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智慧書 第 1 章

拉丁文原文.16 節.部分字詞可點開查義

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📖 這一章另有 3 種原文 —— 並排對照(七十士譯本、吉茲文聖經、次經)
1:1
Diligite justitiam, qui judicatis terram. Sentite de Domino in bonitate, et in simplicitate cordis quærite illum :
審判大地的人哪,你們要愛慕公義,當以良善的心思念主,以正直的心尋求祂。
Love righteousness, you⌃ that be judges of the earth, Think you⌃ of the Lord with a good mind, And in singleness of heart seek you⌃ him;
1:2
quoniam invenitur ab his qui non tentant illum, apparet autem eis qui fidem habent in illum.
因為祂被那不試探祂的人尋見,向那不疑惑祂的人顯現。
Because he is found of those who tempt him not, And is manifested to those who do not distrust him.
1:3
Perversæ enim cogitationes separant a Deo ; probata autem virtus corripit insipientes.
因為乖僻的思念使人與神隔絕;那至高的能力受試驗時,必使愚妄人蒙羞。
For crooked thoughts separate from God; And the supreme Power, when it is brought to the proof, puts to confusion the foolish:
1:4
Quoniam in malevolam animam non introibit sapientia, nec habitabit in corpore subdito peccatis.
因為智慧不進入圖謀惡事的心,也不住在被罪奴役的身體裡。
Because wisdom will not enter into a soul that deviseth evil, Nor dwell in a body that is held in pledge by sin.
1:5
Spiritus enim sanctus disciplinæ effugiet fictum, et auferet se a cogitationibus quæ sunt sine intellectu, et corripietur a superveniente iniquitate.
因為訓誨的聖靈必躲避詭詐,遠離那無知的思念,並在不義臨到時受責備。
For a holy spirit of discipline will flee deceit. And will start away from thoughts that are without understanding, And will be put to confusion when unrighteousness has come in.
1:6
Benignus est enim spiritus sapientiæ, et non liberabit maledicum a labiis suis : quoniam renum illius testis est Deus, et cordis illius scrutator est verus, et linguæ ejus auditor.
因為智慧是仁愛眾人的靈,必不放過褻瀆者口中的話;因為神是鑒察他內心的見證者,是他心思誠實的監督者,也是他舌頭話語的垂聽者。
For wisdom is a spirit that loves man, And she will not hold a blasphemer guiltless for his lips; Because God bears witness of his reins, And is a true overseer of his heart, And a hearer of his tongue:
1:7
Quoniam spiritus Domini replevit orbem terrarum, et hoc quod continet omnia, scientiam habet vocis.
因為主的靈充滿了天下,那維繫萬有的,曉得一切的聲音。
Because the spirit of the Lord has filled the world, And that which holds all things together has knowledge of every voice.
1:8
Propter hoc qui loquitur iniqua non potest latere, nec præteriet illum corripiens judicium.
所以凡說不義之言的,必無一人能隱藏;那施行責罰的公義,也必不放過他。
Therefore no man that utters unrighteous things will be unseen; Neither will Justice, when it convicts, pass him by.
1:9
In cogitationibus enim impii interrogatio erit ; sermonum autem illius auditio ad Deum veniet, ad correptionem iniquitatum illius.
因為不敬虔者的計謀必被察究,他言語的聲音也必達到主面前,使他不法的行為受責罰。
For in the midst of his counsels the ungodly will be searched out; And the sound of his words will come to the Lord To bring to conviction his lawless deeds:
1:10
Quoniam auris zeli audit omnia, et tumultus murmurationum non abscondetur.
因為有忌邪的耳朵垂聽萬事,怨言的喧嚷也不能隱藏。
Because there is an ear of jealousy that listens to all things, And the noise of murmurings is not hid.
1:11
Custodite ergo vos a murmuratione quæ nihil prodest, et a detractione parcite linguæ : quoniam sermo obscurus in vacuum non ibit, os autem quod mentitur occidit animam.
所以你們當謹防無益的怨言,制止舌頭,不可毀謗;因為暗中的言語必不徒然消逝,撒謊的口能殺害人的性命。
Beware then of unprofitable murmuring, And refrain your tongue from backbiting; Because no secret utterance will go on its way void, And a mouth that belies destroys a soul.
1:12
Nolite zelare mortem in errore vitæ vestræ, neque acquiratis perditionem in operibus manuum vestrarum.
不要在你們人生的迷誤中招致死亡,也不要藉著你們手所行的招來敗亡;
Court not death in the error of your life; Neither draw upon yourselves destruction by the works of your hands:
1:13
Quoniam Deus mortem non fecit, nec lætatur in perditione vivorum.
因為神並沒有造死亡,也不喜悅活人滅亡。
Because God made not death; Neither delights he when the living perish:
1:14
Creavit enim ut essent omnia, et sanabiles fecit nationes orbis terrarum : et non est in illis medicamentum exterminii, nec inferorum regnum in terra.
因為祂創造萬物使其存有,世上所生的萬類都是健全的,其中並無毀滅的毒素,陰間在地上也無權柄。
For he created all things that they might have being: And the generative powers of the world are healthsome, And there is no poison of destruction in them: Nor has Hades royal dominion upon earth,
1:15
Justitia enim perpetua est, et immortalis.
因為公義是不死的。
For righteousness is immortal:
1:16
Impii autem manibus et verbis accersierunt illam, et æstimantes illam amicam, defluxerunt ; et sponsiones posuerunt ad illam, quoniam digni sunt qui sint ex parte illius.
但不敬虔的人用手用言語招致死亡,視死亡為朋友,以致消磨自己,與它立約,因為他們配作它那一分的人。
But ungodly men by their hands and their words called death to them: Deeming him a friend they consumed away, And they made a covenant with him, Because they are worthy to be of his portion.
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