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約書亞記 第 22 章

拉丁文原文.34 節.部分字詞可點開查義

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📖 這一章另有 3 種原文 —— 並排對照(希伯來文舊約、七十士譯本、吉茲文聖經)
22:1
Eodem tempore vocavit Josue Rubenitas, et Gaditas, et dimidiam tribum Manasse,
當時,約書亞召了呂便人、迦得人,和瑪拿西半支派的人來,
Then Joshua called the Reubenites, the Gadites, and the half-tribe of Manasseh,
22:2
dixitque ad eos : Fecistis omnia quae praecepit vobis Moyses famulus Domini : mihi quoque in omnibus obedistis,
對他們說:「耶和華僕人摩西所吩咐你們的,你們都遵守了;我所吩咐你們的,你們也都聽從了。
and said to them, “You have kept all that Moses the servant of Yahweh commanded you, and have listened to my voice in all that I commanded you.
22:3
nec reliquistis fratres vestros longo tempore, usque in praesentem diem, custodientes imperium Domini Dei vestri.
你們這許多日子,總沒有撇離你們的弟兄,直到今日,並守了耶和華-你們上帝所吩咐你們當守的。
You have not left your brothers these many days to this day, but have performed the duty of the commandment of Yahweh your God.
22:4
Quia igitur dedit Dominus Deus vester fratribus vestris quietem et pacem, sicut pollicitus est : revertimini, et ite in tabernacula vestra, et in terram possessionis, quam tradidit vobis Moyses famulus Domini trans Jordanem :
如今耶和華-你們上帝照着他所應許的,使你們弟兄得享平安,現在可以轉回你們的帳棚,到耶和華的僕人摩西在約旦河東所賜你們為業之地。
Now Yahweh your God has given rest to your brothers, as he spoke to them. Therefore now return and go to your tents, to the land of your possession, which Moses the servant of Yahweh gave you beyond the Jordan.
22:5
ita dumtaxat ut custodiatis attente, et opere compleatis mandatum et legem quam praecepit vobis Moyses famulus Domini, ut diligatis Dominum Deum vestrum, et ambuletis in omnibus viis ejus, et observetis mandata illius, adhaereatisque ei, ac serviatis in omni corde, et in omni anima vestra.
只要切切地謹慎遵行耶和華僕人摩西所吩咐你們的誡命律法,愛耶和華-你們的上帝,行他一切的道,守他的誡命,專靠他,盡心盡性事奉他。」
Only take diligent heed to do the commandment and the law which Moses the servant of Yahweh commanded you, to love Yahweh your God, to walk in all his ways, to keep his commandments, to hold fast to him, and to serve him with all your heart and with all your soul.”
22:6
Benedixitque eis Josue, et dimisit eos. Qui reversi sunt in tabernacula sua.
於是約書亞為他們祝福,打發他們去,他們就回自己的帳棚去了。
So Joshua blessed them, and sent them away; and they went to their tents.
22:7
Dimidiae autem tribui Manasse possessionem Moyses dederat in Basan : et idcirco mediae, quae superfuit, dedit Josue sortem inter ceteros fratres suos trans Jordanem ad occidentalem plagam. Cumque dimitteret eos in tabernacula sua, et benedixisset eis,
瑪拿西那半支派,摩西早已在巴珊分給他們地業。這半支派,約書亞在約旦河西,在他們弟兄中,分給他們地業。約書亞打發他們回帳棚的時候為他們祝福,
Now to the one half-tribe of Manasseh Moses had given inheritance in Bashan; but Joshua gave to the other half among their brothers beyond the Jordan westward. Moreover when Joshua sent them away to their tents, he blessed them,
22:8
dixit ad eos : In multa substantia atque divitiis revertimini ad sedes vestras, cum argento et auro, aere ac ferro, et veste multiplici : dividite praedam hostium cum fratribus vestris.
對他們說:「你們帶許多財物,許多牲畜和金、銀、銅、鐵,並許多衣服,回你們的帳棚去,要將你們從仇敵奪來的物,與你們眾弟兄同分。」
and spoke to them, saying, “Return with much wealth to your tents, with very much livestock, with silver, with gold, with bronze, with iron, and with very much clothing. Divide the plunder of your enemies with your brothers.”
22:9
Reversique sunt, et abierunt filii Ruben, et filii Gad, et dimidia tribus Manasse, a filiis Israël de Silo, quae sita est in Chanaan, ut intrarent Galaad terram possessionis suae, quam obtinuerant juxta imperium Domini in manu Moysi.
於是呂便人、迦得人、瑪拿西半支派的人從迦南地的示羅起行,離開以色列人,回往他們得為業的基列地,就是照耶和華藉摩西所吩咐的得了為業之地。
The children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the land of Gilead, to the land of their possession, which they owned, according to the commandment of Yahweh by Moses.
22:10
Cumque venissent ad tumulos Jordanis in terram Chanaan, aedificaverunt juxta Jordanem altare infinitae magnitudinis.
呂便人、迦得人,和瑪拿西半支派的人到了靠近約旦河的一帶迦南地,就在約旦河那裏築了一座壇;那壇看着高大。
When they came to the region near the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built an altar there by the Jordan, a great altar to look at.
22:11
Quod cum audissent filii Israël, et ad eos certi nuntii detulissent, aedificasse filios Ruben, et Gad, et dimidiae tribus Manasse, altare in terra Chanaan, super Jordanis tumulos, contra filios Israël :
以色列人聽說呂便人、迦得人、瑪拿西半支派的人靠近約旦河邊,在迦南地屬以色列人的那邊築了一座壇。
The children of Israel heard this, “Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar along the border of the land of Canaan, in the region around the Jordan, on the side that belongs to the children of Israel.”
22:12
convenerunt omnes in Silo, ut ascenderent, et dimicarent contra eos.
全會眾一聽見,就聚集在示羅,要上去攻打他們。
When the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war.
22:13
Et interim miserunt ad illos in terram Galaad Phinees filium Eleazari sacerdotis,
以色列人打發祭司以利亞撒的兒子非尼哈,往基列地去見呂便人、迦得人、瑪拿西半支派的人;
The children of Israel sent to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest.
22:14
et decem principes cum eo, singulos de singulis tribubus.
又打發十個首領與非尼哈同去,就是以色列每支派的一個首領,都是以色列軍中的統領。
With him were ten princes, one prince of a fathers’ house for each of the tribes of Israel; and they were each head of their fathers’ houses among the thousands of Israel.
22:15
Qui venerunt ad filios Ruben, et Gad, et dimidiae tribus Manasse in terram Galaad, dixeruntque ad eos :
他們到了基列地,見呂便人、迦得人,和瑪拿西半支派的人,對他們說:
They came to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying,
22:16
Haec mandat omnis populus Domini : Quae est ista transgressio ? cur reliquistis Dominum Deum Israël, aedificantes altare sacrilegum, et a cultu illius recedentes ?
「耶和華全會眾這樣說,你們今日轉去不跟從耶和華,干犯以色列的上帝,為自己築一座壇,悖逆了耶和華,這犯的是甚麼罪呢?
“The whole congregation of Yahweh says, ‘What trespass is this that you have committed against the God of Israel, to turn away today from following Yahweh, in that you have built yourselves an altar, to rebel today against Yahweh?
22:17
an parum vobis est quod peccastis in Beelphegor, et usque in praesentem diem macula hujus sceleris in nobis permanet, multique de populo corruerunt ?
從前拜毗珥的罪孽還算小嗎?雖然瘟疫臨到耶和華的會眾,到今日我們還沒有洗淨這罪。
Is the iniquity of Peor too little for us, from which we have not cleansed ourselves to this day, although there came a plague on the congregation of Yahweh,
22:18
Et vos hodie reliquistis Dominum, et cras in universum Israël ira ejus desaeviet.
你們今日竟轉去不跟從耶和華嗎?你們今日既悖逆耶和華,明日他必向以色列全會眾發怒。
that you must turn away today from following Yahweh? It will be, since you rebel today against Yahweh, that tomorrow he will be angry with the whole congregation of Israel.
22:19
Quod si putatis immundam esse terram possessionis vestrae, transite ad terram, in qua tabernaculum Domini est, et habitate inter nos : tantum ut a Domino et a nostro consortio non recedatis, aedificato altari praeter altare Domini Dei nostri.
你們所得為業之地,若嫌不潔淨,就可以過到耶和華之地,就是耶和華的帳幕所住之地,在我們中間得地業。只是不可悖逆耶和華,也不可得罪我們,在耶和華-我們上帝的壇以外為自己築壇。
However, if the land of your possession is unclean, then pass over to the land of the possession of Yahweh, in which Yahweh’s tabernacle dwells, and take possession among us; but don’t rebel against Yahweh, nor rebel against us, in building an altar other than Yahweh our God’s altar.
22:20
Nonne Achan filius Zare praeteriit mandatum Domini, et super omnem populum Israël ira ejus incubuit ? et ille erat unus homo, atque utinam solum periisset in scelere suo.
從前謝拉的曾孫亞干豈不是在那當滅的物上犯了罪,就有忿怒臨到以色列全會眾嗎?那人在所犯的罪中不獨一人死亡。」
Didn’t Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell on all the congregation of Israel? That man didn’t perish alone in his iniquity.’”
22:21
Responderuntque filii Ruben et Gad, et dimidia tribus Manasse, principibus legationis Israël :
於是呂便人、迦得人、瑪拿西半支派的人回答以色列軍中的統領說:
Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel,
22:22
Fortissimus Deus Dominus, fortissimus Deus Dominus, ipse novit, et Israël simul intelliget : si praevaricationis animo hoc altare construximus, non custodiat nos, sed puniat nos in praesenti :
「大能者上帝耶和華!大能者上帝耶和華!他是知道的!以色列人也必知道!我們若有悖逆的意思,或是干犯耶和華(願你今日不保佑我們),
“The Mighty One, God, Yahweh, the Mighty One, God, Yahweh, he knows; and Israel shall know: if it was in rebellion, or if in trespass against Yahweh (don’t save us today),
22:23
et si ea mente fecimus ut holocausta, et sacrificium, et pacificas victimas super eo imponeremus, ipse quaerat et judicet :
為自己築壇,要轉去不跟從耶和華,或是要將燔祭、素祭、平安祭獻在壇上,願耶和華親自討我們的罪。
that we have built us an altar to turn away from following Yahweh; or if to offer burnt offering or meal offering, or if to offer sacrifices of peace offerings, let Yahweh himself require it.
22:24
et non ea magis cogitatione atque tractatu, ut diceremus : Cras dicent filii vestri filiis nostris : Quid vobis et Domino Deo Israël ?
我們行這事並非無故,是特意做的,說:恐怕日後你們的子孫對我們的子孫說:『你們與耶和華-以色列的上帝有何關涉呢?
“If we have not out of concern done this, and for a reason, saying, ‘In time to come your children might speak to our children, saying, “What have you to do with Yahweh, the God of Israel?
22:25
terminum posuit Dominus inter nos et vos, o filii Ruben, et filii Gad, Jordanem fluvium, et idcirco partem non habetis in Domino : et per hanc occasionem avertent filii vestri filios nostros a timore Domini. Putavimus itaque melius,
因為耶和華把約旦河定為我們和你們這呂便人、迦得人的交界,你們與耶和華無分了。』這樣,你們的子孫就使我們的子孫不再敬畏耶和華了。
For Yahweh has made the Jordan a border between us and you, you children of Reuben and children of Gad. You have no portion in Yahweh.”’ So your children might make our children cease from fearing Yahweh.
22:26
et diximus : Exstruamus nobis altare, non in holocausta, neque ad victimas offerendas,
因此我們說:『不如為自己築一座壇,不是為獻燔祭,也不是為獻別的祭,
“Therefore we said, ‘Let’s now prepare to build ourselves an altar, not for burnt offering, nor for sacrifice;
22:27
sed in testimonium inter nos et vos, et sobolem nostram vestramque progeniem, ut serviamus Domino, et juris nostri sit offerre et holocausta, et victimas, et pacificas hostias : et nequaquam dicant cras filii vestri filiis nostris : Non est vobis pars in Domino.
乃是為你我中間和你我後人中間作證據,好叫我們也在耶和華面前獻燔祭、平安祭,和別的祭事奉他,免得你們的子孫日後對我們的子孫說,你們與耶和華無分了。』
but it will be a witness between us and you, and between our generations after us, that we may perform the service of Yahweh before him with our burnt offerings, with our sacrifices, and with our peace offerings;’ that your children may not tell our children in time to come, ‘You have no portion in Yahweh.’
22:28
Quod si voluerint dicere, respondebunt eis : Ecce altare Domini, quod fecerunt patres nostri, non in holocausta, neque in sacrificium, sed in testimonium nostrum ac vestrum.
所以我們說:『日後你們對我們,或對我們的後人這樣說,我們就可以回答說,你們看我們列祖所築的壇是耶和華壇的樣式;這並不是為獻燔祭,也不是為獻別的祭,乃是為作你我中間的證據。』
“Therefore we said, ‘It shall be, when they tell us or our generations this in time to come, that we shall say, “Behold the pattern of Yahweh’s altar, which our fathers made, not for burnt offering, nor for sacrifice; but it is a witness between us and you.”’
22:29
Absit a nobis hoc scelus, ut recedamus a Domino, et ejus vestigia relinquamus, exstructo altari ad holocausta, et sacrificia, et victimas offerendas, praeter altare Domini Dei nostri, quod exstructum est ante tabernaculum ejus.
我們在耶和華-我們上帝帳幕前的壇以外,另築一座壇,為獻燔祭、素祭,和別的祭,悖逆耶和華,今日轉去不跟從他,我們斷沒有這個意思。」
“Far be it from us that we should rebel against Yahweh, and turn away today from following Yahweh, to build an altar for burnt offering, for meal offering, or for sacrifice, besides Yahweh our God’s altar that is before his tabernacle!”
22:30
Quibus auditis, Phinees sacerdos, et principes legationis Israël, qui erant cum eo, placati sunt : et verba filiorum Ruben, et Gad, et dimidiae tribus Manasse, libentissime susceperunt.
祭司非尼哈與會中的首領,就是與他同來以色列軍中的統領,聽見呂便人、迦得人、瑪拿西人所說的話,就都以為美。
When Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them well.
22:31
Dixitque Phinees filius Eleazari sacerdos ad eos : Nunc scimus quod nobiscum sit Dominus, quoniam alieni estis a praevaricatione hac, et liberastis filios Israël de manu Domini.
祭司以利亞撒的兒子非尼哈對呂便人、迦得人、瑪拿西人說:「今日我們知道耶和華在我們中間,因為你們沒有向他犯了這罪。現在你們救以色列人脫離耶和華的手了。」
Phinehas the son of Eleazar the priest said to the children of Reuben, to the children of Gad, and to the children of Manasseh, “Today we know that Yahweh is among us, because you have not committed this trespass against Yahweh. Now you have delivered the children of Israel out of Yahweh’s hand.”
22:32
Reversusque est cum principibus a filiis Ruben et Gad de terra Galaad, finium Chanaan, ad filios Israël, et retulit eis.
祭司以利亞撒的兒子非尼哈與眾首領離了呂便人、迦得人,從基列地回往迦南地,到了以色列人那裏,便將這事回報他們。
Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, to the land of Canaan, to the children of Israel, and brought them word again.
22:33
Placuitque sermo cunctis audientibus. Et laudaverunt Deum filii Israël, et nequaquam ultra dixerunt, ut ascenderent contra eos, atque pugnarent, et delerent terram possessionis eorum.
以色列人以這事為美,就稱頌上帝,不再提上去攻打呂便人、迦得人、毀壞他們所住的地了。
The thing pleased the children of Israel; and the children of Israel blessed God, and spoke no more of going up against them to war, to destroy the land in which the children of Reuben and the children of Gad lived.
22:34
Vocaveruntque filii Ruben, et filii Gad, altare quod exstruxerant, Testimonium nostrum, quod Dominus ipse sit Deus.
呂便人、迦得人給壇起名叫證壇,意思說:這壇在我們中間證明耶和華是上帝。
The children of Reuben and the children of Gad named the altar “A Witness Between Us that Yahweh is God.”
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