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愛任紐殘篇 第 1-28 章
希臘文原文．4 節．此語言尚無詞彙資料
1-28:1
ΟΙ δὲ Σηθιανοὶ οὓς Ὀφιανοὺς ἢ Ὀφίτας τίνες ὀνομάζουσιν, Ἄνθρωπον καλοῦσι τὸν τῶν ἁπάντων Θεὸν, φῶς αὐτὸν πάλιν ἐπονομάζοντες, καὶ μακάριον καὶ ἄφθαρτον ἀποκαλοῦντες, καὶ ἐν Βυθῷ τὴν οἴκησιν ἔχειν διαβεβαιούμενοι. Τὴν δὲ Ἔννοιαν αὐτοῦ Υἱὸν Ἀνθρώπου καλοῦσι, καὶ δεύτερον Ἄνθρωπον. Μετὰ δὲ τοῦτον ὑπάρχειν τὸ ἅγιον Πνεῦμα· κάτω δὲ τούτων τέσσαρα στοιχεῖα, ὕδωρ, σκότος, ἄβυσσον, χάος· θῆλυ δὲ τὸ Πνεῦμα καλοῦσι, καὶ τοῖς στοιχείοις ἐπιφέρεσθαι. Ἐρασθῆναι δέ φασι τὸν πρῶτον Ἄνθρωπον, καὶ τὸν δεύτερον, τῆς ὥρας τοῦ Πνεύματος καὶ φῶς ὁ καλοῦσι Χριστόν μὴ δυνηθεῖσαν δὲ βαστάσαι τὴν θήλειαν τοῦ φωτὸς τὴν ὑπερβολὴν ὑπερβλύσαι καὶ τὸν μὲν Χριστὸν σὺν τῇ μητρὶ εἰς τὸν ἄφθαρτον ἀνασπασθῆναι Αἰῶνα, ἣν καὶ ἀληθινὴν ἐκκλησίαν καλοῦσι
塞特派（Sethians）——有些人稱他們為蛇黨（Ophians）或蛇派（Ophites）——稱萬有之神為「人」（Man），又把他命名為「光」，稱他為有福的、不朽的，並堅稱他居住在深淵（Bythos，深淵）之中。他的「意念」（Ennoia）他們稱為「人子」，又稱為第二位「人」。他們說，在他之後存有聖靈；在這些之下則有四種元素——水、黑暗、深淵、混沌。他們稱那靈為陰性的，並說它在諸元素之上運行。他們說，第一位「人」和第二位「人」都愛上了那靈——即那「光」（他們稱之為基督）——的美麗。但那陰性者不能承受那光滿溢的豐盛，便溢流出來；於是基督連同那母一起被提升到那不朽的伊涌（Aeon）裏，他們也稱這伊涌為真教會。
The Sethians, whom some name Ophians or Ophites, call the God of all things “Man,” again naming him Light, calling him blessed and incorruptible, and affirming that he has his dwelling in Bythos (the Deep). His Ennoia (Thought) they call Son of Man, and a second Man. After him, they say, exists the Holy Spirit; and below these are four elements — water, darkness, abyss, and chaos. The Spirit they call female, and say that it is borne above the elements. They say that the first Man and the second fell in love with the beauty of the Spirit — the Light, whom they call Christ. But the female, unable to bear the overflowing abundance of the light, overflowed; and the Christ, together with the mother, was drawn up into the incorruptible Aeon, which they also call the true Church.
1-28:2
Τὴν δὲ ἀναβλυσθεῖσαν τοῦ φωτὸς ἰκμάδα.. ἐκπεσεῖν κάτω φασι καὶ κληθῆναι Σοφίαν καὶ Προύνικον καὶ Ἀῤῥενόθηλυν. Διανηχομένην δὲ ἐν τοῖε ὕδασι προσλαβεῖν μὲν ἐξ αὐτῶν σῶμα καὶ βαρυνθῆναι, καὶ ὑποβρύχιον κινδυνεῦσαι γενέσθαι ἀναδύναι δὲ, καὶ ἐκ τοῦ περικειμένου σάματος κατασκευάσθαι τὸν οὐρανόν Ἐκεῖνον δὲ υἱὸν τοῦ Προυνίκου καλοῦσι Κᾀκεῖνος δὲ πάλιν ἄλλον υίὸν προεβάλετο καὶ ἐξ ἐκείνου συστῆναι λέγουσιν ἕτερον καὶ μέχρι τοῦ ἑπτὰ ἀριθμοῦ προβῆναι τὰς προβολάς
他們說，那溢流而出的光之滴，向下墜落，被稱為「智慧」（Sophia）、普魯尼可（Prunicus），以及「雌雄同體者」（Male-Female）。她在水中游動，從水裏取得了身體，便變得沉重，幾乎要沉沒水底；但她又浮了上來，並從那圍繞她的身體造成了天。他們稱那一位為普魯尼可之子；而那一位又發出了另一個兒子，他們說，又從那兒子產生了另一位；如此發出，直到第七之數。
The drop of light that had overflowed, they say, fell downward and was called Sophia and Prunicus and the Male-Female. Swimming about in the waters, she took a body from them and became heavy, and was in danger of being submerged; but she rose up again, and out of the body that surrounded her the heaven was fashioned. That one they call the son of Prunicus; and he again put forth another son, and from him, they say, yet another came into being; and the emanations proceeded as far as the number seven.
1-28:3
Ὑφ ἑκάστου δὲ τούτων ἕνα οὐρανὸν δημιουργηθῆναι, ἕκαστον οἰκεῖν τὸν οἰκεῖον Διαστασιάσαι δέ φασι τοὺς ἄλλους πρὸς τὸν πρῶτον τὸν δὲ ἀθυμήσαντα, εἰς τὴν τρύγα τῆς ὕλης ἐρεῖσθαι ι. ἐρείδεσθαι τὴν ἔννοιαν, καὶ γεννῆσαι υἱὸν ὀφιόμορφον ἐξ αὐτῆς εἶτα καυχώμενον εἰπεῖν, Ἐγὼ Θεὸς καὶ Πατὴρ, καὶ ὑπὲρ ἐμὲ οὐδείς. Τὴν δὲ μητέρα δυσ χεράνασαν ἐπιβοῆσαι αὐτῷ, Μὴ ψεύδου· ἔστι γὰρ ὑπὲρ σὲ Πατὴρ ἁπάντων, πρῶτος Ἄνθρωπος καὶ Ἄνθρωπος Υἱὸς Ἀνθρώπου Τούτων δέ φησιν ἀκούσας τῶν λόγων τοῦ ὄφεως ὁ Πατὴρ ἔφη, Δεῦτε ποιήσωμεν ἄνθρωπον κατ εἰκόνα ἡμῶν
他們說，這些當中每一位都造了一層天，各住在自己的天裏。他們說，其餘的眾天反叛了那第一位；那一位灰心喪志，便把他的意念支撐（或：固定其心思）在物質的渣滓之上，並從她生出一個蛇形的兒子。隨後他誇口說：「我是神，是父，在我以上再沒有別的。」但那母惱怒，向他喊叫說：「不要說謊；因為在你以上有萬有之父，就是那首先的『人』，並那為人子的『人』。」他們說，當那父聽見了這蛇的話，便說：「來，讓我們照著我們的形像造人。」
By each of these, they say, one heaven was created, and each dwells in his own. They say that the others rebelled against the first; and he, in dejection, propped his thought (or fixed his mind) upon the dregs of matter, and from her begot a serpent-shaped son. Then, boasting, he said: “I am God and Father, and there is none above me.” But the mother, indignant, cried out against him: “Do not lie; for above you is the Father of all, the first Man, and Man the Son of Man.” And when, they say, the Father had heard these words of the serpent, he said: “Come, let us make man according to our image.”
1-28:9
Ἄλλοι δὲ, οὓς Κοϊνοὺς ὀνομάζουσι καὶ τὸν Κάϊν φασὶν ἐκ τῆς ἄνωθεν αὐθεντίας λελυτρῶσθαι, καὶ τὸν Ἠσαῦ. καὶ τὸν Κορὲ, καὶ τοὺς Σοδομίτας, καὶ πάντας δὲ τοὺς τοιούτους, συγγενεῖς ἰδίους ὁμολογοῦσι. Καὶ τούτους ὑπὸ μὲν τοῦ ποιητοῦ μισηθῆναι, μηδεμίαν δὲ βλάβην εἰσδέξασθαι· ἡ γὰρ σοφία ὅπερ εἶχεν ἐν αὐτοῖς ἀνήρπασεν ἐξ αὐτῶν. Καὶ τὸν προδότην δὲ Ἰούδαν μόνον ἐκ πάντων τῶν ἀποδοὺς στόλων ταύτην ἐσχηκέναι τὴν γνῶσιν φασὶ, καὶ διὰ τοῦτο τὸ τῆς προδοσίας ἐνεργῆσαι μυστήριον. Προφέρουσι δὲ καὶ πάντες οἱ πρεσβύτεροι μαρτυροῦσιν, οἱ κατὰ τὴν Ἀσίαν Ἰωάννῃ τῷ τοῦ Κυρίου μαθητῇ συμβεβληκότες, παραδεδωκέναι ταῦτα τὸν Ἰωάννην. Παρέμεινε γὰρ αὐτοῖς μέχρι τῶν Τραϊανοῦ χρόνων
另有一些人，他們稱之為該隱派（Cainites），主張連該隱也是被那從上頭來的權能所救贖的，以掃、可拉、所多瑪人，以及一切這類的人也是如此——這些人他們承認是自己的親族。他們說，這些人雖被那「製造者」所恨惡，卻未受任何傷害；因為那「智慧」把她在他們裏面所有的，從他們中間奪了回去。他們又說，眾使徒中唯有那出賣主的猶大擁有這知識，並因此成就了那出賣的奧祕。眾長老都作見證——就是亞細亞那些曾與主的門徒約翰交往過的人——說這些事是約翰傳下來的。因為約翰與他們同住，直到圖拉真（Trajan）的時代。
Others, whom they call Cainites, say that even Cain was redeemed by the power from above, as also Esau, and Korah, and the Sodomites, and all such persons — these they confess to be their own kindred. And they say that these were hated by the Maker, yet suffered no harm; for the Wisdom snatched away out of them whatever she had in them. And they say that Judas the traitor alone of all the apostles possessed this knowledge, and that for this reason he accomplished the mystery of the betrayal. And all the elders bear witness — those throughout Asia who had associated with John the disciple of the Lord — that John handed these things down. For he remained with them until the times of Trajan.