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2 Corinthians 1

Latin original · 23 verses · some words can be tapped for a gloss

ch. 2 →
📖 This chapter exists in 2 other originals — side by side (Greek New Testament, Ge'ez Bible)
ℹ️ This corpus has no morphological tagging. Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
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1:1
Paulus, Apostolus Jesu Christi per voluntatem Dei, et Timotheus frater, ecclesiae Dei, quae est Corinthi cum omnibus sanctis, qui sunt in universa Achaia.
Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the assembly of God which is at Corinth, with all the saints who are in the whole of Achaia:
奉上帝旨意作基督耶穌使徒的保羅和兄弟提摩太，寫信給在哥林多上帝的教會，並亞該亞遍處的眾聖徒。
1:2
Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.
Grace to you and peace from God our Father and the Lord Jesus Christ.
願恩惠、平安從上帝我們的父和主耶穌基督歸與你們！
1:3
Benedictus Deus et Pater Domini nostri Jesu Christi, Pater misericordiarum, et Deus totius consolationis,
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,
願頌讚歸與我們的主耶穌基督的父上帝，就是發慈悲的父，賜各樣安慰的上帝。
1:4
qui consolatur nos in omni tribulatione nostra : ut possimus et ipsi consolari eos qui in omni pressura sunt, per exhortationem, qua exhortamur et ipsi a Deo.
who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.
我們在一切患難中，他就安慰我們，叫我們能用上帝所賜的安慰去安慰那遭各樣患難的人。
1:5
Quoniam sicut abundant passiones Christi in nobis : ita et per Christum abundat consolatio nostra.
For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.
我們既多受基督的苦楚，就靠基督多得安慰。
1:6
Sive autem tribulamur pro vestra exhortatione et salute, sive consolamur pro vestra consolatione, sive exhortamur pro vestra exhortatione et salute, quae operatur tolerantiam earumdem passionum, quas et nos patimur :
But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.
我們受患難呢，是為叫你們得安慰，得拯救；我們得安慰呢，也是為叫你們得安慰；這安慰能叫你們忍受我們所受的那樣苦楚。
1:7
ut spes nostra firma sit pro vobis : scientes quod sicut socii passionum estis, sic eritis et consolationis.
Our hope for you is steadfast, knowing that, since you are partakers of the sufferings, so you are also of the comfort.
我們為你們所存的盼望是確定的，因為知道你們既是同受苦楚，也必同得安慰。
1:8
Non enim volumus ignorare vos, fratres, de tribulatione nostra, quae facta est in Asia, quoniam supra modum gravati sumus supra virtutem, ita ut taederet nos etiam vivere.
For we don’t desire to have you uninformed, brothers, concerning our affliction which happened to us in Asia: that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.
弟兄們，我們不要你們不曉得，我們從前在亞細亞遭遇苦難，被壓太重，力不能勝，甚至連活命的指望都絕了；
1:9
Sed ipsi in nobismetipsis responsum mortis habuimus, ut non simus fidentes in nobis, sed in Deo, qui suscitat mortuos :
Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,
自己心裏也斷定是必死的，叫我們不靠自己，只靠叫死人復活的上帝。
1:10
qui de tantis periculis nos eripuit, et eruit : in quem speramus quoniam et adhuc eripiet,
who delivered us out of so great a death, and does deliver, on whom we have set our hope that he will also still deliver us,
他曾救我們脫離那極大的死亡，現在仍要救我們，並且我們指望他將來還要救我們。
1:11
adjuvantibus et vobis in oratione pro nobis : ut ex multorum personis, ejus quae in nobis est donationis, per multos gratiae agantur pro nobis.
you also helping together on our behalf by your supplication; that, for the gift given to us by means of many, thanks may be given by many persons on your behalf.
你們以祈禱幫助我們，好叫許多人為我們謝恩，就是為我們因許多人所得的恩。
1:12
Nam gloria nostra haec est : testimonium conscientiae nostrae, quod in simplicitate cordis et sinceritate Dei, et non in sapientia carnali, sed in gratia Dei, conversati sumus in hoc mundo : abundantius autem ad vos.
For our boasting is this: the testimony of our conscience that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly toward you.
我們所誇的是自己的良心，見證我們憑着上帝的聖潔和誠實；在世為人不靠人的聰明，乃靠上帝的恩惠，向你們更是這樣。
1:13
Non enim alia scribimus vobis, quam quae legistis, et cognovistis. Spero autem quod usque in finem cognoscetis,
For we write no other things to you than what you read or even acknowledge, and I hope you will acknowledge to the end—
我們現在寫給你們的話，並不外乎你們所念的、所認識的，我也盼望你們到底還是要認識；
1:14
sicut et cognovistis nos ex parte, quod gloria vestra sumus, sicut et vos nostra, in die Domini nostri Jesu Christi.
as also you acknowledged us in part—that we are your boasting, even as you also are ours, in the day of our Lord Jesus.
正如你們已經有幾分認識我們，以我們誇口，好像我們在我們主耶穌的日子以你們誇口一樣。
1:15
Et hac confidentia volui prius venire ad vos, ut secundam gratiam haberetis :
In this confidence, I was determined to come first to you, that you might have a second benefit,
我既然這樣深信，就早有意到你們那裏去，叫你們再得益處；
1:16
et per vos transire in Macedoniam, et iterum a Macedonia venire ad vos, et a vobis deduci in Judaeam.
and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.
也要從你們那裏經過，往馬其頓去，再從馬其頓回到你們那裏，叫你們給我送行往猶太去。
1:17
Cum ergo hoc voluissem, numquid levitate usus sum ? aut quae cogito, secundum carnem cogito, ut sit apud me Est et Non ?
When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”
我有此意，豈是反覆不定嗎？我所起的意，豈是從情慾起的，叫我忽是忽非嗎？
1:18
Fidelis autem Deus, quia sermo noster, qui fuit apud vos, non est in illo Est et Non.
But as God is faithful, our word toward you was not “Yes and no.”
我指着信實的上帝說，我們向你們所傳的道，並沒有是而又非的。
1:19
Dei enim Filius Jesus Christus, qui in vobis per nos praedicatus est, per me, et Silvanum, et Timotheum, non fuit Est et Non, sed Est in illo fuit.
For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
因為我和西拉並提摩太，在你們中間所傳上帝的兒子耶穌基督，總沒有是而又非的，在他只有一是。
1:20
Quotquot enim promissiones Dei sunt, in illo Est : ideo et per ipsum Amen Deo ad gloriam nostram.
For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.
上帝的應許，不論有多少，在基督都是是的。所以藉着他也都是實在 的，叫上帝因我們得榮耀。
1:21
Qui autem confirmat nos vobiscum in Christo, et qui unxit nos Deus :
Now he who establishes us with you in Christ and anointed us is God,
那在基督裏堅固我們和你們，並且膏我們的就是上帝。
1:22
qui et signavit nos, et dedit pignus Spiritus in cordibus nostris.
who also sealed us and gave us the down payment of the Spirit in our hearts.
他又用印印了我們，並賜聖靈在我們心裏作憑據 。
1:23
Ego autem testem Deum invoco in animam meam, quod parcens vobis, non veni ultra Corinthum : non quia dominamur fidei vestae, sed adjutores sumus gaudii vestri : nam fide statis.
But I call God for a witness to my soul, that to spare you, I didn’t come to Corinth.
我呼籲上帝給我的心作見證，我沒有往哥林多去是為要寬容你們。
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