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拉丁教父 › 隱修會規·懺悔書與書信

高隆班

隱修會規·懺悔書與書信 第 36 章

拉丁文原文.7 節.部分字詞可點開查義

36:1
oasibus innumeris decurrunt tempora vitae, omnia praetereunt: menses volvuntur et anni. abitur in senium momentis omnibus aetas: t tibi perpetuam liceat comprehendere vitam. olles illecebras vitae nunc sperne caducae, landa luxuria virtus superatur honesta. rdet avaritia, caecaque cupidine pectus, escit habere modum vanis mens dedita curis. illus argentum est auro, virtutibus aurum. umma quies nil velle supra quam postulat usus. os ego versiculos misi tibi saepe legendos: t mea dicta tuis admittas auribus, oro. ec te decipiat vana et peritura voluptas. spice quam brevis est procerum regumque pote- ubrica mortalis cito transit gloria vitae, [stas. a veniam dictis: fuimus fortasse loquaces.
在無數的時辰中,生命的季節奔流而過;萬物都要過去:月份與年歲輾轉流逝。每一刻光陰,我們的年歲都滑向衰老:願你蒙允得著永遠的生命。如今當棄絕這短暫人生那引誘的誘惑;放縱的奢華被高尚的德行所勝。貪婪焚燒,胸懷被盲目的私慾焚燒;沉溺於虛空憂慮的心,在佔有上毫無節制。銀比金低賤,金又比眾德行低賤。最高的安息,就是除了需用所求的以外,別無所欲。這些詩句我屢次寄給你閱讀:我懇求你讓我的話入你的耳。不要讓虛空必朽的逸樂欺哄你。看哪,王侯君王的權勢何等短暫;必死人生那滑溜的榮耀迅速消逝。求你寬容這些話:或許我是太多言了。
In countless watches the seasons of life run their course; all things pass away: months and years roll on. With every moment our age slips into old age: may you be granted to lay hold of everlasting life. Now spurn the alluring enticements of this fleeting life; lavish indulgence is overcome by honourable virtue. Greed burns, and the breast burns with blind desire; the mind given over to vain cares knows no bounds in possessing. Silver is baser than gold, gold than the virtues. The highest peace is to wish for nothing beyond what need requires. These verses I have often sent you to read: and I pray that you admit my words to your ears. Let no vain and perishing pleasure deceive you. Behold how brief is the power of nobles and kings; the slippery glory of mortal life passes swiftly away. Grant pardon to these words: perhaps I have been too talkative.
36:2
Omne quod est nimium, semper vitare memento. Suscipe, Hunalde libens, et perlege mente serena Dicta Columbani fida te voce monentis: 20 Quae licet ornatu careant sermonis honesti, Vota tamen mentisque piae testantur amorem. Vive Deo fidens, Christi praecepta sequendo. Dum modo vita manet, dum tempora certa salutis. Tempus et hora volat, momentis labitur aetas. 25 Despice, quae pereunt, fugitivae gaudia vitae. Non fragiles secteris opes et inania lucra, Nec te sollicitet circumflua copia rerum. Sint tibi divitiae, divinae dogmata legis, Sanctorumque Patrum casta moderamina vitae. 30 Omnia quae dociles scripserunt carmine vates. Has cape divitias:
當常記要躲避一切過度之事。亨納德啊,要甘心領受,並以平靜的心讀完哥倫巴努以真實的聲音警戒你的忠言:這些話雖缺乏華麗言辭的修飾,卻見證了敬虔之心的志願與愛。要存信靠神而活,遵循基督的誡命,趁生命尚存、趁救恩確定的時候。時光與時辰飛逝;我們的年歲隨著片刻消逝。當輕看必朽人生那短暫的喜樂。不要追求脆弱的財富與空虛的利益,也不要讓滿溢的財物攪擾你。願你的財富是神聖律法的教訓,與眾聖教父生活那聖潔的引導;以及一切受教的先知用詩歌所寫的。要取得這些財富。
Remember always to shun whatever is excessive. Receive willingly, O Hunald, and read through with serene mind the faithful words of Columban, who warns you with a true voice: which though they lack the adornment of polished speech, yet bear witness to the vows and love of a pious mind. Live trusting in God, following the precepts of Christ, while life yet remains, while the certain time of salvation is at hand. Time and the hour fly; our age slips by with the moments. Despise the joys of fleeting life, which perish. Do not pursue frail wealth and empty gains, nor let an overflowing abundance of things trouble you. Let your riches be the teachings of the divine law, and the chaste guidance of the holy Fathers' lives; all that the learned prophets have written in song. Take these riches.
36:3
semper contemne caducas, In mentemque tibi veniat tremebunda senectus, Quam gelidae tandem sequitur violentia mortis. Ultima jam sapiens meditatur tempora vitae. 35 Torpentes senio vires, morbosque frequentes, Incertumque diem lethi, certosque dolores. Multa senem fragilis vexant incommoda carnis. Nam macie turpi tabescunt languida membra. Tunc genuum junctura riget, venasque per omnes 40 Illius in toto frigescit corpore sanguis. Sic baculo nitens artus sustentat inertes. Quid tristes memorem gemitus? quid taedia mentis? Somnus abest oculis: illam sonus excitat omnis. Quid tunc argenti, fulvi quid proderit auri 45 Improba congeries multos collecta per annos? Munera quid procerum?
當常輕看那短暫的事物,並讓戰兢的老年進入你的心思,最終冰冷死亡的暴力必隨之而至。智慧人如今思想生命最後的時光。他想到力量因年老而麻木,疾病頻仍,死亡的日子不定,痛苦卻是確定的。脆弱肉體的諸多苦楚折磨著老人。因為衰弱的肢體在醜陋的消瘦中枯萎。那時膝蓋的關節僵硬,遍體血脈中血液在他全身變冷。於是他倚著拐杖支撐無力的肢體。我何必述說那悲哀的呻吟?何必述說心思的厭倦?睡眠離了他的眼睛:每一聲響都驚醒他。那時銀子有何益處,那積年累月所聚那不義堆積的黃金又有何益?王侯的禮物又有何用?
Always despise transient things, and let trembling old age come into your mind, which at length the violence of icy death follows after. The wise man now meditates on the last times of life. He thinks of strength numbed by age, of frequent diseases, of the uncertain day of death and the certain pains. Many troubles of the frail flesh harass the old man. For the languid limbs waste away in ugly emaciation. Then the joint of the knees grows stiff, and through all the veins his blood grows cold in his whole body. Thus, leaning on a staff, he supports his feeble limbs. Why should I recall the sad groans? why the wearinesses of the mind? Sleep is absent from his eyes: every sound rouses him. What then will silver profit, what tawny gold, the wicked heap gathered over many years? What the gifts of nobles?
36:4
ditis quid prandia mensae? Quid meminisse juvat transactae gaudia vitae. Venerit extremi tandem cum terminus aevi? Haec dum vita volat, vigili qui mente retractat, 50 Spernit avaritiam, vanosque refutat honores. Quid modo terrenis mentes intendere curis Mortales cupiunt? quid turpia lucra sequuntur? Semper avarus eget nummo, testante poeta; Crescit amor numini quantum ipsa pecunia crescit. 55 Indiget inter opes, nec habet quod habere videtur. Ille domi solus nummos abscondit in arca, Divitias cumulans, dum sese nescit amare, Plus amat haeredem, servat qui cuncta fidelis. O nimium felix, parcus cui sufficit usus, 60 Corporis ut curam moderamine temperet aequo!
富人筵席的盛宴又有何用?當生命終局的界限終於來到時,記念已過人生的喜樂又有何益?當這生命飛逝之際,凡以儆醒的心思細想的,就棄絕貪婪,拒絕虛空的尊榮。為何必死的人如今願將心思放在地上的憂慮?為何追求卑賤的利益?貪婪的人總是缺錢,正如詩人所見證的;錢財越增多,愛錢之心也越增長。他在財富中卻仍貧乏,所看似擁有的他並未擁有。他獨自在家把錢幣藏在櫃中,積聚財富,卻不知愛惜自己;他更愛那忠心保守一切的後嗣。何等有福,那以儉樸節用為足的人,能以均衡的節制調理身體的需要!
What the banquets of a rich man's table? What good does it do to remember the joys of a life now passed, when at last the boundary of life's end has come? While this life flies, whoever ponders it with watchful mind spurns greed and rejects vain honours. Why do mortals now desire to set their minds upon earthly cares? why do they pursue base gains? The greedy man always lacks money, as the poet bears witness; the love of money grows as much as money itself grows. He is in want amid riches, and has not what he seems to have. He alone hides his coins at home in a chest, heaping up wealth, while he knows not how to love himself; he loves his heir more, who faithfully keeps all things. O too happy he, for whom thrifty use suffices, that he may temper the care of the body with even moderation!
36:5
Non misera capitur caecaque cupidine rerum. Nec majora cupit, quam quae natura reposcit. Non lucri cupidus nummis marsupia replet, Nec molles cumulat tinearum ad pabula vestes. 65 Pascere non pingui procurat fruge caballos, Nec trepido tales volvit sub pectore curas, Ne subitis pereat collecta pecunia flammis, Aut fracta nummos rapiat fur improbus arca. Vivitur argento sine jam, sine vivitur auro. 70 Nudi nascuntur, nudos quos terra receptat. Divitibus nigri reserantur limina Ditis, Pauperibusque piis coelestia regna patescunt. Temnere divitias monuit Salvator avaros. Quisquis amat Christum sequitur vestigia Christi.
他不被那可悲又盲目對事物的私慾所擄,也不貪求超過本性所需。他不貪財,不以錢幣塞滿錢囊,也不堆積柔軟的衣裳作蛀蟲的食物。他不費心以肥美的飼料餵馬,也不在憂慮的胸中翻攪這些掛慮,惟恐所聚的錢財在突發的火焰中燒盡,或惡賊撬破櫃子奪去他的錢幣。如今人沒有銀子也能活,沒有金子也能活。人赤身出生,地也赤身收納他們。對富人,幽暗陰府的門戶敞開;但對貧窮敬虔的人,天上的國度卻為他們開啟。救主曾勸戒貪婪的人輕看財富。凡愛基督的,就跟隨基督的腳蹤。
He is not seized by the wretched and blind desire of things, nor does he covet more than what nature demands. Not greedy for gain, he does not fill his purse with coins, nor heaps up soft garments to be food for moths. He does not take care to feed horses with rich fodder, nor turns such cares beneath an anxious breast, lest his gathered money perish in sudden flames, or a wicked thief snatch his coins from a broken chest. One lives now without silver, lives without gold. Naked are they born, and naked the earth receives them. To the rich the gates of black Pluto are unbarred, but to the poor and pious the heavenly kingdoms lie open. The Saviour admonished the greedy to despise riches. Whoever loves Christ follows the footsteps of Christ.
36:6
75Nam brevis et fragilis moriturae gloria carnis Quidquid habet, rapidi velox fuga temporis aufert. Pulchre veridici cecinit vox talia vatis, Tempora dinumerans aevi vitaeque caducae, Omnia tempus agit, cum tempore cuncta tra- [huntur. 80 Alternant elementa vices, et tempora mutant: Accipiunt augmenta dies, noctesque vicissim. Tempora sunt florum, retinet sua tempora messis: Sic iterum spisso vestitur gramine campus. Tempora gaudendi, sunt tempora certa dolendi. 85 Tempora sunt vitae, sunt tristia tempora mortis. Omnia dat, tollit, minuitque volatile tempus. Ver, aestas, autumnus, hiems, redit annus in [annum. Omnia cum redeunt, homini sua non redit aetas.
因為必死肉體的榮耀短暫而脆弱;它所擁有的一切,急馳時光的迅速飛逝都要奪去。那說真理的先知曾優美地歌唱這些事,數算一個世代與短暫人生的季節:時間管轄萬物,萬物都隨時間被拖曳而去。眾元素輪替更迭,改變季節;白晝漸長,黑夜也輪流增添。有花朵的時令,收割也保有自己的時令;於是田野再次被密茂的青草所覆。有歡樂的時候,也有確定哀傷的時候。有生命的時候,也有死亡那悲哀的時候。飛逝的時間賜下一切,又奪去,又削減。春、夏、秋、冬;年復一年地返回。雖然萬物都返回,人自己的年歲卻不再返回。
For brief and frail is the glory of mortal flesh; whatever it possesses, the swift flight of rushing time carries away. Beautifully did the voice of the truth-telling prophet sing such things, numbering the seasons of an age and of a fleeting life: Time governs all things, and with time all things are dragged along. The elements alternate their turns and change the seasons; the days take increase, and the nights in turn. There are seasons of flowers, the harvest keeps its own seasons; thus again the field is clothed with thick grass. There are times of rejoicing, there are certain times of mourning. There are times of life, there are sad times of death. Fleeting time gives all, takes away, and diminishes. Spring, summer, autumn, winter; year returns into year. Though all things return, a man's own age does not return.
36:7
Haec sapiens omni semper reminiscitur hora, 90 Atque domum lucius epulis praeponit opimis. Ultimo nunc humili concludam verba precatu! Sis memor ipse mei, versus cum legeris istos: Tempora sic habeas optatae longa senectae.
智慧人時時記念這些事,並寧取簡陋之家與淡薄的飲食,過於豐盛的筵席。如今讓我以卑微的祈求結束我的話!當你讀完這些詩句時,求你也記念我:願你如此得享所盼望的長壽晚年。
The wise man remembers these things at every hour, and prefers a humble home with light fare to rich banquets. Now with a lowly prayer let me at last conclude my words! Be mindful of me yourself when you have read these verses: thus may you have the long seasons of a desired old age.
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