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傳道書 第 8 章

拉丁文原文.17 節.部分字詞可點開查義

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📖 這一章另有 3 種原文 —— 並排對照(希伯來文舊約、七十士譯本、吉茲文聖經)
8:1
Sapientia hominis lucet in vultu ejus, et potentissimus faciem illius commutabit.
誰如智慧人呢? 誰知道事情的解釋呢? 人的智慧使他的臉發光, 並使他臉上的暴氣改變。
Who is like the wise man? And who knows the interpretation of a thing? A man’s wisdom makes his face shine, and the hardness of his face is changed.
8:2
Ego os regis observo, et praecepta juramenti Dei.
我勸你遵守王的命令;既指上帝起誓,理當如此。
I say, “Keep the king’s command!” because of the oath to God.
8:3
Ne festines recedere a facie ejus, neque permaneas in opere malo : quia omne quod voluerit faciet.
不要急躁離開王的面前,不要固執行惡,因為他凡事都隨自己的心意而行。
Don’t be hasty to go out of his presence. Don’t persist in an evil thing, for he does whatever pleases him,
8:4
Et sermo illius potestate plenus est, nec dicere ei quisquam potest : Quare ita facis ?
王的話本有權力,誰敢問他說「你做甚麼」呢?
for the king’s word is supreme. Who can say to him, “What are you doing?”
8:5
Qui custodit praeceptum non experietur quidquam mali. Tempus et responsionem cor sapientis intelligit.
凡遵守命令的,必不經歷禍患;智慧人的心能辨明時候和定理 。
Whoever keeps the commandment shall not come to harm, and his wise heart will know the time and procedure.
8:6
Omni negotio tempus est, et opportunitas : et multa hominis afflictio,
各樣事務成就都有時候和定理,因為人的苦難重壓在他身上。
For there is a time and procedure for every purpose, although the misery of man is heavy on him.
8:7
quia ignorat praeterita, et futura nullo scire potest nuntio.
他不知道將來的事,因為將來如何,誰能告訴他呢?
For he doesn’t know that which will be; for who can tell him how it will be?
8:8
Non est in hominis potestate prohibere spiritum, nec habet potestatem in die mortis : nec sinitur quiescere ingruente bello, neque salvabit impietas impium.
無人有權力掌管生命,將生命留住;也無人有權力掌管死期;這場爭戰,無人能免;邪惡也不能救那好行邪惡的人。
There is no man who has power over the spirit to contain the spirit; neither does he have power over the day of death. There is no discharge in war; neither shall wickedness deliver those who practice it.
8:9
Omnia haec consideravi, et dedi cor meum in cunctis operibus quae fiunt sub sole. Interdum dominatur homo homini in malum suum.
這一切我都見過,也專心查考日光之下所做的一切事。有時這人管轄那人,令人受害。
All this I have seen, and applied my mind to every work that is done under the sun. There is a time in which one man has power over another to his hurt.
8:10
Vidi impios sepultos, qui etiam cum adhuc viverent in loco sancto erant, et laudabantur in civitate quasi justorum operum. Sed et hoc vanitas est.
我見惡人埋葬,歸入墳墓;又見行正直事的離開聖地,在城中被人忘記。這也是虛空。
So I saw the wicked buried. Indeed they came also from holiness. They went and were forgotten in the city where they did this. This also is vanity.
8:11
Etenim quia non profertur cito contra malos sententia, absque timore ullo filii hominum perpetrant mala.
因為斷定罪名不立刻施刑,所以世人滿心作惡。
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
8:12
Attamen peccator ex eo quod centies facit malum, et per patientiam sustentatur ; ego cognovi quod erit bonum timentibus Deum, qui verentur faciem ejus.
罪人雖然作惡百次,倒享長久的年日;然而我準知道,敬畏上帝的,就是在他面前敬畏的人,終久必得福樂。
Though a sinner commits crimes a hundred times, and lives long, yet surely I know that it will be better with those who fear God, who are reverent before him.
8:13
Non sit bonum impio, nec prolongentur dies ejus, sed quasi umbra transeant qui non timent faciem Domini.
惡人卻不得福樂,也不得長久的年日;這年日好像影兒,因他不敬畏上帝。
But it shall not be well with the wicked, neither shall he lengthen days like a shadow, because he doesn’t fear God.
8:14
Est et alia vanitas quae fit super terram : sunt justi quibus mala proveniunt quasi opera egerint impiorum : et sunt impii qui ita securi sunt quasi justorum facta habeant. Sed et hoc vanissimum judico.
世上有一件虛空的事,就是義人所遭遇的,反照惡人所行的;又有惡人所遭遇的,反照義人所行的。我說,這也是虛空。
There is a vanity which is done on the earth, that there are righteous men to whom it happens according to the work of the wicked. Again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity.
8:15
Laudavi igitur laetitiam ; quod non esset homini bonum sub sole, nisi quod comederet, et biberet, atque gauderet, et hoc solum secum auferret de labore suo, in diebus vitae suae quos dedit ei Deus sub sole.
我就稱讚快樂,原來人在日光之下,莫強如吃喝快樂;因為他在日光之下,上帝賜他一生的年日,要從勞碌中,時常享受所得的。
Then I commended mirth, because a man has no better thing under the sun than to eat, to drink, and to be joyful: for that will accompany him in his labor all the days of his life which God has given him under the sun.
8:16
Et apposui cor meum ut scirem sapientiam, et intelligerem distentionem quae versatur in terra. Est homo qui diebus et noctibus somnum non capit oculis.
我專心求智慧,要看世上所做的事。(有晝夜不睡覺不合眼的。)
When I applied my heart to know wisdom, and to see the business that is done on the earth (even though eyes see no sleep day or night),
8:17
Et intellexi quod omnium operum Dei nullam possit homo invenire rationem eorum quae fiunt sub sole ; et quanto plus laboraverit ad quaerendum, tanto minus inveniat : etiam si dixerit sapiens se nosse, non poterit reperire.
我就看明上帝一切的作為,知道人查不出日光之下所做的事;任憑他費多少力尋查,都查不出來,就是智慧人雖想知道,也是查不出來。
then I saw all the work of God, that man can’t find out the work that is done under the sun, because however much a man labors to seek it out, yet he won’t find it. Yes even though a wise man thinks he can comprehend it, he won’t be able to find it.
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