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Rule, Penitential & Letters 33 part 2/2

Latin original · 4 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 33:39–33:42 (42 verses in all)

← ch. 32ch. 34 →
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ℹ️ This corpus has no morphological tagging. Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
33:39
Sed talia suadenti, utpote torpenti actu, ac dicenti potius, quam facienti mihi, Jonae Hebraice. Peristerae Graece, Columbae Latine, potius tantum [ Al., tamen] vestrae idiomate linguae nancto [ Al., nuncupato], licet prisco inter [ Al., nitar] Hebraeo nomine, cujus et pene subivi naufragium, veniam, quaeso, sicut saepe rogavi, date; quia necessitate ma- gis, quam cenodoxia scribere coactus sum, dum quidam litteris suis quibus me primo pene ingressu in hujus regionis terminos arripuit, vos mihi caven- dos, tanquam in Nestorii sectam decidentes, signifi- cavit. Cui attonitus respondi in brevi, ut potui, non credens suae allegationi:
But to me — who thus urge, being sluggish in act, and rather speaking than doing — to me, Jonah in Hebrew, Peristera in Greek, Columba in Latin, having attained (or so named) only in the idiom of your tongue, though I rely on the ancient Hebrew name (whose shipwreck I too have nearly undergone), grant pardon, I beseech, as I have often asked; because I have been compelled to write by necessity rather than by vainglory, since a certain man, by his letters with which he seized me almost at my first entry into the borders of this region, signified to me that you were to be guarded against, as falling into the sect of Nestorius. To whom, astonished, I answered briefly, as I could, not believing his allegation:
但對我這如此勸勉、行事卻遲鈍、與其說是行、不如說是說的人——對我,希伯來語的約拿、希臘語的珀里斯特拉、拉丁語的科倫巴(鴿子),只是在你們語言的習語中得了或被稱為此名,雖然我所倚靠的乃是那古老的希伯來名字(我也幾乎遭過它那樣的海難)——求你們赦免,如我屢次所求;因為我乃是出於必要,而非出於虛榮而被迫寫作,因有某人,在我幾乎初進這地區之境時,用書信攫住我,向我指明你們是當提防的,彷彿你們墮入了聶斯多留的派別。我驚愕之餘,照我所能簡短地回答了他,並不相信他的指控:
33:40
sed ne ullo modo veritati essem contrarius, juxta suam epistolam, et juxta meam bonam de vobis aestimationem (ego enim credo semper columnam Ecclesiae firmam esse in ramo) responsum variavi, quod vobis direxi relegendum ac concertandum, sicubi contra veritatem venit; non enim me inter irreprehensibiles profiteri audeo. XVI. Post hanc autem scribendi occasionem, in- super regis insistit jussio ( ??) Agilulfi: cujus postulatio me in stuporem ac in sollicitudinem posuit multi- plicem: quippe quia non sine miraculo reor esse quod video. Reges namque Arianam hanc labem in hac diu regione, calcando fidem catholicam, firma- runt; nunc nostram rogant roborari fidem. Forte Christus pio nos [ Leg.
but lest I should in any way be contrary to the truth, in accordance with his letter, and in accordance with my good estimation of you (for I always believe the column of the Church to stand firm in Rome), I varied my answer, which I have directed to you to be re-read and disputed, wherever it goes against the truth; for I do not dare to profess myself among the irreproachable. XVI. But after this occasion of writing, besides, the command of King Agilulf presses upon me: whose petition has put me into amazement and into manifold solicitude: for I reckon that what I see is not without a miracle. For the kings established this Arian taint in this region for a long time, trampling down the catholic faith; now they ask that our faith be strengthened. Perhaps Christ then regards us
但免得我以任何方式違背真理,我便照他的信、又照我對你們的美好看法(因我一向相信教會的柱石在羅馬堅立穩固),把我的回答有所更改,並把它寄交給你們,凡有違背真理之處,請重讀並辯駁;因為我不敢自稱躋身於無可指摘者之列。十六、但在這寫作的機緣之後,此外,亞吉路夫王的命令又催逼我:他的請求使我陷入驚異與多重的掛慮:因為我認為我所見的並非沒有神蹟。因為列王在這地區長久地堅立了這亞流的污染,踐踏大公信仰;如今他們卻求我們的信仰得以堅固。或許基督那時眷顧我們
33:41
pio nos oculo] tunc respicit, cujus favore omne nascitur bonum. Nos valde miseri sumus, si nostra de parte scalon amplius fiat. Rogat itaque rex, rogatque regina, rogant te toti, ut quam celerrime possit fieri, fiant omnia unum, fiat ut patria pax, pax flat mox fidei, ut toti deinceps, grex unus fiat Christi. Rex [ Leg. Regis] regum tu Petrum, te tota sequatur Italia. Quid suavius pace per [ Forte post] bella? Quid dulcius conjunctione fratrum diu separatorum? Quam alacer post annos supervenit Pater post [ Redundat post] multos? Quam suave diu exspectanti matri narratur adventus?
with a kindly eye — by whose favour every good thing is born. We are exceedingly wretched, if from our side any further offence be made. The king therefore asks, and the queen asks, and all ask you, that as quickly as possible it may come to pass that all become one, that there be as it were peace to the homeland, that peace soon come to the faith, that thenceforth all become one flock of Christ. As King of kings may you follow Peter, may all Italy follow you. What is sweeter than peace after wars? What is more delightful than the joining of brothers long separated? How welcome, after years, does a Father come after many? How sweet to a mother long waiting is the announcement of an arrival?
以慈愛的眼目——萬般美善都因祂的恩眷而生。我們若從我們這一邊再造成任何冒犯,就極其可悲了。所以,君王求你,王后也求你,眾人都求你,但願能盡快成就,叫眾人合而為一,叫祖國彷彿得享平安,叫平安快快臨到信仰,叫此後眾人成為基督的一群羊。願你跟隨彼得如同跟隨萬王之王,願全義大利跟隨你。有甚麼比戰後的平安更甘美?有甚麼比久別弟兄的重聚更歡愉?歷經多年,一位父親終於到來,是何等可喜?對久候的母親,宣告佳音的來臨,是何等甘甜?
33:42
Ita Deo patri pax filiorum, gaudium erit in aevum saeculorum, et laetitia Ecclesiae matris tripudium fiet sempiternitatis. De caetero, sancte papa et fratres, orate pro me vi- lissimo peccatore et meis comperegrinis, juxta loca sancta et sanctorum cineres, et praecipue juxta Pe- trum et Paulum, viros similiter et magnos magni Regis duces, ac fortissimos campi felicissimi bella- tores, Dominum crucifixum cum cruore sequentes; ut mereamur Christo haerere, placere, gratias agere, eumque cum patre et Spiritu sancto sine fine laudare vobiscum [ Add. et cum] omnibus sanctis hic et in aeterna saecula saeculorum. Amen.
Thus to God the Father the peace of His sons shall be joy unto the ages of ages, and the gladness of mother Church shall become the everlasting exultation of eternity. For the rest, holy Pope and brethren, pray for me, a most vile sinner, and for my fellow-pilgrims, at the holy places and the ashes of the saints, and especially at Peter and Paul, men likewise and great captains of the great King, and most mighty warriors of the most blessed field, following the crucified Lord with His blood; that we may deserve to cleave to Christ, to please Him, to give Him thanks, and to praise Him without end, together with the Father and the Holy Spirit, with you and with all the saints, here and in the eternal ages of ages. Amen.
如此,眾子的平安在父神面前,必作世世代代的喜樂,而母親教會的歡欣,必成為永世永遠的歡騰雀躍。再者,聖潔的教皇與眾弟兄啊,求你們為我這至卑微的罪人並我的同路客旅禱告,就在那些聖地與聖徒的骨灰之旁,尤其在彼得與保羅之旁——他們同樣是偉大君王的偉大將領,是那最蒙福之戰場上最剛強的戰士,帶著血跟隨那被釘十字架的主——好叫我們配得親近基督、討祂喜悅、向祂感謝,並與父、與聖靈、與你們、與眾聖徒,在此地並在永世永遠,無窮無盡地讚美祂。阿們。
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