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Romans 5 Latin original · 21 verses · some words can be tapped for a gloss
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side by side (Greek New Testament, Ge'ez Bible)
5:1
Justificati ergo ex fide , pacem habeamus ad Deum per Dominum nostrum Jesum Christum :
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
我們既因信稱義，就藉着我們的主耶穌基督得與上帝相和。
5:2
per quem et habemus accessum per fidem in gratiam istam , in qua stamus , et gloriamur in spe gloriae filiorum Dei .
through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
我們又藉着他，因信得進入現在所站的這恩典中，並且歡歡喜喜盼望上帝的榮耀。
5:3
Non solum autem , sed et gloriamur in tribulationibus : scientes quod tribulatio patientiam operatur :
Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;
不但如此，就是在患難中也是歡歡喜喜的；因為知道患難生忍耐，
5:4
patientia autem probationem , probatio vero spem ,
and perseverance, proven character; and proven character, hope;
忍耐生老練，老練生盼望；
5:5
spes autem non confundit : quia caritas Dei diffusa est in cordibus nostris per Spiritum Sanctum , qui datus est nobis .
and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.
盼望不至於羞恥，因為所賜給我們的聖靈將上帝的愛澆灌在我們心裏。
5:6
Ut quid enim Christus , cum adhuc infirmi essemus , secundum tempus , pro impiis mortuus est ?
For while we were yet weak, at the right time Christ died for the ungodly.
因我們還軟弱的時候，基督就按所定的日期為罪人死。
5:7
vix enim pro justo quis moritur : nam pro bono forsitan quis audeat mori .
For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die.
為義人死，是少有的；為仁人死， 或者有敢做的。
5:8
Commendat autem caritatem suam Deus in nobis : quoniam cum adhuc peccatores essemus , secundum tempus ,
But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
惟有基督在我們還作罪人的時候為我們死，上帝的愛就在此向我們顯明了。
5:9
Christus pro nobis mortuus est : multo igitur magis nunc justificati in sanguine ipsius , salvi erimus ab ira per ipsum .
Much more then, being now justified by his blood, we will be saved from God’s wrath through him.
現在我們既靠着他的血稱義，就更要藉着他免去上帝的忿怒。
5:10
Si enim cum inimici essemus , reconciliati sumus Deo per mortem filii ejus : multo magis reconciliati , salvi erimus in vita ipsius .
For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
因為我們作仇敵的時候，且藉着上帝兒子的死，得與上帝和好；既已和好，就更要因他的生得救了。
5:11
Non solum autem : sed et gloriamur in Deo per Dominum nostrum Jesum Christum , per quem nunc reconciliationem accepimus .
Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
不但如此，我們既藉着我主耶穌基督得與上帝和好，也就藉着他以上帝為樂。
5:12
Propterea sicut per unum hominem peccatum in hunc mundum intravit , et per peccatum mors , et ita in omnes homines mors pertransiit , in quo omnes peccaverunt .
Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned.
這就如罪是從一人入了世界，死又是從罪來的，於是死就臨到眾人，因為眾人都犯了罪。
5:13
Usque ad legem enim peccatum erat in mundo : peccatum autem non imputabatur , cum lex non esset .
For until the law, sin was in the world; but sin is not charged when there is no law.
沒有律法之先，罪已經在世上；但沒有律法，罪也不算罪。
5:14
Sed regnavit mors ab Adam usque ad Moysen etiam in eos qui non peccaverunt in similitudinem praevaricationis Adae , qui est forma futuri .
Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
然而從亞當到摩西，死就作了王，連那些不與亞當犯一樣罪過的，也在他的權下。亞當乃是那以後要來之人的預像。
5:15
Sed non sicut delictum , ita et donum : si enim unius delicto multi mortui sunt : multo magis gratia Dei et donum in gratia unius hominis Jesu Christi in plures abundavit .
But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
只是過犯不如恩賜，若因一人的過犯，眾人都死了，何況上帝的恩典，與那因耶穌基督一人恩典中的賞賜，豈不更加倍地臨到眾人嗎？
5:16
Et non sicut per unum peccatum , ita et donum . Nam judicium quidem ex uno in condemnationem : gratia autem ex multis delictis in justificationem .
The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.
因一人犯罪就定罪，也不如恩賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。
5:17
Si enim unius delicto mors regnavit per unum : multo magis abundantiam gratiae , et donationis , et justitiae accipientes , in vita regnabunt per unum Jesum Christum .
For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
若因一人的過犯，死就因這一人作了王，何況那些受洪恩又蒙所賜之義的，豈不更要因耶穌基督一人在生命中作王嗎？
5:18
Igitur sicut per unius delictum in omnes homines in condemnationem : sic et per unius justitiam in omnes homines in justificationem vitae .
So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
如此說來，因一次的過犯，眾人都被定罪；照樣，因一次的義行，眾人也就被稱義得生命了。
5:19
Sicut enim per inobedientiam unius hominis , peccatores constituti sunt multi : ita et per unius obeditionem , justi constituentur multi .
For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
因一人的悖逆，眾人成為罪人；照樣，因一人的順從，眾人也成為義了。
5:20
Lex autem subintravit ut abundaret delictum . Ubi autem abundavit delictum , superabundavit gratia :
The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly,
律法本是外添的，叫過犯顯多；只是罪在哪裏顯多，恩典就更顯多了。
5:21
ut sicut regnavit peccatum in mortem : ita et gratia regnet per justitiam in vitam aeternam , per Jesum Christum Dominum nostrum .
that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
就如罪作王叫人死；照樣，恩典也藉着義作王，叫人因我們的主耶穌基督得永生。
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