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Romans 2 Ge'ez original · 29 verses · some words can be tapped for a gloss
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side by side (Greek New Testament, Vulgate)
2:1
ዕጓለ እመሕያው በምንትኑ ዘትትዋሥኦ ለመኰንነ ጽድቅ ሶበ አንተ ዝኰ ዘትግዕዝ በላዕለ ባዕድ ሶበ ለሊከ ትገብር ዝኰ ዘትጸልእ በላዕለ ቢጽከ አኮኑ ርእሰከ ትግዕዝ እስመ ለሊከ ትገብሮ ።
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
你這論斷人的,無論你是誰,也無可推諉。你在甚麼事上論斷人,就在甚麼事上定自己的罪;因你這論斷人的,自己所行卻和別人一樣。
2:2
ነአምር ከመ ጽድቅ ኵነኔሁ ለእግዚአብሔር ዘያመጽእ መቅሠፍተ ላዕለ እለ ይገብሩ ዘንተ ከመዝ ።
We know that the judgment of God is according to truth against those who practice such things.
我們知道這樣行的人,上帝必照真理審判他。
2:3
ኀልዮ እስኩ ዕጓለ እመሕያው ለዝንቱ ለእመ ብከ ኀበ ታመሥጥ እምኵነኔሁ ለእግዚአብሔር ሶበ ለሊከ ትገብሮ ለዝኩ ዘትግዕዝ በላዕለ ባዕድ ወዘትጸልእ ።
Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
你這人哪,你論斷行這樣事的人,自己所行的卻和別人一樣,你以為能逃脫上帝的審判嗎?
2:4
ትትሔዘብኑ ታስተዐብዶ ለእግዚአብሔር በብዝኀ ምሕረቱ ወበትዕግሥቱ ወበኦሆ ብሂሎቱ ላዕሌከ ኢተአምርኑ ከመ ምሕረቱ ለእግዚአብሔር ኪያከ ያገርር ኀበ ንስሓ ።
Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
還是你藐視他豐富的恩慈、寬容、忍耐,不曉得他的恩慈是領你悔改呢?
2:5
ወባሕቱ በአምጣነ ታጸንዕ ልበከ ወኢትኔስሕ ትዘግብ ለከ መቅሠፍተ ለአመ ይበጽሐከ ኵነኔሁ ለእግዚአብሔር ።
But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,
你竟任着你剛硬不悔改的心,為自己積蓄忿怒,以致上帝震怒,顯他公義審判的日子來到。
2:6
እስመ ውእቱ ይፈድዮ ለኵሉ በከመ ምግባሩ በኵነኔ ጽድቁ ።
who “will pay back to everyone according to their works:”
他必照各人的行為報應各人。
2:7
ወለእለሰ ተዐገሡ በምግባር ሠናይ ወየኀሥሡ ክብረ ወስብሐተ ውእቱኒ ይሁቦሙ ሕይወተ ዘለዓለም ።
to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;
凡恆心行善、尋求榮耀、尊貴和不能朽壞之福的,就以永生報應他們;
2:8
ወለእለሰ ከሓድያን ወዓላውያነ ጽድቅ ወመፍቀርያነ ዐመፃ ፍዳሆሙ መቅሠፍት ወመንሱት ።
but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,
惟有結黨、不順從真理、反順從不義的,就以忿怒、惱恨報應他們;
2:9
ወቍጥዓ ወገዓር ወምንዳቤ ለነፍሰ ኵሉ ሰብእ ዘእኩይ ምግባሩ እመኒ አይሁዳዊ ወእመኒ አረማዊ ።
oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
將患難、困苦加給一切作惡的人,先是猶太人,後是希臘人,
2:10
ክብር ወስብሐት ወሰላም ለኵሉ ዘሠናይ ምግባሩ እመኒ አይሁዳዊ ወእመኒ አረማዊ ።
But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
卻將榮耀、尊貴、平安加給一切行善的人,先是猶太人,後是希臘人。
2:11
እስመ ኢያደሉ እግዚአብሔር ለገጸ ሰብእ ።
For there is no partiality with God.
因為上帝不偏待人。
2:12
እስመ ኵሎሙ እለ ፈድፈደ እምሕግ አበሳሆሙ ፈድፈደ እምሕግ ኵነኔሆሙ ወኵሎሙ እለ ዘእንበለ ሕግ አበሳሆሙ ዘእንበለ ሕግ ኵነኔሆሙ ።
For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
凡沒有律法犯了罪的,也必不按律法滅亡;凡在律法以下犯了罪的,也必按律法受審判。(
2:13
ቦኑ በአጽምዖ መጻሕፍት ይጸድቁ በቅድመ እግዚአብሔር አኮኑ ዳእሙ በገቢሮቱ ይጸድቁ ።
For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified
原來在上帝面前,不是聽律法的為義,乃是行律法的稱義。
2:14
አሕዛብኒ እለ አልቦሙ ሕግ ይሠርዑ ሎሙ ሕገ ወየሐግጉ ሎሙ ለሊሆሙ ወይገብሩ ዘበሕጎሙ ።
(for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,
沒有律法的外邦人若順着本性行律法上的事,他們雖然沒有律法,自己就是自己的律法。
2:15
ወያሬእዩ ገቢረ ሕግ እንዘ ጽሑፍ ውእቱ ውስተ ልቦሙ ወይትዐወቅ እምግባሮሙ ወያርሰሐስሖሙ ልቦሙ ወይቀልዮሙ ።
in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
這是顯出律法的功用刻在他們心裏,他們是非之心同作見證,並且他們的思念互相較量,或以為是,或以為非。)
2:16
ወየአምሩ ከመ አልቦ ዘይብሉ ወዘይወቅሱ አመ የሐትቶሙ እግዚአብሔር ለዕጓለ እመሕያው ዘየኀብኡ ወዘይከብቱ ውስተ ልቦሙ በከመ መሀርኩ በእንተ ኢየሱስ ክርስቶስ ።
in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
就在上帝藉耶穌基督審判人隱祕事的日子,照着我的福音所言。
2:17
ወሶበ አንተ አይሁዳዊ ዘተዐርፍ በኦሪትከ ወትትሜካሕ በእግዚአብሔር ።
Indeed you bear the name of a Jew, rest on the law, glory in God,
你稱為猶太人,又倚靠律法,且指着上帝誇口;
2:18
ወተአምር ፈቃዶ ወትፈልጥ ዘይኄይስ ወምሁር አንተ ኦሪተ ።
know his will, and approve the things that are excellent, being instructed out of the law,
既從律法中受了教訓,就曉得上帝的旨意,也能分別是非 ;
2:19
ወትትአመን በርእስከ ከመ አንተ መርሖሙ ለዕዉራን ወብርሃኖሙ ለእለ ውስተ ጽልመት ።
and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
又深信自己是給瞎子領路的,是黑暗中人的光,
2:20
ወመጥብቢሆሙ ለአብዳን ወመምህሮሙ ለሕፃናት ወትትሜሰል ጻድቀ ወተአምር ሕገ ኦሪት በዘትጸድቅ ።
a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
是蠢笨人的師傅,是小孩子的先生,在律法上有知識和真理的模範。
2:21
ወእፎኑ እንከ ዘኢትሜህር ርእሰከ ዘለባዕድ ትሜህር ኢትስርቁ ትብል ወለሊከ ትሰርቅ ።
You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?
你既是教導別人,還不教導自己嗎?你講說人不可偷竊,自己還偷竊嗎?
2:22
ኢትዘምዉ ትብል ወለሊከ ትዜሙ ወተሐውር ኀበ ብእሲተ ብእሲ ወታስቈርር ጣዖተ ወለሊከ ትሰርቅ ቤተ መቅደስ ።
You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
你說人不可姦淫,自己還姦淫嗎?你厭惡偶像,自己還偷竊廟中之物嗎?
2:23
ወትትሜካሕ በኦሪት ወለሊከ ዐላዊሃ ለኦሪት ወታስተሐቅሮ ለእግዚአብሔር ።
You who glory in the law, do you dishonor God by disobeying the law?
你指着律法誇口,自己倒犯律法、玷辱上帝嗎?
2:24
ወናሁ «በእንቲኣክሙ ይፀርፉ አሕዛብ ላዕለ ስመ እግዚአብሔር » በከመ ጽሑፍ ።
For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
上帝的名在外邦人中,因你們受了褻瀆,正如經上所記的。
2:25
ግዝረትሰ ትበቍዐከ ለእመ ገበርከ ሕገገ ኦሪት ወእመሰ ኢገበርከ ሕገገ ኦሪት ግዝረትከ ቍልፈተ ትከውነከ ።
For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
你若是行律法的,割禮固然於你有益;若是犯律法的,你的割禮就算不得割禮。
2:26
ወለእመሰ እንዘ ቈላፍ አንተ ወዐቀብከ ሕገገ ኦሪት ቍልፈትከ ግዝረተ ትከውነከ ።
If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
所以那未受割禮的,若遵守律法的條例,他雖然未受割禮,豈不算是有割禮嗎?
2:27
ወይኄይሰከ ትንበር ቍልፈትከ እንተ ተፈጥረት ምስሌከ እምትትገዘር ወትዕሉ ሕገ ኦሪት ወይኄይስ እምኔከ እምግዙር ዘተዐሉ ሕገ ኦሪት ዝኩ ቈላፍ ዘይገብር ሕገ ኦሪት ።
Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?
而且那本來未受割禮的,若能全守律法,豈不是要審判你這有儀文和割禮竟犯律法的人嗎?
2:28
ቦኑ ለዐይነ ሰብእ ይትየሀዱ ወቦኑ ለአድልዎ ይትገዘሩ አኮኑ በክዱን ይትየሀዱ ።
For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
因為外面作猶太人的,不是真猶太人;外面肉身的割禮,也不是真割禮。
2:29
ወግዝረትሰ ግዝረተ ጽላሌ ልብ በመንፈስ ወአኮ በትምህርተ መጽሐፍ ከመ ትትአኰት በኀበ እግዚአብሔር እምትትአኰት በኀበ ዕጓለ እመሕያው ።
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
惟有裏面作的,才是真猶太人;真割禮也是心裏的,在乎靈,不在乎儀文。這人的稱讚不是從人來的,乃是從上帝來的。
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