武加大譯本 › 馬可福音
馬可福音 第 4 章
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📖 這一章另有 2 種原文 ——
並排對照（希臘文新約、吉茲文聖經）
4:1
Et iterum coepit docere ad mare : et congregata est ad eum turba multa, ita ut navim ascendens sederet in mari, et omnis turba circa mare super terram erat :
耶穌又在海邊教訓人。有許多人到他那裏聚集，他只得上船坐下。船在海裏，眾人都靠近海，站在岸上。
Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea.
4:2
et docebat eos in parabolis multa, et dicebat illis in doctrina sua :
耶穌就用比喻教訓他們許多道理。在教訓之間，對他們說：
He taught them many things in parables, and told them in his teaching,
4:3
Audite : ecce exiit seminans ad seminandum.
「你們聽啊！有一個撒種的出去撒種。
“Listen! Behold, the farmer went out to sow.
4:4
Et dum seminat, aliud cecidit circa viam, et venerunt volucres caeli, et comederunt illud.
撒的時候，有落在路旁的，飛鳥來吃盡了；
As he sowed, some seed fell by the road, and the birds came and devoured it.
4:5
Aliud vero cecidit super petrosa, ubi non habuit terram multam : et statim exortum est, quoniam non habebat altitudinem terrae :
有落在土淺石頭地上的，土既不深，發苗最快，
Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
4:6
et quando exortus est sol, exaestuavit : et eo quod non habebat radicem, exaruit.
日頭出來一曬，因為沒有根，就枯乾了；
When the sun had risen, it was scorched; and because it had no root, it withered away.
4:7
Et aliud cecidit in spinas : et ascenderunt spinae, et suffocaverunt illud, et fructum non dedit.
有落在荊棘裏的，荊棘長起來，把它 擠住了，就不結實；
Others fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.
4:8
Et aliud cecidit in terram bonam : et dabat fructum ascendentem et crescentem, et afferebat unum triginta, unum sexaginta, et unum centum.
又有落在好土裏的，就發生長大，結實有三十倍的，有六十倍的，有一百倍的」；
Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”
4:9
Et dicebat : Qui habet aures audiendi, audiat.
又說：「有耳可聽的，就應當聽！」
He said, “Whoever has ears to hear, let him hear.”
4:10
Et cum esset singularis, interrogaverunt eum hi qui cum eo erant duodecim, parabolam.
無人的時候，跟隨耶穌的人和十二個門徒問他這比喻的意思。
When he was alone, those who were around him with the twelve asked him about the parables.
4:11
Et dicebat eis : Vobis datum est nosse mysterium regni Dei : illis autem, qui foris sunt, in parabolis omnia fiunt :
耶穌對他們說：「上帝國的奧祕只叫你們知道，若是對外人講，凡事就用比喻，
He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,
4:12
ut videntes videant, et non videant : et audientes audiant, et non intelligant : nequando convertantur, et dimittantur eis peccata.
叫他們 看是看見，卻不曉得； 聽是聽見，卻不明白； 恐怕他們回轉過來，就得赦免。」
that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’”
4:13
Et ait illis : Nescitis parabolam hanc ? Et quomodo omnes parabolas cognoscetis ?
又對他們說：「你們不明白這比喻嗎？這樣怎能明白一切的比喻呢？
He said to them, “Don’t you understand this parable? How will you understand all of the parables?
4:14
Qui seminat, verbum seminat.
撒種之人所撒的就是道。
The farmer sows the word.
4:15
Hi autem sunt, qui circa viam, ubi seminatur verbum, et cum audierint, confestim venit Satanas, et aufert verbum, quod seminatum est in cordibus eorum.
那撒在路旁的，就是人聽了道，撒但立刻來，把撒在他心裏的道奪了去。
The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.
4:16
Et hi sunt similiter, qui super petrosa seminantur : qui cum audierint verbum, statim cum gaudio accipiunt illud :
那撒在石頭地上的，就是人聽了道，立刻歡喜領受，
These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
4:17
et non habent radicem in se, sed temporales sunt : deinde orta tribulatione et persecutione propter verbum, confestim scandalizantur.
但他心裏沒有根，不過是暫時的，及至為道遭了患難，或是受了逼迫，立刻就跌倒了。
They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
4:18
Et alii sunt qui in spinas seminantur : hi sunt qui verbum audiunt,
還有那撒在荊棘裏的，就是人聽了道，
Others are those who are sown among the thorns. These are those who have heard the word,
4:19
et aerumnae saeculi, et deceptio divitiarum, et circa reliqua concupiscentiae introëuntes suffocant verbum, et sine fructu efficitur.
後來有世上的思慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，就不能結實。
and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
4:20
Et hi sunt qui super terram bonam seminati sunt, qui audiunt verbum, et suscipiunt, et fructificant, unum triginta, unum sexaginta, et unum centum.
那撒在好地上的，就是人聽道，又領受，並且結實，有三十倍的，有六十倍的，有一百倍的。」
Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
4:21
Et dicebat illis : Numquid venit lucerna ut sub modio ponatur, aut sub lecto ? nonne ut super candelabrum ponatur ?
耶穌又對他們說：「人拿燈來，豈是要放在斗底下，床底下，不放在燈臺上嗎？
He said to them, “Is a lamp brought to be put under a basket or under a bed? Isn’t it put on a stand?
4:22
Non est enim aliquid absconditum, quod non manifestetur : nec factum est occultum, sed ut in palam veniat.
因為掩藏的事，沒有不顯出來的；隱瞞的事，沒有不露出來的。
For there is nothing hidden except that it should be made known, neither was anything made secret but that it should come to light.
4:23
Si quis habet aures audiendi, audiat.
有耳可聽的，就應當聽！」
If any man has ears to hear, let him hear.”
4:24
Et dicebat illis : Videte quid audiatis. In qua mensura mensi fueritis, remetietur vobis, et adjicietur vobis.
又說：「你們所聽的要留心。你們用甚麼量器量給人，也必用甚麼量器量給你們，並且要多給你們。
He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear.
4:25
Qui enim habet, dabitur illi : et qui non habet, etiam quod habet auferetur ab eo.
因為有的，還要給他；沒有的，連他所有的也要奪去。」
For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”
4:26
Et dicebat : Sic est regnum Dei, quemadmodum si homo jaciat sementem in terram,
又說：「上帝的國如同人把種撒在地上。
He said, “God’s Kingdom is as if a man should cast seed on the earth,
4:27
et dormiat, et exsurgat nocte et die, et semen germinet, et increscat dum nescit ille.
黑夜睡覺，白日起來，這種就發芽漸長，那人卻不曉得如何這樣。
and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how.
4:28
Ultro enim terra fructificat, primum herbam, deinde spicam, deinde plenum frumentum in spica.
地生五穀是出於自然的：先發苗，後長穗，再後穗上結成飽滿的子粒；
For the earth bears fruit by itself: first the blade, then the ear, then the full grain in the ear.
4:29
Et cum produxerit fructus, statim mittit falcem, quoniam adest messis.
穀既熟了，就用鐮刀去割，因為收成的時候到了。」
But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”
4:30
Et dicebat : Cui assimilabimus regnum Dei ? aut cui parabolae comparabimus illud ?
又說：「上帝的國，我們可用甚麼比較呢？可用甚麼比喻表明呢？
He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it?
4:31
Sicut granum sinapis, quod cum seminatum fuerit in terra, minus est omnibus seminibus, quae sunt in terra :
好像一粒芥菜種，種在地裏的時候，雖比地上的百種都小，
It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,
4:32
et cum seminatum fuerit, ascendit, et fit majus omnibus oleribus, et facit ramos magnos, ita ut possint sub umbra ejus aves caeli habitare.
但種上以後，就長起來，比各樣的菜都大，又長出大枝來，甚至天上的飛鳥可以宿在它 的蔭下。」
yet when it is sown, grows up and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”
4:33
Et talibus multis parabolis loquebatur eis verbum, prout poterant audire :
耶穌用許多這樣的比喻，照他們所能聽的，對他們講道。
With many such parables he spoke the word to them, as they were able to hear it.
4:34
sine parabola autem non loquebatur eis : seorsum autem discipulis suis disserebat omnia.
若不用比喻，就不對他們講；沒有人的時候，就把一切的道講給門徒聽。
Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.
4:35
Et ait illis in illa die, cum sero esset factum : Transeamus contra.
當那天晚上，耶穌對門徒說：「我們渡到那邊去吧。」
On that day, when evening had come, he said to them, “Let’s go over to the other side.”
4:36
Et dimittentes turbam, assumunt eum ita ut erat in navi : et aliae naves erant cum illo.
門徒離開眾人，耶穌仍在船上，他們就把他一同帶去；也有別的船和他同行。
Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.
4:37
Et facta est procella magna venti, et fluctus mittebat in navim, ita ut impleretur navis.
忽然起了暴風，波浪打入船內，甚至船要滿了水。
A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.
4:38
Et erat ipse in puppi super cervical dormiens : et excitant eum, et dicunt illi : Magister, non ad te pertinet, quia perimus ?
耶穌在船尾上，枕着枕頭睡覺。門徒叫醒了他，說：「夫子！我們喪命，你不顧嗎？」
He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, don’t you care that we are dying?”
4:39
Et exsurgens comminatus est vento, et dixit mari : Tace, obmutesce. Et cessavit ventus : et facta est tranquillitas magna.
耶穌醒了，斥責風，向海說：「住了吧！靜了吧！」風就止住，大大地平靜了。
He awoke and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased and there was a great calm.
4:40
Et ait illis : Quid timidi estis ? necdum habetis fidem ? et timuerunt timore magno, et dicebant ad alterutrum : Quis, putas, est iste, quia et ventus et mare obediunt ei ?
耶穌對他們說：「為甚麼膽怯？你們還沒有信心嗎？」
He said to them, “Why are you so afraid? How is it that you have no faith?”