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智慧書 第 8 章

拉丁文原文.21 節.部分字詞可點開查義

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📖 這一章另有 3 種原文 —— 並排對照(七十士譯本、吉茲文聖經、次經)
8:1
Attingit ergo a fine usque ad finem fortiter, et disponit omnia suaviter.
她大有能力地從天這邊伸展到那邊,又慈祥地治理萬有。
But she reaches from one end of the world to the other with full strength, And ordereth all things graciously.
8:2
Hanc amavi, et exquisivi a juventute mea, et quæsivi sponsam mihi eam assumere, et amator factus sum formæ illius.
我從幼年就愛她,尋求她,想娶她為我的新婦,並愛慕她的美麗。
Her I loved and sought out from my youth, And I sought to take her for my bride, And I became enamoured of her beauty.
8:3
Generositatem illius glorificat, contubernium habens Dei ; sed et omnium Dominus dilexit illam.
她得與神同住,因此誇耀自己的尊貴出身,萬有的主宰也愛她。
She glorifieth her noble birth in that it is given her to live with God, And the Sovereign Lord of all loved her.
8:4
Doctrix enim est disciplinæ Dei, et electrix operum illius.
因為她通曉神的知識,並揀選祂的作為。
For she is initiated into the knowledge of God, And she chooseth out for him his works.
8:5
Et si divitiæ appetuntur in vita, quid sapientia locupletius quæ operatur omnia ?
財富若是人生中所渴慕的產業,那麼有甚麼比成就萬事的智慧更為豐富呢?
But if riches are a desired possession in life, What is richer than wisdom, which works all things?
8:6
Si autem sensus operatur, quis horum quæ sunt magis quam illa est artifex ?
明達若能成就萬事,在萬有中還有誰比智慧更會造作呢?
And if understanding works, Who more than wisdom is an architect of the things that are?
8:7
Et si justitiam quis diligit, labores hujus magnas habent virtutes : sobrietatem enim et prudentiam docet, et justitiam, et virtutem, quibus utilius nihil est in vita hominibus.
人若愛公義,智慧勞苦的果子就是諸般美德;因為她教導節制和明達、公義和勇敢,在人生中沒有甚麼比這些更有益處。
And if a man loves righteousness, The fruits of wisdom’s labor are virtues, For she teaches soberness and understanding, righteousness and courage; And there is nothing in life for men more profitable than these.
8:8
Et si multitudinem scientiæ desiderat quis, scit præterita, et de futuris æstimat ; scit versutias sermonum, et dissolutiones argumentorum ; signa et monstra scit antequam fiant, et eventus temporum et sæculorum.
人若渴慕豐富的閱歷,她也曉得古昔的事,又能推斷將來;她明白言語的奧妙和謎語的解答,預知異兆和奇事,以及時序年代的結局。
And if a man longeth even for much experience, She knows the things of old, and divineth the things to come: She understands subtleties of speeches and interpretations of dark sayings: She foresees signs and wonders, and the issues of seasons and times.
8:9
Proposui ergo hanc adducere mihi ad convivendum, sciens quoniam mecum communicabit de bonis, et erit allocutio cogitationis et tædii mei.
因此我定意娶她與我同住,知道她必作我的良謀,並在憂慮愁苦中安慰我。
I determined therefore to take her to me to live with me, Knowing that she is one who would give me good thoughts for counsel, And encourage me in cares and grief.
8:10
Habebo propter hanc claritatem ad turbas, et honorem apud seniores juvenis ;
因著她,我必在羣眾中得榮耀,在長者面前得尊重,雖然我還年輕。
Because of her I will have glory among multitudes, And honor in the sight of elders, though I be young.
8:11
et acutus inveniar in judicio, et in conspectu potentium admirabilis ero, et facies principum mirabuntur me :
我審判時必顯為敏捷,在掌權者面前必受人讚歎。
I will be found of a quick conceit when I give judgement, And in the presence of princes I will be admired.
8:12
tacentem me sustinebunt, et loquentem me respicient, et sermocinante me plura, manus ori suo imponent.
我靜默時,他們必等候我;我開口時,他們必側耳聽我;我若繼續講論,他們必用手掩口。
When I am silent, they will wait for me; And when I open my lips, they will give heed to me; And if I continue speaking, they will lay their hand upon their mouth.
8:13
Præterea habebo per hanc immortalitatem, et memoriam æternam his qui post me futuri sunt relinquam.
因著她,我必得不朽,並給我以後的人留下永遠的記念。
Because of her I will have immortality, And leave behind an eternal memory to those who come after me.
8:14
Disponam populos, et nationes mihi erunt subditæ :
我必治理萬民,列邦必服在我以下。
I will govern peoples, And nations will be subjected to me.
8:15
timebunt me audientes reges horrendi. In multitudine videbor bonus, et in bello fortis.
可畏的君王聽見我,必都懼怕我;我在民中必顯為良善的,在戰場上必顯為勇敢的。
Dread princes will fear me when they hear of me: Among my people I will show myself a good ruler, and in war courageous.
8:16
Intrans in domum meam, conquiescam cum illa : non enim habet amaritudinem conversatio illius, nec tædium convictus illius, sed lætitiam et gaudium.
我進到家中,必與她同得安息;因為與她交往並無苦澀,與她同住並無痛苦,反有歡欣喜樂。
When I am come into my house, I will find rest with her; For converse with her has no bitterness, And to live with her has no pain, but gladness and joy.
8:17
Hæc cogitans apud me et commemorans in corde meo, quoniam immortalitas est in cognatione sapientiæ,
我心裡思想這些事,並在心中默唸:與智慧為親便有不朽,
When I considered these things in myself, And took thought in my heart how that in kinship to wisdom is immortality,
8:18
et in amicitia illius delectatio bona, et in operibus manuum illius honestas sine defectione, et in certamine loquelæ illius sapientia, et præclaritas in communicatione sermonum ipsius : circuibam quærens, ut mihi illam assumerem.
在她的友誼裡有美好的喜樂,在她手的勞作裡有取之不盡的財富,在與她的勤勉交流中有明達,在與她言語相通中有大名聲;我就四處尋求,要如何娶她歸我自己。
And in her friendship is good delight, And in the labors of her hands is wealth that fails not, And in assiduous communing with her is understanding, And great renown in having fellowship with her words, I went about seeking how to take her to myself.
8:19
Puer autem eram ingeniosus, et sortitus sum animam bonam.
我本是一個天資聰穎的孩童,又得了美善的心靈;
Now I was a child of parts, and a good soul fell to my lot;
8:20
Et cum essem magis bonus, veni ad corpus incoinquinatum.
或者說,我因本是良善的,就進入了無玷的身體。
Nay rather, being good, I came into a body undefiled.
8:21
Et ut scivi quoniam aliter non possem esse continens, nisi Deus det ; et hoc ipsum erat sapientiæ, scire cujus esset hoc donum : adii Dominum, et deprecatus sum illum, et dixi ex totis præcordiis meis :
我既知道若非神賜下,我斷不能得著智慧(曉得這恩典出於誰,這本身也是明達),就懇求主,向祂祈求,全心對祂說:
But perceiving that I could not otherwise possess wisdom except God gave her me (Yes and to know by whom the grace is given, this too came of understanding), I pleaded with the Lord and implored him, and with my whole heart I said,
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