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致丟格那妥書 第 12 章

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12:1
οἷς ἐντυχόντες καὶ ἀκούσαντες μετὰ σπουδῆς εἴσεσθε ὅσα παρέχει θεὸς τοῖς ἀγαπῶσιν ὀρθῶς οἱ γενόμενοι παράδεισος τρυφῆς πάγκαρπον ξύλον εὐθαλοῦν ἀνατείλαντες ἐν ἑαυτοῖς ποικίλοις καρποῖς κεκοσμημένοι
你若殷勤地細讀並聽這些事,便必知道神向那些以正確之愛愛他的人所賜的何等豐厚——這些人成為快樂的樂園,在自己裡面栽起一棵結滿各樣果子、枝葉茂盛的樹,又被各樣果子所裝飾。
Encountering these things and hearing them with diligence, you will know how much God bestows on those who love him rightly—those who become a paradise of delight, raising up within themselves a flourishing tree laden with all manner of fruit, adorned with varied fruits.
12:2
ἐν γὰρ τούτῳ τῷ χωρίῳ ξύλον γνώσεως καὶ ξύλον ζωῆς πεφύτευται ἀλλ' οὐ τὸ τῆς γνώσεως ἀναιρεῖ ἀλλ' παρακοὴ ἀναιρεῖ
因為在這園中栽了知識樹和生命樹;然而毀人的並不是那知識樹,乃是那違背之罪毀了人。
For in this garden a tree of knowledge and a tree of life have been planted; yet it is not the tree of knowledge that destroys, but disobedience that destroys.
12:3
οὐδὲ γὰρ ἄσημα τὰ γεγραμμένα ὡς θεὸς ἀπ' ἀρχῆς ξύλον γνώσεως καὶ ξύλον ζωῆς ἐν μέσῳ παραδείσου ἐφύτευσε διὰ γνώσεως ζωὴν ἐπιδεικνύς μὴ καθαρῶς χρησάμενοι οἱ ἀπ' ἀρχῆς πλάνῃ τοῦ ὄφεως γεγύμνωνται
因為所記載的並非毫無意義:神從起初便在園子當中栽了知識樹和生命樹,藉此顯明生命是藉著知識而得;起初的人既未純潔地運用知識,便因蛇的欺哄而被剝得赤露。
For the things written are not without significance: how God from the beginning planted a tree of knowledge and a tree of life in the midst of the garden, showing that life is through knowledge; and because the first men did not use it purely, they were stripped bare by the deceit of the serpent.
12:4
οὐδὲ γὰρ ζωὴ ἄνευ γνώσεως οὐδὲ γνῶσις ἀσφαλὴς ἄνευ ζωῆς ἀληθοῦς διὸ πλησίον ἑκάτερον πεφύτευται
因為沒有知識便沒有生命,沒有真實的生命也沒有穩妥的知識;所以這兩樣是緊鄰栽種的。
For there is no life without knowledge, nor sure knowledge without true life; therefore the two are planted close together.
12:5
ἣν δύναμιν ἐνιδὼν ἀπόστολος τήν τε ἄνευ ἀληθείας προστάγματος εἰς ζωὴν ἀσκουμένην γνῶσιν μεμφόμενος λέγειἩ γνῶσις φυσιοῖ δὲ ἀγάπη οἰκοδομεῖ
使徒看見這能力,便責備那離了真理之誡命、卻自命為通往生命的知識,說:『知識叫人自高自大,惟有愛心能造就人。』
Perceiving this power, the apostle, finding fault with the knowledge that is exercised toward life apart from the truth of the commandment, says: 'Knowledge puffs up, but love builds up.'
12:6
γὰρ νομίζων εἰδέναι τι ἄνευ γνώσεως ἀληθοῦς καὶ μαρτυρουμένης ὑπὸ τῆς ζωῆς οὐκ ἔγνω ὑπὸ τοῦ ὄφεως πλανᾶται μὴ ἀγαπήσας τὸ ζῆν δὲ μετὰ φόβου ἐπιγνοὺς καὶ ζωὴν ἐπιζητῶν ἐπ' ἐλπίδι φυτεύει καρπὸν προσδοκῶν
因為人若自以為知道甚麼,卻沒有那由生命所印證的真知識,他就是無知,是被蛇所迷惑了,因他未曾愛生命。惟有那存著敬畏而認識、又尋求生命的人,才是在指望中栽種,盼望結出果子。
For he who thinks he knows something apart from true knowledge that is attested by life, does not know; he is deceived by the serpent, because he did not love life. But he who, with fear, has come to know and seeks after life, plants in hope, expecting fruit.
12:7
ἤτω σοί καρδία γνῶσις ζωὴ δὲ λόγος ἀληθής χωρούμενος
願知識作你的心,願真道作你的生命,並被你存留在裡面。
Let knowledge be a heart for you, and life the true Word, received within.
12:8
οὗ ξύλον φέρων καὶ καρπὸν αἱρῶν τρυγήσεις ἀεὶ τὰ παρὰ θεῷ ποθούμενα ὧν ὄφις οὐχ ἅπτεται οὐδὲ πλάνη συγχρωτίζεται οὐδὲ Εὔα φθείρεται ἀλλὰ παρθένος πιστεύεται
你若結著這樹,採取其上的果子,便必常常收取那在神面前所羨慕的果子,就是蛇不能觸碰、欺哄不能沾染的,在那裡夏娃不再被敗壞,反倒被信任如同童貞女。
Bearing the tree of this and gathering its fruit, you will ever reap the things that are desired in God's sight, which the serpent does not touch, nor does deceit come into contact with them, nor is Eve corrupted, but she is trusted as a virgin.
12:9
καὶ σωτήριον δείκνυται καὶ ἀπόστολοι συνετίζονται καὶ τὸ κυρίου πάσχα προέρχεται καὶ καιροὶ συνάγονται καὶ μετὰ κόσμου ἁρμόζονται καὶ διδάσκων ἁγίους λόγος εὐφραίνεται δι' οὗ πατὴρ δοξάζεται δόξα εἰς τοὺς αἰῶνας ἀμήν οὕτως καὶ ἐν τῷ ἀντιγράφῳ εὗρον ἐγκοπήν παλαιοτάτου ὄντος καὶ ὧδε ἐγκοπὴν εἶχε τὸ ἀντίγραφον
於是救恩得以顯明,使徒得了悟性,主的逾越節向前推進,時節也得以匯聚,與世界相合協調;那道教導聖徒時就歡喜,藉著他,父得著榮耀;願榮耀歸與他,直到萬世。阿們。(抄寫者按:我在所據的抄本中發現此處有缺漏,因抄本極為古老;此處抄本也有缺漏。)
And salvation is shown forth, and the apostles are given understanding, and the Lord's Passover advances, and the seasons are gathered together and brought into harmony with the world; and teaching the saints, the Word rejoices, through whom the Father is glorified—to whom be glory unto the ages. Amen. Thus also in the copy I found a break, the manuscript being very ancient; and here too the copy had a break.
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