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Mark 13 — 3 originals side by side

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⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
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← ch. 12ch. 14 →
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Latin
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English
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13:1
Καὶ ἐκπορευομένου αὐτοῦ ἐκ τοῦ ἱεροῦ, λέγει αὐτῷ εἷς τῶν μαθητῶν αὐτοῦ· διδάσκαλε, ἴδε ποταποὶ λίθοι καὶ ποταπαὶ οἰκοδομαί.
Et cum egrederetur de templo, ait illi unus ex discipulis suis : Magister, aspice quales lapides, et quales structurae.
ወወፂኦ እምኵራብ ይቤሎ አሐዱ እምአርዳኢሁ ሊቅ ርኢ ምንተ ይመስል ንድቁ ወእበኒሁ።
As he went out of the temple, one of his disciples said to him, “Teacher, see what kind of stones and what kind of buildings!”
13:2
καὶ ὁ Ἰησοῦς εἶπεν αὐτῷ· βλέπεις ταύτας τὰς μεγάλας οἰκοδομάς; οὐ μὴ ἀφεθῇ λίθος ἐπὶ λίθον. ὃς οὐ μὴ καταλυθῇ.
Et respondens Jesus, ait illi : Vides has omnes magnas aedificationes ? Non relinquetur lapis super lapidem, qui non destruatur.
ወአውሥአ እግዚእ ኢየሱስ ወይቤሎ ትሬኢኑ ዘንተ ኵሎ ንድቀ ዐቢየ ኢይትኀደግ ዝየ እብን ዲበ እብን ዘኢይትነሠት።
Jesus said to him, “Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down.”
13:3
καὶ καθημένου αὐτοῦ εἰς τὸ ὄρος τῶν ἐλαιῶν κατέναντι τοῦ ἱεροῦ, ἐπηρώτα αὐτὸν κατ’ ἰδίαν ὁ Πέτρος καὶ Ἰάκωβος καὶ Ἰωάννης καὶ Ἀνδρέας·
Et cum sederet in monte Olivarum contra templum, interrogabant eum separatim Petrus, et Jacobus, et Joannes, et Andreas :
ወእንዘ ይነብር ውስተ ደብረ ዘይት አንጻረ ምኵራብ ተስእልዎ በባሕቲቶሙ ጴጥሮስ ወያዕቆብ ወዮሐንስ ወእንድርያስ።
As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
13:4
εἰπὸν ἡμῖν, πότε ταῦτα ἔσται; καὶ τί τὸ σημεῖον ὅταν μέλλῃ ταῦτα συντελεῖσθαι πάντα;
Dic nobis, quando ista fient ? et quod signum erit, quando haec omnia incipient consummari ?
ወይቤልዎ ንግረነ ማእዜ ይከውን ዝንቱ ወምንት ትእምርቱ አመ ይከውን ዝንቱ ኵሉ።
“Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?”
13:5
ὁ δὲ Ἰησοῦς ἤρξατο λέγειν αὐτοῖς· βλέπετε μή τις ὑμᾶς πλανήσῃ.
Et respondens Jesus coepit dicere illis : Videte ne quis vos seducat :
ወአውሥአ እግዚእ ኢየሱስ ወአኀዘ ይበሎሙ ዑቁ ኢያስሕቱክሙ።
Jesus, answering, began to tell them, “Be careful that no one leads you astray.
13:6
πολλοὶ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου, λέγοντες ὅτι ἐγώ εἰμι, καὶ πολλοὺς πλανήσουσιν.
multi enim venient in nomine meo, dicentes quia ego sum : et multos seducent.
እስመ ብዙኃን ይመጽኡ በስምየ እንዘ ይብሉ አነ ውእቱ ክርስቶስ ወያስሕትዎሙ ለብዙኃን።
For many will come in my name, saying, ‘I am he!’ and will lead many astray.
13:7
ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκοὰς πολέμων, μὴ θροεῖσθε· δεῖ γενέσθαι, ἀλλ’ οὔπω τὸ τέλος.
Cum audieritis autem bella, et opiniones bellorum, ne timueritis : oportet enim haec fieri : sed nondum finis.
ወአመ ሰማዕክሙ አጽባእተ ወድምፀ ጸባኢት ኢትደንግፁ እስመ ሀለዎ ይኩን ዝንቱ ወባሕቱ አኮ ሶቤሃ ዘየኀልቅ።
“When you hear of wars and rumors of wars, don’t be troubled. For those must happen, but the end is not yet.
13:8
ἐγερθήσεται γὰρ ἔθνος ἐπ’ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν, ἔσονται σεισμοὶ κατὰ τόπους, ἔσονται λιμοί.
Exsurget enim gens contra gentem, et regnum super regnum, et erunt terraemotus per loca, et fames. Initium dolorum haec.
ወይትነሣእ ሕዝብ ዲበ ሕዝብ ወነገሥት ላዕለ ነገሥት ወይከውን ድልቅልቅ በበ ብሔሩ ወይመጽእ ረኃብ ወዝንቱ ቀዳሚሁ ለፃዕር።
For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.
13:9
ἀρχὴ ὠδίνων ταῦτα. Βλέπετε δὲ ὑμεῖς ἑαυτούς· παραδώσουσιν ὑμᾶς εἰς συνέδρια καὶ εἰς συναγωγὰς δαρήσεσθε καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων σταθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς.
Videte autem vosmetipsos. Tradent enim vos in consiliis, et in synagogis vapulabitis, et ante praesides et reges stabitis propter me, in testimonium illis.
ወአንትሙሰ ዑቁ ርእሰክሙ ወይወስዱክሙ አዕዋዳተ ወይቀሥፉክሙ በመኳርብት ወይትባጽሑክሙ ኀበ መላእክት ወነገሥት በእንቲኣየ ከመ ይኩን ስምዐ ላዕሌሆሙ።
“But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.
13:10
καὶ εἰς πάντα τὰ ἔθνη πρῶτον δεῖ κηρυχθῆναι τὸ εὐαγγέλιον.
Et in omnes gentes primum oportet praedicari Evangelium.
ወለኵሎሙ አሕዛብ ይደሉ ይቅድሙ ወይስብክዎ ለወንጌል።
The Good News must first be preached to all the nations.
13:11
καὶ ὅταν ἄγωσιν ὑμᾶς παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, ἀλλ’ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ, τοῦτο λαλεῖτε· οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες, ἀλλὰ τὸ πνεῦμα τὸ ἅγιον.
Et cum duxerint vos tradentes, nolite praecogitare quid loquamini : sed quod datum vobis fuerit in illa hora, id loquimini : non enim vos estis loquentes, sed Spiritus Sanctus.
ወሶበሂ ያበጽሑክሙ ወይሜጥዉክሙ ኢትቅድሙ ተኀልዩ ዘትብሉ ወዘትነብቡ ዘአንበበክሙ ሶቤሃ ንቡ እስመ ኢኮንክሙ አንትሙ ዘትነብቡ ዘእንበለ መንፈስ ቅዱስ ።
When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
13:12
καὶ παραδώσει ἀδελφὸς ἀδελφὸν εἰς θάνατον καὶ πατὴρ τέκνον, καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς καὶ θανατώσουσιν αὐτούς.
Tradet autem frater fratrem in mortem, et pater filium : et consurgent filii in parentes, et morte afficient eos.
ወያገብእ እኅው እኅዋሁ ለሞት ወአብ ውሉዶ ወውሉድ ይትነሥኡ ዲበ አዝማዲሆሙ ወይቀትልዎሙ።
“Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.
13:13
καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου· ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.
Et eritis odio omnibus propter nomen meum. Qui autem sustinuerit in finem, hic salvus erit.
ወትከውኑ ጽሉኣነ በኀበ ኵሉ ሰብእ በእንተ ስምየ ወዘሰ አዝለፈ ትዕግሥቶ ውእቱ ይድኅን።
You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
13:14
Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως ἑστηκότα ὅπου οὐ δεῖ, ὁ ἀναγινώσκων νοείτω, τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη,
Cum autem videritis abominationem desolationis stantem, ubi non debet, qui legit, intelligat : tunc qui in Judaea sunt, fugiant in montes :
ወሶበ ርኢክሙ ኀሳሮ ለሙስና ዘይቤ ዳንኤል ነቢይ ዘይቀውም ውስተ መካን ቅዱስ ኀበ ኢይደሉ ዘያነብብ ለይለቡወይእተ አሚረ እለ ውስተ ይሁዳ ይጐዩ ውስተ አድባር።
“But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,
13:15
ὁ δὲ ἐπὶ τοῦ δώματος μὴ καταβάτω μηδὲ εἰσελθάτω ἆραί τι ἐκ τῆς οἰκίας αὐτοῦ,
et qui super tectum, ne descendat in domum, nec introëat ut tollat quid de domo sua :
ወዘኒ ውስተ ናሕስ ሀሎ ኢይረድ ውስተ ቤት ወኢይባእ ይንሣእ ዘኮነ እምቤት።
and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
13:16
καὶ ὁ εἰς τὸν ἀγρὸν μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ.
et qui in agro erit, non revertatur retro tollere vestimentum suum.
ወዘኒ ገዳመ ሀሎ ኢይትመየጥ ድኅሬሁ ይንሣእ ልብሶ።
Let him who is in the field not return back to take his cloak.
13:17
οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις.
Vae autem praegnantibus et nutrientibus in illis diebus.
ወባሕቱ አሌ ሎን ለፅኑሳት ወለእለ የሐፅና ውእተ አሚረ።
But woe to those who are with child and to those who nurse babies in those days!
13:18
προσεύχεσθε δὲ ἵνα μὴ γένηται χειμῶνος·
Orate vero ut hieme non fiant.
ወጸልዩ ከመ ኢይኩን ጕያክሙ በክረምት።
Pray that your flight won’t be in the winter.
13:19
ἔσονται γὰρ αἱ ἡμέραι ἐκεῖναι θλῖψις οἵα οὐ γέγονεν τοιαύτη ἀπ’ ἀρχῆς κτίσεως, ἣν ἔκτισεν ὁ θεὸς ἕως τοῦ νῦν καὶ οὐ μὴ γένηται.
Erunt enim dies illi tribulationes tales quales non fuerunt ab initio creaturae, quam condidit Deus usque nunc, neque fient.
እስመ ይከውን ውእተ አሚረ ዐቢይ ሕማም ዘእምአመ ኮነ ዓለም ኢኮነ ከማሁ ወእምአመ ፈጠረ እግዚአብሔር ዓለመ ኢኮነ ወኢይከውንሂ።
For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
13:20
καὶ εἰ μὴ ἐκολόβωσεν κύριος τὰς ἡμέρας, οὐκ ἂν ἐσώθη πᾶσα σάρξ· ἀλλὰ διὰ τοὺς ἐκλεκτοὺς οὓς ἐξελέξατο ἐκολόβωσεν τὰς ἡμέρας.
Et nisi breviasset Dominus dies, non fuisset salva omnis caro : sed propter electos, quos elegit, breviavit dies.
ወሶበ አኮ ዘአኅጸሮን እግዚአብሔር ለእማንቱ መዋዕል እምኢድኅነ ኵሉ ዘሥጋ ወባሕቱ በእንተ ኅሩያኒሁ እለ ኀረየ እግዚአብሔር የኀጽራ እማንቱ መዋዕል።
Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
13:21
καὶ τότε ἐάν τις ὑμῖν εἴπῃ· ἴδε ὧδε ὁ Χριστός, ἴδε ἐκεῖ, μὴ πιστεύετε.
Et tunc si quis vobis dixerit : Ecce hic est Christus, ecce illic, ne credideritis.
ወይእተ አሚረ እመቦ ዘይቤለክሙ ነዋ ዝየ ሀሎ ክርስቶስ ወነዋ ከሃከ ኢትእመኑ።
Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.
13:22
ἐγερθήσονται δὲ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ ποιήσουσιν σημεῖα καὶ τέρατα πρὸς τὸ ἀποπλανᾶν, εἰ δυνατόν, τοὺς ἐκλεκτούς.
Exsurgent enim pseudochristi et pseudoprophetae, et dabunt signa et portenta ad seducendos, si fieri potest, etiam electos.
እስመ ይመጽኡ ሐሳውያነ መሲሕ ወሐሳውያነ ነቢያት ወይገብሩ ተአምረ ወመንክረ ከመ ያስሕቱ ወሶበሰ ይትከሀሎሙ እምአስሐትዎሙ ለኅሩያንሂ።
For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
13:23
ὑμεῖς δὲ βλέπετε· προείρηκα ὑμῖν πάντα.
Vos ergo videte : ecce praedixi vobis omnia.
ወአንትሙሰ ዑቁ ናሁ አቅደምኩ ነጊሮተክሙ ኵሎ።
But you watch. “Behold, I have told you all things beforehand.
13:24
Ἀλλὰ ἐν ἐκείναις ταῖς ἡμέραις μετὰ τὴν θλῖψιν ἐκείνην ὁ ἥλιος σκοτισθήσεται, καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς,
Sed in illis diebus, post tribulationem illam, sol contenebrabitur, et luna non dabit splendorem suum :
ወባሕቱ ይእተ አሚረ ምስለ ዝ ኵሉ ሕማም ፀሓይኒ ይጸልም ወወርኅኒ ኢይሁብ ብርሃኖ።
But in those days, after that oppression, the sun will be darkened, the moon will not give its light,
13:25
καὶ οἱ ἀστέρες ἔσονται ἐκ τοῦ οὐρανοῦ πίπτοντες, καὶ αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς σαλευθήσονται.
et stellae caeli erunt decidentes, et virtutes, quae in caelis sunt, movebuntur.
ወከዋክብትኒ ይወድቁ እምሰማይ ወይትከወስ ኀይለ ሰማያት።
the stars will be falling from the sky, and the powers that are in the heavens will be shaken.
13:26
καὶ τότε ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλαις μετὰ δυνάμεως πολλῆς καὶ δόξης.
Et tunc videbunt Filium hominis venientem in nubibus cum virtute multa et gloria.
ወአሜሃ ይሬእይዎ ለወልደ ዕጓለ እመሕያው እንዘ ይመጽእ በደመና ምስለ ኀይል ወብዙኅ ስብሐት።
Then they will see the Son of Man coming in clouds with great power and glory.
13:27
καὶ τότε ἀποστελεῖ τοὺς ἀγγέλους καὶ ἐπισυνάξει τοὺς ἐκλεκτοὺς ἐκ τῶν τεσσάρων ἀνέμων ἀπ’ ἄκρου γῆς ἕως ἄκρου οὐρανοῦ.
Et tunc mittet angelos suos, et congregabit electos suos a quatuor ventis, a summo terrae usque ad summum caeli.
ወይእተ አሚረ ይፌንዎሙ ለመላእክቲሁ ወያስተጋብእዎሙ ለኅሩያኒሁ እምአርባዕቱ ነፋሳት ወእምአጽናፈ ምድር እስከ አጽናፈ ሰማይ።
Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.
13:28
Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν. ὅταν αὐτῆς ἤδη ὁ κλάδος ἁπαλὸς γένηται καὶ ἐκφύῃ τὰ φύλλα, γινώσκετε ὅτι ἐγγὺς τὸ θέρος ἐστίν·
A ficu autem discite parabolam. Cum jam ramus ejus tener fuerit, et nata fuerint folia, cognoscitis quia in proximo sit aestas :
ወእምበለስ አእምሩ አምሳሊሁ እምከመ ኮነ አጽቃ ድኩመ ወሠረጸ ቈጽላ ይትዐወቅ ከመ አልጸቀ ማእረር።
“Now from the fig tree, learn this parable. When the branch has now become tender and produces its leaves, you know that the summer is near;
13:29
οὕτως καὶ ὑμεῖς ὅταν ἴδητε ταῦτα γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις.
sic et vos cum videritis haec fieri, scitote quod in proximo sit, in ostiis.
ከማሁኬ አንትሙኒ እምከመ ርኢክሙ ዘንተ ኵሎ ከመ ኮነ አእምሩ ከመ በጽሐ ኀበ ኆኅት።
even so you also, when you see these things coming to pass, know that it is near, at the doors.
13:30
ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη μέχρις οὗ ταῦτα πάντα γένηται.
Amen dico vobis, quoniam non transibit generatio haec, donec omnia ista fiant.
አማን እብለክሙ ከመ ኢተኀልፍ ዛቲ ትውልድ ዘእንበለ ይኩን ዝንቱ ኵሉ።
Most certainly I say to you, this generation will not pass away until all these things happen.
13:31
ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρελεύσονται.
Caelum et terra transibunt, verba autem mea non transibunt.
ሰማይ ወምድር የኀልፍ ወቃልየሰ ኢኀልፍ።
Heaven and earth will pass away, but my words will not pass away.
13:32
Περὶ δὲ τῆς ἡμέρας ἐκείνης ἢ τῆς ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι ἐν οὐρανῷ οὐδὲ ὁ υἱός, εἰ μὴ ὁ πατήρ.
De die autem illo vel hora nemo scit, neque angeli in caelo, neque Filius, nisi Pater.
ወበእንተሰ ይእቲ ዕለት ወይእቲ ሰዓት አልቦ ዘየአምራ ኢመላእክተ ሰማይ ወኢወልድ ዘእንበለ አብ ባሕቲቱ።
“But of that day or that hour no one knows—not even the angels in heaven, nor the Son, but only the Father.
13:33
βλέπετε ἀγρυπνεῖτε· οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν.
Videte, vigilate, et orate : nescitis enim quando tempus sit.
ዑቁ ትግሁ ወጸልዩ እስመ ኢተአምሩ ማእዜ መዋዕለ ጊዜሁ።
Watch, keep alert, and pray; for you don’t know when the time is.
13:34
ὡς ἄνθρωπος ἀπόδημος ἀφεὶς τὴν οἰκίαν αὐτοῦ καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.
Sicut homo qui peregre profectus reliquit domum suam, et dedit servis suis potestatem cujusque operis, et janitori praecepit ut vigilet,
እስመ ከመ ብእሲ ዘይነግድ ወየኀድግ ቤቶ ወይሁቦሙ ግብሮሙ ለአግብርቲሁ ለለ አሐዱ እምኔሆሙ ወይኤዝዞ ለዐጻዊኒ ከመ ይትጋህ።
“It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
13:35
γρηγορεῖτε οὖν· οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ἢ ὀψὲ ἢ μεσονύκτιον ἢ ἀλεκτοροφωνίας ἢ πρωΐ·
vigilate ergo (nescitis enim quando dominus domus veniat : sero, an media nocte, an galli cantu, an mane),
ትግሁ እንከ እስመ ኢተአምሩ ማእዜ ይመጽእ በዓለ ቤት እመሂ ሠርከ ወእመሂ መንፈቀ ሌሊት ወእመሂ ጊዜ ይነቁ ዶርሆ ወእመሂ ጸቢሖ።
Watch therefore, for you don’t know when the lord of the house is coming—whether at evening, or at midnight, or when the rooster crows, or in the morning;
13:36
μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.
ne, cum venerit repente, inveniat vos dormientes.
ኢይምጻእክሙ ግብተ ወኢይርከብክሙ እንዘ ትነውሙ።
lest, coming suddenly, he might find you sleeping.
13:37
ὃ δὲ ὑμῖν λέγω, πᾶσιν λέγω, γρηγορεῖτε.
Quod autem vobis dico, omnibus dico : Vigilate.
ወናሁ እብለክሙ ለኵልክሙ ትግሁ።
What I tell you, I tell all: Watch!”
← ch. 12ch. 14 →
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