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智慧書 第 15 章 拉丁文原文.19 節.部分字詞可點開查義
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並排對照 (七十士譯本、吉茲文聖經、次經)
15:1
Tu autem , Deus noster , suavis et verus es , patiens , et in misericordia disponens omnia .
但禰,我們的神,是良善真實的,是恆久忍耐、以憐憫治理萬有的。
But you, our God, are gracious and true, Longsuffering, and in mercy ordering all things.
15:2
Etenim si peccaverimus , tui sumus , scientes magnitudinem tuam ; et si non peccaverimus , scimus quoniam apud te sumus computati .
因為我們縱然犯罪,仍是屬禰的,知道禰的權能;但我們必不犯罪,因為知道我們已被算為屬禰的。
For even if we sin, we are your, knowing your dominion; But we will not sin, knowing that we have been accounted your:
15:3
Nosse enim te , consummata justitia est ; et scire justitiam et virtutem tuam , radix est immortalitatis .
因為認識禰就是完全的公義,知道禰的權能就是不朽的根源。
For to be acquainted with you is perfect righteousness, And to know your dominion is the root of immortality.
15:4
Non enim in errorem induxit nos hominum malæ artis excogitatio , nec umbra picturæ labor sine fructu , effigies sculpta per varios colores :
因為人邪惡的巧計沒有迷惑我們,畫工徒勞的作品也沒有,就是那用各樣顏料塗染的形像;
For we weren’t led astray by any evil plan of men’s, Nor yet by painters’ fruitless labor, A form stained with varied colors;
15:5
cujus aspectus insensato dat concupiscentiam , et diligit mortuæ imaginis effigiem sine anima .
愚昧人見了它就生貪戀,渴慕那死像無生氣的樣子。
The sight whereof leads fools into lust: Their desire is for the breathless form of a dead image.
15:6
Malorum amatores digni sunt qui spem habeant in talibus , et qui faciunt illos , et qui diligunt , et qui colunt .
那些製造、貪戀、和敬拜偶像的人,都是愛慕惡事的,配得這樣的盼望。
Lovers of evil things, and worthy of such hopes as these, Are both those who do, and those who desire, and those who worship.
15:7
Sed et figulus mollem terram premens , laboriose fingit ad usus nostros unumquodque vas ; et de eodem luto fingit quæ munda sunt in usum vasa , et similiter quæ his sunt contraria : horum autem vasorum quis sit usus , judex est figulus .
因為窰匠揉捏軟泥,費力塑造各樣器皿供我們使用;他用同一團泥既造潔淨用途的器皿,也造相反用途的,都是一樣;至於每件器皿作何用途,那窰匠自己便是判斷者。
For a potter, kneading soft earth, Laboriously mouldeth each several vessel for our service: Nay, out of the same clay does he fashion Both the vessels that minister to clean uses, and those of a contrary sort, All in like manner; But what shall be the use of each vessel of either sort, The craftsman himself is the judge.
15:8
Et cum labore vano deum fingit de eodem luto ille qui paulo ante de terra factus fuerat , et post pusillum reducit se unde acceptus est , repetitus animæ debitum quam habebat .
他又費盡惡力,用同一團泥塑造虛妄的神;這人不久前才從地而生,過些時候仍要歸回他所出之地,那時他被討回所借的性命。
And also, laboring to an evil end, he mouldeth a vain god out of the same clay, He who, having but a little before been made of earth, After a short space goes his way to the earth out of which he was taken, When he is required to render back the soul which was lent him.
15:9
Sed cura est illi non quia laboraturus est , nec quoniam brevis illi vita est : sed concertatur aurificibus et argentariis ; sed et ærarios imitatur , et gloriam præfert , quoniam res supervacuas fingit .
然而他所掛慮的,不是因為他必衰殘,也不是因為他壽命短促,乃是要與金匠銀匠較量,效法銅匠,並以塑造贗品為榮。
Howbeit he has anxious care, Not because his powers must fail, Nor because his span of life is short; But he matcheth himself against goldsmiths and silversmiths, And he imitateth moulders in brass, And esteemeth it glory that he mouldeth counterfeits.
15:10
Cinis est enim cor ejus , et terra supervacua spes illius , et luto vilior vita ejus :
他的心是灰塵,他的盼望比泥土還賤,他的生命比泥還卑微;
His heart is ashes, And his hope of less value than earth, And his life of less honor than clay:
15:11
quoniam ignoravit qui se finxit , et qui inspiravit illi animam quæ operatur , et qui insufflavit ei spiritum vitalem .
因為他不認識那塑造他、將活潑的靈魂吹入他裡面、又將生命的氣息吹給他的主。
Because he was ignorant of him that moulded him, And of him that inspired into him an active soul, And breathed into him a vital spirit.
15:12
Sed et æstimaverunt ludum esse vitam nostram , et conversationem vitæ compositam ad lucrum , et oportere undecumque etiam ex malo acquirere .
反倒把我們的生命看作兒戲,把一生當作牟利的賽會;他說,人總得設法獲利,哪怕是用邪惡的手段。
But he accounted our very life to be a plaything, And our lifetime a gainful fair; For, says he, one must get gain whence one can, though it be by evil.
15:13
Hic enim scit se super omnes delinquere , qui ex terræ materia fragilia vasa et sculptilia fingit .
因為這人比眾人更清楚自己是在犯罪,他用屬土的質料造出易碎的器皿和雕刻的偶像。
For this man beyond all others knows that he sins, Out of earthy matter making brittle vessels and graven images.
15:14
Omnes enim insipientes , et infelices supra modum animæ superbi , sunt inimici populi tui , et imperantes illi :
但那些欺壓禰百姓的仇敵,都是最愚昧的,比嬰孩的心更為軟弱;
But most foolish were they all, and of feebler soul than a babe, The enemies of your people, who oppressed them;
15:15
quoniam omnia idola nationum deos æstimaverunt , quibus neque oculorum usus est ad videndum , neque nares ad percipiendum spiritum , neque aures ad audiendum , neque digiti manuum ad tractandum , sed et pedes eorum pigri ad ambulandum .
因為他們把列國一切的偶像都當作神,這些偶像眼不能看,鼻不能吸氣,耳不能聽,手指不能摸,腳也不能行走。
Because they even accounted all the idols of the nations to be gods; Which have neither the use of eyes for seeing, Nor nostrils for drawing breath, Nor ears to hear, Nor fingers for handling, And their feet are helpless for walking.
15:16
Homo enim fecit illos ; et qui spiritum mutuatus est , is finxit illos . Nemo enim sibi similem homo poterit deum fingere .
因為偶像是人所造的,是靈魂借來之人所塑的;因為沒有一個人能塑造一個與自己相似的神。
For a man made them, And one whose own spirit is borrowed moulded them; For no one has power, being a man, to mould a god like to himself,
15:17
Cum enim sit mortalis , mortuum fingit manibus iniquis . Melior enim est ipse his quos colit , quia ipse quidem vixit , cum esset mortalis , illi autem numquam .
他既是必死的,就用不法的手造出死物;因為他比他所敬拜之物還強,因為他自己曾有生命,那些偶像卻從來沒有。
But, being mortal, he makes a dead thing by the work of lawless hands; For he is better than the objects of his worship, Forasmuch as he indeed had life, but they never.
15:18
Sed et animalia miserrima colunt ; insensata enim comparata his , illis sunt deteriora .
他們甚至敬拜最可憎的走獸;因為這些走獸論愚蠢而言,比一切都更壞;
Yes, and the creatures that are most hateful do they worship, For, being compared as to lack of sense, these are worse than all others;
15:19
Sed nec aspectu aliquis ex his animalibus bona potest conspicere : effugerunt autem Dei laudem et benedictionem ejus .
在走獸中相比,這些也毫無可愛之美使人羨慕,反倒失去了神的稱讚和祝福。
Neither, as seen beside other creatures, are they beautiful, so that one should desire them, But they have escaped both the praise of God and his blessing.
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