Vulgate › Romans
Romans 2
Latin original · 29 verses · some words can be tapped for a gloss
📖 This chapter exists in 2 other originals —
side by side (Greek New Testament, Ge'ez Bible)
2:1
Propter quod inexcusabilis es, o homo omnis qui judicas. In quo enim judicas alterum, teipsum condemnas : eadem enim agis quae judicas.
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
你這論斷人的，無論你是誰，也無可推諉。你在甚麼事上論斷人，就在甚麼事上定自己的罪；因你這論斷人的，自己所行卻和別人一樣。
2:2
Scimus enim quoniam judicium Dei est secundum veritatem in eos qui talia agunt.
We know that the judgment of God is according to truth against those who practice such things.
我們知道這樣行的人，上帝必照真理審判他。
2:3
Existimas autem hoc, o homo, qui judicas eos qui talia agunt, et facis ea, quia tu effugies judicium Dei ?
Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
你這人哪，你論斷行這樣事的人，自己所行的卻和別人一樣，你以為能逃脫上帝的審判嗎？
2:4
an divitias bonitatis ejus, et patientiae, et longanimitatis contemnis ? ignoras quoniam benignitas Dei ad poenitentiam te adducit ?
Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
還是你藐視他豐富的恩慈、寬容、忍耐，不曉得他的恩慈是領你悔改呢？
2:5
Secundum autem duritiam tuam, et impoenitens cor, thesaurizas tibi iram in die irae, et revelationis justi judicii Dei,
But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,
你竟任着你剛硬不悔改的心，為自己積蓄忿怒，以致上帝震怒，顯他公義審判的日子來到。
2:6
qui reddet unicuique secundum opera ejus :
who “will pay back to everyone according to their works:”
他必照各人的行為報應各人。
2:7
iis quidem qui secundum patientiam boni operis, gloriam, et honorem, et incorruptionem quaerunt, vitam aeternam :
to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;
凡恆心行善、尋求榮耀、尊貴和不能朽壞之福的，就以永生報應他們；
2:8
iis autem qui sunt ex contentione, et qui non acquiescunt veritati, credunt autem iniquitati, ira et indignatio.
but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,
惟有結黨、不順從真理、反順從不義的，就以忿怒、惱恨報應他們；
2:9
Tribulatio et angustia in omnem animam hominis operantis malum, Judaei primum, et Graeci :
oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
將患難、困苦加給一切作惡的人，先是猶太人，後是希臘人，
2:10
gloria autem, et honor, et pax omni operanti bonum, Judaeo primum, et Graeco :
But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
卻將榮耀、尊貴、平安加給一切行善的人，先是猶太人，後是希臘人。
2:11
non enim est acceptio personarum apud Deum.
For there is no partiality with God.
因為上帝不偏待人。
2:12
Quicumque enim sine lege peccaverunt, sine lege peribunt : et quicumque in lege peccaverunt, per legem judicabuntur.
For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
凡沒有律法犯了罪的，也必不按律法滅亡；凡在律法以下犯了罪的，也必按律法受審判。（
2:13
Non enim auditores legis justi sunt apud Deum, sed factores legis justificabuntur.
For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified
原來在上帝面前，不是聽律法的為義，乃是行律法的稱義。
2:14
Cum autem gentes, quae legem non habent, naturaliter ea, quae legis sunt, faciunt, ejusmodi legem non habentes, ipsi sibi sunt lex :
(for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,
沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。
2:15
qui ostendunt opus legis scriptum in cordibus suis, testimonium reddente illis conscientia ipsorum, et inter se invicem cogitationibus accusantibus, aut etiam defendentibus,
in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
這是顯出律法的功用刻在他們心裏，他們是非之心同作見證，並且他們的思念互相較量，或以為是，或以為非。）
2:16
in die, cum judicabit Deus occulta hominum, secundum Evangelium meum per Jesum Christum.
in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
就在上帝藉耶穌基督審判人隱祕事的日子，照着我的福音所言。
2:17
Si autem tu Judaeus cognominaris, et requiescis in lege, et gloriaris in Deo,
Indeed you bear the name of a Jew, rest on the law, glory in God,
你稱為猶太人，又倚靠律法，且指着上帝誇口；
2:18
et nosti voluntatem ejus, et probas utiliora, instructus per legem,
know his will, and approve the things that are excellent, being instructed out of the law,
既從律法中受了教訓，就曉得上帝的旨意，也能分別是非 ；
2:19
confidis teipsum esse ducem caecorum, lumen eorum qui in tenebris sunt,
and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
又深信自己是給瞎子領路的，是黑暗中人的光，
2:20
eruditorem insipientium, magistrum infantium, habentem formam scientiae, et veritatis in lege.
a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
是蠢笨人的師傅，是小孩子的先生，在律法上有知識和真理的模範。
2:21
Qui ergo alium doces, teipsum non doces : qui praedicas non furandum, furaris :
You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?
你既是教導別人，還不教導自己嗎？你講說人不可偷竊，自己還偷竊嗎？
2:22
qui dicis non moechandum, moecharis : qui abominaris idola, sacrilegium facis :
You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
你說人不可姦淫，自己還姦淫嗎？你厭惡偶像，自己還偷竊廟中之物嗎？
2:23
qui in lege gloriaris, per praevaricationem legis Deum inhonoras.
You who glory in the law, do you dishonor God by disobeying the law?
你指着律法誇口，自己倒犯律法、玷辱上帝嗎？
2:24
(Nomen enim Dei per vos blasphematur inter gentes, sicut scriptum est.)
For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
上帝的名在外邦人中，因你們受了褻瀆，正如經上所記的。
2:25
Circumcisio quidem prodest, si legem observes : si autem praevaricator legis sis, circumcisio tua praeputium facta est.
For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
你若是行律法的，割禮固然於你有益；若是犯律法的，你的割禮就算不得割禮。
2:26
Si igitur praeputium justitias legis custodiat, nonne praeputium illius in circumcisionem reputabitur ?
If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
所以那未受割禮的，若遵守律法的條例，他雖然未受割禮，豈不算是有割禮嗎？
2:27
et judicabit id quod ex natura est praeputium, legem consummans, te, qui per litteram et circumcisionem praevaricator legis es ?
Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?
而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮竟犯律法的人嗎？
2:28
Non enim qui in manifesto, Judaeus est : neque quae in manifesto, in carne, est circumcisio :
For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
因為外面作猶太人的，不是真猶太人；外面肉身的割禮，也不是真割禮。
2:29
sed qui in abscondito, Judaeus est : et circumcisio cordis in spiritu, non littera : cujus laus non ex hominibus, sed ex Deo est.
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
惟有裏面作的，才是真猶太人；真割禮也是心裏的，在乎靈，不在乎儀文。這人的稱讚不是從人來的，乃是從上帝來的。