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馬可福音 第 7 章 拉丁文原文.37 節.部分字詞可點開查義
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並排對照 (希臘文新約、吉茲文聖經)
ℹ️ 本語料沒有逐節的詞法標註 ,字義是依字形 比對詞典得到的——對上了不代表是同一個字(變化形可能與另一個字的原形同形)。需要精確判斷時請覆核原文與專門詞典。
⚠️ 中英對照為和合本與 WEB ,兩者皆譯自馬所拉文本 ;與本頁的希臘文/拉丁文屬不同文本傳統,個別經節會不一致。
⏮ ▶ 播放整章 原文誦讀(本站合成語音) –:–– 速度0.75× 1× 1.25× 1.5× 下載 mp3 7:1▷ ⧉ ⤴︎
Et conveniunt ad eum pharisaei , et quidam de scribis , venientes ab Jerosolymis .
有法利賽人和幾個文士從耶路撒冷來,到耶穌那裏聚集。
Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
7:2▷ ⧉ ⤴︎
Et cum vidissent quosdam ex discipulis ejus communibus manibus , id est non lotis , manducare panes , vituperaverunt .
他們曾看見他的門徒中有人用俗手,就是沒有洗的手,吃飯。(
Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
7:3▷ ⧉ ⤴︎
Pharisaei enim , et omnes Judaei , nisi crebro laverint manus , non manducant , tenentes traditionem seniorum :
原來法利賽人和猶太人都拘守古人的遺傳,若不仔細洗手就不吃飯;
(For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
7:4▷ ⧉ ⤴︎
et a foro nisi baptizentur , non comedunt : et alia multa sunt , quae tradita sunt illis servare , baptismata calicum , et urceorum , et aeramentorum , et lectorum :
從市上來,若不洗浴也不吃飯;還有好些別的規矩,他們歷代拘守,就是洗杯、罐、銅器等物。)
They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
7:5▷ ⧉ ⤴︎
et interrogabant eum pharisaei et scribae : Quare discipuli tui non ambulant juxta traditionem seniorum , sed communibus manibus manducant panem ?
法利賽人和文士問他說:「你的門徒為甚麼不照古人的遺傳,用俗手吃飯呢?」
The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
7:6▷ ⧉ ⤴︎
At ille respondens , dixit eis : Bene prophetavit Isaias de vobis hypocritis , sicut scriptum est : Populus hic labiis me honorat , cor autem eorum longe est a me :
耶穌說:「以賽亞指着你們假冒為善之人所說的預言是不錯的。如經上說: 這百姓用嘴唇尊敬我, 心卻遠離我。
He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7:7▷ ⧉ ⤴︎
in vanum autem me colunt , docentes doctrinas , et praecepta hominum .
他們將人的吩咐當作道理教導人, 所以拜我也是枉然。
They worship me in vain, teaching as doctrines the commandments of men.’
7:8▷ ⧉ ⤴︎
Relinquentes enim mandatum Dei , tenetis traditionem hominum , baptismata urceorum et calicum : et alia similia his facitis multa .
你們是離棄上帝的誡命,拘守人的遺傳」;
“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
7:9▷ ⧉ ⤴︎
Et dicebat illis : Bene irritum facitis praeceptum Dei , ut traditionem vestram servetis .
又說:「你們誠然是廢棄上帝的誡命,要守自己的遺傳。
He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
7:10▷ ⧉ ⤴︎
Moyses enim dixit : Honora patrem tuum , et matrem tuam . Et : Qui maledixerit patri , vel matri , morte moriatur .
摩西說:『當孝敬父母』;又說:『咒罵父母的,必治死他。』
For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
7:11▷ ⧉ ⤴︎
Vos autem dicitis : Si dixerit homo patri , aut matri , Corban (quod est donum ) quodcumque ex me , tibi profuerit :
你們倒說:『人若對父母說:我所當奉給你的,已經作了各耳板』(各耳板就是供獻的意思),
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
7:12▷ ⧉ ⤴︎
et ultra non dimittitis eum quidquam facere patri suo , aut matri ,
以後你們就不容他再奉養父母。
“then you no longer allow him to do anything for his father or his mother,
7:13▷ ⧉ ⤴︎
rescindentes verbum Dei per traditionem vestram , quam tradidistis : et similia hujusmodi multa facitis .
這就是你們承接遺傳,廢了上帝的道。你們還做許多這樣的事。」
making void the word of God by your tradition which you have handed down. You do many things like this.”
7:14▷ ⧉ ⤴︎
Et advocans iterum turbam , dicebat illis : Audite me omnes , et intelligite .
耶穌又叫眾人來,對他們說:「你們都要聽我的話,也要明白。
He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
7:15▷ ⧉ ⤴︎
Nihil est extra hominem introiens in eum , quod possit eum coinquinare , sed quae de homine procedunt illa sunt quae communicant hominem .
從外面進去的不能污穢人,惟有從裏面出來的乃能污穢人。」
There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
7:16▷ ⧉ ⤴︎
Si quis habet aures audiendi , audiat .
從外面進去的不能污穢人,惟有從裏面出來的乃能污穢人。」
If anyone has ears to hear, let him hear!”
7:17▷ ⧉ ⤴︎
Et cum introisset in domum a turba , interrogabant eum discipuli ejus parabolam .
耶穌離開眾人,進了屋子,門徒就問他這比喻的意思。
When he had entered into a house away from the multitude, his disciples asked him about the parable.
7:18▷ ⧉ ⤴︎
Et ait illis : Sic et vos imprudentes estis ? Non intelligitis quia omne extrinsecus introiens in hominem , non potest eum communicare :
耶穌對他們說:「你們也是這樣不明白嗎?豈不曉得凡從外面進入的,不能污穢人,
He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
7:19▷ ⧉ ⤴︎
quia non intrat in cor ejus , sed in ventrum vadit , et in secessum exit , purgans omnes escas ?
因為不是入他的心,乃是入他的肚腹,又落到茅廁裏( 這是說,各樣的食物都是潔淨的)」;
because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
7:20▷ ⧉ ⤴︎
Dicebat autem , quoniam quae de homine exeunt , illa communicant hominem .
又說:「從人裏面出來的,那才能污穢人;
He said, “That which proceeds out of the man, that defiles the man.
7:21▷ ⧉ ⤴︎
Ab intus enim de corde hominum malae cogitationes procedunt , adulteria , fornicationes , homicidia ,
因為從裏面,就是從人心裏,發出惡念、苟合、
For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
7:22▷ ⧉ ⤴︎
furta , avaritiae , nequitiae , dolus , impudicitiae , oculus malus , blasphemia , superbia , stultitia .
偷盜、凶殺、姦淫、貪婪、邪惡、詭詐、淫蕩、嫉妒、謗讟、驕傲、狂妄。
covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
7:23▷ ⧉ ⤴︎
Omnia haec mala ab intus procedunt , et communicant hominem .
這一切的惡都是從裏面出來,且能污穢人。」
All these evil things come from within and defile the man.”
7:24▷ ⧉ ⤴︎
Et inde surgens abiit in fines Tyri et Sidonis : et ingressus domum , neminem voluit scire , et non potuit latere .
耶穌從那裏起身,往泰爾、西頓的境內去,進了一家,不願意人知道,卻隱藏不住。
From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
7:25▷ ⧉ ⤴︎
Mulier enim statim ut audivit de eo , cujus filia habebat spiritum immundum , intravit , et procidit ad pedes ejus .
當下,有一個婦人,她的小女兒被污鬼附着,聽見耶穌的事,就來俯伏在他腳前。
For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
7:26▷ ⧉ ⤴︎
Erat enim mulier gentilis , Syrophoenissa genere . Et rogabat eum ut daemonium ejiceret de filia ejus .
這婦人是希臘人,屬敘利腓尼基族。她求耶穌趕出那鬼離開她的女兒。
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
7:27▷ ⧉ ⤴︎
Qui dixit illi : Sine prius saturari filios : non est enim bonum sumere panem filiorum , et mittere canibus .
耶穌對她說:「讓兒女們先吃飽,不好拿兒女的餅丟給狗吃。」
But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
7:28▷ ⧉ ⤴︎
At illa respondit , et dixit illi : Utique Domine , nam et catelli comedunt sub mensa de micis puerorum .
婦人回答說:「主啊,不錯;但是狗在桌子底下也吃孩子們的碎渣兒。」
But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
7:29▷ ⧉ ⤴︎
Et ait illi : Propter hunc sermonem vade : exiit daemonium a filia tua .
耶穌對她說:「因這句話,你回去吧;鬼已經離開你的女兒了。」
He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
7:30▷ ⧉ ⤴︎
Et cum abiisset domum suam , invenit puellam jacentem supra lectum , et daemonium exiisse .
她就回家去,見小孩子躺在床上,鬼已經出去了。
She went away to her house, and found the child having been laid on the bed, with the demon gone out.
7:31▷ ⧉ ⤴︎
Et iterum exiens de finibus Tyri , venit per Sidonem ad mare Galilaeae inter medios fines Decapoleos .
耶穌又離了泰爾的境界,經過西頓,就從低加坡里境內來到加利利 海。
Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
7:32▷ ⧉ ⤴︎
Et adducunt ei surdum , et mutum , et deprecabantur eum , ut imponat illi manum .
有人帶着一個耳聾舌結的人來見耶穌,求他按手在他身上。
They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
7:33▷ ⧉ ⤴︎
Et apprehendens eum de turba seorsum , misit digitos suos in auriculas ejus : et exspuens , tetigit linguam ejus :
耶穌領他離開眾人,到一邊去,就用指頭探他的耳朵,吐唾沫抹他的舌頭,
He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
7:34▷ ⧉ ⤴︎
et suspiciens in caelum , ingemuit , et ait illi : Ephphetha , quod est , Adaperire .
望天歎息,對他說:「以法大!」就是說:「開了吧!」
Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
7:35▷ ⧉ ⤴︎
Et statim apertae sunt aures ejus , et solutum est vinculum linguae ejus , et loquebatur recte .
他的耳朵就開了,舌結也解了,說話也清楚了。
Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
7:36▷ ⧉ ⤴︎
Et praecepit illis ne cui dicerent . Quanto autem eis praecipiebat , tanto magis plus praedicabant :
耶穌囑咐他們不要告訴人;但他越發囑咐,他們越發傳揚開了。
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
7:37▷ ⧉ ⤴︎
et eo amplius admirabantur , dicentes : Bene omnia fecit : et surdos fecit audire , et mutos loqui .
眾人分外希奇,說:「他所做的事都好,他連聾子也叫他們聽見,啞巴也叫他們說話。」
They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
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