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Romans 10 Latin original · 21 verses · some words can be tapped for a gloss
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side by side (Greek New Testament, Ge'ez Bible)
10:1
Fratres , voluntas quidem cordis mei , et obsecratio ad Deum , fit pro illis in salutem .
Brothers, my heart’s desire and my prayer to God is for Israel, that they may be saved.
弟兄們，我心裏所願的，向上帝所求的，是要以色列人得救。
10:2
Testimonium enim perhibeo illis quod aemulationem Dei habent , sed non secundum scientiam .
For I testify about them that they have a zeal for God, but not according to knowledge.
我可以證明，他們向上帝有熱心，但不是按着真知識；
10:3
Ignorantes enim justitiam Dei , et suam quaerentes statuere , justitiae Dei non sunt subjecti .
For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God.
因為不知道上帝的義，想要立自己的義，就不服上帝的義了。
10:4
Finis enim legis , Christus , ad justitiam omni credenti .
For Christ is the fulfillment of the law for righteousness to everyone who believes.
律法的總結就是基督，使凡信他的都得着義。
10:5
Moyses enim scripsit , quoniam justitiam , quae ex lege est , qui fecerit homo , vivet in ea .
For Moses writes about the righteousness of the law, “The one who does them will live by them.”
摩西寫着說：「人若行那出於律法的義，就必因此活着。」
10:6
Quae autem ex fide est justitia , sic dicit : Ne dixeris in corde tuo : Quis ascendet in caelum ? id est , Christum deducere :
But the righteousness which is of faith says this, “Don’t say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down);
惟有出於信心的義如此說：「你不要心裏說：誰要升到天上去呢？（就是要領下基督來；）
10:7
aut , Quis descendet in abyssum ? hoc est , Christum a mortuis revocare .
or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)”
誰要下到陰間去呢？（就是要領基督從死裏上來。）」
10:8
Sed quid dicit Scriptura ? Prope est verbum in ore tuo , et in corde tuo : hoc est verbum fidei , quod praedicamus .
But what does it say? “The word is near you, in your mouth and in your heart;” that is, the word of faith which we preach:
他到底怎麼說呢？他說： 這道離你不遠， 正在你口裏，在你心裏－ （就是我們所傳信主的道。）
10:9
Quia si confitearis in ore tuo Dominum Jesum , et in corde tuo credideris quod Deus illum suscitavit a mortuis , salvus eris .
that if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
你若口裏認耶穌為主，心裏信上帝叫他從死裏復活，就必得救。
10:10
Corde enim creditur ad justitiam : ore autem confessio fit ad salutem .
For with the heart one believes resulting in righteousness; and with the mouth confession is made resulting in salvation.
因為，人心裏相信就可以稱義，口裏承認就可以得救。
10:11
Dicit enim Scriptura : Omnis qui credit in illum , non confundetur .
For the Scripture says, “Whoever believes in him will not be disappointed.”
經上說：「凡信他的人必不至於羞愧。」
10:12
Non enim est distinctio Judaei et Graeci : nam idem Dominus omnium , dives in omnes qui invocant illum .
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
猶太人和希臘人並沒有分別，因為眾人同有一位主；他也厚待一切求告他的人。
10:13
Omnis enim quicumque invocaverit nomen Domini , salvus erit .
For, “Whoever will call on the name of the Lord will be saved.”
因為「凡求告主名的就必得救」。
10:14
Quomodo ergo invocabunt , in quem non crediderunt ? aut quomodo credent ei , quem non audierunt ? quomodo autem audient sine praedicante ?
How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
然而，人未曾信他，怎能求他呢？未曾聽見他，怎能信他呢？沒有傳道的，怎能聽見呢？
10:15
quomodo vero praedicabunt nisi mittantur ? sicut scriptum est : Quam speciosi pedes evangelizantium pacem , evangelizantium bona !
And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!”
若沒有奉差遣，怎能傳道呢？如經上所記：「報福音、傳喜信的人，他們的腳蹤何等佳美！ 」
10:16
Sed non omnes obediunt Evangelio . Isaias enim dicit : Domine , quis credidit auditui nostro ?
But they didn’t all listen to the glad news. For Isaiah says, “Lord, who has believed our report?”
只是人沒有都聽從福音，因為以賽亞說：「主啊，我們所傳的有誰信呢？」
10:17
Ergo fides ex auditu , auditus autem per verbum Christi .
So faith comes by hearing, and hearing by the word of God.
可見，信道是從聽道來的，聽道是從基督的話來的。
10:18
Sed dico : Numquid non audierunt ? Et quidem in omnem terram exivit sonus eorum , et in fines orbis terrae verba eorum .
But I say, didn’t they hear? Yes, most certainly, “Their sound went out into all the earth, their words to the ends of the world.”
但我說，人沒有聽見嗎？誠然聽見了。 他們的聲音傳遍天下； 他們的言語傳到地極。
10:19
Sed dico : Numquid Israël non cognovit ? Primus Moyses dicit : Ego ad aemulationem vos adducam in non gentem : in gentem insipientem , in iram vos mittam .
But I ask, didn’t Israel know? First Moses says, “I will provoke you to jealousy with that which is no nation. I will make you angry with a nation void of understanding.”
我再說，以色列人不知道嗎？先有摩西說： 我要用那不成子民的惹動你們的憤恨； 我要用那無知的民觸動你們的怒氣。
10:20
Isaias autem audet , et dicit : Inventus sum a non quaerentibus me : palam apparui iis qui me non interrogabant .
Isaiah is very bold and says, “I was found by those who didn’t seek me. I was revealed to those who didn’t ask for me.”
又有以賽亞放膽說： 沒有尋找我的，我叫他們遇見； 沒有訪問我的，我向他們顯現。
10:21
Ad Israël autem dicit : Tota die expandi manus meas ad populum non credentem , et contradicentem .
But about Israel he says, “All day long I stretched out my hands to a disobedient and contrary people.”
至於以色列人，他說：「我整天伸手招呼那悖逆頂嘴的百姓。」
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