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智慧書 第 18 章

拉丁文原文.25 節.部分字詞可點開查義

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📖 這一章另有 3 種原文 —— 並排對照(七十士譯本、吉茲文聖經、次經)
18:1
Sanctis autem tuis maxima erat lux, et horum quidem vocem audiebant, sed figuram non videbant. Et quia non et ipsi eadem passi erant, magnificabant te ;
但禰聖潔的子民卻有極大的光;仇敵聽見他們的聲音,卻看不見他們的形狀,就以為他們自己沒有同受那患難為一件可慶幸的事,
But for your holy ones there was great light; And the Egyptians, hearing their voice but seeing not their form, Counted it a happy thing that they too had suffered,
18:2
et qui ante læsi erant, quia non lædebantur, gratias agebant, et ut esset differentia, donum petebant.
又因如今這些人雖曾受他們的虧待,卻不報復,就感謝他們,並因從前與他們相爭而向他們懇求和好。
Yet for that they do not hurt them now, though wronged by them before, they are thankful; And because they had been at variance with them, they made supplication to them.
18:3
Propter quod ignis ardentem columnam ducem habuerunt ignotæ viæ, et solem sine læsura boni hospitii præstitisti.
與此相反,禰卻為禰的百姓豫備了一根燃燒的火柱,作他們未知旅途的嚮導,又作他們光榮遠行中無害的日頭。
Whereas you did provide for your people a burning pillar of fire, To be a guide for their unknown journey, And withal a kindly sun for their proud exile.
18:4
Digni quidem illi carere luce, et pati carcerem tenebrarum, qui inclusos custodiebant filios tuos, per quos incipiebat incorruptum legis lumen sæculo dari.
那些人理當被奪去光,被囚於黑暗,因為他們曾把禰的兒女嚴密囚禁,而律法那不朽的光本要藉著禰的兒女賜給世人。
For well did the Egyptians deserve to be deprived of light and imprisoned by darkness, They who had kept in close ward your sons, Through whom the incorruptible light of the law was to be given to the race of men.
18:5
Cum cogitarent justorum occidere infantes, et uno exposito filio et liberato, in traductionem illorum, multitudinem filiorum abstulisti, et pariter illos perdidisti in aqua valida.
他們既定意殺害聖潔之民的嬰孩,又有一個被棄的孩子得了拯救,為要責備他們,禰就奪去他們眾多的兒女,並在洪流中把他們全軍一同滅絕。
After they had taken counsel to kill the babes of the holy ones, And when a single child had been cast forth and saved to convict them of their sin, You took away from them their multitude of children, And destroyed all their army together in a mighty flood.
18:6
Illa enim nox ante cognita est a patribus nostris, ut vere scientes quibus juramentis crediderunt, animæquiores essent.
那一夜早已被我們的列祖預先知道,叫他們確實知道自己所信的誓言,就可以歡欣鼓舞。
Of that night were our fathers made aware beforehand, That, having sure knowledge, they might be cheered by the oaths which they had trusted:
18:7
Suscepta est autem a populo tuo sanitas quidem justorum, injustorum autem exterminatio.
於是禰的百姓所盼望的,就是義人得救、仇敵滅亡;
So by your people was expected salvation of the righteous and destruction of the enemies;
18:8
Sicut enim læsisti adversarios, sic et nos provocans magnificasti.
因為禰藉以懲罰敵對者的,也藉著同樣的方法呼召我們歸向禰,使我們得榮耀。
For as you did take vengeance on the adversaries, By the same means, calling us to yourself, you did glorify us.
18:9
Absconse enim sacrificabant justi pueri bonorum, et justitiæ legem in concordia disposuerunt ; similiter et bona et mala recepturos justos, patrum jam decantantes laudes.
因為善人聖潔的兒女暗中獻祭,同心立定那神聖律法之約,要同甘共苦,一同分享美福與危難;列祖早已領唱聖潔的讚美詩歌。
For holy children of good men offered sacrifice in secret, And with one consent they took upon themselves the covenant of the divine law, That they would partake alike in the same good things and the same perils; The fathers already leading the sacred songs of praise.
18:10
Resonabat autem inconveniens inimicorum vox, et flebilis audiebatur planctus ploratorum infantium.
但仇敵那不和諧的哀號卻回響起來,為兒女舉哀的悲慘之聲四處傳開。
But there sounded back in discord the cry of the enemies, And a piteous voice of lamentation for children was borne abroad.
18:11
Simili autem pœna servus cum domino afflictus est, et popularis homo regi similia passus.
奴僕與主人同受一樣公義的刑罰,平民與君王同遭一樣的患難;
And servant along with master punished with a like just doom, And commoner suffering the same as king,
18:12
Similiter ergo omnes, uno nomine mortis, mortuos habebant innumerabiles : nec enim ad sepeliendum vivi sufficiebant, quoniam uno momento quæ erat præclarior natio illorum exterminata est.
眾人都在同一種死亡之下,有無數的死屍躺在他們中間;活著的人甚至不夠埋葬他們,因為在一瞬之間,他們最尊貴的後裔就被毀滅了。
Yes, all the people together, under one form of death, Had with them corpses without number; For the living were not sufficient even to bury them, Since at a single stroke their nobler offspring was consumed.
18:13
De omnibus enim non credentes, propter veneficia ; tunc vero primum cum fuit exterminium primogenitorum, spoponderunt populum Dei esse.
因為他們先前因邪術而對一切都不肯信,及至長子被毀滅,才承認這百姓是神的兒子。
For while they were disbelieving all things by reason of the enchantments, Upon the destruction of the firstborn they confessed the people to be God’s son.
18:14
Cum enim quietum silentium contineret omnia, et nox in suo cursu medium iter haberet,
當萬物被寂靜的沉默籠罩,黑夜以自己的疾速運行到一半的時候,
For while peaceful silence enwrapped all things, And night in her own swiftness was in mid course,
18:15
omnipotens sermo tuus de cælo, a regalibus sedibus, durus debellator in mediam exterminii terram prosilivit,
禰全能的話,如同嚴厲的戰士,從天上君王的寶座躍下,落到那註定滅亡之地的中央,手持禰那不偽之命令的利劍,
Your all-powerful word leaped from heaven out of the royal throne, A stern warrior, into the midst of the doomed land,
18:16
gladius acutus insimulatum imperium tuum portans : et stans, replevit omnia morte, et usque ad cælum attingebat stans in terra.
它一站定,就使萬物充滿死亡;它上摩於天,下踏於地。
Bearing as a sharp sword your unfeigned commandment; And standing it filled all things with death; And while it touched the heaven it trode upon the earth.
18:17
Tunc continuo visus somniorum malorum turbaverunt illos, et timores supervenerunt insperati.
那時可怕的夢中幻象忽然攪擾他們,意外的驚恐臨到他們。
Then forthwith apparitions in dreams terribly troubled them, And fears came upon them unlooked for.
18:18
Et alius alibi projectus semivivus, propter quam moriebatur causam demonstrabat mortis.
一個被拋在這邊,一個被拋在那邊,半死之際,各人都顯明自己因何而死;
And each, one thrown here half dead, another there, Made manifest wherefore he was dying:
18:19
Visiones enim quæ illos turbaverunt hæc præmonebant, ne inscii quare mala patiebantur perirent.
因為那些攪擾他們的夢,早已預示了這事,免得他們不知為何受苦就滅亡。
For the dreams, perturbing them, did foreshew this, That they might not perish without knowing why they were afflicted.
18:20
Tetigit autem tunc et justos tentatio mortis, et commotio in eremo facta est multitudinis : sed non diu permansit ira tua.
義人也曾經歷死亡的試煉,在曠野中有許多人遭受打擊;然而忿怒並沒有持續長久。
But it befell the righteous also to make trial of death, And a multitude were stricken in the wilderness: Howbeit the wrath endured not for long.
18:21
Prosperans enim homo sine querela deprecari pro populis, proferens servitutis suæ scutum, orationem et per incensum deprecationem allegans, restitit iræ, et finem imposuit necessitati, ostendens quoniam tuus est famulus.
因為有一位無瑕之人急速挺身作他們的衛士;他帶著自己職任的兵器,就是祈禱和香的贖罪祭,抵擋了那忿怒,止住了災殃,顯明他是禰的僕人。
For a blameless man hurried to be their champion: Bringing the weapon of his own ministry, Even prayer and the propitiation of incense, He withstood the indignation, and set an end to the calamity, Shewing that he was your servant.
18:22
Vicit autem turbas non in virtute corporis, nec armaturæ potentia : sed verbo illum qui se vexabat subjecit, juramenta parentum et testamentum commemorans.
他勝過那盛怒,不是靠身體的力量,也不是靠兵器的功效,乃是用言語制伏那施刑者,提起向列祖所起的誓和所立的約。
And he overcame the anger, Not by strength of body, not by efficacy of weapons; But by word did he subdue the minister of punishment, By bringing to remembrance oaths and covenants made with the fathers.
18:23
Cum enim jam acervatim cecidissent super alterutrum mortui, interstitit, et amputavit impetum, et divisit illam quæ ad vivos ducebat viam.
因為當死屍已經一個壓一個成堆倒下時,他站在中間攔阻那進逼的忿怒,斷絕了那通往活人的路。
For when the dead were already fallen in heaps one upon another, Standing between he stopped the advancing wrath, And cut off the way to the living.
18:24
In veste enim poderis quam habebat, totus erat orbis terrarum ; et parentum magnalia in quatuor ordinibus lapidum erant sculpta, et magnificentia tua in diademate capitis illius sculpta erat.
因為在他垂地的祭司長袍上有整個世界的象徵,列祖的榮耀刻在那四行的寶石之上,禰的威嚴也在他頭上的冠冕之上。
For upon his long high-priestly robe was the whole world, And the glories of the fathers were upon the graving of the four rows of precious stones, And your majesty was upon the diadem of his head.
18:25
His autem cessit qui exterminabat, et hæc extimuit : erat enim sola tentatio iræ sufficiens.
那行毀滅者就退避了,懼怕這些;因為單單試嘗那忿怒就已足夠了。
To these the destroyer gave place, and these the people feared; For it was enough only to make trial of the wrath.
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