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1 Corinthians 8 Latin original · 13 verses · some words can be tapped for a gloss
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side by side (Greek New Testament, Ge'ez Bible)
8:1
De iis autem quae idolis sacrificantur , scimus quia omnes scientiam habemus . Scientia inflat , caritas vero aedificat .
Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
論到祭偶像之物，我們曉得我們都有知識。但知識是叫人自高自大，惟有愛心能造就人。
8:2
Si quis autem se existimat scire aliquid , nondum cognovit quemadmodum oporteat eum scire .
But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.
若有人以為自己知道甚麼，按他所當知道的，他仍是不知道。
8:3
Si quis autem diligit Deum , hic cognitus est ab eo .
But anyone who loves God is known by him.
若有人愛上帝，這人乃是上帝所知道的。
8:4
De escis autem quae idolis immolantur , scimus quia nihil est idolum in mundo , et quod nullus est Deus , nisi unus .
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
論到吃祭偶像之物，我們知道偶像在世上算不得甚麼，也知道上帝只有一位，再沒有別的上帝。
8:5
Nam etsi sunt qui dicantur dii sive in caelo , sive in terra (siquidem sunt dii multi , et domini multi ) :
For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”—
雖有稱為神的，或在天，或在地，就如那許多的神，許多的主；
8:6
nobis tamen unus est Deus , Pater , ex quo omnia , et nos in illum : et unus Dominus Jesus Christus , per quem omnia , et nos per ipsum .
yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
然而我們只有一位上帝，就是父－萬物都本於他；我們也歸於他－並有一位主，就是耶穌基督－萬物都是藉着他有的；我們也是藉着他有的。
8:7
Sed non in omnibus est scientia . Quidam autem cum conscientia usque nunc idoli , quasi idolothytum manducant : et conscientia ipsorum cum sit infirma , polluitur .
However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
但人不都有這等知識。有人到如今因拜慣了偶像，就以為所吃的是祭偶像之物。他們的良心既然軟弱，也就污穢了。
8:8
Esca autem nos non commendat Deo . Neque enim si manducaverimus , abundabimus : neque si non manducaverimus , deficiemus .
But food will not commend us to God. For neither, if we don’t eat are we the worse, nor if we eat are we the better.
其實食物不能叫上帝看中我們，因為我們不吃也無損，吃也無益。
8:9
Videte autem ne forte haec licentia vestra offendiculum fiat infirmis .
But be careful that by no means does this liberty of yours become a stumbling block to the weak.
只是你們要謹慎，恐怕你們這自由竟成了那軟弱人的絆腳石。
8:10
Si enim quis viderit eum , qui habet scientiam , in idolio recumbentem : nonne conscientia ejus , cum sit infirma , aedificabitur ad manducandum idolothyta ?
For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
若有人見你這有知識的，在偶像的廟裏坐席，這人的良心若是軟弱，豈不放膽去吃那祭偶像之物嗎？
8:11
Et peribit infirmus in tua scientia , frater , propter quem Christus mortuus est ?
And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.
因此，基督為他死的那軟弱弟兄，也就因你的知識沉淪了。
8:12
Sic autem peccantes in fratres , et percutientes conscientiam eorum infirmam , in Christum peccatis .
Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
你們這樣得罪弟兄們，傷了他們軟弱的良心，就是得罪基督。
8:13
Quapropter si esca scandalizat fratrem meum , non manducabo carnem in aeternum , ne fratrem meum scandalizem .
Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.
所以，食物若叫我弟兄跌倒，我就永遠不吃肉，免得叫我弟兄跌倒了。
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