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Daniel 5

Latin original · 31 verses · some words can be tapped for a gloss

← ch. 4ch. 6 →
📖 This chapter exists in 3 other originals — side by side (Hebrew Old Testament, Septuagint, Ge'ez Bible)
5:1
Baltassar rex fecit grande convivium optimatibus suis mille : et unusquisque secundum suam bibebat aetatem.
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
伯沙撒王為他的一千大臣設擺盛筵,與這一千人對面飲酒。
5:2
Praecepit ergo jam temulentus ut afferrentur vasa aurea et argentea, quae asportaverat Nabuchodonosor pater ejus de templo, quod fuit in Ierusalem, ut biberent in eis rex, et optimates ejus, uxoresque ejus, et concubinae.
Belshazzar, while he tasted the wine, commanded that the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem be brought to him, that the king and his lords, his wives and his concubines, might drink from them.
伯沙撒歡飲之間,吩咐人將他父 尼布甲尼撒從耶路撒冷殿中所掠的金銀器皿拿來,王與大臣、皇后、妃嬪好用這器皿飲酒。
5:3
Tunc allata sunt vasa aurea, et argentea, quae asportaverat de templo, quod fuerat in Ierusalem : et biberunt in eis rex, et optimates ejus, uxores et concubinae illius.
Then they brought the golden vessels that were taken out of the temple of God’s house which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.
於是他們把耶路撒冷上帝殿庫房中所掠的金器皿拿來,王和大臣、皇后、妃嬪就用這器皿飲酒。
5:4
Bibebant vinum, et laudabant deos suos aureos et argenteos, aereos, ferreos, ligneosque et lapideos.
They drank wine, and praised the gods of gold, and of silver, of bronze, of iron, of wood, and of stone.
他們飲酒,讚美金、銀、銅、鐵、木、石所造的神。
5:5
In eadem hora apparuerunt digiti, quasi manus hominis scribentis contra candelabrum in superficie parietis aulae regiae : et rex aspiciebat articulos manus scribentis.
In the same hour, the fingers of a man’s hand came out and wrote near the lamp stand on the plaster of the wall of the king’s palace. The king saw the part of the hand that wrote.
當時,忽有人的指頭顯出,在王宮與燈臺相對的粉牆上寫字。王看見寫字的指頭
5:6
Tunc facies regis commutata est, et cogitationes ejus conturbabant eum : et compages renum ejus solvebantur, et genua ejus ad se invicem collidebantur.
Then the king’s face was changed in him, and his thoughts troubled him; and the joints of his thighs were loosened, and his knees struck one against another.
就變了臉色,心意驚惶,腰骨好像脫節,雙膝彼此相碰,
5:7
Exclamavit itaque rex fortiter ut introducerent magos, Chaldaeos, et aruspices. Et proloquens rex ait sapientibus Babylonis : Quicumque legerit scripturam hanc, et interpretationem ejus manifestam mihi fecerit, purpura vestietur, et torquem auream habebit in collo, et tertius in regno meo erit.
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, “Whoever reads this writing and shows me its interpretation shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.”
大聲吩咐將用法術的和迦勒底人並觀兆的領進來,對巴比倫的哲士說,誰能讀這文字,把講解告訴我,他必身穿紫袍,項帶金鍊,在我國中位列第三。
5:8
Tunc ingressi omnes sapientes regis non potuerunt nec scripturam legere, nec interpretationem indicare regi.
Then all the king’s wise men came in; but they could not read the writing, and couldn’t make known to the king the interpretation.
於是王的一切哲士都進來,卻不能讀那文字,也不能把講解告訴王。
5:9
Unde rex Baltassar satis conturbatus est, et vultus illius immutatus est ; sed et optimates ejus turbabantur.
Then King Belshazzar was greatly troubled, and his face was changed in him, and his lords were perplexed.
伯沙撒王就甚驚惶,臉色改變,他的大臣也都驚奇。
5:10
Regina autem pro re, quae acciderat regi et optimatibus ejus, domum convivii ingressa est : et proloquens ait : Rex, in aeternum vive ! non te conturbent cogitationes tuae, neque facies tua immutetur.
The queen by reason of the words of the king and his lords came into the banquet house. The queen spoke and said, “O king, live forever; don’t let your thoughts trouble you, nor let your face be changed.
太后 因王和他大臣所說的話,就進入宴宮,說:「願王萬歲!你心意不要驚惶,臉面不要變色。
5:11
Est vir in regno tuo, qui spiritum deorum sanctorum habet in se, et in diebus patris tui scientia et sapientia inventae sunt in eo : nam et rex Nabuchodonosor pater tuus principem magorum, incantatorum, Chaldaeorum, et aruspicum constituit eum, pater, inquam, tuus, o rex :
There is a man in your kingdom in whom is the spirit of the holy gods; and in the days of your father, light and understanding and wisdom, like the wisdom of the gods, were found in him. The king, Nebuchadnezzar, your father—yes, the king, your father—made him master of the magicians, enchanters, Chaldeans, and soothsayers,
在你國中有一人,他裏頭有聖神的靈,你父在世的日子,這人心中光明,又有聰明智慧,好像神的智慧。你父尼布甲尼撒王,就是王的父,立他為術士、用法術的,和迦勒底人,並觀兆的領袖。
5:12
quia spiritus amplior, et prudentia, intelligentiaque et interpretatio somniorum, et ostensio secretorum, ac solutio ligatorum inventae sunt in eo, hoc est in Daniele : cui rex posuit nomen Baltassar. Nunc itaque Daniel vocetur, et interpretationem narrabit.
because an excellent spirit, knowledge, understanding, interpreting of dreams, showing of dark sentences, and dissolving of doubts were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”
在他裏頭有美好的靈性,又有知識聰明,能圓夢,釋謎語,解疑惑。這人名叫但以理,尼布甲尼撒王又稱他為伯提沙撒,現在可以召他來,他必解明這意思。」
5:13
Igitur introductus est Daniel coram rege : ad quem praefatus rex ait : Tu es Daniel de filiis captivitatis Judae, quem adduxit pater meus rex de Judaea ?
Then Daniel was brought in before the king. The king spoke and said to Daniel, “Are you that Daniel of the children of the captivity of Judah, whom the king my father brought out of Judah?
但以理就被領到王前。王問但以理說:「你是被擄之猶大人中的但以理嗎?就是我父王從猶大擄來的嗎?
5:14
audivi de te, quoniam spiritum deorum habeas, et scientia, intelligentiaque ac sapientia ampliores inventae sunt in te.
I have heard of you, that the spirit of the gods is in you and that light, understanding, and excellent wisdom are found in you.
我聽說你裏頭有神的靈,心中光明,又有聰明和美好的智慧。
5:15
Et nunc introgressi sunt in conspectu meo sapientes magi, ut scripturam hanc legerent, et interpretationem ejus indicarent mihi : et nequiverunt sensum hujus sermonis edicere.
Now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me its interpretation; but they could not show the interpretation of the thing.
現在哲士和用法術的都領到我面前,為叫他們讀這文字,把講解告訴我,無奈他們都不能把講解說出來。
5:16
Porro ego audivi de te, quod possis obscura interpretari, et ligata dissolvere : si ergo vales scripturam legere, et interpretationem ejus indicare mihi, purpura vestieris, et torquem auream circa collum tuum habebis, et tertius in regno meo princeps eris.
But I have heard of you, that you can give interpretations and dissolve doubts. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple, and have a chain of gold around your neck, and shall be the third ruler in the kingdom.”
我聽說你善於講解,能解疑惑;現在你若能讀這文字,把講解告訴我,就必身穿紫袍,項戴金鍊,在我國中位列第三。」
5:17
Ad quae respondens Daniel, ait coram rege : Munera tua sint tibi, et dona domus tuae alteri da : scripturam autem legam tibi, rex, et interpretationem ejus ostendam tibi.
Then Daniel answered before the king, “Let your gifts be to yourself, and give your rewards to another. Nevertheless, I will read the writing to the king, and make known to him the interpretation.
但以理在王面前回答說:「你的贈品可以歸你自己,你的賞賜可以歸給別人;我卻要為王讀這文字,把講解告訴王。
5:18
O rex, Deus altissimus regnum et magnificentiam, gloriam et honorem dedit Nabuchodonosor patri tuo.
“To you, king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty.
王啊,至高的上帝曾將國位、大權、榮耀、威嚴賜與你父尼布甲尼撒;
5:19
Et propter magnificentiam, quam dederat ei, universi populi, tribus, et linguae tremebant, et metuebant eum : quos volebat, interficiebat : et quos volebat, percutiebat : et quos volebat, exaltabat : et quos volebat, humiliabat.
Because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him. He killed whom he wanted to, and he kept alive whom he wanted to. He raised up whom he wanted to, and he put down whom he wanted to.
因上帝所賜他的大權,各方、各國、各族的人都在他面前戰兢恐懼。他可以隨意生殺,隨意升降。
5:20
Quando autem elevatum est cor ejus, et spiritus illius obfirmatus est ad superbiam, depositus est de solio regni sui, et gloria ejus ablata est :
But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him.
但他心高氣傲,靈也剛愎,甚至行事狂傲,就被革去王位,奪去榮耀。
5:21
et a filiis hominum ejectus est, sed et cor ejus cum bestiis positum est, et cum onagris erat habitatio ejus : foenum quoque ut bos comedebat, et rore caeli corpus ejus infectum est, donec cognosceret quod potestatem haberet Altissimus in regno hominum, et quemcumque voluerit, suscitabit super illud.
He was driven from the sons of men, and his heart was made like the animals’, and his dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of the sky, until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he will.
他被趕出離開世人,他的心變如獸心,與野驢同居,吃草如牛,身被天露滴濕,等他知道至高的上帝在人的國中掌權,憑自己的意旨立人治國。
5:22
Tu quoque, filius ejus Baltassar, non humiliasti cor tuum, cum scires haec omnia :
“You, his son, Belshazzar, have not humbled your heart, though you knew all this,
伯沙撒啊,你是他的兒子 ,你雖知道這一切,你心仍不自卑,
5:23
sed adversum Dominatorem caeli elevatus es : et vasa domus ejus allata sunt coram te, et tu, et optimates tui, et uxores tuae, et concubinae tuae vinum bibistis in eis : deos quoque argenteos, et aureos, et aereos, ferreos, ligneosque et lapideos, qui non vident, neque audiunt, neque sentiunt, laudasti : porro Deum, qui habet flatum tuum in manu sua, et omnes vias tuas, non glorificasti.
but have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you and your lords, your wives, and your concubines, have drunk wine from them. You have praised the gods of silver and gold, of bronze, iron, wood, and stone, which don’t see, or hear, or know; and you have not glorified the God in whose hand your breath is, and whose are all your ways.
竟向天上的主自高,使人將他殿中的器皿拿到你面前,你和大臣、皇后、妃嬪用這器皿飲酒。你又讚美那不能看、不能聽、無知無識、金、銀、銅、鐵、木、石所造的神,卻沒有將榮耀歸與那手中有你氣息,管理你一切行動的上帝。
5:24
Idcirco ab eo missus est articulus manus, quae scripsit hoc quod exaratum est.
Then the part of the hand was sent from before him, and this writing was inscribed.
因此從上帝那裏顯出指頭來寫這文字。
5:25
Haec est autem scriptura, quae digesta est : Mane, Thecel, Phares.
“This is the writing that was inscribed: ‘MENE, MENE, TEKEL, UPHARSIN.’
「所寫的文字是:『彌尼,彌尼,提客勒,烏法珥新。』
5:26
Et haec est interpretatio sermonis. Mane : numeravit Deus regnum tuum, et complevit illud.
“This is the interpretation of the thing: MENE: God has counted your kingdom, and brought it to an end.
講解是這樣:彌尼,就是上帝已經數算你國的年日到此完畢。
5:27
Thecel : appensus es in statera, et inventus es minus habens.
TEKEL: you are weighed in the balances, and are found wanting.
提客勒,就是你被稱在天平裏,顯出你的虧欠。
5:28
Phares : divisum est regnum tuum, et datum est Medis, et Persis.
PERES: your kingdom is divided, and given to the Medes and Persians.”
毗勒斯 ,就是你的國分裂,歸與米底亞人和波斯人。」
5:29
Tunc, jubente rege, indutus est Daniel purpura, et circumdata est torques aurea collo ejus : et praedicatum est de eo quod haberet potestatem tertius in regno suo.
Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
伯沙撒下令,人就把紫袍給但以理穿上,把金鍊給他戴在頸項上,又傳令使他在國中位列第三。
5:30
Eadem nocte interfectus est Baltassar rex Chaldaeus.
In that night Belshazzar the Chaldean King was slain.
當夜,迦勒底王伯沙撒被殺。
5:31
Et Darius Medus successit in regnum, annos natus sexaginta duos.
Darius the Mede received the kingdom, being about sixty-two years old.
米底亞人大流士年六十二歲,取了迦勒底國。
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