28:1 ⧉ ⤴︎ Καὶ διασωθέντες τότε ἐπέγνωμεν ὅτι Μελίτη ἡ νῆσος καλεῖται .
Et cum evasissemus , tunc cognovimus quia Melita insula vocabatur . Barbari vero praestabant non modicam humanitatem nobis .
ወእምድኅረዝ አእመርነ ከመ ይእቲ ደሴት ትሰመይ መላጥያ ።
When we had escaped, then they learned that the island was called Malta.
28:2 ⧉ ⤴︎ οἵ τε βάρβαροι παρεῖχαν οὐ τὴν τυχοῦσαν φιλανθρωπίαν ἡμῖν , ἅψαντες γὰρ πυρὰν προσελάβοντο πάντας ἡμᾶς διὰ τὸν ὑετὸν τὸν ἐφεστῶτα καὶ διὰ τὸ ψῦχος .
Accensa enim pyra , reficiebant nos omnes propter imbrem qui imminebat , et frigus .
ወመሐሩነ አረሚ እለ ይነብሩ ህየ ወአሠነዩ ላዕሌነ ወአንደዱ እሳተ ወአስተጋብኡነ ለኵልነ ከመ ንስሓን እምጽንዐተ ቍር ወእምብዝኀተ ዝናም ።
The natives showed us uncommon kindness; for they kindled a fire and received us all, because of the present rain and because of the cold.
28:3 ⧉ ⤴︎ συστρέψαντος δὲ τοῦ Παύλου φρυγάνων τι πλῆθος καὶ ἐπιθέντος ἐπὶ τὴν πυράν , ἔχιδνα ἀπὸ τῆς θέρμης ἐξελθοῦσα καθῆψεν τῆς χειρὸς αὐτοῦ .
Cum congregasset autem Paulus sarmentorum aliquantam multitudinem , et imposuisset super ignem , vipera a calore cum processisset , invasit manum ejus .
ወአስተጋብአ ጳውሎስ ብዙኀ ሐሠረ ወወገረ ላዕለ እሳት ወወፅአት አፍዖት እምላህበ እሳት ወነሰከቶ እዴሁ ለጳውሎስ ወኮነት ስቅልተ ላዕሌሁ ።
But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat and fastened on his hand.
28:4 ⧉ ⤴︎ ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ , πρὸς ἀλλήλους ἔλεγον , πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ δίκη ζῆν οὐκ εἴασεν .
Ut vero viderunt barbari pendentem bestiam de manu ejus , ad invicem dicebant : Utique homicida est homo hic , qui cum evaserit de mari , ultio non sinit eum vivere .
ወሶበ ርእዩ አረሚ አፍዖተ ስቅልተ ላዕለ እደ ጳውሎስ ተባሀሉ በበይናቲሆሙ ዝንቱ ብእሲ ይመስል ቀታሌ ነፍስ ድኂኖ እምባሕር ኢኀደጎ ፍርደ እግዚአብሔር ከመ ይሕየው ።
When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”
28:5 ⧉ ⤴︎ ὁ μὲν οὖν ἀποτινάξας τὸ θηρίον εἰς τὸ πῦρ ἔπαθεν οὐδὲν κακόν ·
Et ille quidem excutiens bestiam in ignem , nihil mali passus est .
ወነገፈ ጳውሎስ እዴሁ ወነጽሓ ለአፍዖት ውስተ እሳት ወኢረከቦ ሕሠም ።
However he shook off the creature into the fire, and wasn’t harmed.
28:6 ⧉ ⤴︎ οἱ δὲ προσεδόκων αὐτὸν μέλλειν ἐμπιπρᾶσθαι ἢ καταπίπτειν ἄφνω νεκρόν . ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον , μεταβαλλόμενοι ἔλεγον αὐτὸν εἶναι θεόν .
At illi existimabant eum in tumorem convertendum , et subito casurum et mori . Diu autem illis exspectantibus , et videntibus nihil mali in eo fieri , convertentes se , dicebant eum esse deum .
ወእሙንቱሰ መሰሎሙ ከመ በጊዜሃ ይመውት ወቆሙ ጕንዱየ እንዘ ይኔጽርዎ ወሶበ ርእዩ ከመ አልቦ ዘብእሶ መለሱ ካዕበ ቃሎሙ ወይቤሉ አምላክ ውእቱ ።
But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds and said that he was a god.
28:7 ⧉ ⤴︎ ἐν δὲ τοῖς περὶ τὸν τόπον ἐκεῖνον ὑπῆρχεν χωρία τῷ πρώτῳ τῆς νήσου ὀνόματι Ποπλίῳ , ὃς ἀναδεξάμενος ἡμᾶς τρεῖς ἡμέρας φιλοφρόνως ἐξένισεν .
In locis autem illis erant praedia principis insulae , nomine Publii , qui nos suscipiens , triduo benigne exhibuit .
ወሀለወት ውስተ ውእቱ መካን ዐጸዱ ለብእሲ ዘስሙ ፑፕልዩስ ወሥዩም ውእቱ በይእቲ ደሴት ወተወክፈነ ኀቤሁ ውስተ ማኅደሩ ሠሉሰ መዋዕለ በትፍሥሕት ።
Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and courteously entertained us for three days.
28:8 ⧉ ⤴︎ ἐγένετο δὲ τὸν πατέρα τοῦ Ποπλίου πυρετοῖς καὶ δυσεντερίῳ συνεχόμενον κατακεῖσθαι , πρὸς ὃν ὁ Παῦλος εἰσελθὼν καὶ προσευξάμενος , ἐπιθεὶς τὰς χεῖρας αὐτῷ ἰάσατο αὐτόν .
Contigit autem patrem Publii febribus et dysenteria vexatum jacere . Ad quem Paulus intravit : et cum orasset , et imposuisset ei manus , salvavit eum .
ወሀሎ አሐዱ ሕሙም አቡሁ ለፑፕልዩስ ዘቦቱ ሕማመ አማዑት ወቦአ ኀቤሁ ጳውሎስ ወጸለየ ወአንበረ እዴሁ ላዕሌሁ ወአሕየዎ ።
The father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.
28:9 ⧉ ⤴︎ τούτου δὲ γενομένου καὶ οἱ λοιποὶ οἱ ἐν τῇ νήσῳ ἔχοντες ἀσθενείας προσήρχοντο καὶ ἐθεραπεύοντο ,
Quo facto , omnes qui in insula habebant infirmitates , accedebant , et curabantur :
ወሶበ ርእዩ ዘንተ ተአምረ ዘገብረ አምጽኡ ኀቤሁ ኵሎ ድዉያነ ዘውስተ ውእቱ ደሴት ወአሕየዎሙ ።
Then when this was done, the rest also who had diseases in the island came and were cured.
28:10 ⧉ ⤴︎ οἳ καὶ πολλαῖς τιμαῖς ἐτίμησαν ἡμᾶς καὶ ἀναγομένοις ἐπέθεντο τὰ πρὸς τὰς χρείας .
qui etiam multis honoribus nos honoraverunt , et navigantibus imposuerunt quae necessaria erant .
ወአክበሩነ ፈድፋደ ዐቢየ ክብረ ወሶበ ወፃእነ እምኀቤሆሙ አስነቁነ በሑረትነ ።
They also honored us with many honors; and when we sailed, they put on board the things that we needed.
28:11 ⧉ ⤴︎ Μετὰ δὲ τρεῖς μῆνας ἀνήχθημεν ἐν πλοίῳ παρακεχειμακότι ἐν τῇ νήσῳ Ἀλεξανδρίνῳ , παρασήμῳ Διοσκούροις .
Post menses autem tres navigavimus in navi Alexandrina , quae in insula hiemaverat , cui erat insigne Castorum .
ወእምድኅረ ሠለስቱ አውራኅ ዐረግነ ዲበ ሐመረ እስክንድርያ ዘከረመት በይእቲ ደሴት ወባቲ ላዕሌሃ ለይእቲ ሐመር ትእምርተ ዲዮስቆሮስ ዘውእቱ አምላከ ኖትያት ።
After three months, we set sail in a ship of Alexandria which had wintered in the island, whose figurehead was “The Twin Brothers.”
28:12 ⧉ ⤴︎ καὶ καταχθέντες εἰς Συρακούσας ἐπεμείναμεν ἡμέρας τρεῖς ,
Et cum venissemus Syracusam , mansimus ibi triduo .
ወእምህየ ነገድነ ወበጻሕነ ሰራፉስ ወነበርነ ህየ ሠሉሰ መዋዕለ ።
Touching at Syracuse, we stayed there three days.
28:13 ⧉ ⤴︎ ὅθεν περιελθόντες κατηντήσαμεν εἰς Ῥήγιον . καὶ μετὰ μίαν ἡμέραν ἐπιγενομένου νότου δευτεραῖοι ἤλθομεν εἰς Ποτιόλους ,
Inde circumlegentes devenimus Rhegium : et post unum diem , flante austro , secunda die venimus Puteolos :
ወነገድነ እምህየ ወበጻሕነ ለሀገረ ራቅዩን ወበሳኒታ ወፃእነ ወእምድኅረ አሐቲ ዕለት ነፍኀ ነፋስ እምገቦሃ ወወሰደነ ክልኤተ ዕለተ እስከ አብጽሐነ ቀርጠበሉስ እንተ ሀገረ አንጾኪያ ።
From there we circled around and arrived at Rhegium. After one day, a south wind sprang up, and on the second day we came to Puteoli,
28:14 ⧉ ⤴︎ οὗ εὑρόντες ἀδελφοὺς παρεκλήθημεν παρ’ αὐτοῖς ἐπιμεῖναι ἡμέρας ἑπτά · καὶ οὕτως εἰς τὴν Ῥώμην ἤλθαμεν .
ubi inventis fratribus rogati sumus manere apud eos dies septem : et sic venimus Romam .
ወረከብነ በህየ አኀዊነ ወአእተዉነ ወነበርነ ኀቤሆሙ ሰቡዐ መዋዕለ ወእምዝ ሖርነ ወበጻሕነ ሮሜ ።
where we found brothers, and were entreated to stay with them for seven days. So we came to Rome.
28:15 ⧉ ⤴︎ κἀκεῖθεν οἱ ἀδελφοὶ ἀκούσαντες τὰ περὶ ἡμῶν ἦλθαν εἰς ἀπάντησιν ἡμῖν ἄχρι Ἀππίου φόρου καὶ Τριῶν ταβερνῶν , οὓς ἰδὼν ὁ Παῦλος εὐχαριστήσας τῷ θεῷ ἔλαβε θάρσος .
Et inde cum audissent fratres , occurrerunt nobis usque ad Appii forum , ac tres Tabernas . Quos cum vidisset Paulus , gratias agens Deo , accepit fiduciam .
ወሶበ ሰምዑ አኀዊነ እለ ሀለዉ ህየ ወፅኡ ወተቀበሉነ እስከ ምሥያጥ ዘስሙ አፍዩስፋሩስ ወእስከ ሠለስቱ ከዋኒት ወሶበ ርእዮሙ ጳውሎስ አእኰተ እግዚአብሔርሃ ወተጸናዕነ ።
From there the brothers, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns. When Paul saw them, he thanked God and took courage.
28:16 ⧉ ⤴︎ Ὅτε δὲ εἰσήλθομεν εἰς τὴν Ῥώμην , ἐπετράπη τῷ Παύλῳ μένειν καθ’ ἑαυτὸν σὺν τῷ φυλάσσοντι αὐτὸν στρατιώτῃ .
Cum autem venissemus Romam , permissum est Paulo manere sibimet cum custodiente se milite .
ወቦዊአነ ሮሜ መጠወ ሐቢ ሙቁሓነ ለሠርዌ ሐራ ወለጳውሎስሰ አብሖ ከመ ይንበር ኀበ ፈቀደ ወባሕቱ ዐቃቢሁሰ ምስሌሁ ።
When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him.
28:17 ⧉ ⤴︎ ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συνκαλέσασθαι αὐτὸν τοὺς ὄντας τῶν Ἰουδαίων πρώτους · συνελθόντων δὲ αὐτῶν ἔλεγεν πρὸς αὐτούς · ἐγώ , ἄνδρες ἀδελφοί , οὐδὲν ἐναντίον ποιήσας τῷ λαῷ ἢ τοῖς ἔθεσι τοῖς πατρῴοις , δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων ,
Post tertium autem diem convocavit primos Judaeorum . Cumque convenissent , dicebat eis : Ego , viri fratres , nihil adversus plebem faciens , aut morem paternum , vinctus ab Jerosolymis traditus sum in manus Romanorum ,
ወእምድኅረ ሠለስቱ ዕለት ለአከ ጳውሎስ ይጸውዕዎሙ ለሊቃውንተ አይሁድ ወመጽኡ ኀቤሁ ብዙኃን ሰብእ ወሶበ ተጋብኡ ይቤሎሙ አኀዊነ አልቦ እኩይ ዘገበርኩ ዲበ ሕዝብ ወኢዲበ ኦሪት ወበከመ ሞቅሑኒ በኢየሩሳሌም መጠዉኒ ለሰብአ ሮሜ ።
After three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, “I, brothers, though I had done nothing against the people or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,
28:18 ⧉ ⤴︎ οἵτινες ἀνακρίναντές με ἐβούλοντο ἀπολῦσαι διὰ τὸ μηδεμίαν αἰτίαν θανάτου ὑπάρχειν ἐν ἐμοί ·
qui cum interrogationem de me habuissent , voluerunt me dimittere , eo quod nulla esset causa mortis in me .
ወሐቲቶሙ እሙንቱ ፈቀዱ ያሕይዉኒ ሶበ ኢረከቡ ላዕሌየ ጌጋየ በዘይሞቅሑኒ ወበዘይኴንኑኒ ።
who, when they had examined me, desired to set me free, because there was no cause of death in me.
28:19 ⧉ ⤴︎ ἀντιλεγόντων δὲ τῶν Ἰουδαίων ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα , οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν .
Contradicentibus autem Judaeis , coactus sum appellare Caesarem , non quasi gentem meam habens aliquid accusare .
ወሶበ ተንሥኡ አይሁድ ይትቃወሙኒ ተማሕፀንኩ ሎሙ በቄሣር ንጉሥ ወአኮሰ ከመ አስተዋድዮሙ ለሕዝብየ ።
But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
28:20 ⧉ ⤴︎ διὰ ταύτην οὖν τὴν αἰτίαν παρεκάλεσα ὑμᾶς ἰδεῖν καὶ προσλαλῆσαι · εἵνεκεν γὰρ τῆς ἐλπίδος τοῦ Ἰσραὴλ τὴν ἅλυσιν ταύτην περίκειμαι .
Propter hanc igitur causam rogavi vos videre , et alloqui . Propter spem enim Israël catena hac circumdatus sum .
ወበእንተዝኬ አስተብቋዕኩክሙ ከመ ትምጽኡ ኀቤየ ከመ አስምዕክሙ ወእንግርክሙ እስመ በእንተ ተስፋሆሙ ለእስራኤል ተሞቃሕኩ በዝንቱ ሰናስል ።
For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain.”
28:21 ⧉ ⤴︎ οἱ δὲ πρὸς αὐτὸν εἶπαν , ἡμεῖς οὔτε γράμματα περὶ σοῦ ἐδεξάμεθα ἀπὸ τῆς Ἰουδαίας , οὔτε παραγενόμενός τις τῶν ἀδελφῶν ἀπήγγειλεν ἢ ἐλάλησέν τι περὶ σοῦ πονηρόν .
At illi dixerunt ad eum : Nos neque litteras accepimus de te a Judaea , neque adveniens aliquis fratrum nuntiavit , aut locutus est quid de te malum .
ወይቤልዎ ረበናተ አይሁድ ለነሰ ኢበጽሐነ መጽሐፈ መልእክት እምድረ ይሁዳ በእንቲኣከ ወኢአሐዱ እምአኀው እለ መጽኡ እምኢየሩሳሌም ኢተናገረ ቅድመ ወኢዜነወነ በእንቲኣከ በነገር እኩይ ።
They said to him, “We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.
28:22 ⧉ ⤴︎ ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς , περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης γνωστὸν ἡμῖν ἐστιν ὅτι πανταχοῦ ἀντιλέγεται .
Rogamus autem a te audire quae sentis : nam de secta hac notum est nobis quia ubique ei contradicitur .
አላ ንሕነ ንፈቱ ንስማዕ እምኔከ አሚኖተከ ወበእንተ ትምህርተ ሕግ ዘትብል እስመ ሰማዕነ ከመ በኵለሄ ትትካሐዱ ።
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”
28:23 ⧉ ⤴︎ ταξάμενοι δὲ αὐτῷ ἡμέραν ἦλθον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες , οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ θεοῦ πείθων τε αὐτοὺς περὶ τοῦ Ἰησοῦ ἀπό τε τοῦ νόμου Μωϋσέως καὶ τῶν προφητῶν ἀπὸ πρωῒ ἕως ἑσπέρας .
Cum constituissent autem illi diem , venerunt ad eum in hospitium plurimi , quibus exponebat testificans regnum Dei , suadensque eis de Jesu ex lege Moysi et prophetis a mane usque ad vesperam .
ወእምዝ ዐደሞሙ ዕለተ በዘይመጽኡ ኀቤሁ ወመጽኡ ኀቤሁ ብዙኃን ኀበ ሀሎ የኀድር ወነገሮሙ በእንተ መንግሥተ እግዚአብሔር እንዘ ያሰምዖሙ ወያአምኖሙ በእንተ እግዚእነ ኢየሱስ እምኦሪተ ሙሴ ወእምነቢያት እምነግህ እስከ ሠርክ ።
When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about God’s Kingdom, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.
28:24 ⧉ ⤴︎ καὶ οἱ μὲν ἐπείθοντο τοῖς λεγομένοις , οἱ δὲ ἠπίστουν ·
Et quidam credebant his quae dicebantur : quidam vero non credebant .
ወቦ እለሂ አምንዎ ወመንፈቆሙሰ አበይዎ ።
Some believed the things which were spoken, and some disbelieved.
28:25 ⧉ ⤴︎ ἀσύμφωνοι τε ὄντες πρὸς ἀλλήλους ἀπελύοντο , εἰπόντος τοῦ Παύλου ῥῆμα ἓν ὅτι καλῶς τὸ πνεῦμα τὸ ἅγιον ἐλάλησεν διὰ Ἠσαΐου τοῦ προφήτου πρὸς τοὺς πατέρας ὑμῶν
Cumque invicem non essent consentientes , discedebant , dicente Paulo unum verbum : Quia bene Spiritus Sanctus locutus est per Isaiam prophetam ad patres nostros ,
ወእንዘ ኢየኀብሩ ተመይጡ እምኀቤሁ ወይቤሎሙ ጳውሎስ ሠናየ ይቤ መንፈስ ቅዱስ በቃለ ኢሳይያስ ነቢይ ለአበዊክሙ እንዘ ይብል ።
When they didn’t agree among themselves, they departed after Paul had spoken one message: “The Holy Spirit spoke rightly through Isaiah the prophet to our fathers,
28:26 ⧉ ⤴︎ λέγων , πορεύθητι πρὸς τὸν λαὸν τοῦτον καὶ εἰπόν , ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε , καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε ·
dicens : Vade ad populum istum , et dic ad eos : Aure audietis , et non intelligetis , et videntes videbitis , et non perspicietis .
«ሑር ኀበ ዝንቱ ሕዝብ ወበሎ ሰሚዐ ትሰምዑ ወኢትሌብዉ ወርእየ ትሬእዩ ወኢተአምሩ ።
saying, ‘Go to this people and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive.
28:27 ⧉ ⤴︎ ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου , καὶ τοῖς ὠσὶν βαρέως ἤκουσαν , καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν · μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσιν καὶ τῇ καρδίᾳ συνῶσιν καὶ ἐπιστρέψωσιν , καὶ ἰάσομαι αὐτούς .
Incrassatum est enim cor populi hujus , et auribus graviter audierunt , et oculos suos compresserunt : ne forte videant oculis , et auribus audiant , et corde intelligant , et convertantur , et sanem eos .
እስመ ገዝፈ ልቦሙ ለዝ ሕዝብ ወደንቀወ እዘኒሆሙ ወከደኑ አዕይንቲሆሙ ከመ ኢይርአዩ በአዕይንቲሆሙ ወኢይስምዑ በእዘኒሆሙ ወኢይለብዉ በልቦሙ ወኢይትመየጡ ኀቤየ ወኢይሣሀሎሙ ።»
For this people’s heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, then I would heal them.’
28:28 ⧉ ⤴︎ γνωστὸν οὖν ἔστω ὑμῖν ὅτι τοῖς ἔθνεσιν ἀπεστάλη τοῦτο τὸ σωτήριον τοῦ θεοῦ · αὐτοὶ καὶ ἀκούσονται .
Notum ergo sit vobis , quoniam gentibus missum est hoc salutare Dei , et ipsi audient .
አእምሩ እንከ ከመ ለአሕዛብ ትከውን ዛቲ ሕይወት እንተ እምኀበ እግዚአብሔር ወእሙንቱ እለ ይሰምዕዎ ወይሌብዉ ወይትኤዘዙ ሎቱ ።
“Be it known therefore to you that the salvation of God is sent to the nations, and they will listen.”
28:29 ⧉ ⤴︎ — Et cum haec dixisset , exierunt ab eo Judaei , multam habentes inter se quaestionem .
ወዘንተ ሶበ ይብሎሙ ወፅኡ አይሁድ ወሖሩ እንዘ ይትጋዐዙ በበይናቲሆሙ ፈድፋደ ።
When he had said these words, the Jews departed, having a great dispute among themselves.
28:30 ⧉ ⤴︎ Ἐνέμεινεν δὲ διετίαν ὅλην ἐν ἰδίῳ μισθώματι , καὶ ἀπεδέχετο πάντας τοὺς εἰσπορευομένους πρὸς αὐτόν ,
Mansit autem biennio toto in suo conducto : et suscipiebat omnes qui ingrediebantur ad eum ,
ወነበረ ጳውሎስ ኀበ መካን ዘተዐሰበ በንዋዩ ክልኤተ ዓመተ ወይትቄበል ኵሎ ዘአተወ ።
Paul stayed two whole years in his own rented house and received all who were coming to him,
28:31 ⧉ ⤴︎ κηρύσσων τὴν βασιλείαν τοῦ θεοῦ καὶ διδάσκων τὰ περὶ τοῦ κυρίου Ἰησοῦ μετὰ πάσης παρρησίας ἀκωλύτως .
praedicans regnum Dei , et docens quae sunt de Domino Jesu Christo cum omni fiducia , sine prohibitione .
ወይጼውዖሙ ለመንግሥተ እግዚአብሔር ወይሰብክ ወይሜህር በእንተ እግዚእነ ኢየሱስ ክርስቶስ እንዘ ክሡተ ይነግር ወአልቦ ዘይከልኦ ።
preaching God’s Kingdom and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance.
28:32 ⧉ ⤴︎ — — እስመ ውእቱ ቦአ ኀበ ኔሮን በቀዳማይ ጊዜ ወሞአ ወሖረ በሰላም ወነበረ እምድኅረዝ ኑኀ ክልኤቱ ዓመት ወወፅአ ።
preaching God’s Kingdom and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance.
28:33 ⧉ ⤴︎ — — ወእምዝ ተመይጠ ወአጥመቀ አዝማዲሁ ለኔሮን ወስምዐ ኮነ በሰይፍ ዕጉሠ ። እስከዝ ነገር አብጽሐ ሉቃስ በዜናሁ ወዘተሰወረ እምኔሁ እስመ ትረክብ አንተ በቀዳማይ ፍካሬ መልእክቱ ለጳውሎስ ዜና ግብሩ ለጳውሎስ ። ተፈጸመ መጽሐፈ ግብረ ልኡካን ዘጸሐፎ ሉቃስ ወንጌላዊ ። ወስብሐት ለእግዚአብሔር አሜን ።
preaching God’s Kingdom and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance.