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《教會史》卷二 第 4 章

希臘文原文.3 節.部分字詞可點開查義

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4:1
Τιβέριος μὲν οὖν ἀμφὶ τὰ δύο καὶ εἴκοσι βασιλεύσας ἔτη τελευτᾷ, μετὰ δὲ τοῦτον Γάϊος τὴν ἡγεμονίαν παραλαβὼν αὐτίκα τῆς Ἰουδαίων ἀρχῆς Ἀγρίππᾳ τὸ διάδημα περιτίθησιν, βασιλέα καταστήσας αὐτὸν τῆς τεΦιλίππου καὶ τῆς Λυσανίου τετραρχίας , πρὸς αἷς μετ οὐ πολὺν αὐτῷ χρόνον καὶ τὴν Ἡρώδου τετραρχίαν παραδίδωσιν, ἀιδίῳ φυγῇ τὸν Ἡρώδην οὗτος δ ἦν κατὰ τὸ πάθος τοῦ σωτῆρος) σὺν καὶ τῇ γυναικὶ Ἡρωδιάδι πλείστων ἕνεκα ζημιώσας αἰτιῶν. μάρτυς Ἰώσηπος καὶ τούτων.
提庇留在位約二十二年就死了;他之後,迦猶接掌政權,隨即把治理猶太人的冠冕加給亞基帕,立他作王,管轄腓力和呂撒聶的分封之地。過了不久,他又把希律的分封之地交給亞基帕,將希律(這就是救主受難時的那個希律)並他的妻子希羅底,因諸般罪狀判處永遠的流放。這些事約瑟夫也作見證。
Tiberius, then, having reigned about twenty-two years, died; and after him Caius, having received the sovereignty, at once placed the diadem of the rule of the Jews upon Agrippa, appointing him king over the tetrarchy of Philip and of Lysanias; to which, after no long time, he added also the tetrarchy of Herod, condemning Herod (this was the Herod of the Saviour's Passion) to perpetual banishment, together with his wife Herodias, for very many causes. Of these things too Josephus is witness.
4:2
κατὰ δὴ τοῦτον Φίλων ἐγνωρίζετο, πλείστοις ἀνὴρ οὐ μόνον τῶν ἡμετέρων, ἀλλὰ καὶ τῶν ἀπὸ τῆς ἔξωθεν ὁρμωμένων παιδείας ἐπισημότατος. τὸ μὲν οὖν γένος ἀνέκαθεν Ἑβραῖος ἦν, τῶν δ ἐπ Ἀλεξανδρείας ἐν τέλει διαφανῶν οὐδενὸς χείρων.
正是在迦猶在位之時,斐羅聲名大噪——他在許多人中極其著名,不僅在我們本族之中,也在那些受外邦教育的人當中。論血統,他自古就是希伯來人,在亞歷山大城居高位的顯赫之士中,不亞於任何人。
It was in his reign that Philo became well known — a man most distinguished among very many, not only of our own people but also of those who came from the education outside. By descent he was a Hebrew from of old, and inferior to none of those eminent in office at Alexandria.
4:3
περὶ μὲν οὑν τὰ θεῖα καὶ πάτρια μαθήματα ὅσον τε καὶ ὁπηλίκον εἰσενήνεκται πόνον ἔργῳ πᾶσι δῆλος· καὶ περὶ τὰ φιλόσοφα δὲ καὶ ἐλευθέρια τῆς ἔξωθεν παιδείας οἶός τις ἦν οὐδὲν δεῖ λέγειν, ὅτε καὶ μάλιστα τὴν κατὰ Πλάτωνα καὶ Πυθαγόραν ἐζηλωκὼς ἀγωγὴν διενεγκεῖν ἅπαντας τοὺς καθ ἑαυτὸν ἱστορεῖται.
至於那神聖與祖宗的學問,他傾注了何等浩大而崇高的勞苦,從他的著作就向眾人顯明瞭;至於外邦教育中的哲學與自由學科,他是何等樣的人,本無須贅言,因為據記載,他超越了同時代的眾人,尤其熱衷於柏拉圖與畢達哥拉斯的學派。
Now as to the divine and ancestral learning, how great and how high was the labour he bestowed, is plain to all by his work; and as to philosophy and the liberal studies of the education outside, what manner of man he was there is no need to say, since he is recorded to have surpassed all his contemporaries, having been especially zealous for the discipline of Plato and Pythagoras.
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