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Acts 13 — 3 originals side by side

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⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
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← ch. 12ch. 14 →
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English
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13:1
Ἦσαν δὲ ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι ὅ τε Βαρναβᾶς καὶ Συμεὼν ὁ καλούμενος Νίγερ, καὶ Λούκιος ὁ Κυρηναῖος, Μαναήν τε Ἡρῴδου τοῦ τετραάρχου σύντροφος καὶ Σαῦλος.
Erant autem in ecclesia quae erat Antiochiae, prophetae et doctores, in quibus Barnabas, et Simon qui vocabatur Niger, et Lucius Cyrenensis, et Manahen, qui erat Herodis Tetrarchae collactaneus, et Saulus.
ወሀለዉ በቤተ ክርስቲያን ዘአንጾኪያ ነቢያት ወሊቃውንት በርናባስ ወስምዖን ዘተሰምየ ኔጎር ወሉቅዮስ ቀሬናዊ ወምናሄ ወልደ ሐፃኒቱ ለሄሮድስ ንጉሥ ወሳውል።
Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.
13:2
λειτουργούντων δὲ αὐτῶν τῷ κυρίῳ καὶ νηστευόντων εἶπεν τὸ πνεῦμα τὸ ἅγιον, ἀφορίσατε δή μοι τὸν Βαρνάβαν καὶ Σαῦλον εἰς τὸ ἔργον ὃ προσκέκλημαι αὐτούς.
Ministrantibus autem illis Domino, et jejunantibus, dixit illis Spiritus Sanctus : Segregate mihi Saulum et Barnabam in opus ad quod assumpsi eos.
ወእንዘ ይገብሩ ግብረ እግዚአብሔር ወይጸውሙ ወይጼልዩ ይቤሎሙ መንፈስ ቅዱስ ፍልጥዎሙ ሊተ ለበርናባስ ወለሳውል ለግብር ዘፈቀድክዎሙ አነ።
As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”
13:3
τότε νηστεύσαντες καὶ προσευξάμενοι καὶ ἐπιθέντες τὰς χεῖρας αὐτοῖς ἀπέλυσαν.
Tunc jejunantes et orantes, imponentesque eis manus, dimiserunt illos.
ወእምዝ ጾሙ ወጸለዩ ወወደዩ እደዊሆሙ ዲቤሆሙ ወፈነውዎሙ።
Then, when they had fasted and prayed and laid their hands on them, they sent them away.
13:4
αὐτοὶ μὲν οὖν ἐκπεμφθέντες ὑπὸ τοῦ ἁγίου πνεύματος κατῆλθον εἰς Σελευκίαν, ἐκεῖθέν τε ἀπέπλευσαν εἰς Κύπρον,
Et ipsi quidem missi a Spiritu Sancto abierunt Seleuciam : et inde navigaverunt Cyprum.
ወተፈኒዎሙ እምኀበ መንፈስ ቅዱስ ወረዱ ሴሌውቅያ ወእምህየ ነገዱ ቆጵሮስ በሐመር።
So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.
13:5
καὶ γενόμενοι ἐν Σαλαμῖνι κατήγγελλον τὸν λόγον τοῦ θεοῦ ἐν ταῖς συναγωγαῖς τῶν Ἰουδαίων· εἶχον δὲ καὶ Ἰωάννην ὑπηρέτην.
Et cum venissent Salaminam, praedicabant verbum Dei in synagogis Judaeorum. Habebant autem et Joannem in ministerio.
ወበዊኦሙ ሀገረ ስልማና ነገሩ ቃለ እግዚአብሔር በምኵራባቲሆሙ ለአይሁድ ወሀሎ ዮሐንስ ምስሌሆሙ ይትለአኮሙ።
When they were at Salamis, they proclaimed God’s word in the Jewish synagogues. They also had John as their attendant.
13:6
διελθόντες δὲ ὅλην τὴν νῆσον ἄχρι Πάφου εὗρον ἄνδρα τινὰ μάγον ψευδοπροφήτην Ἰουδαῖον ᾧ ὄνομα Βαριησοῦ,
Et cum perambulassent universam insulam usque Paphum, invenerunt quemdam virum magum pseudoprophetam, Judaeum, cui nomen erat Barjesu,
ወሶበ አንሶሰዉ ውስተ ኵሉ ደሰያት በጽሑ ሀገረ እንተ ስማ ጳፉ ወረከቡ በህየ ብእሴ ዘሥራይ አይሁዳዌ ሐሳዌ ነቢየ ወስሙ በርያሱስ።
When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew whose name was Bar Jesus,
13:7
ὃς ἦν σὺν τῷ ἀνθυπάτῳ Σεργίῳ Παύλῳ, ἀνδρὶ συνετῷ. οὗτος προσκαλεσάμενος Βαρναβᾶν καὶ Σαῦλον ἐπεζήτησεν ἀκοῦσαι τὸν λόγον τοῦ θεοῦ·
qui erat cum proconsule Sergio Paulo viro prudente. Hic, accersitis Barnaba et Saulo, desiderabat audire verbum Dei.
ዘሀሎ ኀበ መልአክ ሰርግዮስ ጳውሎስ ብእሲ ጠቢብ ወጸውዖሙ ለበርናባስ ወለሳውል ወፈቀደ ይስማዕ ቃለ እግዚአብሔር።
who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.
13:8
ἀνθίστατο δὲ αὐτοῖς Ἐλύμας ὁ μάγος, οὕτως γὰρ μεθερμηνεύεται τὸ ὄνομα αὐτοῦ, ζητῶν διαστρέψαι τὸν ἀνθύπατον ἀπὸ τῆς πίστεως.
Resistebat autem illis Elymas magus (sic enim interpretatur nomen ejus), quaerens avertere proconsulem a fide.
ወይትዋቀሦሙ ውእቱ ዘሥራይ ዘይብልዎ ኤልማስ እስመ ከመዝ ትርጓሜ ስሙ ወፈቀደ ከመ ይክልኦ ለመልአክ አሚነ።
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn the proconsul away from the faith.
13:9
Σαῦλος δέ, ὁ καὶ Παῦλος, πλησθεὶς πνεύματος ἁγίου ἀτενίσας εἰς αὐτὸν
Saulus autem, qui et Paulus, repletus Spiritu Sancto, intuens in eum,
ወመልአ መንፈስ ቅዱስ ላዕለ ሳውል ዘውእቱ ጳውሎስ ወነጸሮ።
But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him
13:10
εἶπεν, ὦ πλήρης παντὸς δόλου καὶ πάσης ῥᾳδιουργίας, υἱὲ διαβόλου, ἐχθρὲ πάσης δικαιοσύνης, οὐ παύσῃ διαστρέφων τὰς ὁδοὺς κυρίου τὰς εὐθείας;
dixit : O plene omni dolo et omni fallacia, fili diaboli, inimice omnis justitiae, non desinis subvertere vias Domini rectas.
ወይቤሎ ኦ ጽጉበ ኀጢአት ወኵሉ እከይ ወልዱ ለሰይጣን ፀራ ለኵላ ጽድቅ አበይከ ትኅድግ እንዘ ተዐሉ ፍኖተ እግዚአብሔር ርቱዐ።
and said, “You son of the devil, full of all deceit and all cunning, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?
13:11
καὶ νῦν ἰδοὺ χεὶρ κυρίου ἐπὶ σέ, καὶ ἔσῃ τυφλὸς μὴ βλέπων τὸν ἥλιον ἄχρι καιροῦ. παραχρῆμά τε ἔπεσεν ἐπ’ αὐτὸν ἀχλὺς καὶ σκότος, καὶ περιάγων ἐζήτει χειραγωγούς.
Et nunc ecce manus Domini super te, et eris caecus, non videns solem usque ad tempus. Et confestim cecidit in eum caligo et tenebrae : et circuiens quaerebat qui ei manum daret.
ወይእዜኒ ናሁ እደ እግዚአብሔር ላዕሌከ ወተዐውር አዕይንቲከ ወኢትሬኢ ፀሓየ ወወርኀ እስከ አመ ይበጽሕ ዕድሜከ ወተጸለለ ሶቤሃ ወጸልመ ወኀሠሠ ዘይመርሖ።
Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!” Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.
13:12
τότε ἰδὼν ὁ ἀνθύπατος τὸ γεγονὸς ἐπίστευσεν ἐκπλησσόμενος ἐπὶ τῇ διδαχῇ τοῦ κυρίου.
Tunc proconsul cum vidisset factum, credidit admirans super doctrina Domini.
ወርእዮ መልአክ ዘኮነ ደንገፀ ወአምነ በእግዚአነ።
Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
13:13
Ἀναχθέντες δὲ ἀπὸ τῆς Πάφου οἱ περὶ Παῦλον ἦλθον εἰς Πέργην τῆς Παμφυλίας· Ἰωάννης δὲ ἀποχωρήσας ἀπ’ αὐτῶν ὑπέστρεψεν εἰς Ἱεροσόλυμα.
Et cum a Papho navigassent Paulus et qui cum eo erant, venerunt Pergen Pamphyliae. Joannes autem discedens ab eis, reversus est Jerosolymam.
ወእምዝ ኀለፉ በባሕር እለ ጳውሎስ እምነ ጳፉ ሀገር ወበጽሑ ጴርጌን ዘጵንፍልያ ወኀደጎሙ ዮሐንስ ወተሰውጠ ኢየሩሳሌም።
Now Paul and his company set sail from Paphos and came to Perga in Pamphylia. John departed from them and returned to Jerusalem.
13:14
αὐτοὶ δὲ διελθόντες ἀπὸ τῆς Πέργης παρεγένοντο εἰς Ἀντιόχειαν τὴν Πισιδίαν, καὶ ἐλθόντες εἰς τὴν συναγωγὴν τῇ ἡμέρᾳ τῶν σαββάτων ἐκάθισαν.
Illi vero pertranseuntes Pergen, venerunt Antiochiam Pisidiae : et ingressi synagogam die sabbatorum, sederunt.
ወእሙንቱሰ ኀለፉ እምጴርጌን ወበጽሑ አንጾኪያ ዘጲስድያ ወቦኡ ምኵራበ በዕለተ ሰንበት ወነበሩ።
But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day and sat down.
13:15
μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτοὺς λέγοντες, ἄνδρες ἀδελφοί, εἴ τίς ἐστιν ἐν ὑμῖν λόγος παρακλήσεως πρὸς τὸν λαόν, λέγετε.
Post lectionem autem legis et prophetarum, miserunt principes synagogae ad eos, dicentes : Viri fratres, si quis est in vobis sermo exhortationis ad plebem, dicite.
ወእምድኅረ አንበቡ ኦሪተ ወነቢያተ ለአኩ ኀቤሆሙ ሊቃነ ካህናት ወይቤልዎሙ አንትሙ አኀዊነ ለእመቦ እም ውስቴትክሙ ዘይክል ሠናየ ነገረ አይድዕዎሙ ለሕዝብ።
After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”
13:16
ἀναστὰς δὲ Παῦλος καὶ κατασείσας τῇ χειρὶ εἶπεν· ἄνδρες Ἰσραηλεῖται καὶ οἱ φοβούμενοι τὸν θεόν, ἀκούσατε.
Surgens autem Paulus, et manu silentium indicens, ait : Viri Israëlitae, et qui timetis Deum, audite :
ወተንሥአ ጳውሎስ ወአዘዘ ያርምሙ ወይቤሎሙ ስምዑ ሰብአ እስራኤል ወእለኒ ትፈርህዎ ለእግዚአብሔር።
Paul stood up, and gesturing with his hand said, “Men of Israel, and you who fear God, listen.
13:17
ὁ θεὸς τοῦ λαοῦ τούτου Ἰσραὴλ ἐξελέξατο τοὺς πατέρας ἡμῶν, καὶ τὸν λαὸν ὕψωσεν ἐν τῇ παροικίᾳ ἐν γῇ Αἰγύπτου, καὶ μετὰ βραχίονος ὑψηλοῦ ἐξήγαγεν αὐτοὺς ἐξ αὐτῆς,
Deus plebis Israël elegit patres nostros, et plebem exaltavit cum essent incolae in terra Aegypti, et in brachio excelso eduxit eos ex ea,
አምላኮሙ ለሕዝበ እስራኤል ኀረዮሙ ለአበዊነ ወአዕበዮሙ ለሕዝቡ በኀበ አፍለሶሙ በምድረ ግብጽ ወበመዝራዕቱ ልዑል አውፅኦሙ እምህየ።
The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.
13:18
καὶ ὡς τεσσερακονταετῆ χρόνον ἐτροποφόρησεν αὐτοὺς ἐν τῇ ἐρήμῳ,
et per quadraginta annorum tempus mores eorum sustinuit in deserto.
ወሴሰዮሙ በገዳም አርብዓ ዓመተ።
For a period of about forty years he put up with them in the wilderness.
13:19
καὶ καθελὼν ἔθνη ἑπτὰ ἐν γῇ Χανάαν κατεκληρονόμησεν τὴν γῆν αὐτῶν
Et destruens gentes septem in terra Chanaan, sorte distribuit eis terram eorum,
ወአእተተ ሰብዐተ አሕዛበ ከነዓን ወአውረሶሙ ምድሮሙ።
When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance for about four hundred fifty years.
13:20
ὡς ἔτεσιν τετρακοσίοις καὶ πεντήκοντα. καὶ μετὰ ταῦτα ἔδωκεν κριτὰς ἕως Σαμουὴλ προφήτου.
quasi post quadringentos et quinquaginta annos : et post haec dedit judices, usque ad Samuel prophetam.
ወእምድኅረዝ ሤመ ሎሙ መሳፍንተ አርባዕተ ምእተ ወኀምሳ ዓመተ እስከ አመ ሳሙኤል ነቢይ።
After these things, he gave them judges until Samuel the prophet.
13:21
κἀκεῖθεν ᾐτήσαντο βασιλέα, καὶ ἔδωκεν αὐτοῖς ὁ θεὸς τὸν Σαοὺλ υἱὸν Κείς, ἄνδρα ἐκ φυλῆς Βενιαμείν, ἔτη τεσσεράκοντα.
Et exinde postulaverunt regem : et dedit illis Deus Saul filium Cis, virum de tribu Benjamin, annis quadraginta :
ወእምዝ እንከ ሰአሉ ያንግሥ ሎሙ ወአንገሠ ሎሙ እግዚአብሔር ሳኦልሃ ወልደ ቂስ ብእሴ ዘእምሕዝበ ብንያም አርብዓ ዓመተ።
Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.
13:22
καὶ μεταστήσας αὐτὸν ἤγειρεν τὸν Δαυεὶδ αὐτοῖς εἰς βασιλέα, ᾧ καὶ εἶπεν μαρτυρήσας, εὗρον Δαυεὶδ τὸν τοῦ Ἰεσσαί, ἄνδρα κατὰ τὴν καρδίαν μου, ὃς ποιήσει πάντα τὰ θελήματά μου.
et amoto illo, suscitavit illis David regem : cui testimonium perhibens, dixit : Inveni David filium Jesse, virum secundum cor meum, qui faciet omnes voluntates meas.
ወሰዐሮ ኪያሁኒ ወእምድኅሬሁ አንገሠ ሎሙ ዳዊትሃ ወሰማዕተ ኮኖ ወይቤ ረከብክዎ ለዳዊት ወልደ ዕሤይ ብእሴ ምእመነ ዘከመ ልብየ ዘይገብር ኵሎ ፈቃድየ።
When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’
13:23
τούτου ὁ θεὸς ἀπὸ τοῦ σπέρματος κατ’ ἐπαγγελίαν ἤγαγεν τῷ Ἰσραὴλ σωτῆρα Ἰησοῦν,
Hujus Deus ex semine secundum promissionem eduxit Israël salvatorem Jesum,
ወእምዘርዐ ዚኣሁ አምጽአ ሎሙ እግዚአብሔር መድኀኒተ ለእስራኤል ኢየሱስሃ በከመ አሰፈዎሙ።
From this man’s offspring, God has brought salvation to Israel according to his promise,
13:24
προκηρύξαντος Ἰωάννου πρὸ προσώπου τῆς εἰσόδου αὐτοῦ βάπτισμα μετανοίας παντὶ τῷ λαῷ Ἰσραήλ.
praedicante Joanne ante faciem adventus ejus baptismum poenitentiae omni populo Israël.
ወሰበከ ሎሙ ዮሐንስ ጥምቀተ ለኵሉ ሕዝበ እስራኤል ከመ ይነስሑ እምቅድመ ምጽአተ ዚኣሁ።
before his coming, when John had first preached the baptism of repentance to Israel.
13:25
ὡς δὲ ἐπλήρου ὁ Ἰωάννης τὸν δρόμον, ἔλεγεν· τί ἐμὲ ὑπονοεῖτε εἶναι, οὐκ εἰμὶ ἐγώ· ἀλλ’ ἰδοὺ ἔρχεται μετ’ ἐμὲ οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι.
Cum impleret autem Joannes cursum suum, dicebat : Quem me arbitramini esse, non sum ego : sed ecce venit post me, cujus non sum dignus calceamenta pedum solvere.
ወፈጺሞ ዮሐንስ መልእክቶ ይቤሎሙ ምንተኑ ትትሔዘቡኒ ኪያየ አንሰ ኢኮንኩ ኪያሁ ናሁ ይመጽእ እምድኅሬየ ዘኢይደልወኒ እፍታሕ ቶታነ አሣእኒሁ እምእገሪሁ።
As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
13:26
ἄνδρες ἀδελφοί, υἱοὶ γένους Ἀβραὰμ καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν θεόν, ἡμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἐξαπεστάλη.
Viri fratres, filii generis Abraham, et qui in vobis timent Deum, vobis verbum salutis hujus missum est.
ወአንትሙ አኀዊነ ትውልደ ዘመደ አብርሃም ወእለ ትፈርህዎ ለእግዚአብሔር ለክሙ ተፈነወ ዝ ነገረ ሕይወት።
“Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.
13:27
οἱ γὰρ κατοικοῦντες ἐν Ἱερουσαλὴμ καὶ οἱ ἄρχοντες αὐτῶν τοῦτον ἀγνοήσαντες καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας κρίναντες ἐπλήρωσαν,
Qui enim habitabant Jerusalem, et principes ejus hunc ignorantes, et voces prophetarum quae per omne sabbatum leguntur, judicantes impleverunt,
ወእለሰ ይነብሩ ኢየሩሳሌም ወመላእክቲሆሙ አብዱ ወኢያእመርዎ ለዝንቱ ወኢለበዉ መጻሕፍተ ነቢያት እንዘ ያነብብዎ በኵሉ ሰናብት አላ ፈትሑ ላዕሌሁ ወፈጸሙ ኵሎ ዘተጽሕፈ በእንቲኣሁ።
For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.
13:28
καὶ μηδεμίαν αἰτίαν θανάτου εὑρόντες ᾐτήσαντο Πειλᾶτον ἀναιρεθῆναι αὐτόν·
et nullam causam mortis invenientes in eo, petierunt a Pilato ut interficerent eum.
ወሶበ ኢረከቡ ሎቱ ጌጋየ ወኢምንተኒ በዘይቀትልዎ ሰአልዎ ለጲላጦስ ከመ ይቅትሎ።
Though they found no cause for death, they still asked Pilate to have him killed.
13:29
ὡς δὲ ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα, καθελόντες ἀπὸ τοῦ ξύλου ἔθηκαν εἰς μνημεῖον.
Cumque consummassent omnia quae de eo scripta erant, deponentes eum de ligno, posuerunt eum in monumento.
ወሶበ ፈጸሙ ኵሎ ዘተጽሕፈ በእንቲኣሁ አውረድዎ እምዕፅ ወወደይዎ ውስተ መቃብር።
When they had fulfilled all things that were written about him, they took him down from the tree and laid him in a tomb.
13:30
ὁ δὲ θεὸς ἤγειρεν αὐτὸν ἐκ νεκρῶν·
Deus vero suscitavit eum a mortuis tertia die : qui visus est per dies multos his
ወእግዚአብሔር አንሥኦ እሙታን።
But God raised him from the dead,
13:31
ὃς ὤφθη ἐπὶ ἡμέρας πλείους τοῖς συναναβᾶσιν αὐτῷ ἀπὸ τῆς Γαλιλαίας εἰς Ἱερουσαλήμ, οἵτινες νῦν εἰσιν μάρτυρες αὐτοῦ πρὸς τὸν λαόν.
qui simul ascenderant cum eo de Galilaea in Jerusalem : qui usque nunc sunt testes ejus ad plebem.
ወአስተርአዮሙ ብዙኀ መዋዕለ እምድኅረ ተንሥአ ለእለ ዐርጉ ምስሌሁ እምገሊላ ለኢየሩሳሌም ወእሙንቱ ኮንዎ ሰማዕተ በኀበ ሕዝብ።
and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
13:32
καὶ ἡμεῖς ὑμᾶς εὐαγγελιζόμεθα τὴν πρὸς τοὺς πατέρας ἐπαγγελίαν γενομένην, ὅτι ταύτην ὁ θεὸς ἐκπεπλήρωκεν τοῖς τέκνοις ἡμῶν ἀναστήσας Ἰησοῦν,
Et nos vobis annuntiamus eam, quae ad patres nostros repromissio facta est :
ወንሕነኒ ንዜንወክሙ ዘአሰፈዎሙ እግዚአብሔር ለአበዊነ ወወሀቦሙ ለውሉዶሙ።
We bring you good news of the promise made to the fathers,
13:33
ὡς καὶ ἐν τῷ πρώτῳ ψαλμῷ γέγραπται· υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.
quoniam hanc Deus adimplevit filiis nostris resuscitans Jesum, sicut et in psalmo secundo scriptum est : Filius meus es tu, ego hodie genui te.
ወአንሥኦ ለኢየሱስ በከመ ይቤ ውስተ መዝሙር ዘክልኤቱ «ወልድየ አንተ ወአነ ዮም ወለድኩከ»።
that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’
13:34
ὅτι δὲ ἀνέστησεν αὐτὸν ἐκ νεκρῶν μηκέτι μέλλοντα ὑποστρέφειν εἰς διαφθοράν, οὕτως εἴρηκεν ὅτι δώσω ὑμῖν τὰ ὅσια Δαυεὶδ τὰ πιστά.
Quod autem suscitavit eum a mortuis, amplius jam non reversurum in corruptionem, ita dixit : Quia dabo vobis sancta David fidelia.
እስመ እግዚአብሔር አንሥኦ እሙታን ከመ ኢይገብእኒ ውስተ ሙስና ከመዝ ይቤ «እሁበክሙ ጽድቆ ለዳዊት ዘእሙን።»
“Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’
13:35
διότι καὶ ἐν ἑτέρῳ λέγει, οὐ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν.
Ideoque et alias dicit : Non dabis sanctum tuum videre corruptionem.
ወውስተ ካልእኒ ይብል፤ «ኢትሁቦ ለጻድቅከ ይርአይ ሙስና።»
Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’
13:36
Δαυεὶδ μὲν γὰρ ἰδίᾳ γενεᾷ ὑπηρετήσας τῇ τοῦ θεοῦ βουλῇ ἐκοιμήθη καὶ προσετέθη πρὸς τοὺς πατέρας αὐτοῦ καὶ εἶδεν διαφθοράν,
David enim in sua generatione cum administrasset, voluntati Dei dormivit : et appositus est ad patres suos, et vidit corruptionem.
ወዳዊትኒ ተልእከ በመዋዕሊሁ ለትእዛዘ እግዚአብሔር ወኖመሂ ወተቀብረ ኀበ አበዊሁ ወርእየ ሙስና።
For David, after he had in his own generation served the counsel of God, fell asleep, was laid with his fathers, and saw decay.
13:37
ὃν δὲ ὁ θεὸς ἤγειρεν οὐκ εἶδεν διαφθοράν.
Quem vero Deus suscitavit a mortuis, non vidit corruptionem.
ወዘሰ አንሥኦ እግዚአብሔር በከመ ይቤ ኢርእያ ለሙስና።
But he whom God raised up saw no decay.
13:38
γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται
Notum igitur sit vobis, viri fratres, quia per hunc vobis remissio peccatorum annuntiatur, et ab omnibus quibus non potuistis in lege Moysi justificari,
አእምሩ እንከ አኀዊነ ከመ በእንቲኣሁ ይትኀደግ ለክሙ ኀጢአትክሙ ዘአሰፈወክሙ።
Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins;
13:39
ἀπὸ πάντων ὧν οὐκ ἠδυνήθητε ἐν νόμῳ Μωϋσέως δικαιωθῆναι ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.
in hoc omnis qui credit, justificatur.
እምኵሉ ዘተስእነክሙ ጸዲቅ በሕገ ኦሪተ ሙሴ ወቦቱሰ ኵሉ ዘአምነ ይጸድቅ።
and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.
13:40
βλέπετε οὖν μὴ ἐπέλθῃ τὸ εἰρημένον ἐν τοῖς προφήταις,
Videte ergo ne superveniat vobis quod dictum est in prophetis :
ዑቁ እንከ ኢይርከብክሙ ቃለ ነቢይ ዘይቤ።
Beware therefore, lest that come on you which is spoken in the prophets:
13:41
ἴδετε, οἱ καταφρονηταί, καὶ θαυμάσατε καὶ ἀφανίσθητε, ὅτι ἔργον ἐργάζομαι ἐγὼ ἐν ταῖς ἡμέραις ὑμῶν, ἔργον ὃ οὐ μὴ πιστεύσητε ἐάν τις ἐκδιηγῆται ὑμῖν.
Videte contemptores, et admiramini, et disperdimini : quia opus operor ego in diebus vestris, opus quod non credetis, si quis enarraverit vobis.
«ናሁ ርእዩ እለ ታስተሐቅሩ ወአንክሩ ወእመ አኮሰ ትማስኑ እስመ አነ እገብር ግብረ በመዋዕሊክሙ ዘኢተአምንዎ ለእመቦ ዘነገረክሙ።»
‘Behold, you scoffers! Wonder and perish, for I work a work in your days, a work which you will in no way believe, if one declares it to you.’”
13:42
Ἐξιόντων δὲ αὐτῶν παρεκάλουν εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ταῦτα.
Exeuntibus autem illis rogabant ut sequenti sabbato loquerentur sibi verba haec.
ወአስተብቍዕዎሙ ከመ ይንግርዎሙ ዘንተ ነገረ በካልእት ሰንበት።
So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
13:43
λυθείσης δὲ τῆς συναγωγῆς ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρναβᾷ, οἵτινες προσλαλοῦντες αὐτοῖς ἔπειθον αὐτοὺς προσμένειν τῇ χάριτι τοῦ θεοῦ.
Cumque dimissa esset synagoga, secuti sunt multi Judaeorum, et colentium advenarum, Paulum et Barnabam : qui loquentes suadebant eis ut permanerent in gratia Dei.
ወወፂኦሙ እምኵራብ ተለውዎሙ ለጳውሎስ ወለበርናባስ ብዙኃን እምአይሁድ ወእምፈላስያን ወኄራቶሙ ወነገርዎሙ ወአምኑ ወተመይጡ በጸጋ እግዚአብሔር።
Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
13:44
τῷ δὲ ἐρχομένῳ σαββάτῳ σχεδὸν πᾶσα ἡ πόλις συνήχθη ἀκοῦσαι τὸν λόγον τοῦ κυρίου.
Sequenti vero sabbato pene universa civitas convenit audire verbum Dei.
ወበካልእት ሰንበት ተጋብኡ ኵሉ ሀገር ይስምዑ ቃለ እግዚአብሔር።
The next Sabbath, almost the whole city was gathered together to hear the word of God.
13:45
ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους ἐπλήσθησαν ζήλου, καὶ ἀντέλεγον τοῖς ὑπὸ Παύλου λαλουμένοις ἀντιλέγοντες καὶ βλασφημοῦντες.
Videntes autem turbas Judaei, repleti sunt zelo, et contradicebant his quae a Paulo dicebantur, blasphemantes.
ወርእዮሙ ካህናተ አይሁድ ብዙኀ ጉባኤ ሕዝብ ቀንኡ ላዕሌሆሙ ወተዋቀሥዎሙ ለጳውሎስ ወለበርናባስ ወፀረፉ።
But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.
13:46
παρρησιασάμενοί τε ὁ Παῦλος καὶ ὁ Βαρναβᾶς εἶπαν· ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ θεοῦ· ἐπειδὴ ἀπωθεῖσθε αὐτὸν καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ στρεφόμεθα εἰς τὰ ἔθνη.
Tunc constanter Paulus et Barnabas dixerunt : Vobis oportebat primum loqui verbum Dei : sed quoniam repellitis illud, et indignos vos judicatis aeternae vitae, ecce convertimur ad gentes.
ወነገርዎሙ ጳውሎስ ወበርናባስ ወይቤልዎሙ ለክሙ ርቱዕ ንቅድም ንንግርክሙ ቃለ እግዚአብሔር ወእመሰ ትክሕድዎ ወኢትሬስዩ ርእሰክሙ ለሕይወት ዘለዓለም ናሁ ንትመየጥ መንገለ አሕዛብ።
Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.
13:47
οὕτως γὰρ ἐντέταλται ἡμῖν ὁ κύριος, τέθεικά σε εἰς φῶς ἐθνῶν τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς.
Sic enim praecepit nobis Dominus : Posui te in lucem gentium, ut sis in salutem usque ad extremum terrae.
እስመ ከማሁ ይብል መጽሐፍ «ረሰይኩከ ብርሃኖሙ ለአሕዛብ ከመ ትኩኖሙ ሕይወቶሙ እስከ አጽናፈ ምድር።»
For so has the Lord commanded us, saying, ‘I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.’”
13:48
ἀκούοντα δὲ τὰ ἔθνη ἔχαιρον καὶ ἐδόξαζον τὸν λόγον τοῦ κυρίου, καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον·
Audientes autem gentes, gavisae sunt, et glorificabant verbum Domini : et crediderunt quotquot erant praeordinati ad vitam aeternam.
ወሰሚዖሙ አሕዛብ ዘንተ ተፈሥሑ ወሰብሑ ቃለ እግዚአብሔር ወአምኑ ኵሎሙ እለ ከፈሎሙ ሕይወተ ዘለዓለም።
As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to eternal life believed.
13:49
διεφέρετο δὲ ὁ λόγος τοῦ κυρίου καθ’ ὅλης τῆς χώρας.
Disseminabatur autem verbum Domini per universam regionem.
ወበጽሐ ቃለ እግዚአብሔር ውስተ ኵሉ በሐውርት።
The Lord’s word was spread abroad throughout all the region.
13:50
οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ Βαρναβᾶν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.
Judaei autem concitaverunt mulieres religiosas et honestas, et primos civitatis, et excitaverunt persecutionem in Paulum et Barnabam : et ejecerunt eos de finibus suis.
ወወሀክዎን አይሁድ ለአንስት ወለዐበይተ ሀገር ወለኄራተ ሀገር ወአንሥኡ መራደ ላዕለ ጳውሎስ ወበርናባስ ወሰደድዎሙ እምብሔሮሙ።
But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.
13:51
οἱ δὲ ἐκτιναξάμενοι τὸν κονιορτὸν τῶν ποδῶν ἐπ’ αὐτοὺς ἦλθον εἰς Ἰκόνιον·
At illi excusso pulvere pedum in eos, venerunt Iconium.
ወነገፉ ጸበለ እገሪሆሙ ላዕሌሆሙ ወኀለፉ ኢቆንዮን።
But they shook off the dust of their feet against them, and came to Iconium.
13:52
οἱ δὲ μαθηταὶ ἐπληροῦντο χαρᾶς καὶ πνεύματος ἁγίου.
Discipuli quoque replebantur gaudio, et Spiritu Sancto.
ወመልአ መንፈስ ቅዱስ ዲበ ሐዋርያት ወተፈሥሑ።
The disciples were filled with joy and with the Holy Spirit.
← ch. 12ch. 14 →
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