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智慧書 第 15 章

拉丁文原文.19 節.部分字詞可點開查義

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📖 這一章另有 3 種原文 —— 並排對照(七十士譯本、吉茲文聖經、次經)
15:1
Tu autem, Deus noster, suavis et verus es, patiens, et in misericordia disponens omnia.
但禰,我們的神,是良善真實的,是恆久忍耐、以憐憫治理萬有的。
But you, our God, are gracious and true, Longsuffering, and in mercy ordering all things.
15:2
Etenim si peccaverimus, tui sumus, scientes magnitudinem tuam ; et si non peccaverimus, scimus quoniam apud te sumus computati.
因為我們縱然犯罪,仍是屬禰的,知道禰的權能;但我們必不犯罪,因為知道我們已被算為屬禰的。
For even if we sin, we are your, knowing your dominion; But we will not sin, knowing that we have been accounted your:
15:3
Nosse enim te, consummata justitia est ; et scire justitiam et virtutem tuam, radix est immortalitatis.
因為認識禰就是完全的公義,知道禰的權能就是不朽的根源。
For to be acquainted with you is perfect righteousness, And to know your dominion is the root of immortality.
15:4
Non enim in errorem induxit nos hominum malæ artis excogitatio, nec umbra picturæ labor sine fructu, effigies sculpta per varios colores :
因為人邪惡的巧計沒有迷惑我們,畫工徒勞的作品也沒有,就是那用各樣顏料塗染的形像;
For we weren’t led astray by any evil plan of men’s, Nor yet by painters’ fruitless labor, A form stained with varied colors;
15:5
cujus aspectus insensato dat concupiscentiam, et diligit mortuæ imaginis effigiem sine anima.
愚昧人見了它就生貪戀,渴慕那死像無生氣的樣子。
The sight whereof leads fools into lust: Their desire is for the breathless form of a dead image.
15:6
Malorum amatores digni sunt qui spem habeant in talibus, et qui faciunt illos, et qui diligunt, et qui colunt.
那些製造、貪戀、和敬拜偶像的人,都是愛慕惡事的,配得這樣的盼望。
Lovers of evil things, and worthy of such hopes as these, Are both those who do, and those who desire, and those who worship.
15:7
Sed et figulus mollem terram premens, laboriose fingit ad usus nostros unumquodque vas ; et de eodem luto fingit quæ munda sunt in usum vasa, et similiter quæ his sunt contraria : horum autem vasorum quis sit usus, judex est figulus.
因為窰匠揉捏軟泥,費力塑造各樣器皿供我們使用;他用同一團泥既造潔淨用途的器皿,也造相反用途的,都是一樣;至於每件器皿作何用途,那窰匠自己便是判斷者。
For a potter, kneading soft earth, Laboriously mouldeth each several vessel for our service: Nay, out of the same clay does he fashion Both the vessels that minister to clean uses, and those of a contrary sort, All in like manner; But what shall be the use of each vessel of either sort, The craftsman himself is the judge.
15:8
Et cum labore vano deum fingit de eodem luto ille qui paulo ante de terra factus fuerat, et post pusillum reducit se unde acceptus est, repetitus animæ debitum quam habebat.
他又費盡惡力,用同一團泥塑造虛妄的神;這人不久前才從地而生,過些時候仍要歸回他所出之地,那時他被討回所借的性命。
And also, laboring to an evil end, he mouldeth a vain god out of the same clay, He who, having but a little before been made of earth, After a short space goes his way to the earth out of which he was taken, When he is required to render back the soul which was lent him.
15:9
Sed cura est illi non quia laboraturus est, nec quoniam brevis illi vita est : sed concertatur aurificibus et argentariis ; sed et ærarios imitatur, et gloriam præfert, quoniam res supervacuas fingit.
然而他所掛慮的,不是因為他必衰殘,也不是因為他壽命短促,乃是要與金匠銀匠較量,效法銅匠,並以塑造贗品為榮。
Howbeit he has anxious care, Not because his powers must fail, Nor because his span of life is short; But he matcheth himself against goldsmiths and silversmiths, And he imitateth moulders in brass, And esteemeth it glory that he mouldeth counterfeits.
15:10
Cinis est enim cor ejus, et terra supervacua spes illius, et luto vilior vita ejus :
他的心是灰塵,他的盼望比泥土還賤,他的生命比泥還卑微;
His heart is ashes, And his hope of less value than earth, And his life of less honor than clay:
15:11
quoniam ignoravit qui se finxit, et qui inspiravit illi animam quæ operatur, et qui insufflavit ei spiritum vitalem.
因為他不認識那塑造他、將活潑的靈魂吹入他裡面、又將生命的氣息吹給他的主。
Because he was ignorant of him that moulded him, And of him that inspired into him an active soul, And breathed into him a vital spirit.
15:12
Sed et æstimaverunt ludum esse vitam nostram, et conversationem vitæ compositam ad lucrum, et oportere undecumque etiam ex malo acquirere.
反倒把我們的生命看作兒戲,把一生當作牟利的賽會;他說,人總得設法獲利,哪怕是用邪惡的手段。
But he accounted our very life to be a plaything, And our lifetime a gainful fair; For, says he, one must get gain whence one can, though it be by evil.
15:13
Hic enim scit se super omnes delinquere, qui ex terræ materia fragilia vasa et sculptilia fingit.
因為這人比眾人更清楚自己是在犯罪,他用屬土的質料造出易碎的器皿和雕刻的偶像。
For this man beyond all others knows that he sins, Out of earthy matter making brittle vessels and graven images.
15:14
Omnes enim insipientes, et infelices supra modum animæ superbi, sunt inimici populi tui, et imperantes illi :
但那些欺壓禰百姓的仇敵,都是最愚昧的,比嬰孩的心更為軟弱;
But most foolish were they all, and of feebler soul than a babe, The enemies of your people, who oppressed them;
15:15
quoniam omnia idola nationum deos æstimaverunt, quibus neque oculorum usus est ad videndum, neque nares ad percipiendum spiritum, neque aures ad audiendum, neque digiti manuum ad tractandum, sed et pedes eorum pigri ad ambulandum.
因為他們把列國一切的偶像都當作神,這些偶像眼不能看,鼻不能吸氣,耳不能聽,手指不能摸,腳也不能行走。
Because they even accounted all the idols of the nations to be gods; Which have neither the use of eyes for seeing, Nor nostrils for drawing breath, Nor ears to hear, Nor fingers for handling, And their feet are helpless for walking.
15:16
Homo enim fecit illos ; et qui spiritum mutuatus est, is finxit illos. Nemo enim sibi similem homo poterit deum fingere.
因為偶像是人所造的,是靈魂借來之人所塑的;因為沒有一個人能塑造一個與自己相似的神。
For a man made them, And one whose own spirit is borrowed moulded them; For no one has power, being a man, to mould a god like to himself,
15:17
Cum enim sit mortalis, mortuum fingit manibus iniquis. Melior enim est ipse his quos colit, quia ipse quidem vixit, cum esset mortalis, illi autem numquam.
他既是必死的,就用不法的手造出死物;因為他比他所敬拜之物還強,因為他自己曾有生命,那些偶像卻從來沒有。
But, being mortal, he makes a dead thing by the work of lawless hands; For he is better than the objects of his worship, Forasmuch as he indeed had life, but they never.
15:18
Sed et animalia miserrima colunt ; insensata enim comparata his, illis sunt deteriora.
他們甚至敬拜最可憎的走獸;因為這些走獸論愚蠢而言,比一切都更壞;
Yes, and the creatures that are most hateful do they worship, For, being compared as to lack of sense, these are worse than all others;
15:19
Sed nec aspectu aliquis ex his animalibus bona potest conspicere : effugerunt autem Dei laudem et benedictionem ejus.
在走獸中相比,這些也毫無可愛之美使人羨慕,反倒失去了神的稱讚和祝福。
Neither, as seen beside other creatures, are they beautiful, so that one should desire them, But they have escaped both the praise of God and his blessing.
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