丟在外面。有耳可聽的,就應當聽!」
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
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